In recent years many books have been published in the area of Christology (who is Jesus in himself?) and soteriology (what did he do as Saviour?). A number of notable, ecumenical documents on Christian ministry have also appeared. But in all this literature there is surprisingly little reflection on the priesthood of Christ, from which derives all ministry, whether the priesthood of all the faithful or ministerial priesthood. This present work aims to fill that gap by examining, in the light of the Scriptures and the Christian tradition, what it means to call Christ our priest. Beginning with a study of the biblical material, the book then moves to the witness to Christ's priesthood coming from the fathers of the Church, Thomas Aquinas, Luther and Calvin, the Council of Trent, the seventeenth-century 'French School', John Henry Newman, Tom Torrance and the Second Vatican Council. The two concluding chapters describe and define in twelve theses the key characteristics of Christ's priesthood and what sharing in that priesthood, through baptism and ordination, involves.

Dialogue can bring about transformation. That conviction grounds Ikenna Paschal Okpaleke's argument concerning dialogue between groups, and ecumenical and interreligious dialogue in particular. This book examines the fundamental question: What are the additional assets and transformed views which Christian denominations committed to ecumenical dialogue can bring to the table of interreligious dialogue? If Christian dialogue partners, particularly in Nigeria (in this case, Anglicans and Roman Catholics), can change how they perceive one another - moving from antagonism to friendship, division to unity - then they, as ecumenically-transformed Christians, can better engage in fruitful and transforming dialogue with the religious other, particularly Muslims. This book addresses: a) the constituents of communal identity and the impact of dialogue on such identity, b) how the Anglican-Roman Catholic dialogue has (or has not) transformed the communal identities of the dialogue partners, particularly in the local context of Nigeria, c) the ways in which the perceived advantages of a transformative model of dialogue, shaped by ecumenical encounter and dialogue, can be applied to interreligious encounter and dialogue, and d) how theological reflection interacts with praxis in promoting transformation through dialogue.

Join interfaith commentator Eboo Patel as he explores what it means to be "literate" about other faiths, how interfaith cooperation "works" and why, the skills needed for interfaith cooperation and the significant role that our institutions, including colleges and faith communities, can play in this process. This resources contains all he material needed by class participants and the group facilitator. SOLD SEPARATELY. Embracing Interfaith Cooperation DVD. This resource features five 10-15 minute presentations by Eboo Patel, each of which is followed by video of Patel interacting with a small, diverse group of adults and young adults as they respond and discuss interfaith issues. Eboo Patel believes religion is a bridge of cooperation rather than a barrier of division. Inspired by his faith as a Muslim, his Indian heritage and his American citizen ship, he speaks to his vision of interfaith harmony at places like he Clinton Global Initiative, The Nobel Peace Prize Forum, as well as college and universality campuses across the country. He is a regular contributor to the Washington Post, USA Todayand he Huffington Post."

This book offers ecumenical essays that focus on Reformation Christianity and on current Lutheran-Catholic understandings and relationships. It addresses important issues, including the meaning of the Reformation, the reception of Luther in Germany and beyond, contemporary ecumenical dialogues, and pathways to the future. There is also some inclusion of Jewish and Orthodox traditions as well as attention to global issues. Taken as a whole, the primary method of this book is theology informed by history, hermeneutics, ethics, and social theory. Within the structure of the book can be found the classic hermeneutical circle: What was the meaning of the Reformation for Luther in his own time? What are various ways in which Luther and the Reformation have been interpreted in history? How does knowledge of these things help us today to understand the Reformation and to move forward?

The twentieth century may be said to have been the century of ecumenism, a striving worldwide to realize church unity at different levels. It has frequently been asserted that one condition for reaching visible Church unity is that there should be basic agreement on baptism, eucharist and ministry. These three topics are dealt with in the Lima-document or BEM (1982). In the present study the sections of the latter that concern baptism are analyzed and also contextualized through a closer study of one of the responses to BEM, the official response of the Baptist Union of Sweden. This response gives a more traditional, closed Baptist opinion: baptism cannot be the basis of the church unity sought by BEM. The author shows here, however, that fundamental Baptist principles are being reconsidered, indicating considerable diversity within the Baptist Union concerning these questions. On the local level there are many ecumenical strivings, concretized in ecumenical congregations where different theologies and practices meet. This has opened up possibilities of church unity on the basis of both types of baptism (infant baptism and believers' baptism), and also membership on the basis of faith alone. By comparing official documents with public expressions of unofficial opinion, this study shows that the reality is more complex and ambiguous than is apparent in official documents. This book could be of interest because of its application of new methods to the study of "reception". To help an international readership, a historical presentation of the Baptist Union of Sweden introduces this study.

The historical course of Christianity in the twentieth century has been strongly marked by the Ecumenical Movement and the Liturgical Movement, and often these currents for the recovery of the Church's unity and the renewal of its worship have flowed together. In this new book, author Geoffrey Wainwright draws on his three decades of active participation in both movements to offer a theologically informed account of what has been at stake in them, what their achievements have been, and what tasks remain for them to accomplish. He shows how the two movements have engaged such issues as the authority and function of scripture and tradition as well as the nature of the Church and sacraments. In this last connection, Wainwright illuminates the convergence represented by the widely received Lima text on "Baptism, Eucharist and Ministry," in the writing of which he played a prominent part. The linguistic and anthropological turns that characterize twentieth-century thought are reflected in the attention given to the language and ritual of worship. The social location of the Church is addressed in chapters that look to liturgical practices for common Christian perspectives on ethics, politics, and culture, so that discords and conflicts may be resolved and reconciled. The book makes its own contribution to the symphony of praise to which the apostle Paul summons Christians and the churches when they will "with one mind and one voice glorify the God and Father of our Lord Jesus Christ."

Investigating Vatican II is a collection of Fr. Jared Wicks' recent articles on Vatican II, and presents the Second Vatican Council as an event to which theologians contributed in major ways and from which Catholic theology can gain enormous insights. Taken as a whole, the articles take the reader into the theological dynamics of Vatican II at key moments in the Council's historical unfolding. Wicks promotes a contemporary re-reception of Vatican II's theologically profound documents, especially as they featured God's incarnate and saving Word, laid down principles of Catholic ecumenical engagement, and articulated the church's turn to the modern world with a new "face" of respect and dedication to service. From the original motivations of Pope John XXIII in convoking the Council, Investigating Vatican II goes on to highlight the profound insights offered by theologians who served behind the scenes as Council experts. In its chapters, the book moves through the Council's working periods, drawing on the published and non-published records, with attention to the Council's dramas, crises, and breakthroughs. It brings to light the bases of Pope Francis's call for synodality in a listening church, while highlighting Vatican II's mandate to all of prayerful biblical reading, for fostering a vibrant "joy in the Gospel."

This lively book not only unpacks the history of Christianity, but also explains how church history is created and organized. Different from traditional church history textbooks, the book: Has a global emphasis, rather than an exclusively Euro-American one; Explains the discipline of church history in addition to the content; Is readable, engaging, and inviting to new students; Makes church history accessible rather than stressing obscure dates and names. Conceptually, this book is revolutionary. The story of Christianity is never complete: it only expands. By allowing fresh players into the story, broadening our perspective to include women, the working class, heretics, and priests outside mainstream "orthodoxy," we become open to new ways of understanding. And these new perspectives enhance our comprehension of the endlessly surprising story of Christianity's past.

A record of the 2015 Building Bridges Seminar for leading Christian and Muslim scholars, this collection of essays explores the nature of divine and human agency through themes of creation's goal, humankind's dignity and task, and notions of sovereignty. Part I sets the context for the book with "Human Action within Divine Creation: A Muslim Perspective" by Mohsen Kadivar of Duke University and "On the Possibility of Holy Living: A Christian Perspective" by Lucy Gardner of Oxford University. The rest of the book includes paired essays-one from a Muslim perspective, one from a Christian perspective-that introduce scriptural material with commentary to aid readers in conducting dialogical study. In her conclusion, coeditor Lucinda Mosher digests the illuminating small-group conversations that lie at the heart of the Building Bridges initiative, conversations that convey a vivid sense of the lively, penetrating but respectful dialogue for which the project is known. This unique volume will be a valuable resource to scholars, students, and professors of Christianity and Islam.

Since the middle of the last century, the emergence and development of fields as diverse as artificial intelligence, evolutionary science, cognitive linguistics, and neuroscience have led to a greater understanding of the ways in which humans think. One of the major discoveries involves what researchers refer to as conceptual mapping. According to theories of conceptual mapping, human thought is profoundly shaped by the ability to make connections. Simply put, human thinking is metaphorical all the way down. This insight has revolutionized the way in which scientists and philosophers think about the mind/body problem, the formation and function of language, and even the development of scientific progress itself. Until recently however, this research has gone largely unnoticed within Christian theology. But this revolution in understanding human cognition calls for broader and richer engagement with theology and religious studies: How does this new insight into human meaning-making bear on our understanding of religious meaning-making? And how might Christian theology interpret and respond to this new understanding of the development of human thought? This edited volume offers an introduction to conceptual mapping that is accessible to those with no previous knowledge of the field, and demonstrates the substantial resources this interdisciplinary research has for thinking about a variety of theological questions. The book begins with a chapter introducing the reader to the basics of conceptual mapping. The remaining chapters apply these insights to a variety of theological topics including anthropology, sacramental theology, biblical studies, ecumenical theology, and ethics.

What is Lutheran ecclesiology? The Lutheran view of the church has been fraught with difficulties since the Reformation. Church as Fullness in All Things reengages the topic from a confessional Lutheran perspective. Lutheran theologians and clergy who are bound to the Holy Scriptures and the Lutheran Confessions explore the possibilities and pitfalls of the Lutheran tradition's view of the church in the face of contemporary challenges. The contributors also take up questions about and challenges to thinking and living as the church in their tradition, while looking to other Christian voices for aid in what is finally a common Christian endeavor. The volume addresses three related types of questions faced in living and thinking as the church, with each standing as a field of tension marked by disharmonized-though perhaps not inherently opposite-poles: the individual and the communal, the personal and the institutional, and the particular and the universal. Asking whether de facto prioritizations of given poles or unexamined assumptions about their legitimacy impinge the church Lutherans seek, the volume closes with Anglican, Reformed, and Roman Catholic contributors stating what their ecclesiological traditions could learn from Lutheranism and vice-versa.

This book brings the Cappadocian Fathers to life and explores their contributions to subsequent Christian thought. Melding together a thematic and individualized approach, the book examines Cappadocian thought in relation to Greek philosophy and the musings of other Christian thinkers of the time. The volume is unique in that it details the Cappadocian legacy upon the three central divisions of Christianity, rather than focusing on one confession. Providing a multifaceted assessment of the spirituality and beliefs of the fourth-century Church, contributors interweave historical studies into their philosophical and theological discussions. The volume draws together an international team of scholars from a variety of academic backgrounds including philosophy, theology, and Classics. The contributors bring their unique perspectives to bear on their analysis of the Cappadocians' theological contributions. Special attention is given to the Cappadocians' influence on pneumatology, Christology, and ethics. The Ecumenical Legacy of the Cappadocians sets the Cappodocians' theoretical views in relief against the political and historical background of their day, enlivening and vivifying the analysis with engaging biographical sketches.

In Indigenous and Christian Perspectives in Dialogue, Allen G. Jorgenson asks what Christian theologians might learn from Indigenous spiritualties and worldviews. Jorgenson argues that theology in North America has been captive to colonial conceits and has lost sight of key resources in a post-Christendom context. The volume is especially concerned with the loss of a sense of place, evident in theologies written without attention to context. Using a comparative theology methodology, wherein more than one faith tradition is engaged in dialogical exploration, Jorgenson uses insights from Indigenous understandings of place to illumine forgotten or obstructed themes in Christianity. In this constructive theological project, "kairotic" places are named as those that are kenotic, harmonic, poetic and especially enlightening at the margins, where we meet the religious other.

Nature and Norm: Judaism, Christianity and the Theopolitical Problem is a book about the encounter between Jewish and Christian thought and the fact-value divide that invites the unsettling recognition of the dramatic acosmism that shadows and undermines a considerable number of modern and contemporary Jewish and Christian thought systems. By exposing the forced option presented to Jewish and Christian thinkers by the continued appropriation of the fact-value divide, Nature and Norm motivates Jewish and Christian thinkers to perform an immanent critique of the failure of their thought systems to advance rational theopolitical claims and exercise the authority and freedom to assert their claims as reasonable hypotheses that hold the potential for enacting effective change in our current historical moment.

This book evaluates William Temple's theology and his pursuit of church unity. It exposes a number of paradoxes and conflicts that have generally gone under-appreciated in assessments of Temple. William Temple was one of the most outstanding leaders of the early ecumenical movement. In many ways his ecumenical efforts provided a paradigm others have looked to and followed. Through detailed analysis of primary sources, this study sheds light on several behind-the-scenes conflicts Temple experienced as he worked toward church unity. Edward Loane explores the foundation of Temple's work by analyzing the philosophy and theology that underpinned and fueled it. The book also exposes the tensions between Temple's denominational allegiance and his ecumenical convictions-a tension that, in some ways, undermined his work for reunion. This book reveals issues that contemporary Christians need to grapple with as they seek to further church unity.

This book assesses episcopal cooperation as envisioned by the third-century bishop Cyprian of Carthage. It outlines and assesses the interactions between local bishops, provincial groups of bishops, and the worldwide college. Assessing these interactions sheds light on the relationship between Cyprian's strong sense of local autonomy and the reality that each bishop was responsible to the world-wide college. Episcopal consensus was the sine qua non, for Cyprian, for a major issue of faith or practice to become one that defined membership in the college and, ultimately, the Church. The book brings this assessment into a modern scholarly debate by concluding with an evaluation of the ecclesiology of the Orthodox scholar Nicolas Afanasiev and his critiques of Cyprian. Afanasiev lamented Cyprian as the father of universal ecclesiology and claimed that Cyprian's college wielded authority above that of the local bishop. This book argues that Afanasiev fundamentally misconstrued Cyprian's understanding of collegiality. It is shown that, for Cyprian, collegiality was the framework for the common ministry of the bishops and did not infringe on the sovereignty of the local bishop. Rather, it was the college's collective duty to define the boundaries of acceptable Christian belief and practice.

Advent is a special time in the Christian year. In our troubled world, which is also a world of extraordinary possibility and creativity, we need such times more than ever. Times to renew our soul so that our lives may express a deeper compassion and a more joy-filled awareness. Traditionally in the days of Advent there has been an emphasis on the coming of Light - that Light which illumines all our journeys and brings healing to the nations. May these readings enlarge your hope, and bring you to Christmas morning with Christ's light steadily illumining your path.

This book is about ecumenism, from a Catholic point of view. The first part, chapters 1 and 2, describe the history of divisions within the Church, as well as of the efforts to bring about Christian unity. The second part examines Ecumenism from a systematic theological perspective. This first part takes into account the different factors that led to definitive ruptures within the Church, which usually are not only theological. The text gives useful information about what happened after the respective divisions as well as about the various attempts to restore unity, the development of the Ecumenical Movement in the 20th Century, and the current situation of ecumenical dialogue within the Catholic Church. While offering insight into the sad history that has led to the present disunity, this work also highlights the way Christians have sought to bring to fulfill the petition of Christ that his disciples might be one, as He and the Father are one. The second part?chapters three, four and five?offers a systematic theological analysis of unity in the Church, from the point of view of dogmatic theology. We find here an explanation of the Catholic concept of ecumenism, of how Catholic theology understands the unity of the Church, and, finally, of the Catholic principles which sustain the efforts for regaining unity in the Church. The Second Vatican Council, and particularly the Constitution Lumen gentium and the Decree Unitatis redintegratio, are at the foundation of these reflections. At the same time, since the theology of the Church and the life of the Church are intimately connected, there is a profound link between this dogmatic section and the earlier historical section. The last chapter, about the practice of ecumenism, is also written from a theological perspective, but with more links with life and spirituality. The chapter recalls that ecumenism can never simply remain a set of theological principles, but rather inspires an attitude and action in charity which are essential to the Christian life.

The world stands before a landmark date: October 31, 2017, the quincentennial of the Protestant Reformation. Countries, social movements, churches, universities, seminaries, and other institutions shaped by Protestantism face a daunting question: how should the Reformation be commemorated 500 years after the fact? Protestantism has been credited for restoring essential Christian truth, blamed for disastrous church divisions, and invoked as the cause of modern liberalism, capitalism, democracy, individualism, modern science, secularism, and so much else. In this volume, scholars from a variety of disciplines come together to answer the question of commemoration and put some of the Reformation's larger themes and trajectories of influence into historical and theological perspective. Protestantism after 500 Years? examines the historical significance of the Reformation and considers how we might expand and enrich the ongoing conversation about Protestantism's impact. The contributors to this volume conclude that we must remember the Reformation not only because of the enduring, sometimes painful religious divisions that emerged from this era, but also because a historical understanding of the Reformation has been a key factor towards promoting ecumenical progress through communication and mutual understanding.

Many events were staged and a plethora of new books appeared to mark the quincentenary of the birth of John Calvin, in 2009. But one area received considerably less attention in that anniversary year - namely, Calvin's ecclesiology. This study explores the development and fundamental legacy of Calvin's perspectives on and relationship with the church. Contributions are included which explore the later development and denominational variations' of Calvin's ecclesiology, along with ecumenical discussions/responses to and implications of Calvin's understanding of the church. There are further chapters which focus on particular aspects such as Calvin's ecclesiological method, understanding of ministry, the sacramental' principle, the invisible church' etc. Contributions on the use of Calvin's ecclesiology by later and modern/contemporary ecclesiologists also feature. This is a volume that brings together leading and emerging theological voices from Europe, North America and Latino America and from across the different theological sub-disciplines. Significantly, it also a book from genuinely ecumenical perspectives, with writers from several different denominational traditions contributing.

Exploring a new approach to interfaith/interreligious communication, the contributors to this collection seek to interact from the perspective of their own tradition or academic discipline with Ernest Becker's theory on the relationship between religion, culture and the human awareness of death and mortality. While much interfaith/interreligious dialogue focuses on beliefs and practices, thus delineating areas of disagreement as a starting point, these chapters foster interactive communication rooted in areas of the universal human experience. Thus by demonstration these authors argue for the integrity and efficacy of this approach for pursuing intercultural and interdisciplinary communication.

What we sing shapes what we believe - this is an incontrovertible truth as regards the song of the Church. It has led many Westerners to believe that Jesus was a silent baby (Away In A Manger) and a docile child (Once In Royal David's City). It has suggested that militarism is an apt metaphor for discipleship (Onward Christian Soldiers) and this misconception is closely allied to decay (Abide With Me). It has also led to the assumption that, as regards religion, 'the West is the best' (O'er Those Gloomy Hills of Darkness, etc). This is not to discount the value of these and other favourite texts. It is, rather, to suggest that the songs we sing reflect the theology of our times, and theology is always in process because God is always on the move. The songs in this collection are not the antidote but rather a supplement both to traditional hymnody and to the narrow spectrum of biblical and emotional content in much praise and worship material. They are songs intended, as the title (which comes from the words of Jesus) suggests, to liberate us from limited horizons. Hence there are: songs which shun dated, churchy language and instead embrace contemporary speech; songs which prove that the southern hemisphere has more to offer than Kumbaya; songs which take the world seriously, because God takes it seriously; songs which allow worship to be more than predictable praise; songs which challenge the dominance of a performance mentality because they are meant for all to sing. Because we have never set out to provide peerless performances of flawless music, we hope that this album will not just be something to listen to, but may encourage all of God's people to sing.