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Books > Humanities > Religion & beliefs > Non-Christian religions > Ethnic or tribal religions
*Contains never-before-released talks by Rolling Thunder preserved
by the Grateful Dead's Mickey Hart as well as accounts of
remarkable healings and weather magic from famous personalities who
knew him*Explains that in order to heal Nature's afflictions we
must first restore balance and unity in ourselvesCherokee-Shoshone
medicine man Rolling Thunder (19161997) was a healer, teacher,
visionary and activist who rose to popularity in the 1960s and '70s
through his friendship with artists such as Bob Dylan and as the
inspiration for the Billy Jack films. Eyewitness accounts of his
remarkable healings are legion, as are those of his ability to call
forth the forces of nature, typically in the form of thunder
clouds. Yet it was his equally uncommon gift as a prophet and
living representative of Native American wisdom that truly set him
apart from other spiritual teachers of that era. Thirty years
before most people had ever heard of global warming, Rolling
Thunder described in graphic detail the signs of encroaching
planetary doom and campaigned for environmental harmony. The key to
healing nature's afflictions, he maintained, is to first restore
balance and unity in ourselves. Containing never-before-released
talks preserved by the Grateful Dead's Mickey Hart, this book
shares the teachings of Rolling Thunder in his own words and
through inspiring interviews with psychologist Alberto Villoldo and
other famous personalities who knew him. Collected and edited by
his grandson, Sidian Morning Star Jones and longtime friend,
Stanley Krippner, this book allows you to incorporate Rolling
Thunder's wisdom into your own life.
Mysteries of the Jaguar Shamans of the Northwest Amazon tells the
life story of Mandu da Silva, the last living jaguar shaman among
the Baniwa people in the Northwest Amazon. In this original and
engaging work, Robin M. Wright, who has known and worked with Silva
for more than thirty years, weaves the story of Silva's life
together with the Baniwas' broader society, history, mythology,
cosmology, and jaguar shaman traditions. The jaguar shamans are key
players in what Wright calls "a nexus of religious power and
knowledge" in which healers, sorcerers, priestly chanters, and
dance leaders exercise complementary functions that link living
specialists with the deities and great spirits of the cosmos.
Exploring in depth the apprenticeship of the shaman, Wright shows
how jaguar shamans seek the knowledge and power of the deities
through several stages of instruction and practice. This volume,
the first study to map the sacred geography ("mythscape") of the
northern Arawak-speaking people of the Northwest Amazon,
demonstrates the direct connections between petroglyphs and other
inscriptions and Baniwa sacred narratives as a whole. In eloquent
and inviting analytic prose, Wright links biographic and
ethnographic elements in elevating anthropological writing to a new
standard of theoretically aware storytelling and analytic power.
In Queering Black Atlantic Religions Roberto Strongman examines
Haitian Vodou, Cuban Lucumi/Santeria, and Brazilian Candomble to
demonstrate how religious rituals of trance possession allow humans
to understand themselves as embodiments of the divine. In these
rituals, the commingling of humans and the divine produces gender
identities that are independent of biological sex. As opposed to
the Cartesian view of the spirit as locked within the body, the
body in Afro-diasporic religions is an open receptacle. Showing how
trance possession is a primary aspect of almost all Afro-diasporic
cultural production, Strongman articulates transcorporeality as a
black, trans-Atlantic understanding of the human psyche, soul, and
gender as multiple, removable, and external to the body.
Drawing on anthropologist Ana Mariella Bacigalupo's fifteen years
of field research, Shamans of the Foye Tree: Gender, Power, and
Healing among Chilean Mapuche is the first study to follow shamans'
gender identities and performance in a variety of ritual, social,
sexual, and political contexts.
To Mapuche shamans, or machi, the foye tree is of special
importance, not only for its medicinal qualities but also because
of its hermaphroditic flowers, which reflect the gender-shifting
components of machi healing practices. Framed by the cultural
constructions of gender and identity, Bacigalupo's fascinating
findings span the ways in which the Chilean state stigmatizes the
machi as witches and sexual deviants; how shamans use paradoxical
discourses about gender to legitimatize themselves as healers and,
at the same time, as modern men and women; the tree's political use
as a symbol of resistance to national ideologies; and other
components of these rich traditions.
The first comprehensive study on Mapuche shamans' gendered
practices, Shamans of the Foye Tree offers new perspectives on this
crucial intersection of spiritual, social, and political power.
Wakinyan is an excellent overview of Lakota religious thought and
practice, introducing readers to its essential components. Through
finely detailed descriptions of rituals and various types of
religious figures, Stephen E. Feraca explains the significance of
such practices as the Sun Dance, sweat lodge ritual, vision quest,
Yuwipi ritual, and peyote use. He also discusses the significance
of herbs and religious artifacts and objects and explains the roles
and responsibilities of medicine men and other religious
practitioners. First written as a report for the Department of the
Interior in 1963, Wakinyan has long been recognized as a classic
study of Lakota religion. This edition retains most of the original
text, with its first-rate ethnographic descriptions of religious
practices. The author's new endnotes bring the reader up to date on
changes in Lakota religion during the last three decades. Stephen
E. Feraca worked for the Department of the Interior for a quarter
of a century before retiring in 1985. He is the author of Why Don't
They Give Them Guns? The Great American Indian Myth.
Magesa argues that, just as Islam or Christi anity, African
religion defines how people should live, with standards, values,
and principles that have much to teach t he rest of the world. '
A Study of the Disputation between Bartlome de Las Casas and Juan
Gines de Sepulveda on the religious and iltellectual capacity of
the American Indians.
In a study that challenges familiar Western modes of thought, Jacob
K. Olupona focuses on one of the most important religious centers
in Africa and in the world: the Yoruba city of Ile-Ife in southwest
Nigeria. The spread of Yoruba traditions in the African diaspora
has come to define the cultural identity of millions of black and
white people in Brazil, Cuba, Puerto Rico, Trinidad, and the United
States. Seen through the eyes of a native, this first comprehensive
study of the spiritual and cultural center of the Yoruba religion
tells how the city went from great prominence to near obliteration
and then rose again as a contemporary city of gods. Throughout,
Olupona corroborates the indispensable linkages between religion,
cosmology, migration, and kinship as espoused in the power of royal
lineages, hegemonic state structure, gender, and the Yoruba sense
of place, offering the fullest portrait to date of this sacred
African city.
The Emirate of Kuwait hardly resembles the city-State it was at the
start of the 20th century. The discovery of oil in 1938 rapidly
transformed the tiny tribal sheikhdom of the Al-Sabah into a modern
oil-producing state where, by the early 1980s, citizens were
enjoying one of the highest standards of living in the world. While
much has been written on the reasons why and how the Al-Sabah
became a ruling dynasty, little is known about the nature of their
authority and its relationship to Kuwait's social structure. Rivka
Azoulay shows how despite the rapidity of change in the oil-rich,
family-run emirate, it is the pre-oil dynamics of social and
political life that dictate how society operates. The author shows
that Kuwait's ambitious diversification plans to reduce
oil-dependence by 2035 require a renegotiation of the regime's pact
with society, which threatens the pre-oil alliances upon which the
Al-Sabah's regime has been built.
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