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Books > Religion & Spirituality > Non-Christian religions > Ethnic or tribal religions
The traditions of oral ritual speech in the Himalayas have a lively
existence alongside the written "great" traditions that
predominate. However, as Martin Gaenszle shows, the oral traditions
are still little known and even less understood. This collection of
oral texts from Nepal, Bhutan, and northeast India, rich with
translation and interpretation, serves two purposes. First, it
presents the texts themselves, not just as fragments, but as
coherent performances of ritual speech, varied in their linguistic
form. Second, it displays various possible methods of presenting
oral ritual texts in written form; no single standard form is yet
agreed upon. In Ritual Speech in the Himalayas, each contributor
showcases a unique style of transforming the spoken language and
its translation or comments into an editorial format to fit the
respective genres and scholarly interests, such as interlinear or
sectional translation, morphological glossing, or musical scores.
The Soul of the Indian is Charles A. Eastman's exploration and
documentation of religion as he experienced it during the late
nineteenth century. A Dakota physician and writer who sought to
bring understanding between Native and non-Native Americans,
Eastman (1858-1939) became one of the best-known Native Americans
of his time and a significant intellectual figure whose clarity of
vision endures today. In a straightforward manner Eastman
emphasizes the universal quality and personal appeal of his Dakota
religious heritage. First published in 1911, The Soul of the Indian
draws on his childhood teaching and ancestral ideals to counter the
research written by outsiders who treated the Dakotas' ancient
worldviews chiefly as a matter of curiosity. Eastman writes with
deep respect for his ancestors and their culture and history,
including a profound reverence for the environment, animals, and
plants. Though written more than a century ago, Eastman could be
speaking to our own time with its spiritual confusion and
environmental degradation. The new introduction by Brenda J. Child
grounds this important book in contemporary studies.
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