Revelations about U.S. torture and prisoner abuse in blatant violation of the long-established and universally recognized Geneva Conventions have horrified most Americans. Nevertheless, it has been argued that the high stakes of the "War on Terror" have made the protections offered by the Conventions obsolete, or that the abuses are the work of a few rogue soldiers and officers. This book reaches past the headlines into the historical record to document POW torture and also domestic prisoner abuse dating well back in our history as well as government and military knowledge of and collusion in such ostensibly illegal and reprehensible acts. Is torture and prisoner abuse justified in the name of some greater good? As a society we shall have to decide. The historical record presented here can contribute much to an informed national discussion. Series features: BLTimeline anchoring the discussion in time and place BLBibliography of print and Internet resources guiding further exploration of the subject BLCharts and tables analyzing complex data, including survey results

Some 30 years ago, South Korea began a temporary worker program modeled after Japan, Europe and the U.S. Newly arrived migrants, framed as temporary populations, were expected to return to their countries of origin upon fulfilling their economic roles. However, many overstayed their visas to maximize their earning potential. In Organized Labor and Civil Society for Multiculturalism: A Solidarity Success Story from South Korea Joon K. Kim shows how South Korea's progressive labor unions and labor rights advocates spearheaded the labor rights struggles of new immigrant workers - a one-of-a-kind development. Such consistent advocacy efforts contributed to significant changes in broader immigration and naturalization policies, as the scope of such organizations' advocacy work quickly spread to other similarly situated populations, including marriage migrants, co-ethnic Koreans from China and Russia, North Korean defectors, and new asylum seekers and refugees from South Asia and Africa. Kim demonstrates the huge contribution such work made to the sudden and widespread use of the term damunhwa (literally meaning "multi-culture";) in South Korea over the last ten years in a country that has prided itself on its homogeneity. The relatively few incidents of anti-immigrant movements in South Korea can be attributed to the role of organized labor and civil society in structuring policies and discourses through their advocacy work since the early-1990s-a success story indeed. For its depth of rigorous original research Organized Labor and Civil Society for Multiculturalism is a must-read for researchers and students interested in ethnic studies and labor movements.

Abortion is the most divisive issue in America's culture wars, seemingly creating a clear division between conservative members of the Religious Right and people who align themselves with socially and politically liberal causes. In Defenders of the Unborn, historian Daniel K. Williams complicates this perspective by offering a detailed, engagingly written narrative of the pro-life movement's mid-twentieth-century origins. He explains that the movement began long before Roe v. Wade, and traces its fifty-year history to explain how and why abortion politics have continued to polarize the nation up to the present day. As this book shows, the pro-life movement developed not because of a backlash against women's rights, the sexual revolution, or the power of the Supreme Court, but because of an anxiety that devout Catholics-as well as Orthodox Jews, liberal Protestants, and others not commonly associated with the movement-had about living in a society in which the "inalienable" right to life was no longer protected in public law. As members of a movement grounded in the liberal human rights tradition of the 1960s, pro-lifers were winning the political debate on abortion policy up until the decision in Roe v.Wade deprived them of victory and forced them to ally with political conservatives, a move that eventually required a compromise of some of their core values. Defenders of the Unborn draws from a wide range of previously unexamined archival sources to offer a new portrayal of the pro-life movement that will surprise people on both sides of the abortion debate.

This captivating history exposes a clandestine world of family and community secrets -- incest, abortion, and infanticide -- in the early modern Venetian republic.

With the keen eye of a detective, Joanne M. Ferraro follows the clues in individual cases from the criminal archives of Venice and reconstructs each one as the courts would have done according to the legal theory of the day. Lawmakers relied heavily on the depositions of family members, neighbors, and others in the community to establish the veracity of the victims' claims. Ferraro recounts this often colorful testimony, giving voice to the field workers, spinners, grocers, servants, concubines, midwives, physicians, and apothecaries who gave their evidence to the courts, sometimes shaping the outcomes of the investigations.

Nefarious Crimes, Contested Justice also traces shifting attitudes toward illegitimacy and paternity from the late sixteenth through the eighteenth centuries. Both the Catholic Church and the Republic of Venice tried to enforce moral discipline and regulate sex and reproduction. Unmarried pregnant women were increasingly stigmatized for engaging in sex. Their claims for damages because of seduction or rape were largely unproven, and the priests and laymen they were involved with were often acquitted of any wrongdoing. The lack of institutional support for single motherhood and the exculpation of fathers frequently led to abortion, infant abandonment, or infant death.

In uncovering these hidden sex crimes, Ferraro exposes the further abuse of women by both the men who perpetrated these illegal acts and the courts that prosecuted them.

The Sustainability Debate is the result of a collaboration between academics and members of the Retail Institute predominantly working in retail and packaging industries. It responds to practitioners' frustration with consumers' emotionality and lack of knowledge around sustainability issues, problems often fostered by the media. This fourteenth volume of Critical Studies on Corporate Responsibility, Governance and Sustainability thus puts together a debate that goes beyond the rhetoric of environmental protection and looks at sustainability from several angles. The book is predominantly focused on human and social sustainability and this focus is carried into sections that discuss sustainable policies, media and gender. This volume ultimately moves away from merely discussing environmental protection and shifts to the effect sustainable policies have on people and society. With a scope expanded to include human and social sustainability as well as economic sustainability, this book's original contribution is that is sees sustainability as a dynamic and complex system of human, social and environmental aspects.

In every culture, ethos is an important aspect of life as it informs opinions on nearly everything from law to religion. However, while the existence of ethos may be universal, the details often vary from culture to culture. Ethical Standards and Practice in International Relations is an essential research publication that explores the relationship between ethics and global and intercultural interactions. Featuring coverage on a broad range of topics, such as ethical behavior, business ethics, and transformational leadership, this publication is geared toward academicians, researchers, and students seeking current research on global ethics and the interaction of those ethics between countries and cultures.

From early twentieth-century stag films to 1960s sexploitation pictures to the boom in 1970s "porno chic," adult cinema's vintage forms are now being reappraised by a new generation of historians, fans, preservationists, and home video entrepreneurs-all of whom depend on and help shape the archive of film history. But what is the present-day allure of these artifacts that have since become eroticized more for their "pastness" than the explicit acts they show? And what are the political implications of recovering these rare but still-visceral films from a less "enlightened," pre-feminist past? Drawing on media industry analysis, archival theory, and interviews with adult video personnel, David Church argues that vintage pornography retains its retrospective fascination precisely because these culturally denigrated texts have been so poorly preserved on political and aesthetic grounds. Through these films' ongoing moves from cultural emergence to concealment to rediscovery, the archive itself performs a "striptease," permitting tangible contact with these corporeally stimulating forms at a moment when the overall physicality of media objects is undergoing rapid transformation. Disposable Passions explores the historiographic lessons that vintage pornography can teach us about which materials our society chooses to keep, and how a long-neglected genre is primed for serious rediscovery as more than mere autoerotic fodder.

Kelly Ives explores the worlds sexual representation in art and pornography, from a feminist viewpoint.

The book includes chapters on the depiction of sexuality in art, from contemporary art and pornography back through the Renaissance to prehistory; on the problematic relations between showing sexuality and censorship; the history of porn; and women's art and how women artists have depicted sexual acts and identities.

Fully illustrated, with images from the history of representing sexuality from prehistory to the present day.

Includes notes and bibliography.

KELLY IVES has written widely on feminism, philosophy and art. Her previous books include Cixous, Irigaray, Kristeva: The Jouissance of French Feminism, Julia Kristeva and Helene Cixous.

EXTRACT FROM THE INTRODUCTION

Firstly, there are as many definitions of art and pornography as there are people. Everyone has their own opinions, their own interests and realms to defend. There are the liberals who say that nothing should be censored, including pornography. Pornography is seen as part of artistic expression, and if people want to express themselves, they should, and if they want pornography, they should have it. This is the view of liberals such as Peter Webb, who campaigns for freedom of expression, and an art that should 'celebrate' eroticism. This is a familiar viewpoint, which we have heard made many times. In the (male) liberal view, sex is OK, so sexual art must be OK, so that much of pornography must be OK. The 'experts' on sex, the so-called 'sexologists' (Eduard Fuchs, Richard von Krafft-Ebbing, Sigmund Freud, Wilhelm Reich) argue that sex is a normal part of life, so it is natural that it should abound in art. Fuchs wrote; ' a]rt has treated erotic themes at almost all periods... it] lies at the root of all human life.'

Everyone seems to have their cut-off points, however, their 'standards' of 'taste' and 'decency'. It's a very subjective business, the debates between art and pornography, and between pornography and censorship. As Wendy Moore writes: ' c]ensorship like freedom is an entirely subjective term'. What you like defines yourself. As Pierre Bourdieu put it: ' t]aste classifies, and it classifies the classifier.'

Taste, choice, categorization and classification, then, defines the viewer, the reader, the consumer. Censorship, you might say, defines the culture. And 'sensitive' novelists are wary of writing 'sex scenes', because they know that what they write defines themselves. Yet sex is crucial to art, many artists say. As Gertrude Stein wrote: ' l]iterature - creative literature - unconnected with sex is inconceivable.'

Ethics for Psychologists, 2nd Edition is a comprehensive handbook covering the full range of ethical challenges that confront psychologists in practice and research * Written for all psychology practitioners and researchers* Addresses new concerns such as 'whistleblowing', quantifying ethics, and Internet-related issues* Features greatly expanded section of case studies, resolutions, and work exercises* Suitable for all English-speaking countries beyond just North America* Includes guidance on a variety of national ethics codes, including the European Meta-Code of Ethics and the UN Declaration of Human Rights

A volume in Educational Leadership for Social Justice Series Editor Jeffrey S. Brooks, University of Idaho, Denise E. Armstrong, Brock University; Ira Bogotch, Florida Atlantic University; Sandra Harris, Lamar University; Whitney H. Sherman, Virginia Commonwealth University; George Theoharis, Syracuse University While social identity challenges probably confront all school administrators, the authors focus on a doubly marginalized leadership population-Black female principals-whose experiences are rarely tapped. Based on lessons from this study and the literature reviewed, the authors think that leadership preparation programs should give prospective administrators opportunities to gain knowledge and develop skills relevant to navigating their leadership identities. In the age of accountability, and with the pressures placed on the education system to ensure the success of all students, school leaders are under constant scrutiny. The appearance, speech, body language, and interactions of principals with students, parents, teachers, and community members are dissected. Stretching to satisfy expectations, many principals find themselves trying to conform to a predefined image. Work pressures like these prove immeasurably intense for many Black women. Society has subscribed to certain beliefs about different groups, and these beliefs affect the roles, responsibilities, and identities of the individuals. They can have a positive or negative influence. Many principals have created professional identities that they have fine-tuned and learned to steer. Trial and error has helped them learn identity-fitting techniques, while other principals may still be learning how to effectively manage people, address supporters and nonsupporters, and be politically savvy. Regardless of how they develop their identity, principals work toward inventing and branding themselves, fulfilling public identities (e.g., caregiver) and trying out new identities, such as commander-and-chief. Black female principals must navigate their identities as bicultural beings with different stakeholder groups and within work spaces that are traditionally geared to monocultural White males.

This work presents 12 of the most volatile ethical issues facing the music industry. Real-life examples depict both sides of each controversy, and the list of resources provides tools for readers who wish to pursue the controversies further. Primary sources including court cases and excerpts from speeches help students build critical thinking skills in current issues, persuasive writing, and debate classes.

Among the controversies noted is the growing oligopoly of a few multinational music companies and the independent labels that are attempting to survive this market dominance. Drug abuse and violence depicted in music is discussed, as is its influence on young listeners. These issues and many more are discussed in detail as the authors outline the controversial topics of the music industry.

More than 15 years have passed since the law regarding sex workers in New Zealand has changed. As a model it has been endorsed as best practice by international organisations, leading scholars and sex worker-led organisations. Yet in some corners, speculation is ongoing regarding its impacts on the ground. Written by an international group of experts, this groundbreaking collection provides the much needed in-depth research into how decriminalisation is playing out in sex workers' lives and how different groups of sex workers are experiencing it, while uncovering the challenges and tensions that remain to be negotiated in this field. Using the evidence from New Zealand, it makes an invaluable contribution to the international debates regarding sex work laws and the global struggle to realise sex workers' rights.

In this lively and interesting study, G. R. Searle tackles the conundrum at the heart of Victorian life: how could capitalist values be harmonized with Christian beliefs and with concepts of public morality and social duty? Middle-class Victorians who broadly welcomed industrial growth and embraced the doctrines of `political economy' were sensitive to the charge that theirs was a selfish and materialistic creed. Consequently, if public morality was to be reconciled with the market, wage-labour had to be distinguished from slavery, investment from speculation, and entrepreneurial acumen from dishonesty and fraud. These ideas about citizenship and public virtue offered a greater challenge to rampant capitalism than any pressing need to alleviate poverty. Through its exploration of `Victorian values', this book provides lessons for all those engaged in the present-day debate about the moral and social consequences of unleashing free market forces.

Many advocates of euthanasia consider the criminal law to be an inappropriate medium to adjudicate the profound ethical and humanitarian dilemmas associated with end of life decisions. Euthanasia, Death with Dignity and the Law examines the legal response to euthanasia and end of life decisions and considers whether legal reform is an appropriate response to calls for euthanasia to be more readily available as a mechanism for providing death with dignity. Through an analysis of consent to treatment, living wills and autonomous medical decision making, euthanasia is carefully located within its legal, medical, and social contexts. This book focuses on the impact of euthanasia on the dignity of both the recipient and the practitioner while emphasizing the legal, professional, and ethical implications of euthanasia and its significance for the exercise of clinical discretion. It will provide a valuable addition to the euthanasia debate.

"Where they have burned books, they will end in burning human beings," declared German poet Heinrich Heine. This book identifies the regime-sponsored, ideologically driven, and systemic destruction of books and libraries in the 20th century that often served as a prelude or accompaniment to the massive human tragedies that have characterized a most violent century. Using case studies of libricide committed by Nazis, Serbs in Bosnia, Iraqis in Kuwait, Maoists during the Cultural Revolution in China, and Chinese Communists in Tibet, Knuth argues that the destruction of books and libraries by authoritarian regimes was sparked by the same impulses toward negation that provoked acts of genocide or ethnocide. Readers will learn why some people--even those not subject to authoritarian regimes--consider the destruction of books a positive process. Knuth promotes understanding of the reasons behind extremism and patterns of cultural terrorism, and concludes that what is at stake with libricide is nothing less than the preservation and continuation of the common cultural heritage of the world. Anyone committed to freedom of expression and humanistic values will embrace this passionate and valuable book.

This book examines the causes and consequences of suicide from the perspective of economics. The approach here differs from those in medical, psychiatric, epidemiological, and sociological studies of suicide and is thus novel in a way that highlights the importance of economic and institutional settings in the problem of suicide. The authors argue that suicide imposes a tremendous economic cost on contemporary society in a variety of ways, requiring the government to develop an effective prevention strategy. An empirical analysis using data from Japan and other developed countries shows that natural disasters and economic crises increase suicide rates, while liberal government policies favorable to the poor can decrease them. Further, the types of effective prevention strategies in the context of railway/subway suicides, celebrity suicides, public awareness campaigns, and education using data primarily from Japan are revealed. This book ultimately contributes to an understanding of suicides and the development of evidence-based policy proposals. The Japanese version of this book won the 56th Nikkei Prize for Economics Books (Nikkei Keizai Tosho Bunka Award) in 2013. Yasuyuki Sawada is Chief Economist of the Asian Development Bank and Professor of Economics at The University of Tokyo. Michiko Ueda is Associate Professor in the Faculty of Political Science and Economics at Waseda University. Tetsuya Matsubayashi is Associate Professor of Osaka School of International Public Policy (OSIPP) at Osaka University.

The ethics of creating-or declining to create-human beings has been addressed in several contexts: debates over abortion and embryo research; literature on "self-creation"; and discussions of procreative rights and responsibilities, genetic engineering, and future generations. Here, for the first time, is a sustained, scholarly analysis of all of these issues-a discussion combining breadth of topics with philosophical depth, imagination with current scientific understanding, argumentative rigor with accessibility. The overarching aim of Creation Ethics is to illuminate a broad array of issues connected with reproduction and genetics, through the lens of moral philosophy. With novel frameworks for understanding prenatal moral status and human identity, and exceptional fairness to those holding different views, David DeGrazia sheds new light on the ethics of abortion and embryo research, genetic enhancement and prenatal genetic interventions, procreation and parenting, and decisions that affect the quality of life of future generations. Along the way, he helpfully introduces personal identity theory and value theory as well as such complex topics as moral status, wrongful life, and the "nonidentity problem." The results include a subjective account of human well-being, a standard for responsible procreation and parenting, and a theoretical bridge between consequentialist and nonconsequentialist ethical theories. The upshot is a synoptic, mostly liberal vision of the ethics of creating human beings. "This is a valuable book on a fascinating topic, written by a major figure in the field. The topic of the ethics of creating people is both practically urgent, as new technologies develop for shaping human offspring, and also of great theoretical importance for ethics and meta-ethics because it engages the deepest issues, including those of moral status, the nature of justice, and identity. DeGrazia has already proved to be an important force in shaping the debate regarding these issues. Anyone writing on this topic will have to address this book head-on. The style is remarkably lucid and almost jargon-free. Given that the book is filled with complex, sustained argumentation, this is quite an accomplishment. This book will be of interest to legal scholars, philosophers working in normative ethics, meta-ethics, and bioethics, and public policy scholars." - Allen Buchanan, James B. Duke Professor of Philosophy, Duke University

Conflict resolution and promotion of regional cooperation in South Asia has assumed a new urgency in the aftermath of the nuclear tests by India and Pakistan in 1998, and underlined by the outbreak of fighting in Kargil in 1999, full mobilization on the border during most of 2002, and continued low-intensity warfare and terrorism in Jammu and Kashmir. The stability of nuclear deterrence between the two countries is therefore a matter of great urgency and has found a place on the scholarly agenda of security studies in South Asia. Several books have been written on India's nuclear programme, but these have been mostly analytical histories. This book is a new departure in that this is the first time that a group of scholars from the South Asian subcontinent have collectively tried to apply deterrence theory and international relations theory to South Asia.

Abortion is a legal, common, and safe medical procedure that one in three American women will undergo. Yet ever since Roe v. Wade was decided in 1973, anti-abortion forces have tried nearly every tactic to eliminate it. Legislative and judicial developments dominate the news, but a troubling and all-too-common phenomenon-targeted vigilante action against individual abortion providers-is missing from the national discussion, only cropping up when a dramatic story like the murder of an abortion provider pushes it to the forefront. Every day, men and women who are associated with abortion care are harassed, threatened, stalked, picketed, sent hate mail, and otherwise terrorized. Those who seek help from the law are sometimes successful, but not always, either because there are insufficient protections built into the law, or because law enforcement officials fail to respond. In Living in the Crosshairs, the voices of these providers are heard for the first time, through extensive interviews that David S. Cohen and Krysten Connon conducted across the country. Abortion providers are targeted at home, at work, or in community spaces; they can be harassed in person or online. Abortion opponents target not only the providers themselves but also may go after their families, neighbors, and others close to them. This kind of targeting happens anywhere in the country, not just in more conservative areas, and can victimize all providers, not just high-profile doctors. For some, being the victim of targeted harassment inspires significant fear and leads to changes in behavior; for others, it has become a normal part of life; and for yet others, it actively strengthens their resolve. The response of law enforcement at the federal, state, and local levels is spotty-though there are some strong laws on the books, especially at the federal level, abortion providers have had mixed experiences when it comes to legal recourse, and effectiveness varies. Drawing on ideas from the interviews, the authors propose several legal and societal reforms that could improve the lives of providers, foremost among them redefining targeted harassment as terrorism rather than protest. Living in the Crosshairs is a rich and humane portrait of women's health professionals who persist in their work despite harassment because they believe in what they are doing. These providers' voices have not been heard in recent debates, leaving the public with a deficient understanding of exactly how abortion is limited in this country, yet their experiences illuminate the truth of the issue and offer us a path to a better policy.

This volume is a collection of essays by notable political philosophers and legal scholars on the concept of "deliberative democracy". With this theory, moral issues like abortion or affirmative action can be discussed using an enriched process of deliberation that forces citizens to take into account the moral claims of others. In large part these essays form a response to and criticism of the highly influential book Democracy and Disagreement by Amy Gutmann and Dennis Thompson, published in 1996 by Harvard, which propelled this theory into the scholarly limelight and which has been the single most important locus of this recent discussion. The contributors are all well-known, including Daniel Bell, Russell Hardin, Cass Sunstein, Stanley Fish, and Normal Daniels. Gutmann and Thompson contribute a response to critics.

There are few issues more divisive than what has become known as "the right to die." One camp upholds "death with dignity," regarding the terminally ill as autonomous beings capable of forming their own judgment on the timing and process of dying. The other camp advocates "sanctity of life," regarding life as intrinsically valuable, and believes that it should be sustained for as long as possible. Is there a right answer? Raphael Cohen-Almagor takes a balanced approach in analyzing this emotionally charged debate, viewing the dispute from public policy and international perspectives. His study is an interdisciplinary, compelling study in medicine, law, religion, and ethics. With a comprehensive look at the troubling question of whether physician-assisted suicide should be allowed, Cohen-Almagor delineates a distinction between active and passive euthanasia and discusses legal measures that have been invoked in the United States and abroad. He outlines reasons why nonblood relatives should be given a role in deciding a patient's last wishes. As he examines euthanasia policies in the Netherlands and the 1994 Oregon Death with Dignity Act, the author suggests amendments and finally makes a circumscribed plea for voluntary physician-assisted suicide. Raphael Cohen-Almagor has been the Fulbright-Yitzhak Rabin Scholar and a visiting professor at UCLA School of Law and department of communication. He is chairperson of library and information studies at the University of Haifa, and the author of The Boundaries of Liberty and Tolerance, Speech, Media and Ethics: The Limits of Free Expression, and Euthanasia in the Netherlands.

The theatre and drama of the late Georgian period have been the focus of a number of recent studies, but such work has tended to ignore its social and political contexts. Theatric Revolution redresses the balance by considering the role of stage censorship during the Romantic period, an era otherwise associated with the freedom of expression. Looking beyond the Royal theatres at Covent Garden and Drury Lane which have dominated most recent accounts of the period, this book examines the day-to-day workings of the Lord Chamberlain's Examiner of Plays and shows that radicalized groups of individuals continuously sought ways to evade the suppression of both playhouses and dramatic texts.
Incorporating a wealth of new research, David Worrall reveals the centrality of theatre within busy networks of print culture, politics of all casts, elite and popular cultures, and metropolitan and provincial audiences. Ranging from the drawing room of Queen Caroline's private theatrical to the song-and-supper dens of Soho and radical free and easies, Theatric Revolution deals with the complex vitality of Romantic theatrical culture, and its intense politicization at all levels. This fascinating new study will be of great value to cultural historians, as well as to literary and theatre scholars.

An analysis of the conditions in which women are sustained within prostitution in Britain at the end of the millennium. Based on a major empirical study, it is a glimpse into how some women, who live lives completely torn apart by poverty, violence and criminalization, are able to understand their lives in prostitution and make sense of the choices they make (including their involvement in prostitution) in their struggles to survive.