Virtuous Bodies breaks new ground in the field of Buddhist ethics by investigating the diverse roles bodies play in ethical development. Traditionally, Buddhists assumed a close connection between body and morality. Thus Buddhist literature contains descriptions of living beings that stink with sin, are disfigured by vices, or are perfumed and adorned with virtues. Taking an influential early medieval Indian Mahayana Buddhist text-Santideva's Compendium of Training (Siksasamuccaya)-as a case study, Susanne Mrozik demonstrates that Buddhists regarded ethical development as a process of physical and moral transformation.
Mrozik chooses The Compendium of Training because it quotes from over one hundred Buddhist scriptures, allowing her to reveal a broader Buddhist interest in the ethical significance of bodies. The text is a training manual for bodhisattvas, especially monastic bodhisattvas. In it, bodies function as markers of, and conditions for, one's own ethical development. Most strikingly, bodies also function as instruments for the ethical development of others. When living beings come into contact with the virtuous bodies of bodhisattvas, they are transformed physically and morally for the better.
Virtuous Bodies explores both the centrality of bodies to the bodhisattva ideal and the corporeal specificity of that ideal. Arguing that the bodhisattva ideal is an embodied ethical ideal, Mrozik poses an array of fascinating questions: What does virtue look like? What kinds of physical features constitute virtuous bodies? What kinds of bodies have virtuous effects on others? Drawing on a range of contemporary theorists, this book engages in a feminist hermeneutics of recoveryand suspicion in order to explore the ethical resources Buddhism offers to scholars and religious practitioners interested in the embodied nature of ethical ideals.

In Pride, Manners, and Morals: Bernard Mandeville's Anatomy of Honour Andrea Branchi offers a reading of the Anglo-Dutch physician and thinker's philosophical project from the hitherto neglected perspective of his lifelong interest in the theme of honour. Through an examination of Mandeville's anatomy of early eighteenth-century beliefs, practices and manners in terms of motivating passions, the book traces the development of his thought on human nature and the origin of sociability. By making honour and its roots in the desire for recognition the central thread of Mandeville's theory of society, Andrea Branchi offers a unified reading of his work and highlights his relevance as a thinker far beyond the moral problem of commercial societies, opening up new perspectives in Mandeville's studies.

Solidarity Beyond Borders is a collection on international ethics by a multidisciplinary team of scholars from four continents. The volume explores ethical and political dimensions of transnational solidarity in the emerging multipolar world. Analyzing global challenges of the world plagued by poverty, diseases, injustice, inequality and environmental degradation, the contributors - rooted in diverse cultures and ethical traditions - voice their support for 'solidarity beyond borders'. Bringing to light both universally shared ethical insights as well as the irreducible diversity of ethical perceptions of particular problems helps the reader to appreciate the chances and the challenges that the global community - more interconnected and yet more ideologically fragmented than ever before - faces in the coming decades. Solidarity Beyond Borders exemplifies an innovative approach to the key issues of global ethics which takes into account the processes of economic globalization, leading to an ever deeper interdependence of peoples and states, as well as the increasing cultural and ideological fragmentation which characterize the emerging multipolar world order.

Examines the meaning of "life" in an era of emerging biotechnology.

What happens to prevailing beliefs about the uniqueness of individual life when life can be cloned? Or to traditional understandings of family relationships when a child can have up to five parents? These are some of the questions addressed by Valerie Hartouni in her consideration of the cultural effects of new reproductive technologies as reflected in video images, popular journalism, scientific debates, legal briefs, and policy decisions.

In Cultural Conceptions, Hartouni tracks the circulation and communication of various myths, images, and stories pertaining to new reproductive technologies and their effects, both imagined and real, during the past two decades. While addressing topics ranging from surrogacy and cloning to adoption, ultrasound imaging, and abortion, Hartouni looks to American popular culture for clues to what these new -- and not so new -- reproductive practices tell us about issues of personhood.

Hartouni investigates the emergence of new anxieties about the nature of selfhood as well as the recurrence of age-old myths regarding individuality, sexuality, property, and family. She argues that both are being played out in cultural contests over the meaning and organization of women's reproductive capacity. In her discussion of provocative issues such as The Bell Curve controversy and the Baby M. case, Hartouni traces the dialectic of crisis and containment unleashed by reproductive technologies. Ultimately, however, Cultural Conceptions argues that the anxieties that surround new reproductive technologies provide openings for alternative understandings and practices of life to emerge andchallenge those currently in place.

A thoughtful, daring, and original look at this complex set of issues, Cultural Conceptions provides an much-needed guide to our nation's psyche as we approach the new millennium.

Jobymon Skaria, an Indian St Thomas Christian Scholar, offers a critique of Indian Christian theology and suggests that constructive dialogues between Biblical and dissenting Dalit voices - such as Chokhamela, Karmamela, Ravidas, Kabir, Nandanar and Narayana Guru - could set right the imbalance within Dalit theology, and could establish dialogical partnerships between Dalit Theologians, non-Dalit Christians and Syrian Christians. Drawing on Biblical and socio-historical resources, this book examines a radical, yet overlooked aspect of Dalit cultural and religious history which would empower the Dalits in their everyday existences.

This first of a two-volume work provides a new understanding of Western subjectivity as theorized in the Augustinian Rule. A theopolitical synthesis of Antiquity, the Rule is a humble, yet extremely influential example of subjectivity production. In these volumes, Jodra argues that the Classical and Late-Ancient communitarian practices along the Mediterranean provide historical proof of a worldview in which the self and the other are not disjunctive components, but mutually inclusive forces. The Augustinian Rule is a culmination of this process and also the beginning of something new: the paradigm of the monastic self as protagonist of the new, medieval worldview. In this volume, Jodra takes one of the most influential and pervasive commons experiments-Augustine's Rule-and gives us its Mediterranean backstory, with an eye to solving at last the riddle of socialism. In volume two, he will present his solution in full, as a kind of Augustinian communitarianism for today. These volumes therefore restore the unity of the Hellenistic and Judaic world as found by the first Christians, proving that the self and the other are two essential pieces in the construction of our world.

The articles collected in "Into Life." Franz Rosenzweig on Knowledge, Aesthetics, and Politics focus on the significance of Franz Rosenzweig's work far beyond the realms of theology and philosophy of religion. They engage with a wide range of issues in philosophy and offer new insights, both by presenting an array of unpublished and underestimated sources and by bringing Rosenzweig's thought into dialogue with new approaches and interlocutors, such as Stanley Cavell, William Alston, Carl Schmitt, and Martin Heidegger. The result is a refreshing and original perspective on the work of one of the most significant thinkers of the twentieth century.

Modern biomedical technologies managed to revolutionise the End-of-Life Care (EoLC) in many aspects. The dying process can now be "engineered" by managing the accompanying physical symptoms or by "prolonging/hastening" death itself. Such interventions questioned and problematised long-established understandings of key moral concepts, such as good life, quality of life, pain, suffering, good death, appropriate death, dying well, etc. This volume examines how multifaceted EoLC moral questions can be addressed from interdisciplinary perspectives within the Islamic tradition. Contributors Amir Abbas Alizamani, Beate Anam, Hamed Arezaei, Asma Asadi, Pieter Coppens, Hans Daiber, Khalid Elzamzamy, Mohammed Ghaly, Hadil Lababidi, Shahaboddin Mahdavi, Aasim Padela, Rafaqat Rashid and Ayman Shabana. . " " . : . . .