With the collapse of communism and the accelerated trend of globalization, a new stage of capitalism has arrived. Protest actions that occurred in Seattle and Washington as well as in Prague and Genoa, clearly show that the legitimacy of capitalism is being questioned in many respects. Surveys in Eastern and Central Europe show that a considerable part of the population is not able to accept capitalism as an economic system. This volume assesses the ethical basis of capitalism in an effort to assess its future in the twenty-first century. Contributors range from one of the world's most successful capitalists and philanthropists to the founder of INSEAD, Europe's leading business school, to noted economists, philosophers, cultural historians, and business ethicists. Chapter 1, "Against Market Fundamentalism: 'The Capitalist Threat' Reconsidered," by George Soros, Olivier Giscard d'Estaing and others, is the edited and extended version of the public debate with Soros on his influential paper "The Capitalist Threat." Chapter 2, "Ethics of Capitalism," by Peter Koslowski, follows the thesis that capitalism constitutes a necessary component of a free society. Chapter 3, "Misunderstood and Abused Liberalism," by Lubomir Mlcoch, focuses on the problems of Czech-style capitalism. Chapter 4, "Humanizing the Economy" by Stefano Zamagni, investigates the role of civil society in relation to the market and the state. Chapter 5, "The Possibility of Stakeholder Capitalism," by Edward R. Freeman, argues that stakeholder relationships are a key to understanding the functioning of business in today's world. Chapter 6, "Effectiveness, Efficiency, and Ethicality in Business and Management," by Wojciech W. Gasparski, introduces the praxiology tradition in the debate about ethical aspects of capitalism. Chapter 7, "Responsibility and Profit Making," by Lszl3/4 Zsolnai, explores the conditions for ethical and social acceptability of profit making. Collectively, this volume addresses the ethical problems of the capitalist economy with special reference to globalization, and suggests that business ethics and the future of capitalism are strongly connected. It will be of particular interest to business people, economists, policy makers, social scientists and students of philosophy and ethics. Lszl3/4 Zsolnai is director of the Business Ethics Center at Budapest University of Economic Sciences and is Szuchenyi Distinguished Professor in Ethics and Economics, awarded by the Hungarian Ministry of Education. Wojciech W. Gasparski is professor at the Insititute of Philosophy and Sociology, the Polish Academy of Sciences, and editor-in-chief of the Praxiology series.

This text re-examines and assesses the ethical systems in place and proposes new approaches to our scientific and engineering processes, our social contacts and our environmental responsibilities. This is a much-needed discussion of the scientific developments that have major effects on the way we live. It will be of interest to all students of science and technology and all professionals involved with administrating laws in these fields.

First published in 2002. This is Volume X of twelve in the Library of Philosophy series on Ethics. Written in 1927, this book presents a study in the Coherence Theory of Goodness and looks at areas of will and its context, self and self-knowledge, the world and self and develops into the will as immediate and as individual. The book ends on will as both moral and social. It looks at goodness on two main sides The first is that goodness has its roots in the spiritual activity called willing; that it belongs to things, not in themselves, but as objects of some kind of willing. The second is that goodness belongs to the coherent will; that different kinds of goodness, whether in actions or in things, are due to the different kinds of coherence in the will which wills them; and that moral goodness in particular belongs to a will which. is coherent as a member of an all-inclusive, society of coherent wills.

Well-being studies is an exciting and relatively new multi-disciplinary field, with data being gathered from different domains in order to improve social policies. In its reliance on a truncated account of well-being based implicitly on neoclassical economic assumptions, however, the field is deeply flawed. Departing from reductive accounts of well-being that exclude the normative or evaluative aspect of the concept and so impoverish the attendant conception of human life, this book offers a new perspective on what counts normatively as being well. In reconceptualising well-being holistically, it presents a fresh vista on how we can consider the meanings of human life in a manner that also serves as a source of constructive social critique. The book thus undertakes to invert the usual approach to the social sciences, in which the research is required to be objective in terms of methodology and subjective with regard to evaluative claims. Instead, the authors are deliberately objective about values in order to be more open to the subjectivities of human life. Happiness, Flourishing and the Good Life thus seeks to move away from economic considerations' domination of all social spaces in order to understand the possibilities of well-being beyond instrumentalisation or commodification. A radical new approach to the human well-being, this book will appeal to philosophers, social theorists and political scientists and all who are interested in human happiness.

Applied ethics has become established as a distinct area of study, but its methodology and practicality are still matters of controversy.
This collection examines how the field has developed over the last fifty years, by bringing together those articles that have been seminal in the development of the subject. The focus of these volumes is on the different types of approach to the subject, the areas in which it has been most active, and ways in which the field has expanded.
Each of the six volumes carries an introduction to provide the reader with the historical context of the material, and a new index is provided to identify key philosophical themes and trends within the collection.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Delineating implications for administrative ethics from other fields such as sociology, psychology, and philosophy, this reference provides a comprehensive review of administrative ethics in the public sector. Detailing the context within which contemporary ethics training has developed, the book examines the effectiveness of ethics training, legal and organizational devices for encouraging desired conduct, and other topics of particular relevance to the political and social contexts of public administration. Written by over 25 leading scholars in public administration ethics, the book creates a taxonomy for administrative ethics using the categories of modern philosophy.

First published in 2000. This is Volume I of six in the Library of Philosophy series on Ethics and Political Philosophy. Written in 1952, this is a selection of essays from public lectures and articles on the biographies on Sir Issac Newton and John Locke, sections on the philosophy of science, and ethics.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This book engages with the ethics and practices of identity formation in a world experiencing identity stress. It engages with crucial questions such as: What models are shaping our view of ourselves and the society in which we live? What images ground our perception of what is true and real? How have the images been historically produced? What are the effects of such models on definitions of self? Should we break free from these images if we get to know what they are? Is it possible to change our models in order to create freer identities? Through a range of distinctive lenses, the essays in the volume deals with the ideas of the 'liminal self', the 'digital self', 'identities in flux', and offers up 'anthropologies of self/selves' that situates current identity processes within their cultures and explores strategies and dilemmas from this perspective. This key volume will be of interest to scholars and researchers of literary stories, critical theory, social theory, social anthropology, philosophy, and political philosophy.

Exam board: OCR Level: A-level Subject: Religious Studies First teaching: September 2016 First exams: Summer 2017 Target success in OCR A Level Religious Studies with this proven formula for effective, structured revision; key content coverage is combined with exam-style tasks and practical tips to create a revision guide you can rely on to review, strengthen and test their knowledge. With My Revision Notes you can: - Plan and manage a successful revision programme using the topic-by-topic planner - Consolidate subject knowledge by working through clear and focused content coverage - Test understanding and identify areas for improvement with regular 'Now Test Yourself' tasks and answers - Improve exam technique through practice questions, expert tips and examples of typical mistakes to avoid

Conjoined twins dilemma... Suicide of terminally ill patient... Designer baby transplant success... Woman gives birth at sixty-six... Rarely are human dilemmas out of the news. And what medical science can do and ought to do - or ought not to do - impinges on our personal lives, families and societies. John Wyatt examines the issues surrounding the beginning and end of life against the background of current medical-ethical thought. Writing out of a deep conviction that the Bible's view of our humanness points a way forward, he suggests how Christian healthcare professionals, churches and individuals can respond to today's challenges and opportunities

Presupposing no prior knowledge of philosophy, John Benson introduces the fundamentals of environmental ethics by asking whether a concern with human well-being is an adequate basis for environmental ethics. He encourages the reader to explore this question, considering techniques used to value the environment and critically examining 'light green' to 'deep green' environmentalism. Each chapter is linked to a reading from a key thinker such as J.S. Mill and E.O. Wilson.
Key features include activities and exercises, enabling readers to monitor their progress throughout the book, chapter summaries and guides to further reading.

Contents:
Hiriyanna, M, Philosophy of Values, Haridas Bhattacharyya ed. The Cultural History of India: V3 The Philosophies 2nd rev. ed [Calcutta: The Ramakrisna Mission of Culture]
Krishna, Daya, The Myth of the Purusarthas, Journal of the Indian Council of Philosophical Research 4 [1986]
van Buitenen, J A B, Dharma and Moksa, Philosophy East and West 7 [1957]
Ingalls, Daniel H H, Dharma and Moksa, Philosophy east and West 7 [1957]
Potter, Karl H Dharma and Moksa from a Conversational Point of View, Philosophy East and West 8 [1958]
Prasad, Rajendra, The Concept of Moksa, Philosophy and Phenomenological Research 31 [1971]
Chakrabarti, A Is Liberation (Moksa) Pleasant?, Philosophy East and West 33 [1983]
Ingalls, Daniel H H, Authority and Law in Ancient India, Journal of the American Oriental Society suppl. 7 [1954]
Prakash, Buddha, The Hindu Philosophy of History, Journal of the History of Ideas 16 [1955]
Taber, John, The Sugnificance of Kumarilas Philosophy, Eli Franco and Karin Preisendanz eds. Beyond Orientalism [Amsterdam: Rodopi, 1997]
Parekh, Bhikkhy, 'Theory of Non-Violence' Colonialism, Tradition and reform: AN Analysis of gandhi's Political Discourse [New Delhi:Sage, 1989]
Kupperman, Joel J, The Supra-Moral in Religous Ethics: The Case of Buddhism, Journal of Religous Ethics 1[1973]
Perrett, Roy W, Egoism, Altruism and Intentionalism in Buddhist ethics, Journal of Indian Philosophy 15 [1987]
Hiriyanna, M, Indian Aesthetics-1 and Art Experience-2, Art Experience [Mysorc: Kavyalaya Publishers, 1954]
Bhattacharya, K C, The Concept of Rasa, Philosophical Studies 1 [Calcutta: Progressive Publishers, 1958]
Chari, V K, Rasa: Poetry and the Emotions, Sanskrit Criticism [Honolulu: University of hawaii Press, 1990]
Gerow, Edwin, Abhinavagupta's Aesthetics as a Speculative Paradigm, Journal of the American Oriental Society 111 [1994]
Chaudhury, P J , Catharsis in the Light of Indian Aesthetics, Journal of Aesthetics and Art Criticism 24 [1965]
Bake, A A, The Aesthetics of Indian Music, Britih Journal of Aesthetics 4 [1964]
Vatsyayan, Kapila Metaphors of Indian Art, Journalof the Asiatic Society of Bombay 71 [1997]

Frequently cited and just as often disputed, Elizabeth Anscombe's "Modern Moral Philosophy" (1958) and "The First Person" (1975) are touchstones of twentieth-century analytic philosophy. Though the arguments Anscombe advances in these papers are familiar to philosophers, their significance remains widely misunderstood, says James Doyle. No Morality, No Self offers a fresh interpretation of Anscombe's still-controversial theses about ethical reasoning and individual identity, specifically, her argument that the term "moral" (as it occurs in such contexts as "moral obligation") is literally meaningless, and that "I" does not refer to some special entity called a "self"-a pair of claims that philosophers have responded to with deep skepticism. However unsettling Anscombe's conclusions may be, Doyle shows the underlying seriousness of the British philosopher's reasoning, exposing with clarity and concision how the counterarguments of Anscombe's detractors are based on a flawed or incomplete understanding of her ideas. Doyle zeroes in on the central conundrum Anscombe posed to the referentialist school: namely, that it is impossible to give a noncircular explanation of how "I" refers to the person who utters it. He shows where the refutations of philosophers including Lucy O'Brien, Gareth Evans, and Ian Rumfitt fall short, and throws light on why "I" developed features that make it look as if it functions as a referring expression. Reconciling seemingly incompatible points of view, Doyle argues that "I" does refer to a self, but not in a way anyone suspected-a surprising conclusion that is entirely a propos of Anscombe's provocative thought.

First published in 2000. This is Volume IX of ten in the International Library of Philosophy in a series on Ancient Philosophy. Written around 1928, this book looks at Plato and his work on ethics. The author looks at 'Dialogues' which he handles dialectically to show how they are more connected to his obscure problems connected with his personal history and the personal evolution of his views than his other works.

The purpose of public and community health is to improve the health of populations or groups rather than concentrating on individuals. This book examines the ethical issues associated with public and community health.
The contributors analyse the major ethical issues in public health - prioritisation, public participation, health promotion and screening - all of which reflect current practice in the UK. They examine what health services should be available, who should have access to which health services, what are the best strategies for preventing disease, how can professional and public views be reconciled and when can an individual's health needs override the choice of a community.
The contributors apply up-to-date ethical theory to practical examples in public health practice to provide a comprehensive and accessible introduction to the key issues in public health ethics.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This collection gathers together comments and reviews on the works of Adam Smith. All introductions to the later editions of his works, either in English or in translation, are included as well as the editor's notes (where possible). Volume One contains contemporary comments, letters and reviews on Smith's works from his Edinburgh lectures to the posthumous "Essays on Philosophical Subjects" . The second and third volumes contain introductions, supplementary chapters and notes to the early English editions, together with early reviews. They also include some critical remarks on his moral philosophy in the early nineteenth century and two studies by representative writers of the century. The remaining three volumes focus on overseas responses to his work.

Volume IV looks at the development of moral education, with particular relation to the context of cultural pluralism. Taking a theoretical approach, it discusses philosophical issues of moral relativism as well as the application of theory to good practice.

Presents a sustained and original challenge to the orthodox understanding of the relationship between morality and voluntary choice. The two main theses of the book are that we can be morally responsible for aspects of our character that we have not chosen or otherwise authored, and that we can enter into interpersonal commitments to which we have not voluntarily consented.

Although Lawrence Kohlberg provided major ideas for psychological research in morality for decades, today some critics regard his work as outmoded, beyond repair, and too faulty for anybody to take seriously. These critics suggest that research would advance more profitably by taking a different approach. "Postconventional Moral Thinking" acknowledges particular philosophical and psychological problems with Kohlberg's theory and methodology, and proposes a reformulation called "Neo-Kohlbergian." Hundreds of researchers have reported a large body of findings after having employed Kohlberg's theory and methods to the Defining Issues Test (DIT), therefore attesting to the relevance of his ideas.
This book provides a coherent theoretical overview for hundreds of studies that have used the DIT. The authors propose reformulations in the underlying psychological and philosophical theories. This book pulls together the analysis of criticisms of a Kohlbergian approach, a rationale for DIT research, and new theoretical ideas and new research.