This book addresses the growing academic concerns of the market-religion convergences in Asia.

Bringing together a group of leading scholars from Asia, Europe, Australia and North America, it discusses multiple issues regarding religious commodifications and their consequences across Asia's diverse religious traditions. Covering key issues in the anthropology and sociology of contemporary Asian religion, it draws theoretical implications for the study of religions in the light of the shift of religious institutions from traditional religious beliefs to material prosperity. The fact that religions compete with each other in a 'market of faiths' is also at the core of the analysis. The contributions show how ordinary people and religious institutions in Asia adjusted to, and negotiated with, the penetrative forces of a global market economy into the region's changing religio-cultural landscapes.

An excellent contribution to the growing demands of ethnographically and theoretically updated interpretations of Asian religions, Religious Commodifications in Asia will be of interest to scholars of Asian religion and new religious movements.

The striking parallels between Derrida's deconstruction and certain strategies eschewing oppositional hierarchies in Asian thought, especially in Buddhism and Daoism, have attracted much attention from scholars of both Western and Asian philosophy. This book contributes to this discussion by focusing on the ethical dimension and function of deconstruction in Asian thought. Examining different traditions and schools of Asian thought, including Indian Buddhism, Zen, other schools of East Asian Buddhism, the Kyoto School, and Daoism, the contributors explore the central theme from different contexts and different angles. Insights and notions from the contemporary discussion of Derridean deconstruction and its ethic or Derridean-Levinasian ethic as a paradigm for comparison or interpretation are used as a framework. Furthering our understanding of the relationship between deconstruction and the ethical in Asian traditions, this book also enriches the contemporary ethical discourse from a global perspective by bridging Asia and the West.

This book explores the essential nature of regionalism by conducting a comprehensive analysis of more than 30 regionalist proposals made by Japan and other Asian countries throughout the post-war period. Shintaro Hamanaka examines the whole post war period and covers all regionalist proposals since then, while most existing studies cover only the development of Asian regionalism in the recent decade. A significant number of cases in the proposed book enable the readers to go beyond an understanding of each regionalist project, to a deeper understanding of theoretically generalizeable behavior pattern of Japan and other countries. The book also comparatively analyzes political, financial and trade regionalisms. The central aim of the book is to reveal the fact that policies with regard to regionalism have a pattern, in this case with a principal, though not an exclusive focus, on Japan. The author demonstrates that the behavior pattern of external policy is extremely consistent in terms of the membership of regionalist organizations and discusses whether this new approach to regionalism holds explanatory power vis-a-vis regionalism outside Asia. This book will be of interest to scholars, postgraduate students and policy makers in the fields of international relations, Asian studies, international trade and regionalism.

Experiences of captivity in Japanese-occupied Asia varied enormously. Some prisoners of war (POWs) were sent to work in Japan, others to toil on the 'Death Railway' between Burma and Thailand. Some camps had death rates below 1 per cent, others of over 20 per cent. While POWs were deployed far and wide as a captive labour force, civilian internees were generally detained locally. This book explores differences in how captivity was experienced between 1941 and 1945, and has been remembered since: differences due to geography and logistics, to policies and personalities, and marked by nationality, age, class, gender and combatant status. Part One has at least one chapter for each 'National Memory', Australian, British, Canadian, Dutch, Indian and American. Part Two moves on to forgotten captivities. It covers women, children, camp guards, internee experiences upon the end of the war, and local heroines who fought back. By juxtaposing such a wide variety of captivity experiences - differentiated both by category of captive and by approach - this book transcends place, to become a collection about captivity as a category. It will interest scholars working on the Asia-Pacific War, on captivities in general, and on the individual histories of the countries and groups covered.

The Happy Stepcouple is a comprehensive and practical self-help book designed to help couples with children from prior relationships thrive despite the complexity of stepfamily life. The number of issues stepfamilies juggle, from supporting multiple households to establishing healthy boundaries with family members, can make it challenging to establish a flourishing relationship--especially since many stepcouples face them before they have had the chance to learn how to work well as teammates. In fact, the stress is so intense, more than two thirds break up within the first few years of committing to each other. But by learning how to establish realistic stepfamily expectations and communicate about problems in ways that strengthen their emotional connection to each other, most stepcouples can withstand the trials and tribulations of stepfamily life and succeed within it.

Through careful historical and ethnographic research and extensive use of local scholarly works, this book provides a persuasive and careful analysis of the production of knowledge in Central Asia. The author demonstrates that classical theories of science and society are inadequate for understanding the science project in Central Asia. Instead, a critical understanding of local science is more appropriate. In the region, the professional and political ethos of Marxism-Leninism was incorporated into the logic of science on the periphery of the Soviet empire. This book reveals that science, organizes and constructed by Soviet rule, was also defined by individual efforts of local scientists. Their work to establish themselves 'between Marx and the market' is therefore creating new political economies of knowledge at the edge of the scientific world system.

First published in 1932. As well as an extensive introduction, this edition contains notes to all four books, a bibliographical index, a general index and an index of Tibetan words. The introduction is particularly valuable in that it sets the importance of Desideri's mission in the general context of the Jesuit Missions to Tibet. In Desideri's account we receive the first accurate general description of Tibet: from the natural world to the sociological and anthropological aspects of the people and a complete exposition of Lamaism. His is the only complete reconstruction that we possess of the Tibetan religion, founded entirely on canonical texts. And all of this more than a century before Europeans had any knowledge of the Tibetan language.

When we talk about media and the economy, 'the economy' is usually understood as the macro economy or GDP, while 'the media' usually refers to television and print news, or the digital output of mainstream news providers. But communication about money and the economy in everyday life is far more wide-ranging than this. It is also changing: opportunities to discuss economic matters - whether public or personal - have proliferated online, while new payment systems and shopping platforms embed economic behaviour more deeply into communications infrastructures. Challenging earlier narrow definitions, this ambitious book offers a new framework for thinking about the role of communication in our economic lives. Foregrounding the broader category of communicative practices, the book understands economic life not only in terms of the macro economy, but more sociologically as a set of processes of providing for material wants and needs. How we talk about these wants and needs, and our means for meeting them, is how we come to understand our economic lives as meaningful. The book explores how our economic lives are constructed communicatively in a variety of modes that move through, but also exceed, mass media - from the symbolism of credit cards to the language used by economists, and from social media promotion to debates in online forums. Communication and Economic Life is a vital resource for students and scholars in media and communications and sociology, and for anyone interested in how we talk about economic lives.

Although it is generally believed in China that socialism raised women's status and paid work liberated them from the shackles of patriarchy, the economic reforms of the last two decades of the twentieth century meant women workers were more vulnerable to losing their jobs than men. Unlike previous studies, which have focused on the macro-structural features of this process, this book makes the voices of ordinary women workers heard and applies feminist perspectives on women and work to the Chinese situation.

Drawing upon extensive life history interviews, this book contests the view that mobilizing women into the workplace brought about their liberation. Instead, the gendered redundancy they experienced was the culmination of a lifetime's experiences of gender inequalities. Setting their life stories against a backdrop of great social-political upheaval in China, the book suggests that the women of this 'unlucky generation' have borne the brunt of sufferings caused by sacrifices they made for the development of socialist China.

Environmental Ethics in Buddhism presents a logical and thorough examination of the metaphysical and ethical dimensions of early Buddhist literature. The author determines the meaning of nature in the early Buddhist context from general Buddhist teachings on dhamma, paticcasamuppada, samsara and the cosmogony of the Agganna Sutta. Consequently, the author shows that early Buddhism can be understood as an environmental virtue ethics. To illustrate this dimension, the Jatakas are used as a source. These are a collection of over five hundred folk tales, which also belong to early Buddhist literature. This work gives an innovative approach to the subject, which puts forward a distinctly Buddhist environmental ethics that is in harmony with traditional teachings as well as adaptable and flexible in addressing environmental problems.

Drawing on first-hand materials collected from the Chinese and Japanese literature as well as interviews with more than twenty filmmakers and scholars Kinnia Shuk-ting Yau provides a solid historical account of the complex interactions between Japanese and Hong Kong film industries from the 1930s to 1970s.

The author describes in detail how Japan s efforts during the 1930s and 1940s to produce a "Greater East Asian cinema" led to many different kinds of collaborations between the filmmakers from China, Hong Kong and Japan, and how such development had laid the foundation for more exchanges between the cinemas in the post-war period. The period covered by the book is the least understood period of the East Asian film history. Filling the gaps surrounding one of the most important but least understood periods of Asian film history this books discusses facts and resources once obscured by controversial issues related to wartime affairs with new insights and perspectives.

This book is an invaluable source of information for understanding how the current East Asian film networks came into existence by looking beyond conventional single-case studies and adopting a transnational perspective in tracing the connections between different film industries.

Examining the role of dramatized narratives in Russian television, this book stresses the ways in which the Russian government under Putin use primetime television to express a new understanding of what it means to be Russian, answering key questions of national identity for modern Russians in dealing with their recent history: What really happened to us?' and, accordingly, Why?' The book covers important issues in Russian television today, including: * the reworking of new national' on-screen heroes * its relationship with classic literature * the revisionist portrayal of a romantic portrait of life in the Soviet era * the role of thematic elements such as love, fidelity, humour and irony * the particularly pressing problem of crime and its representation on screen as Mafia or police adventure, and its political usage by the Putin administration. This book provides a detailed account of the critical issues in contemporary Russian television, relating them to broader social and political developments in Russian society.

The history of Chinese medicine hinges on three major turning points: the formation of canonical theory in the Han dynasty; the transformation of medicine via the integration of earlier medical theories and practices in the Song dynasty; and the impact of Western medicine from the nineteenth century onwards. This book offers a comprehensive overview of the crucial second stage in the evolution of Chinese medicine by examining the changes in Chinese medicine during the pivotal era of the Song dynasty. Scholars often characterize the Song era as a time of change in every aspect of political, social, intellectual or economic life. More specifically it focuses on three narratives of change: the emperor's interest in medicine elevated the status of medicine in the eyes of the elite, leading to an increased involvement of intellectuals and the literary elite in medicine government officials systematically revised, printed, and promulgated earlier heterogeneous medical manuscripts belonging to various traditions the government established unique imperially sponsored medical institutions to handle public health and other aspects of medicine. As the first book to study the transformation medicine underwent during the Song period this volume will appeal to Sinologists and scholars of the history of medicine alike.

Eight years after the second Palestinian uprising, the Oslo accords signed in 1993 seem to have failed. The reasons for the failure continue to fascinate students, politicians, researchers and policymakers alike. This book explores one of the major aspects of the bilateral peace process the composition and behaviour of the Palestinian negotiating team, which deeply impacted the outcome of the negotiations between 1991 and 1997. It focuses on the dynamics between the PLO leadership outside the occupied Palestinian territories and the grassroots leadership within the areas under Israeli control that led to conflicts of interest at the time of the final agreement. As the author was a part of the Palestinian leadership in the occupied territories, and was present during the negotiations process in Madrid and Washington DC, the book contains original, unpublished accounts, including those of the Washington bilateral negotiations and crucial internal Palestinian meetings. It is an excellent resource to gain an understanding of Palestinian behavior during peace talks, deterioration in peace-making efforts, the resulting radicalization, and the growing tendency towards violence.

The Germans were a very substantial minority in Russia, and many leading figures, including the Empress Catherine the Great, were German. Using rarely seen archival information, this book provides an account of the experiences of the Germans living in the Soviet Union from the early post-revolution period to the post-Soviet era following the collapse of communism. Setting out the history of this minority group and explaining how they were affected by the Soviet regime s nationality policies, the book:

• describes the character of the ethnic Germanic groups, demonstrating their diversity before the execution of the policy of systematic deportations by the Stalinist authorities from 1937 to 1947
• argues that there was not one but several episodes of deportation within this period
• considers the different dimensions of this policy, including the legal and economic structures of, and everyday life in, the Soviet special settlements
• investigates the women s dimension of deportation, especially the role of women in the preservation of ethnic identity among the afflicted groups
• explores the long term consequences of Soviet deportations and exile on the identity of the Soviet Germans.

The Sanskrit Mahabharata is one of the greatest works of world literature and pivotal for the understanding of both Hindu traditions and wider society in ancient, medieval and modern South Asia. This book presents a new synthesis of philological, anthropological and cognitive-linguistic method and theory in relation to the study of narrative text by focusing on the form and function of the Mahabharata in the context of early South Asia.

Arguing that the combination of structural and thematic features that have helped to establish the enduring cultural centrality of religious narrative in South Asia was first outlined in the text, the book highlights the Mahabharata's complex orientation to the cosmic, social and textual past. The book shows the extent to which narrative is integral to human social life, and more generally the creation and maintenance of religious ideologies. It highlights the contexts of origin and transmission and the cultural function of the Mahabharata in first millennium South Asia and, by extension, in medieval and modern South Asiaby drawing on both textual and epigraphic sources. The book draws attention to what is culturally specific about the origination and transmission of early South Asian narrative and what can be used to enrich our orientation to narrative in human social life more globally.

The end of communism and accession to the European Union have had a huge impact on Poland. This book provides an overall assessment of the post-1989 transformation in Poland. It focuses in particular on four key themes: economic transformation and its outcomes; the heritage of the past and national identity; regional development in Poland including the implications of EU accession for regional development; and political developments both before and after EU accession. In addition the book shows how changes in all these areas are related, and emphasises the overall common themes. The book is in memory of George Blazyca, of the University of Paisley, whose work on the political economy of transition in Poland is highly regarded, and who did a great deal to support the work of Polish academic colleagues and to promote the work of young scholars.

The dissident voice in US culture might almost be said to have been born with the territory. Its span runs from Roger Williams to Thoreau, Anne Bradstreet to Gertrude Stein, Ambrose Bierce to the New Journalism, The Beats to the recent Bad Subjects cyber-crowd. In this new study, A. Robert Lee aims to explore those counter-seams of modern American writing that sit outside, or at least awkwardly within, agreed literary canons. Specifically, Lee analyses three recent literary branches in the tradition: a re-envisioning of the whole Beat web or circuit; a consortium of postwar "outrider" voices Hunter Thompson to Joan Didion to Kathy Acker; and a latest purview of what, all too casually, has been designated "ethnic" writing.

International trade continues to expand robustly in East Asia and elsewhere, but global trade negotiations have collapsed and globalization is widely criticized. In this book, the participants of the thirtieth Pacific Trade and Development Conference--including the then-Director General of the World Trade Organization, and leading government officials, academics and executives from a dozen major Pacific Rim economies--debate whether global negotiations have ended once and for all, or are suffering temporarily from 'globalization fatigue;' whether East Asia's new regional partnerships will advance or undermine the global trading system; and whether the region's trade tensions with the United States will intensify or subside. They provide new empirical evidence on how trade affects the distribution of income, the location of pollution-intensive industries, the causes of 'outsourcing, ' the structure of the intellectual property regime, and international security. And they probe the implications of adjustment to globalization: how can countries reap the benefits of trade while controlling the risks faced by the poor and, perhaps more importantly, the politically strong? Challenges to the Global Trading System is an invaluable resource for students and scholars of Asia-Pacific studies, international relations and development studies, as well as those with a more general interest in Asian studies.

This multidisciplinary text introduces the concepts, methodologies, theories, and empirical findings of the field of interpersonal relationships. Information is drawn from psychology, communication, family studies, marriage and family therapy, social work, sociology, anthropology, the health sciences, and other disciplines. Numerous examples capture readers' attention by demonstrating how the material is relevant to their lives. Active learning is encouraged throughout. Each chapter includes an outline to guide students, key terms and definitions to help identify critical concepts, and exploration exercises to promote active thinking. Many chapters include measurement instruments that students can take and score themselves. A website for instructors features a test bank with multiple-choice and essay questions and Power Points for each chapter. This text distinguishes itself with: Its focus on family and friend relationships as well as romantic relationships. Its multidisciplinary perspective highlighting the contributions to the field from a wide array of disciplines. Its review of the relationship experiences of a variety of people (of different age groups and cultures; heterosexual and homosexual) and relationship types (dating, cohabiting, marriage, friendships, family relationships). Its focus on methodology and research design with an emphasis on how to interpret empirical findings and engage in the research process. Cutting-edge research on "cyber-flirting" and online relationship formation; the biochemical basis of love; communication and social support; bullying and peer aggression; obsession and relational stalking; sexual violence (and marital rape); and grief and bereavement. The book opens by examining the fundamental principles of relationship science along with the research methods commonly used. The uniquely social nature of humans is then explored including the impact relationships have on health and well-being. Part 2 focuses on relationship development-from attraction to initiation to development and maintenance as well as the factors that guide mate choice and marriage. The development of relationships in both friendships and romantic partnerships is explored. Part 3 examines the processes that shape our interpersonal experiences, including cognitive (thinking) and affective (feeling) processes, communicative and supportive processes, and the dynamics of love and sex. The book concludes with relationship challenges-rejection and betrayal; aggression and violence; conflict and loss; and therapeutic interventions. Intended as a text for courses in interpersonal/close relationships taught in psychology, communication, sociology, anthropology, human development, family studies, marriage and family therapy, and social work, practitioners interested in the latest research on personal relationships will also appreciate this engaging overview of the field.

Featuring contributions from leading scholars of Iranian studies and / or comparative literature, this edited comprehensive and critical edited collection provides detailed scholarly analysis of Hedayat's life and work using a variety of methodological and conceptual approaches. Hedayat is the author of The Blind Owl, the most famous Persian novel both in Iran and in Europe and America. Many of his short stories are in a critical realist style and are regarded as among some of the best written in twentieth century Iran. But his most original contribution was the use of modernist, more often surrealist, techniques in Persian fiction. Thus, he was not only a great writer, but also the founder of modernism in Persian fiction. Yet both Hedayat's life and his death came to symbolize much more than leading writers would normally claim. He still towers over modern Persian fiction and will remain a highly controversial figure so long as the clash of the modern and the traditional, the Persian and the European, and the religious and the secular, has not led to a synthesis and a consensus.

The author explores the role of journalism in Egypt in effecting and promoting the development of modern Arabic literature from its inception in the mid-nineteenth century to the present day. Remapping the literary scene in Egypt over recent decades, Kendall focuses on the independent, frequently dissident, journals that were the real hotbed of innovative literary activity and which made a lasting impact by propelling Arabic literature into the post-modern era.

This book develops a debate around responsible social inquiry into new racism. A variety of ways of researching new forms of racism (for example, aversive, modern, cultural, purportedly color-blind, and new racism) are addressed. Experiments that have been undertaken to inquire into group identity and people's implicit bias in relation to those perceived as "other" are critically explored and their potential consequences reconsidered. The book also critically explores survey research, which, it is argued, can serve to reinforce the notion of the existence of ethnoracial groups with defined boundaries that inhere in social life. The book considers interviewing (including focus group interviewing) and case study research (including participant observation/ethnography) in terms of possibilities for moving beyond new forms of racism. Action research (defined by the understanding of an inextricable link between knowing and acting) is examined in-depth in terms of the hopes to "make a difference" at the moment of inquiry. Types of retroductive logic that are used to examine underlying structures that arguably unduly constrain people's life chances and render human relationships inhumane are also explored. The book draws together the different arguments; and it proposes ways in which the design of research into new racism can better approached as well as ways in which dialogue around processes of inquiry and the products thereof can be better fostered. Suggestions for nurturing humane social relationships that provide for transcultural meaning-making are threaded through the text.

This book uses a historical and theoretical focus to examine the key of issues of the Enlightenment, Orientalism, concepts of identity and difference, and the contours of different modernities in relation to both local and global shaping forces, including the spread of capitalism. The contributors present eight in-depth studies and a substantial theoretical introduction, utilizing primary and secondary sources in Turkish, Farsi, Chinese, not to mention English, French and German in the effort to engage materials and cultural perspectives from diverse regions. It provides a critical attempt to think through the potentialities and limitations of area-studies and 'civilizational' approaches to the production of knowledge about the modern world, and the often obscured relationship between the fragment and the whole, or the particular and universal. The book is an intervention in one of the most fundamental debates confronting the social science and humanities, namely how to understand global and local historical processes as interconnected developments affecting human actors. From Orientalism to Postcolonialism will be of interest to academics and postgraduate students in Cultural and Postcolonial Studies and Asian studies and Middle Eastern studies.

This volume examines Muslim societies across Europe, North Africa, Central Asia and South Asia from the eighteenth century to the present, providing fresh insight through comparison. Movements and populations covered include the nineteenth century North African Sansusi movement and its relationships to Sufis and Arabs of the region, Soviet and Chinese Central Asia, Muslim-Hindu relationships in South Asia, Muslims in Syria and Muslim immigrants in Europe.