Crow Christianity speaks in many voices, and in the pages of Crow Jesus, these voices tell a complex story of Christian faith and Native tradition combining and reshaping each other to create a new and richly varied religious identity. In this collection of narratives, fifteen members of the Apsaalooke (Crow) Nation in southeastern Montana and three non-Native missionaries to the reservation describe how Christianity has shaped their lives, their families, and their community through the years. Among the speakers are elders and young people, women and men, pastors and laypeople, devout traditionalists and skeptics of the indigenous cultural way. Taken together, the narratives reveal the startling variety and sharp contradictions that exist in Native Christian devotion among Crows today, from Pentecostal Peyotists to Sun-Dancing Catholics to tongues-speaking Baptists in the sweat lodge. Editor Mark Clatterbuck also offers a historical overview of Christianity's arrival, growth, and ongoing influence in Crow Country, with special attention to Christianity's relationship to traditional ceremonies and indigenous ways of seeing the world. In Crow Jesus, Clatterbuck explores contemporary Native Christianity by listening as indigenous voices narrate their own stories on their own terms. His collection tells the larger story of a tribe that has adopted Christian beliefs and practices in such a way that simple, unqualified designations of religious belonging - whether ""Christian"" or ""Sun Dancer"" or ""Peyotist"" - are seldom, if ever, adequate.

This book explores human-animal relations amongst the Bebelibe of West Africa, with a focus on the establishment of totemic relationships with animals, what these relationships entail and the consequences of abusing them. Employing and developing the concepts of "presencing" and "the ontological penumbra" to shed light on the manner in which people make present and engage in the world around them, including the shadowy spaces that have to be negotiated in order to make sense of the world, the author shows how these concepts account for empathetic and intersubjective encounters with non-human animals. Grounded in rich ethnographic work, Totemism and Human-Animal Relations in West Africa offers a reappraisal of totemism and considers the implications of the ontological turn in understanding human-animal relations. As such, it will appeal to anthropologists, sociologists and anthrozoologists concerned with human-animal interaction.

Die Autoren des Buches stellen die Geschichte der Budweiser Dioezese dar und reflektieren hierbei aktuelle Forschungsansatze. Das Buch zeichnet ein komplexes Bild der Entstehung und territorialen wie verwaltungstechnischen Entwicklung der Dioezese in den Jahren 1785-1850. Die Autoren arbeiten mit neuen Perspektiven die wirtschaftlichen Bedingungen heraus und dokumentieren die Tatigkeit der einzelnen Bischoefe, des bischoeflichen Konsistoriums und Kapitels. Dieses Buch bietet eine grundliche und systematische Analyse verschiedener Facetten des Lebens der Geistlichen in Sudboehmen: besondere Aufmerksamkeit gilt ihrer sozialen und nationalen Herkunft, ihrer Ausbildung und Erziehung sowie ihrem Alltag und ihren Aktivitaten.

From first-hand experience, the author tells of daily life among the Hopi Indians in Northern Arizona--their beliefs, rituals and Catcina (Kachina) ceremonies. The interaction and conflict between the Anglo and Indian cultures are presented from the viewpoint of the Hopi family. Robert Boissiere, born in Paris, France, came to the United States after World War II. A member of the French army, he was imprisoned in a Nazi prison camp from which he managed to escape and join a group of Basques in the Pyrenees. After moving to California, Boissiere found himself on an artistic and spiritual pilgrimage to the Hopi villages. There he was adopted by a Hopi family and became a participant in their cultural life. "The Hopi Way" is based on his experiences living as a Hopi. He is also the author of "Po Pai Mo," also from Sunstone Press.

Frances Henry's book explores various African religions as part of a cultural system, relevant to national identity in the island of Trinidad The book deals with the dynamic doctrinal and ideological changes that have taken place within the religions, and documents both the legislative and social acceptance of African religion today. This study is an important documentation of contemporary history and religious debate. It analyzes the process by which marginalized religions move toward the mainstream and the various internal and external tensions such movements engender. It makes a particularly strong contribution in its discussions of ritual authenticity. The work is based on a three-year period of fieldwork in Trinidad. Of interest to students and scholars interested in Caribbean Studies, especially African-oriented studies.

In this groundbreaking work, Robert Baum seeks to reconstruct the religious and social history of the Diola communities in southern Senegal during the precolonial era, when the Atlantic slave trade was at its height. Baum shows that Diola community leaders used a complex of religious shrines and priesthoods to regulate and contain the influence of the slave trade. He demonstrates how this close involvement with the traders significantly changed Diola religious life.

"You shall have no other gods besides Me." This injunction, handed down through Moses three thousand years ago, marks one of the most decisive shifts in Western culture: away from polytheism toward monotheism. Despite the momentous implications of such a turn, the role of idolatry in giving it direction and impetus is little understood. This book examines the meaning and nature of idolatry--and, in doing so, reveals much about the monotheistic tradition that defines itself against this sin.

The authors consider Christianity and Islam, but focus primarily on Judaism. They explore competing claims about the concept of idolatry that emerges in the Hebrew Bible, as a "whoring after false gods." Does such a description, grounded in an analogy of sexual relations, presuppose the actual existence of other gods with whom someone might sin? Or are false gods the product of "men's hands," simply a matter of misguided belief? The authors show how this debate, over idolatry as practice or error, has taken shape and has in turn shaped the course of Western thought--from the differentiation between Jewish and Christian conceptions of God to the distinctions between true and false belief that inform the tradition of religious enlightenment.

Ranging with authority from the Talmud to Maimonides, from Marx to Nietzsche and on to G. E. Moore, this brilliant account of a subject central to our culture also has much to say about metaphor, myth, and the application of philosophical analysis to religious concepts and sensibilities. Its insights into pluralism and intolerance, into the logic and illogic of the arguments religions aim at each other, make "Idolatry" especially timely and valuable inthese days of dark and implacable religious difference.

According to the Dinka people of the Southern Sudan, man and his creator were originally close together. They became separated, like the earth and sky, when the first man and woman acted with human independence. Dinka religious practice follows from that separation. Divinity and Experience, now reissued for the first time in paperback, has, since its first publication in 1961, acquired the status of a minor classic of social anthropology. In the first section, the various divinities of the Dinka are described with their complex range of meaning and imagery, and related to the Dinka's own experience of the conditions of life and death. They may be interpreted, it is suggested, as images arising out of that experience. The second part discusses the role of the priests, the `masters of the fishing spear', who interested Fraser in his study of divine worship. Sacrifices are described and their meaning analysed, and finally their rites at the death of priests, some of whom may enter the grave alive, are examined. Translations of hymns, prayers, and myths are also provided, which serve as a good introduction to the thought and beliefs of the Dinka for those interested in religion and its interpretation.

Those who teach courses in Native American religious traditions know the difficulty of finding quality books that deal in concise yet reliable fashion with a number of tribal traditions and are suitable for use in the classroom. In this volume, Lawrence Sullivan seeks to help fill this lacuna.

In his latest book, John Annerino--famed photographer and writer of America's desert southwest and old Mexico--went in search of clues that would unlock the mysteries of places sacred to the native peoples of the Colorado Plateau, Great Plains, sierra Madre, and Sonoran Desert. In the land inhabited for millennia by the Hopi, Navajo, Papago, and Apache--and with the help of native leaders, who guided him to hallowed, secret places--Annerino scaled 13,000-foot mountain summits and descended into shadowy caves; he traced the footsteps of legendary warriors to granite strongholds and traced the handprints of ancient ancestral shamans on cliff walls. Along the way he chronicled his astonishing pilgrimage, capturing in remarkable photographs and evocative words a world that few of us have been privileged to glimpse, let alone partake in.
Many of the lofty spires, towering monuments, and deep canyons that Annerino explored throughout the Great Southwest are familiar sites from Hollywood westerns and are sought out by avid climbers. But these sites are sacred ground to native peoples, and it is that venerated identity that Annerino experienced and conveys in Indian Country. His photographs and essays pull back the curtain on a timeless world and reveal some of the mysteries to be found within. Full-color throughout.

This enthnographic study describes and analyzes the ritual cycle celebrated by Zulu kinship groups at birth, maturity, marriage, sickness and death as understood and interpreted by the Zulus themselves. The Zulu world view emerges as a logical and coherent system of thought, expressed primariliy through rites, rituals and symbols Axel-Ivar Berglund spent his childhood in Zululand as the son of Swedish missionaries serving there.