From Sumatra to Java, from the Moluccas to Papua, across the whole of Indonesia, ancestors have played and still play a leading role. The cults and representations are evidence of an enormous diversity, power and poetry. This unique introduction to Indonesia starts from a cultural heritage perspective, but also poses topical questions about the place of traditions and rituals in contemporary society. Never before exhibited archaeological and ethnographic treasures are brought together with unique footage and interviews. In collaboration with the National Museum in Jakarta and numerous collections from all four corners of the archipelago.

A stunning tour through the renowned, wide-ranging collection of contemporary art at Ghent's Municipal Museum for Contemporary Art (S.M.A.K.) The Stedelijk Museum voor Actuele Kunst (translated as the Municipal Museum of Contemporary Art and commonly abbreviated as S.M.A.K.), located in Ghent, Belgium, has quickly established a reputation for both a superlative permanent collection and provocative exhibitions since it opened to the public in 1999. The museum's collection focuses on international developments in art after 1945, including works by artists such as Francis Alys, Francis Bacon, Joseph Beuys, Marcel Broodthaers, Luc Tuymans, and Bruce Nauman. S.M.A.K. Highlights for a Future showcases the full range and exceptional quality of the museum's holdings, illustrating some 200 artworks, from well-known masterpieces to less-familiar, recent acquisitions. Distributed for Mercatorfonds

A master of colour and an ambitious cosmopolite: Hans Purrmann (1880-1966) was an authoritative figure who forged links in European Modernism both as an artist and a personality, as a stylist and a figure of social integration. The balance between a record of what he saw and the visual reflexion of painting as a form of expression hovers lightly in his pictures. As a young man Purrmann encountered the latest movements of the art of his time in Munich and Berlin, but after moving to Paris he established contact with the avant-garde in the circle of artists at the Cafe du Dome. He became a student and friend of Henri Matisse, with whom he ran an art school. Political events and the world wars turned Purrmann into an artist who travelled through Europe and who knew how to find his subjects based on the beauties of the world in every location. The book offers a representative cross-section through hisopulently colourful work. Text in English and Danish.

Madness deranges, throws us off balance, and makes us lose our footing. Yet some writers claim that madness is an enlargement of normality. But how can that which we cannot control belong to 'normality'? And what is normality? For more than 30 years, the permanent display on psychiatry has been the very heart of the Museum Dr. Guislain in Ghent. The history of psychiatry is the inspiration for new thematic exhibitions every year, in which the museum seeks to dislodge entrenched views and deep-rooted stigmas and reframe them in the context of today. In October 2019, this permanent display received a make-over and has been presented under the title 'Unhinged', in which the Museum Dr. Guislain offers a fresh look at its own history as a museum. The richly illustrated publication explores the boundaries of the traditional and goes in search of the sane in the insane. It provides an overview of psychiatry on the basis of five contemporary themes that enter into dialogue with each other: 'power and powerlessness', 'body and mind', 'architecture', 'classification' and 'imagination'. Historical documents are also put side by side with contemporary art, creating a dynamic interpretation. This new approach reflects today's 'crazy' society, in which, happily, increasing attention is being paid to psychological vulnerability, but in which mental health care is also facing new challenges more than ever.

A groundbreaking analysis of one of the most significant collections of African art in the United States The collection of African art at the Virginia Museum of Fine Arts is among the most comprehensive in the United States, featuring works in all media from across the continent dating from antiquity to today. This handsome volume, the product of a groundbreaking collaboration between the museum's curators and conservators, supported by a major grant from the Andrew W. Mellon Foundation, presents highlights from the collection-some never before published-alongside new scientific analysis and imaging. Six chapters detail both the historiographical and technical concerns at play in collecting and conserving African art. The result promises to deepen our understanding of the art in the dynamics of their original communities and as they appear now in a museum context. Distributed for the Virginia Museum of Fine Arts

Featuring works by Francisco Goya, Sergei Eisenstein and Robert Longo, Proof offers insight into the singularity of vision through which artists can reflect the social, cultural and political complexities of their times. Spanning eras and continents, each of these artists witnessed the turbulent transition from one century to another, experiencing the seismic impacts of revolution, civil rights movements and war. While Goya served church and king, Eisenstein the state, and Longo emerged during the rise of the contemporary art market--the dominant benefactors of each period--they all rose to prominence through developing nuanced practices that challenged expectations. With commissioned essays by journalist, activist and author Chris Hedges, artist Vadim Zakharov and Garage Chief Curator Kate Fowle, plus an interview with Longo, this book is published to accompany the exhibition of the same name.

Passage is a site-specific, two-channel video installation, which expands Nujoom Alghanem's experimentation with contemporary Arabic poetry through the language of film. Taking her quintessential 2009 poem, The Passerby Collects the Moonlight, as a point of departure, this installation explores the universal experience of displacement. This Brechtian conflation of reality and fiction, culminating in a scene that depicts Falak arriving at the pavilion in Venice, prompts the viewers to consider the parallelism between the film's three protagonists: the director, the actress and the fictional character. These three women of a similar age share the experience of similar dualities: the hidden and the revealed, fragility and power, belonging and displacement. The experience of passage and duality also permeates the design of the exhibition space, where visitors can enter and exit from either side of the pavilion. A large screen, diagonally positioned at the centre, divides the space into two symmetrical halves. The viewers are invited to engage both with Nujoom and Amal's real process of creating the film and with the cinematographic portrayal of the fictional character of Falak.

A richly illustrated commemoration of African Americans' roles in World War I highlighting how the wartime experience reshaped their lives and their communities after they returned home. This stunning book presents artifacts, medals, and photographs alongside powerful essays that together highlight the efforts of African Americans during World War I. As in many previous wars, black soldiers served the United States during the war, but they were assigned to segregated units and often relegated to labor and support duties rather than direct combat. Indeed this was the central paradox of the war: these men and women fought abroad to secure rights they did not yet have at home in the States. Black veterans' work during the conflict--and the respect they received from French allies but not their own US military--empowered them to return home and continue the fight for those rights. The book also presents the work of black citizens on the home front. Together their efforts laid the groundwork for later advances in the civil rights movement. We Return Fighting reminds readers not only of the central role of African American soldiers in the war that first made their country a world power. It also reveals the way the conflict shaped African American identity and lent fuel to their longstanding efforts to demand full civil rights and to stake their place in the country's cultural and political landscape.

Francis La Flesche (1857-1932) lived between two worlds: as an Umonhon (Omaha), he fought for their rights, and as a scholar he researched his own culture. He is regarded as the first indigenous ethnologist of North America and stands representatively for the many indigenous protagonists without whom ethnological collections would never have come into being. We are no longer familiar with most of these individuals, since the focus until today has been on European and North American collectors. Francis La Flesche is an exception: his work provides insights into indigenous agency and their resistance to racism and colonialism as well as their active participation in the trade with objects. The book presents La Flesche's records of the objects, the collection of which he contributed to what is today the Ethnological Museum in Berlin in 1894-an impressive testimony to his successful efforts to preserve the culture of the Omaha for future generations.

Protecting, healing, or punishing-people of various eras and origins have attributed such powers to the sculptures that are being presented together here for the first time: be it the sculpture of the Mangaaka from what is today the Republic of Congo, the protective goddess Mahamayuri from China, or the Maria on the globe from Southern Germany. Forty-five objects created between the fourth and the nineteenth century from two museums in Berlin provide a vivid testimony to the ever-present need for protection and orientation when dealing with individual or social crises. They represent the existence of an invisible world of gods, spirits, or ancestors, and create a connection between this world and a "different reality." As a result of how they are presented in museums, their context of use is, however, often lost-a situation that is reflected on by the authors of this book.

The term 'jar' refers to any man-made shape with the capacity to enclose something. Few objects are as universal and multi-functional as a jar - regardless of whether they contain food or drink, matter or a void, life-giving medicine or the ashes of the deceased. As ubiquitous as they may seem, such containers, storage vessels and urns are, as this book demonstrates, highly significant cultural and historical artefacts that mediate between content and environment, exterior worlds and interior enclosures, local and global, this-worldly and otherworldly realms. The contributors to this volume understand jars not only as household utensils or evidence of human civilizations, but also as artefacts in their own right. Asian jars are culturally and aesthetically defined crafted goods and as objects charged with spiritual meanings and ritual significance. Transformative Jars situates Asian jars in a global context and focuses on relationships between the filling, emptying and re-filling of jars with a variety of contents and meanings through time and throughout space. Transformative Jars brings together an interdisciplinary team of scholars with backgrounds in curating, art history and anthropology to offer perspectives that go beyond archaeological approaches with detailed analyses of a broad range of objects. By looking at jars as things in the hands of makers, users and collectors, this book presents these objects as agents of change in cultures of craftsmanship and consumption.

In this highly original study, Jeremy Braddock focuses on collective forms of modernist expression--the art collection, the anthology, and the archive--and their importance in the development of institutional and artistic culture in the United States.

Using extensive archival research, Braddock's study synthetically examines the overlooked practices of major American art collectors and literary editors: Albert Barnes, Alain Locke, Duncan Phillips, Alfred Kreymborg, Amy Lowell, Ezra Pound, Katherine Dreier, and Carl Van Vechten. He reveals the way collections were devised as both models for modernism's future institutionalization and culturally productive objects and aesthetic forms in themselves. Rather than anchoring his study in the familiar figures of the individual poet, artist, and work, Braddock gives us an entirely new account of how modernism was made, one centered on the figure of the collector and the practice of collecting.

"Collecting as Modernist Practice" demonstrates that modernism's cultural identity was secured not so much through the selection of a canon of significant works as by the development of new practices that shaped the social meaning of art. Braddock has us revisit the contested terrain of modernist culture prior to the dominance of institutions such as the Museum of Modern Art and the university curriculum so that we might consider modernisms that could have been. Offering the most systematic review to date of the Barnes Foundation, an intellectual genealogy and analysis of "The New Negro" anthology, and studies of a wide range of hitherto ignored anthologies and archives, Braddock convincingly shows how artistic and literary collections helped define the modernist movement in the United States.

Central to the stories of many of the world's great art galleries are the acquisitions and bequests that shaped their collections. So it is with M+ - a new museum of visual culture in the West Kowloon Cultural District of Hong Kong - and the M+ Sigg Collection. Acquired by the museum in 2012 from the Swiss businessman, diplomat and art collector Uli Sigg, the collection consists of 1,510 works of contemporary Chinese art, dating from the 1970s to the present and ranging across all media. Most significantly, perhaps, it offers a unique window on the remarkable flowering of experimental artistic practices in China during this time - a period of unprecedented social and economic change in the country that saw artists devise new, sometimes radical, approaches to artmaking, formulating new connections between art and society, and developing ground-breaking conceptual methodologies. Published to coincide with the presentation of the M+ Sigg Collection at the opening of the M+ building, Chinese Art Since 1970 features more than 600 works by more than 300 artists represented by the collection, among them Ai Weiwei, Cao Fei and Geng Jianyi. After introductory essays by Pi Li and Uli Sigg, an illustrated chronology spanning the years 1972 to 2020 highlights important social events, exhibitions and artistic movements to establish a context for the discussion of the featured artists and their work that follows. Punctuating this discussion are contributions from renowned art historians, curators and critics from across the globe on specific works and practices, together with in-depth explanations of key concepts and events, from Cynical Realism to the seminal exhibition China/Avant-Garde. Through the medium of the world's pre-eminent collection of contemporary Chinese art, Chinese Art Since 1970 offers an unparalleled introduction to one of the most culturally dynamic periods in modern Chinese history. With over 700 illustrations

Founded in the first century BCE near a set of natural springs in an otherwise dry northeastern corner of the Valley of Mexico, the ancient metropolis of Teotihuacan was on a symbolic level a city of elements. With a multiethnic population of perhaps one hundred thousand, at its peak in 400 CE, it was the cultural, political, economic, and religious center of ancient Mesoamerica. A devastating fire in the city center led to a rapid decline after the middle of the sixth century, but Teotihuacan was never completely abandoned or forgotten; the Aztecs revered the city and its monuments, giving many of them the names we still use today. Teotihuacan: City of Water, City of Fire examines new discoveries from the three main pyramids at the site-the Sun Pyramid, the Moon Pyramid, and, at the center of the Ciudadela complex, the Feathered Serpent Pyramid-which have fundamentally changed our understanding of the city's history. With illustrations of the major objects from Mexico City's Museo Nacional de Antropologia and from the museums and storage facilities of the Zona de Monumentos Arqueologicos de Teotihuacan, along with selected works from US and European collections, the catalogue examines these cultural artifacts to understand the roles that offerings of objects and programs of monumental sculpture and murals throughout the city played in the lives of Teotihuacan's citizens. Published in association with the Fine Arts Museums of San Francisco. Exhibition dates: de Young, San Francisco, September 30, 2017-February 11, 2018 Los Angeles County Museum of Art (LACMA), March-June 2018

The grid often hides in plain sight, from notepads and spreadsheets to halftone photographic reproductions. It dominates the organisation, perception, and representation of the modern world, especially in print. Deeply embedded in a Western worldview, the grid visualises control, mastery, and order. As an invisible framing device, it has become so pervasive that we habitually ignore it. Yet when artists call our attention to the grid, its layered meanings come fully into view. On the Grid: Ways of Seeing in Print surveys photographs, prints, artist's books, and printed sculptures from the dynamic permanent collection of the Frances Lehman Loeb Art Center at Vassar College. From 19th-century scientific and portrait photography to avant-garde and conceptual photography; from mid- 20th-century Minimalist, Pop Art, and Op Art printmaking to experimental bookmaking and photography in the 21st century, this richly illustrated volume explores how artists have embraced, rejected, and reclaimed the grid. By altering and challenging perception, they offer new ways of seeing the world. With contributions by Jared Bark, Jessica D. Brier, Lukas Felzmann, Stephen Frailey, John P. Murphy, Werner Pfeiffer, Alison Rossiter, Stephanie Syjuco, Rhiannon Skye Tafoya, Massimo Tarrida.