Here, for the first time in paperback, is a fascinating daily record of Ferdinand Hayden's historic 1871 scientific expedition through Utah, Idaho, and Montana Territories to the Yellowstone Basin. The expedition's findings quickly led Congress to establish Yellowstone as the world's first national park. In addition to its scientific discoveries, the expedition is famous for producing the earliest on-site images of Yellowstone, by its photographer, William Henry Jackson, and its guest artist, Thomas Moran. Marlene Deahl Merrill has woven together a compelling daily narrative from the field writings of three expedition members: unpublished journals kept by mineralogist Albert Peale and geologist George Allen, periodic reports by Peale to his hometown newspaper, and letters from Hayden to his friend and mentor Spencer Baird at the Smithsonian Institution. Enriching this narrative are Jackson's photographs of camp scenes and landscapes; rare panoramic drawings by the party's topographical artist, Henry Elliott; maps; an introduction; and extensive annotations.

Indigenous religions are the majority of the world's religions. This Companion shows how much they can contribute to a richer understanding of human identity, action and relationships. It also challenges their marginalization in the study of religions. An international team of contributors discuss representative indigenous religions from all continents in relation to significant themes. In the process they illustrate a variety of approaches to the study of religions. The Companion therefore provides a valuable resource and a provocation to a full consideration both of some of the most dynamic religions of the world and of ways in which they might be approached. The 17 chapters are divided among three parts labelled "People", "Power" and "Gifts" which encapsulate much of what is significant about a diversity of religions which are often pragmatic, multi-stranded, layered, non-dogmatic but unanalytical. They are frequently concerned with reciprocal rather than hierarchical relationships. Some challenge the obesssion with deities, showing that religions are concerned with a far broader range of relationships, many initiated and furthered by humanity not by putative "spiritual" beings. Others challenge obsessions about the afterlife or next world, showing that religions can be concerned with the pursuit of health, wealth and happiness in this world now. The possibility that this is true of all religions makes this Companion relevant to everyone interested in human religiosity today.

For centuries, a persistent and important component of Lakota religious life has been the Inipi, the ritual of the sweat lodge. The sweat lodge has changed little in appearance since its first recorded description in the late seventeenth century. The ritual itself consists of songs, prayers, and other actions conducted in a tightly enclosed, dark, and extremely hot environment. Participants who “sweat� together experience moral strengthening, physical healing, and the renewal of social and cultural bonds. Today, the sweat lodge ritual continues to be a vital part of Lakota religion. It has also been open to use, often controversial, by non-Indians. The ritual has recently become popular among Lakotas recovering from alcohol and drug addiction. This study is the first in-depth look at the history and significance of the Lakota sweat lodge. Bringing together data culled from historical sources and fieldwork on Pine Ridge Reservation, Raymond A. Bucko provides a detailed discussion of continuity and changes in the “sweat� ritual over time. He offers convincing explanations for the longevity of the ceremony and its continuing popularity.

Drawing from topics of religion in India such as bhakti, puja rituals, and spirit posessions, these essays offer a close study of the physical representations of god as the central feature of Hinduism. A valuable tool for students of anthroplogy and the philosophy and history of religion.

Walking in the Sacred Manner is an exploration of the myths and culture of the Plains Indians, for whom the everyday and the spiritual are intertwined and women play a strong and important role in the spiritual and religious life of the community.

Based on extensive first-person interviews by an established expert on Plains Indian women, Walking in the Sacred Manner is a singular and authentic record of the participation of women in the sacred traditions of Northern Plains tribes, including Lakota, Cheyenne, Crow, and Assiniboine.

Through interviews with holy women and the families of women healers, Mark St. Pierre and Tilda Long Soldier paint a rich and varied portrait of a society and its traditions. Stereotypical images of the Native American drop away as the voices, dreams, and experiences of these women (both healers and healed) present insight into a culture about which little is known. It is a journey into the past, an exploration of the present, and a view full of hope for the future.

Rivers in India are commonly associated with certain worldly religious values: wealth, beauty, long life, good health, food, love, and the birth of children. However, these "domestic" values have been relatively neglected by Indologists, who have tended to view India and Hinduism through the prism of poverty, misery, asceticism, and themes of purity or pollution. Following recent scholarship by arguing that the earthly pursuits are equally vital to an understanding of popular Hinduism, Feldhaus examines the role of these ideals in the religious meanings of rivers in Maharashtra, a large region of western India. Drawing both on written religious texts and on a wide range of oral, iconographic, and ritual materials gathered in the course of field work in India, she shows that these values, which are usually associated with women or represented by goddesses, are an important motif in popular religious practices and oral traditions associated with the rivers of Maharashtra, and she presents the many different ways in which rivers are imagined, enshrined, worshipped, and feared.

A nationally known psychic shows readers how to get in touch with the angels specially appointed to enlighten, guide, and defend them. Linda Georgian takes readers to that magical place where heaven and earth meet in this delightful introduction to the power of angels.

"This book is a marvelous counterpoint to the rich scholarship that has developed on the 'center' in Southeast Asian societies, providing for the first time an in-depth study of the play of personhood and power--and their historical transformations--on the Indonesian 'periphery.'"--Toby Alice Volkman, Social Science Research Council

"A very important work, not only for the specialists of island Southeast Asia, but also for the general anthropologist. Atkinson accomplishes a number of tasks in fresh and innovative ways."--George E. Marcus, Rice University

"Impressively informed by major theoretical issues, Atkinson's work at the same time brings her readers into the everyday world of the Wana in Sulawesi, Indonesia."--Renato Rosaldo, Stanford University

'Hultkrantz treads where other angels fear to with this audacious and clear overall survey. He leaves the room for specialists to debate and generalists to quicken curiosity.'--Christian Century

Among the topics considered in this classic study are world origins and supernatural powers, attitudes toward the dead, the medicine man and shaman, hunting and gathering rituals, war and planting ceremonies, and newer religions, such as the Ghost Dance and the Peyote Religion.
"The distinctive contribution of ["Red Man's Religion"] is the treatment of topics, the insight and the perspective of the author, and her ability to transmit these to the reader. . . . Trais and aspects of religion are not treated as abstract entitites, to be enumerated and summated, assigned a geographic distribution, and then abandoned. No page is a dry recital; each is an illumination. Insight and wisdom are framed in poetic prose. An offering of information in such a medium merits gratitude."--"American Anthropologist"

Crow Christianity speaks in many voices, and in the pages of Crow Jesus, these voices tell a complex story of Christian faith and Native tradition combining and reshaping each other to create a new and richly varied religious identity. In this collection of narratives, fifteen members of the Apsaalooke (Crow) Nation in southeastern Montana and three non-Native missionaries to the reservation describe how Christianity has shaped their lives, their families, and their community through the years. Among the speakers are elders and young people, women and men, pastors and laypeople, devout traditionalists and skeptics of the indigenous cultural way. Taken together, the narratives reveal the startling variety and sharp contradictions that exist in Native Christian devotion among Crows today, from Pentecostal Peyotists to Sun-Dancing Catholics to tongues-speaking Baptists in the sweat lodge. Editor Mark Clatterbuck also offers a historical overview of Christianity's arrival, growth, and ongoing influence in Crow Country, with special attention to Christianity's relationship to traditional ceremonies and indigenous ways of seeing the world. In Crow Jesus, Clatterbuck explores contemporary Native Christianity by listening as indigenous voices narrate their own stories on their own terms. His collection tells the larger story of a tribe that has adopted Christian beliefs and practices in such a way that simple, unqualified designations of religious belonging - whether ""Christian"" or ""Sun Dancer"" or ""Peyotist"" - are seldom, if ever, adequate.

This book explores human-animal relations amongst the Bebelibe of West Africa, with a focus on the establishment of totemic relationships with animals, what these relationships entail and the consequences of abusing them. Employing and developing the concepts of "presencing" and "the ontological penumbra" to shed light on the manner in which people make present and engage in the world around them, including the shadowy spaces that have to be negotiated in order to make sense of the world, the author shows how these concepts account for empathetic and intersubjective encounters with non-human animals. Grounded in rich ethnographic work, Totemism and Human-Animal Relations in West Africa offers a reappraisal of totemism and considers the implications of the ontological turn in understanding human-animal relations. As such, it will appeal to anthropologists, sociologists and anthrozoologists concerned with human-animal interaction.

This landmark volume compiled by Jacob K. Olupona and Rowland O. Abiodun brings readers into the diverse world of Ifa-its discourse, ways of thinking, and artistic expression as manifested throughout the Afro-Atlantic. Firmly rooting Ifa within African religious traditions, the essays consider Ifa and Ifa divination from the perspectives of philosophy, performance studies, and cultural studies. They also examine the sacred context, verbal art, and the interpretation of Ifa texts and philosophy. With essays from the most respected scholars in the field, the book makes a substantial contribution toward understanding Ifa and its role in contemporary Yoruba and diaspora cultures.

From first-hand experience, the author tells of daily life among the Hopi Indians in Northern Arizona--their beliefs, rituals and Catcina (Kachina) ceremonies. The interaction and conflict between the Anglo and Indian cultures are presented from the viewpoint of the Hopi family. Robert Boissiere, born in Paris, France, came to the United States after World War II. A member of the French army, he was imprisoned in a Nazi prison camp from which he managed to escape and join a group of Basques in the Pyrenees. After moving to California, Boissiere found himself on an artistic and spiritual pilgrimage to the Hopi villages. There he was adopted by a Hopi family and became a participant in their cultural life. "The Hopi Way" is based on his experiences living as a Hopi. He is also the author of "Po Pai Mo," also from Sunstone Press.

Frances Henry's book explores various African religions as part of a cultural system, relevant to national identity in the island of Trinidad The book deals with the dynamic doctrinal and ideological changes that have taken place within the religions, and documents both the legislative and social acceptance of African religion today. This study is an important documentation of contemporary history and religious debate. It analyzes the process by which marginalized religions move toward the mainstream and the various internal and external tensions such movements engender. It makes a particularly strong contribution in its discussions of ritual authenticity. The work is based on a three-year period of fieldwork in Trinidad. Of interest to students and scholars interested in Caribbean Studies, especially African-oriented studies.

One of the world's oldest continuing societies, the Ju/'hoansi, or Bushmen of the Kalahari Desert offer profound insights into what is fundamental to human existence. In the face of outside pressures that threaten the complete disruption of their communal way of life, the Ju/'hoansi find deep spiritual resources in their traditional healing dance. Their indigenous method of healing individuals is also a powerful affirmation of the community, and has recently become a means of settling land and property disputes, problems that never existed in the old days. The healing dance promises to be the crucial factor that allows the Ju/'hoansi to preserve their culture into the 21st century. These inspiring people set an example for us to look beyond the false promises of modern technology in search of the spiritual healing that is so desperately needed in our own culture and within ourselves.

"You shall have no other gods besides Me." This injunction, handed down through Moses three thousand years ago, marks one of the most decisive shifts in Western culture: away from polytheism toward monotheism. Despite the momentous implications of such a turn, the role of idolatry in giving it direction and impetus is little understood. This book examines the meaning and nature of idolatry--and, in doing so, reveals much about the monotheistic tradition that defines itself against this sin.

The authors consider Christianity and Islam, but focus primarily on Judaism. They explore competing claims about the concept of idolatry that emerges in the Hebrew Bible, as a "whoring after false gods." Does such a description, grounded in an analogy of sexual relations, presuppose the actual existence of other gods with whom someone might sin? Or are false gods the product of "men's hands," simply a matter of misguided belief? The authors show how this debate, over idolatry as practice or error, has taken shape and has in turn shaped the course of Western thought--from the differentiation between Jewish and Christian conceptions of God to the distinctions between true and false belief that inform the tradition of religious enlightenment.

Ranging with authority from the Talmud to Maimonides, from Marx to Nietzsche and on to G. E. Moore, this brilliant account of a subject central to our culture also has much to say about metaphor, myth, and the application of philosophical analysis to religious concepts and sensibilities. Its insights into pluralism and intolerance, into the logic and illogic of the arguments religions aim at each other, make "Idolatry" especially timely and valuable inthese days of dark and implacable religious difference.

Those who teach courses in Native American religious traditions know the difficulty of finding quality books that deal in concise yet reliable fashion with a number of tribal traditions and are suitable for use in the classroom. In this volume, Lawrence Sullivan seeks to help fill this lacuna.

This enthnographic study describes and analyzes the ritual cycle celebrated by Zulu kinship groups at birth, maturity, marriage, sickness and death as understood and interpreted by the Zulus themselves. The Zulu world view emerges as a logical and coherent system of thought, expressed primariliy through rites, rituals and symbols Axel-Ivar Berglund spent his childhood in Zululand as the son of Swedish missionaries serving there.

This is the first collection of essays to analyze intersectional religious and cultural practices surrounding the deity Yemoja. In Afro-Atlantic traditions, Yemoja is associated with motherhood, women, the arts, and the family. This book reveals how Yemoja traditions are negotiating gender, sexuality, and cultural identities in bold ways that emphasize the shifting beliefs and cultural practices of contemporary times. Contributors come from a wide range of fields religious studies, art history, literature, and anthropology and focus on the central concern of how different religious communities explore issues of race, gender, and sexuality through religious practice and discourse. The volume adds the voices of religious practitioners and artists to those of scholars to engage in conversations about how Latino/a and African diaspora religions respond creatively to a history of colonization."

In his latest book, John Annerino--famed photographer and writer of America's desert southwest and old Mexico--went in search of clues that would unlock the mysteries of places sacred to the native peoples of the Colorado Plateau, Great Plains, sierra Madre, and Sonoran Desert. In the land inhabited for millennia by the Hopi, Navajo, Papago, and Apache--and with the help of native leaders, who guided him to hallowed, secret places--Annerino scaled 13,000-foot mountain summits and descended into shadowy caves; he traced the footsteps of legendary warriors to granite strongholds and traced the handprints of ancient ancestral shamans on cliff walls. Along the way he chronicled his astonishing pilgrimage, capturing in remarkable photographs and evocative words a world that few of us have been privileged to glimpse, let alone partake in.
Many of the lofty spires, towering monuments, and deep canyons that Annerino explored throughout the Great Southwest are familiar sites from Hollywood westerns and are sought out by avid climbers. But these sites are sacred ground to native peoples, and it is that venerated identity that Annerino experienced and conveys in Indian Country. His photographs and essays pull back the curtain on a timeless world and reveal some of the mysteries to be found within. Full-color throughout.