This book deals with the relationship between the catholicity of the Church and ethnicity. Churches confess their "catholicity" - which means that they declare that their members belong to one community; but at the same time, the churches are often internally divided along ethnic lines. South Africa was a divided society under apartheid, which also shaped the churches ethnically. The legacy of apartheid continues to cause division between people through inequality, injustice, skewed power relations, and marginalisation. The author presents an analytical tool that has been derived from key documents of the Faith and Order movement and the World Council of Churches concerning the catholicity of the Church. In addition, he tests the catholicity of the Church against an operative ecclesiology of South African congregations and churches twenty years after the dismantling of apartheid.

Advancing strong, scholarly discussion on the Holy Spirit and the church in the context of the ecumenical movement, six theologians in five different churches offer new theological and pastoral insights into the work of the Holy Spirit in the churches of Christianity, in ecumenism, and in witness. With The Church: Towards a Common Vision (World Council of Churches) document serving as a common point of reference, a pastoral perspective is distinctive throughout. Relating theology to non-theological knowledge of the contemporary cultural context, as well as application to pastoral practice, this book draws from, and is applicable to, clergy formation, preaching, lay discipleship, church-world relations, social mission, congregational life, grass-roots ecumenical cooperation, and witness to Christ and the gospel by racial minorities.

By the end of the twentieth century, ecumenism's deteriorating state had become evident. This deterioration can be attributed to many causes, however, the erstwhile German ecumenist Dr. Gerhard Ebeling's rancorous, public debate among theologians in Germany in 1998 over the Joint Declaration on the Doctrine of Justification remains a contributing factor in its decline. Through an investigation of Ebeling's systematic theology and his lifelong examination of the theology of Martin Luther, much of which is based upon German texts not translated into English, Scott A. Celsor identifies the hermeneutical and ontological concerns at the heart of Ebeling's objection to the Joint Declaration. Consequently, this book provides scholars with ardent historical insights into the bitter, public debate in Germany over the Joint Declaration in addition to critical insights into the hermeneutical and ontological objections that some evangelicals still lodge against it. This, along with the accompaniment of an extensive bibliography dedicated to the Joint Declaration on the Doctrine of Justification, make this text an ideal, advanced introduction for graduate seminars on ecumenism, the doctrine of justification, and the Joint Declaration on the Doctrine of Justification as well as philosophical theology in general.

When Hindus and Sikhs become followers of Christ, what happens next? Should they join Christian churches that often look and feel very unfamiliar to them? Or to what degree can or should they remain a part of their Hindu/Sikh communities and practices? Uncomfortable with the answers that were provided to them by Christian leaders in northwest India, six followers of Christ began Yeshu satsangs that sought to follow Christ and the teachings of the Bible while remaining connected to their Hindu and/or Sikh communities. 'Ecclesial Identities in a Multi-Faith Context' contextualises the practices and identities of these leaders and their gatherings, situating these in the religious history of the region and the personal histories of the leaders themselves. Whereas some Christians worry that the Yeshu satsangs and related 'insider movements' are syncretising their beliefs and are not properly identifiable as 'churches', Darren Todd Duerksen analyses the Yeshu satsang's narratives and practices to find vibrant expressions of local church that are grappling with questions and tensions of social and religious identity. In addition to his ethnographic approach, Duerksen also uses recent sociological and anthropological theory in identity formation and critical realism, as well as discussions of biblical ecclesiology from the Book of Acts. This study will be a helpful resource for those interested in global Christianity, the practices and identities of churches in religiously plural environments, and the creative ways in which Christfollowers can engage people of other faiths.

The term "charism" is drawn originally from Pauline literature and refers to a gift given by the Spirit for the upbuilding of the body of Christ. Since the mid-twentieth century, Christians from a broad spectrum of theological positions have applied this term, in varying ways, to groups within the Church. However, no book thus far has provided a rigorous and sustained critical investigation of this idea of ecclesial charisms. In Division, Diversity, and Unity, James E. Pedlar provides such an investigation, drawing on biblical and systematic theology as well as literature on church renewal and ecumenism. Against those who justify denominational separation in order to preserve particular gifts of the Spirit, Pedlar insists that the theology of charisms supports visible, organic unity as the ecumenical ideal. Division, Diversity, and Unity argues that the theology of ecclesial charisms can account for legitimately diverse specialized vocational movements in the Church but cannot account for a legitimate diversity of separated churches. Pedlar tests and develops his constructive proposal against the fascinating and conflicted histories of two evangelistic movements: the Paulist Fathers and The Salvation Army. While the proposed theology of ecclesial charisms stakes out a legitimate and important place in the Church for specialized movements, it excludes any attempt to justify the permanent separation of an ecclesial body on the basis of an appeal to an ecclesial charism.

Prosperity Gospel, a controversial strand in global Christianity, relates material wealth to divine blessing. Originating in American Pentecostal milieus, it is most successful in Africa. Authors from four continents present interdisciplinary, multi-sited and comparative analyses of Prosperity Gospel in Africa and beyond. Prosperity theologies adapt to varied political contexts and travel outside Pentecostalism into the wider religious arena. Its components trigger discourses within ecumenical Christianity and are transformed in transnational Christian networks of migrants; they turn up in African shrine religion and African Islam. Pastures of Plenty maps the evolving religio-scapes of Prosperity Gospel.

This book commemorates the fiftieth anniversary of the Second Vatican Council, which concluded in 1965. A selection of essays by distinguished Irish theologians offers an objective assessment of the historical reception and pastoral implementation of Vatican II in Ireland with the benefit of half a century's hindsight. The authors discuss from a variety of different perspectives the theological significance of the Council for the self-understanding and reform of the Catholic church, both in the past and for the future.

This book adds new impetus to ecumenical theology by focusing on embodied faith or the contextual interpretation of Revelation. It does so through an exploration of the insights of Lewis S. Mudge and Joseph Ratzinger. Mudge advocates catholicity as a hermeneutic which embraces the contextuality of faith in local contexts, including Christian communities and the religious practice of those of other Abrahamic faiths. Through his use of semiotics and social theory, Mudge offers novel ways to interpret faith lived as redemptive existence. Since for Joseph Ratzinger Revelation can never be fully confined to rational statements, it is nevertheless expressed in living praxis. This relates to his view of wisdom, Tradition, truth and the sensus fidei. Ratzinger focuses on embodied faith in Christian experience, the lives of the saints, New Ecclesial Movements and the plurality of different expressions of faith in synchronic unity. This study encourages the reader to explore the Church as a sacrament of redemption through contextuality and embodiment. Through the writings of two authors with contrasting and yet complimentary approaches, it highlights the transformative potential of Christianity which can serve as a point of ecumenical learning.

In the areas of peacebuilding and conflict resolution, the word 'reconciliation' has often been branded a negative term because it implies a resolution agreed upon by all parties in a given society, which for many seems an unachievable ideal. This book looks at the concept of reconciliation from a theological point of view, analysing its use historically within theology and presenting a new model of a practical theology of reconciliation. Using narrative research, it explores this idea within the context of Northern Ireland and offers valuable insights into the theological use of reconciliation by members of communities based in a conflict zone. The goal of Embodied Peacebuilding is to establish reconciliation as a prominent concept in the field of practical theology and to give a voice to those peacebuilders who are using reconciliation as a common theme within Northern Ireland.

This work deals with the role of the Petrine ministry in the ecumenical relationship between the Malankara Orthodox Syrian Church and the Catholic Church. The Malankara Orthodox Syrian Church traces her origin to the Church of St Thomas Christians, founded by St Thomas, the Apostle who reached the south Indian state of Kerala in 52 AD. The book explores the Ecclesiologies of the Malankara Orthodox Syrian Church, the St Thomas Christians of India and the Catholic Church from a dogmatic-juridical-historical perspective. The author tries to mediate between the two Churches in order to support them in the reviewing process of their history and Ecclesiology and re-establishing the unity for which Jesus Christ prayed: "Holy father, protect them in your name that you have given me, so that they may be one, as we are one" (Jn 17, 11). The author in his role as mediator makes a few suggestions for solving the problems related to the concept of the Petrine ministry on a universal level in the light of the Communion Ecclesiology of Vatican II, the studies of the various unofficial ecumenical dialogue commissions and the analysis of the experience of the Syro Malabar Church, one of the 22 sui iuris Churches in the Catholic Church.

This book is a comparative study of the Anglican Bishop Joseph Butler's and Neo-Confucianist Wang Yangming's ethical enterprise. It first analyses, within their respective historical context, the two thinkers' overarching worldviews and their seminal conception of conscience / liang-chih as a person's supreme moral guide. The English bishop and the Chinese philosopher-military general are then brought into dialogue by way of a comparing and contrasting of their distinct religious-philosophical traditions. In addition, Butler and Wang will be placed in a hypothetical encounter to explore how they, and by proxy Christianity and Confucianism, would critically appraise each other's spiritual and sociopolitical endeavor. The end purpose of this study is to enhance our perception of the intriguing similarities and complex differences that exist between these two Axial Age civilizations. The author argues that dissonances notwithstanding, Butler and Wang share core values, consonances that could and should set the tone for an amiable Christian-Confucian co-existence.

For centuries the Jesus Prayer has been leading Orthodox Christians beyond the language of liturgy and the representations of iconography into the wordless, imageless stillness of the mystery of God. In more recent years it has been helping a growing number of Western Christians to find a deeper relationship with God through the continual rhythmic repetition of a short prayer which, by general agreement, first emerged from the desert spirituality of early monasticism. In this study James Wellington explores the understanding and practice of the psalmody which underpinned this spirituality. By means of an investigation of the importance of psalmody in desert monasticism, an exploration of the influence of Evagrius of Pontus and a thorough examination of selected psalm-commentaries in circulation in the East at this time, he reveals a monastic culture which was particularly conducive to the emergence of a Christ-centred invocatory prayer.

Die 39 Beitrage dieses Sonderbandes beleuchten das Thema Theologie im Spannungsfeld von Kirche und Politik aus unterschiedlichen Perspektiven. Neben historischen Aspekten werden sowohl politisch-zeitgeschichtliche Fragen als auch ethische Problemstellungen bedacht. Weitere Aufsatze widmen sich der praktisch-theologischen Reflexion und Konkretion im Rahmen der christlichen Gemeinde, wie auch der Relevanz des Themas in aussereuropaischen politisch-kulturellen Kontexten. Der internationale Autorenkreis setzt sich uberwiegend aus Kolleginnen und Kollegen, Schulerinnen und Schulern des Regensburger Systematikers Hans Schwarz zusammen. Im Rahmen der Regensburger Summer School 2014 haben sie damit auch das Lebenswerk von Hans Schwarz anlasslich von dessen 75. Geburtstags gewurdigt, in dem das theologisch geleitete Umgehen mit der sakularen Welt eine wichtige Rolle spielt. The 39 contributions to this special issue develop the theme Theology in Engagement with Church and Politics from a variety of perspectives. Alongside the exploration of historical aspects, both contemporary political questions and ethical dilemmas are examined. Further contributions are devoted to the reflection upon practical theology, Christian congregational praxis, and contextual studies, which demonstrate the political and cultural relevance of this theme beyond Europe. The international circle of authors is constituted largely of colleagues and students of Professor Hans Schwarz, systematic theologian from Regensburg, Germany. In conjunction with the 2014 University of Regensburg Summer School, the authors dedicate this volume to the lifetime achievement of Hans Schwarz on the occasion of his 75th birthday, in whose work the engagement of theology with the secular world plays a major role.

Recently, voices were raised in the worldwide Christian ecumenical movement that it was high time the Protestant-Catholic fundamental topic "Holy Scripture and Tradition" was approached and ecumenically reviewed. In Germany, this has already been achieved by the "OEkumenischer Arbeitskreis evangelischer und katholischer Theologen" (Ecumenical Study Group of Protestant and Catholic Theologians; founded in 1946). The results of this study group were published in the 1990s under the title "Verbindliches Zeugnis" by Theodor Schneider and Wolfhart Pannenberg. This edition provides the essence of the three volume work for the first time in English. The treatment of this age-long dispute in Protestant and Catholic theology, but first of all its fundamental settlement can thus be recognised and discussed in the international ecumenical dialogue.

Historical memory is the perception of order in what has been done and said. Such a memory creates awareness and consciousness, both individually and socially. Together it generates discernment and wisdom for the future, for the "res gerendae". This work is a documentation of the beginnings of the Church in Africa in general and Nigeria in particular. It tries to bring the two coordinates of the Church's presence in Africa together: the past and the future. The former seems to point to, and almost map out, the latter. Writing and reconstructing the history of missionary enterprise and the development of the Nigerian Church, various political, religious and economic groups and concepts have to be taken into account: Missionary and religious groups, the Vatican, the colonial powers and traditional leadership, slave trade and its emancipation, Protestantism, the First and Second World Wars, African traditional religion(s), Inculturation, the Nigerian People, catechists and, most importantly, African culture. "Blaise Okachibe Okpanachi examines the process of Christianisation in Nigeria from its beginnings in 1884 until 1950. He depicts the developments, not only from the Roman Catholic point of view but fills in the background with information about the Protestant missionaries and the spread of Islam in Africa. The work is aptly illustrated with quotations from letters from contemporary witnesses which Mr. Okpanachi collected in various archives throughout Europe." (Cynthia Schroll)

The worldwide Pentecostal movement has 525 million adherents. A feature of the movement has been its embrace of pluralism and pragmatism. There are features of worship which are commonly and incorrectly considered to be distinctive to Pentecostalism. The quality of the spiritual experience of adherents provides a convincing explanation for its growing following. Pentecostalism has had a complex relationship with modernity. The movement faces challenges but the spiritual experience of Pentecostals could enrich conversations not only among Christians but also between Christians and those of different faith, even those with no faith at all. There are Pentecostals who are willing to explore the potential that lies in an expanding dialogue about spiritual experience around the world.

This book studies the historical, religious and political concerns of the Iraqi Shi'i community as interpreted by the members of that community who now live in the United Kingdom and Ireland, following the 2003-2010 war and occupation in Iraq. It opens up a creative space to explore dialogue between Islam and the West, looking at issues such as intra-Muslim conflict, Muslim-Christian relations, the changing face of Arab Islam and the experience of Iraq in the crossfire of violence and terrorism - all themes which are currently emerging in preaching and in discussion among Iraqi Shi'a in exile. The book's aim is to explore possibilities for dialogue with Iraqi Shi'i communities who wish, in the midst of political, social and religious transition, to engage with elements of Christian theology such as pastoral and liberation theology.

Ecumenical consciousness has not always been part of the Catholic experience. Frederick M. Bliss, S.M. traces how the concern for ecumenism came about_from uneasy tension to confidence in the true grace of catholicity. This new edition follows significant developments in dialogues with the Catholic Church up to 2006 and suggests likely trends of continuing change. It studies the forces that had an impact on the Second Vatican Council, forces that continue to steer the church into relationships with other Christian communities, other religions, and the world.

The Karamazov Correspondence: Letters of Vladimir S. Soloviev represents the first fully annotated and chronologically arranged collection of the Russian philosopher-poet's most important letters, the vast majority of which have never before been translated into English. Soloviev was widely known for his close association with Fyodor M. Dostoevsky in the final years of the novelist's life, and these letters reflect many of the qualities and contradictions that also personify the title characters of Dostoevsky's last and greatest novel, The Brothers Karamazov. The selected letters cover all aspects of Soloviev's life, ranging from vital concerns about human rights and the political and religious turmoil of his day to matters related to family and friends, his love life, and early drafts of his works, including poetic endeavors.

This book aims to explore the reality of dual religious belonging and to promote a better understanding of this concept. With this purpose in mind, the author examines changes in the global religious landscape in recent decades and analyses the theory of dual (or multiple) belonging, as well as discussing dual religious 'belongers' such as Henri Le Saux, Jules Monchanin, Bede Griffiths and Raimundo Panikkar. The book also explores the critical elements of a theology of dual belonging by examining the sense of 'self'; the Buddhist idea of 'no-self'; religious identity; the symbol as a means of divine communication; the notion of truth; and the concept of how God speaks through different religions. Finally, the author considers the crucial idea of 'conversion' or 'transformation'.

Using the method of critical intertextual research, this book analyses the phenomena of hypertextuality and ethopoeia in the New Testament writings against the background of the Second Temple literature, the historical Jesus, and the historical Paul. The work demonstrates that all twenty post-Pauline writings including the Gospels, like some of Paul's letters, are only loosely related to history. On the other hand, the New Testament writings constitute a logically consistent network of intertextual-rhetorical relationships which have to be properly investigated and interpreted. Only analyses of this kind enable us to understand the internal logic of the New Testament as a whole and the true meaning of its individual works.

Spirit Christology has emerged as an important focus in recent theology. It offers new perspectives on Christology and Pneumatology. Can these new perspectives lead to advances in trinitarian theology itself? The classical theologies of both East and West tended to express great reserve about moving too easily from the economy of salvation to ideas about God in se. In the twentieth century, Karl Rahner's argument that the 'economic' Trinity is the 'immanent' Trinity and vice versa helped lead to a significant erosion of this reserve, though not without controversy. The work of David Coffey represents a significant contribution to reflection on this nexus of questions. This book examines his treatment of the relation of Spirit Christology to Logos Christology, his reformulation of Rahner's axiom, and his suggestion that Spirit Christology offers an 'ascending' basis for a 'mutual love' Pneumatology, in the service of a renewed trinitarian theology. It presents an analysis of Coffey's achievement in its various contexts, historical and contemporary. It highlights his methodological balance and argues that his theology represents an important development within the tradition, casting new light on issues of pressing contemporary interest.

The work analyses the current state of research on the problem of the relationship of the Fourth Gospel to the Synoptic Gospels. It proves that the Fourth Gospel, which was written c. AD 140-150, is a result of systematic, sequential, hypertextual reworking of the Acts of the Apostles with the use of the Synoptic Gospels, more than ten other early Christian writings, Jewish sacred Scriptures, and Josephus' works. The work also demonstrates that the character of the 'disciple whom Jesus loved' functions in the Fourth Gospel as a narrative embodiment of all generations of the Pauline, post-Pauline, and post-Lukan Gentile Christian Church. These features of the Fourth Gospel imply that it was intended to crown and at the same time close the canon of the New Testament writings.