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Books > Religion & Spirituality > Non-Christian religions > Ethnic or tribal religions
Traditional indigenous cultures in many parts of the world have displayed a profound appreciation of the relationship between human and ecosystem health, something global culture is trying to rediscover under the label of sustainability. A spiritual resource for sustainable living, this poem records the creation story of the Sami, a nomadic people of Northern Europe, and then retells several Scandinavian folk-tales derived from their playfully animistic world view. Their deep kinship with the wild is shown in their awe for bears: The bear is more like people are Than any other thinking creature: He stands up on two legs to strike, With eyes that skewer like a spike, And when we cut away his skin He looks like a great bloody man.
David Obey has in his nearly forty years in the U.S. House of Representatives worked to bring economic and social justice to America s working families. In 2007 he assumed the chair of the Appropriations Committee and is positioned to pursue his priority concerns for affordable health care, education, environmental protection, and a foreign policy consistent with American democratic ideals. Here, in his autobiography, Obey looks back on his journey in politics beginning with his early years in the Wisconsin Legislature, when Wisconsin moved through eras of shifting balance between Republicans and Democrats. On a national level Obey traces, as few others have done, the dramatic changes in the workings of the U.S. Congress since his first election to the House in 1969. He discusses his own central role in the evolution of Congress and ethics reforms and his view of the recent Bush presidency crucial chapters in our democracy, of interest to all who observe politics and modern U.S. history.Best Books for Regional General Audiences, selected by the American Association of School Librarians, and Best Books for General Audiences, selected by the Public Library Association"
"An old dog (galu wamkota) does not dig for nothing," so the proverb says. The two authors, one from America (with 45 years in Zambia); the other from Zambia, explore the encounter of the Christian faith with African Traditional Religion, treating concept(s) of God, the world of the spirits, of powers and witchcraft, and then how the Bible can be translated into the language of Zambia and Malawi taking into account both changes in concepts of translation and in society
Legendary for an unusual combination of spiritual power, beauty, charisma, showmanship, intimidation, and shrewd business sense, Marie Leveau also was known for her kindness and charity, nursing yellow fever victims and ministering to condemned prisoners, and her devotion to the Roman Catholic Church. In separating verifiable fact from semi-truths and complete fabrication, Carolyn Morrow Long explores the unique social, political, and legal setting in which the lives of Laveau's African and European ancestors became intertwined in nineteenth-century New Orleans.
Lynn V. Andrews takes the reader with her as she goes on inward
journeys with the help of the Sisterhood of the Shields, and
relates the stories of others.
The first art historical study of Yoruba-descended, African Brazilian religious art based on an author's long-term participation in and observation of private and public rituals. At a time when the art of the African diaspora has aroused much general interest for its multicultural dimensions, Mikelle Smith Omari-Tunkara contributes strikingly rich insights as a participant/observer in the African-based religions of Brazil. She focuses on the symbolism and function of ritual objects and costumes used in the Brazilian candomble (miniature "African" environments or temples) of the Bahia region, which combine Yoruba, Bantu/Angola, Caboclo, Roman Catholic, and/or Kardecist/Spiritist elements. An initiate herself with more than twenty years of study, the author is considered an insider, and has witnessed how practitioners manipulate the "sacred" to encode, in art and ritual, vital knowledge about meaning, values, epistemologies, and history. She demonstrates how this manipulation provides Brazilian descendents of slaves with a sense of agency -- with a link to their African heritage and a locus for resistance to the dominant Euro-Brazilian culture. Manipulating the Sacred will be of value to students of art history, religion, anthropology, African American studies, and Latin American studies, and to the growing English-speaking community of initiates of African-based religions.
Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!
Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!
Asatru (AH-sa-troo), also called Odinism, is the native religion of the Teutonic peoples as embodied in the fundamentals of their cultural expressions. Much more than just a belief system, it encompasses every aspect of ancient Northern European society. This book is an attempt to explain the basic philosophic and moral ideals of this ancient way of life, while seeking to eliminate many of the misconceptions surrounding it. Demonstrated here is the nature of a faith that has existed for centuries, in spite of numerous campaigns to suppress or destroy it by various powers. Once the reader learns the core values found within this creed, it is easy to recognize how it coincides with our notions of civilization and its evolution. It teaches inner strength and courage, as well as kindness and compassion. In introducing the positive, ethical standards Asatru has to offer, the aim here is to rekindle the primal spirit within us all. The author provides an in-depth introduction for those new to the folkway, yet gives much food for thought to the experienced practitioner. Sure to inspire deeper investigation of the various aspects of Asatru. Highly recommended.
Introduction; The Instruction of Ptah-Hotep; The Instruction of Ke'Gemni; Note to appendix; The Instruction of Amenemheet; Explanation of Names; Bibliography.
In this Native American allegory, a young Lakota boy named David is despondent over the death of his sister and fears that he will never know happiness again. His father gives him a gift, a scroll with seven pictures, which properly understood, holds the keys to self understanding. In a deeply moving way, Lessons of a Lakota blends traditional Native American beliefs, with more modern principles such as positive thinking and self awareness. This book will teach you about yourself, show you what it means to be happy, and lead you on your own personal journey to inner peace.
"Song of the Caiman""Spiritual Beliefs of the CiBoNey Peoples""Connect with the ancestors and there Florida and Caribbean descendents"For more information please contact: Ciboney Tribe of [email protected]
Are you searching for a spiritual path that speaks to your cultural identity? Are you curious about the connection of the African-American experience to ancient African culture and spirituality? The Quest for Spiritual Transformation: An Introduction to Traditional Akan Religion, Rituals, and Practices is an important contribution to the exploration of cultural approaches to healing the mind, body, and spirit. Author Nana Opokuwaa clearly illustrates the connection between the traditions and beliefs of Africans born in the Diaspora to the ancient customs of the Akans. Her writing style exhibits a special sensitivity and compassion that shows appreciation for the reader's need for guidance. Opokuwaa's approach to explaining the Akan Akom Tradition brings clarity to the complicated practices associated with African religion in the Diaspora. In addition to seven study guides meant to serve as discussion points within your organization, group of friends, or for yourself, this book includes a list of references to enlighten you about Akan culture, customs, and traditions. utilized in the book and an index for readily available reference. In the follow-up to Akan Protocol: Remembering the Traditions of Our Ancestors, Opokuwaa continues her effort to share information about the ancient traditions and customs of the Akans of Ghana, West Africa.
This is the first volume of a projected three-volume work on the
little-known South Indian folk cult of the goddess Draupadi and on
the classical epic, the "Mahabharata," that the cult brings to life
in mythic, ritual, and dramatic forms. Draupadi, the chief heroine
of the Sanskrit "Mahabharata," takes on many unexpected guises in
her Tamil cult, but her dimensions as a folk goddess remain rooted
in a rich interpretive vision of the great epic. By examining the
ways that the cult of Draupadi commingles traditions about the
goddess and the epic, Alf Hiltebeitel shows the cult to be
singularly representative of the inner tensions and working
dynamics of popular devotional Hinduism.
This book describes itself as: 'a cultural, psychological study of the way Christian Malawians account for their involvement in African traditional religion'. It is a qualitative study of how Christians manage to be at the same time involved in African traditional religions, of which the Christian church, on the whole, disapproves. It lends insight into the ways in which individuals enact two different religions in their daily lives, focusing particularly on religious practices. It further aims to adopt a position of religious pluralism, representing the voices and perspectives of the peoples studied.
IN everyday life the shaman is not distinguishable from other people except by an occasionally haughty manner, but when he is engaged in communicating with spirits he has to make use of a special dress and special instruments. Of these the most important and the one in most general use is the shaman's drum. It may be said that all over Siberia, where there is a shaman there is also a drum. The drum has the power of transporting the shaman to the superworld and of evoking spirits by its sounds.
"Will be of interest not only to specialists in Afro-Cuban and African Diaspora religions, but also to medical anthropologists and students of anthropology, psychology, and religious studies. This work provides a particularly revealing entry way into the realities of contemporary Cuba."-- George Brandon, Sophie Davis School of Biomedical Education, City University of New York Johan Wedel offers a visit inside the world of Santeria healing. Drawing upon extensive fieldwork in contemporary Cuba, including interviews with Santeria devotees, firsthand observations of divination sessions, and interviews with healed patients supplemented by comments from Santeria healers, Wedel demonstrates how Santeria healing is carried out and experienced by the participants. Santeria--with roots in Africa and the slave trade and rituals including divination, animal sacrifice, and possession trance--would seem an anachronism in the modern world. Still, Wedel argues, it offers treatment and ideas about illness that are flourishing and even spreading in the face of Western medicine. He shows that Santeria healing is best understood as a transformation of the self, allowing the patient to experience the world in a new way. He grounds his analysis of Santeria in lively and sometimes frightening narratives in which people reveal in their own words the experience of illness, sorcery, and healing. Wedel's account will appeal to scholars and others interested in Santeria, Cuba, and religious healing. He shows that Santeria is not only a challenge to Western medical theory, but also an important contribution to our understanding of illness, suffering, and well-being. Johan Wedel is instructor in social anthropology at Goeteborg University, Sweden.
A literal translation that preserves the poem's original structure This second volume provides a literal, line-by-line English translation of the Popol Vuh, capturing the beauty, subtlety, and high poetic language characteristic of K'iche'-Maya sacred writings. By arranging the work according to its poetic structure, Christenson preserves the poem's original phraseology and grammar, allowing subtle nuances of meaning to emerge.
When the Spanish took over Central America in the 16th and 17th centuries they made certain to destroy the writings and holy books of the native Mayans in an effort to convert them to Christianity. Few texts survived, yet one did of the highest importance. It is called The Popol Vuh. It is the creation story of the Mayan culture and, according to the author, this was the first English rendering of that text. It tells the story of a great flood, gods who created mankind, and a number of other interesting parallels to mythologies from around the world. This is the "Genesis" of the mysterious Mayas and should be essential reading for those interested in our ancient past. The book also contains three bonus chapters from Spence on mythology and religion from ancient Mexico. All of the gods and deities are fully explained and at times compared with those from Greece, Rome, and Egypt. All told, this is a fascinating collection of mythology from Central America and Mexico.
This work contains a brief view of the myths, traditions and religious belief of races with concise studies in ethnography. These short studies in ethnography were written chiefly in the British Museum. It is meant for the general reader and not scientists, so the references given have usually been from easily attainable works in English, and only a small portion of the abundant notes that might have been given from French, German and Latin authors have been used. The object of this book is to throw light on the many important passages in Holy Writ, and to show that the finest learning and most recent discoveries have not antagonized the Mosaic author, but have followed the path he traced.
To what extent did colonialism affect the terms by which the colonised understood the material and spiritual landscapes in which they lived? What history, memories, and meanings survive from the colonial encounter and before? In this text, Sandra E. Greene explores the material and spiritual meanings that the Anlo-Ewe people of Ghana once associated with particular bodies of water, burial sites, sacred towns, and the human body itself and brings these meanings and memories into contemporary context for the Anlo. As a key to understanding the Anlo world view, Greene reconstructs a vivid and convincing portrait of the human and physical environment of 19th century Anlo. Drawing on her extensive fieldwork, early European accounts, and the archives and publications of the Bremen Missionary Society, Greene charts how these ideas changed following contact with British colonisers and German Pietist missionaries who discouraged spiritual interpretation of these sites in favour of more scientific and regulatory views.; Anlo responses to these colonialist challenges to their ways of organising physical space involved considerable resistance and, over time, selective acceptance of aspects of n
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