This study of the Victorian fascination with fairies reveals their significance in Victorian art and literature. Nicola Bown explores what the fairy meant to the Victorians, and why they were so captivated by a figure which nowadays seems trivial and childish. She argues that fairies were a fantasy that allowed the Victorians to escape from their worries about science, technology and the effects of progress. The fairyland they dreamed about was a reconfiguration of their own world, and the fairies who inhabited it were like themselves.

The depiction of historical humanitarian disasters in art exhibitions, news reports, monuments and heritage landscapes has framed the harrowing images we currently associate with dispossession. People across the world are driven out of their homes and countries on a wave of conflict, poverty and famine, and our main sites for engaging with their loss are visual news and social media. In a reappraisal of the viewer's role in representations of displacement, Niamh Ann Kelly examines a wide range of commemorative visual culture from the mid-nineteenth-century Great Irish Famine. Her analysis of memorial images, objects and locations from that period until the early 21st century shows how artefacts of historical trauma can affect understandings of enforced migrations as an ongoing form of political violence. This book will be of interest to students and researchers of museum and heritage studies, material culture, Irish history and contemporary visual cultures exploring dispossession.

Andrea Alciatis' Liber Emblemata (published in 1534) was an illustrated book of emblems, used by the well-educated of post-medieval Europe. Each emblem consisted of a motto or proverb, an illustration, and a short explanation; many had heraldic significance. In its time, the Liber Emblemata was an essential part of the library of every writer and artist. Scholars depended on it to interpret contemporary art and literature, while artists and writers turned to it to invest their work with an understood moral significance. This is the English translation of that important work, complete with the Latin texts and illustrations belonging to each of the 212 emblems, following the canonical order established by Johann Thuilius in 1612. The study of emblems reveals the reason statues of lions are traditionally placed before banks, the underlying political message beneath innumerable royal equestrian portraits of the Baroque era, and the connection between the unstable political situation referenced in Holbein's The Ambassadors and Alciati's tenth emblem, a lute with a broken string. The original Latin text is accompanied by literal but highly readable English translations; bracketed words and phrases represent once-understood references that may be missed by the modern reader. Each emblem is illustrated by an original woodcut. The work also includes the ""suppressed"" emblem, once removed due to its offensive subject matter, accompanied by a translation of the seventeenth-century commentary on the emblem by Johann Thuilius. An introduction establishes the importance of the work and its cultural contexts and artistic applications.

To explore the Tarot is to explore ourselves, to be reminded of the universality of our longing for meaning, for purpose and for a connection to the divine. This 600-year-old tradition reflects not only a history of seekers, but our journey of artistic expression and the ways we communicate our collective human story. For many in the West, Tarot exists in the shadow place of our cultural consciousness, a metaphysical tradition assigned to the dusty glass cabinets of the arcane. Its history, long and obscure, has been passed down through secret writing, oral tradition, and the scholarly tomes of philosophers and sages. Hundreds of years and hundreds of creative hands-mystics and artists often working in collaboration-have transformed what was essentially a parlor game into a source of divination and system of self-exploration, as each new generation has sought to evolve the form and reinterpret the medium. Author Jessica Hundley traces this fascinating history in Tarot, the debut volume in TASCHEN's Library of Esoterica series. The book explores the symbolic meaning behind more than 500 cards and works of original art, two thirds of which have never been published outside of the decks themselves. It's the first ever visual compendium of its kind, spanning from Medieval to modern, and artfully arranged according to the sequencing of the 78 cards of the Major and Minor Arcana. It explores the powerful influence of Tarot as muse to artists like Salvador Dali and Niki de Saint Phalle and includes the decks of nearly 100 diverse contemporary artists from around the world, all of whom have embraced the medium for its capacity to push cultural identity forward. Rounding out the volume are excerpts from thinkers such as Eliphas Levi, Carl Jung, and Joseph Campbell; a foreword by artist Penny Slinger; a guide to reading the cards by Johannes Fiebig; and an essay on oracle decks by Marcella Kroll. About the series The Library of Esoterica explores how centuries of artists have given form to mysticism, translating the arcane and the obscure into enduring, visionary works of art. Each subject is showcased through both modern and archival imagery culled from private collectors, libraries, and museums around the globe. The result forms an inclusive visual history, a study of our primal pull to dream and nightmare, and the creative ways we strive to connect to the divine.

Modern audiences are most likely to encounter Yvain and other Arthurian characters in literature. We read Chretien de Troyes's Yvain or Hartmann von Aue's Iwein, and easily slip into the assumption that during the Middle Ages the title character existed primarily, or even exclusively, in these canonical texts. James A. Rushing, Jr. contends, however, that many times the number of people who heard or read Chretien or Hartmann must have known the Ywain story through the varieties of second-hand narration, hearsay, and conversation that we may call secondary orality. And man other people would have known the story through its visual representations. Exploring the complex relationships between literature and the visual arts in the Middle Ages, Images of Adventure: Ywain in the Visual Arts examines pictorial representations of the story of Ywain, knight of the Round Table, from the thirteenth through the fifteenth centuries. Of the images Rushing studies, only those found in the manuscripts of Chretien's Yvain are placed in any obvious relation with a written text, and not even they can be construed as straightforward illustrations. Images of Ywain are presented without any textual anchor in the thirteenth-century wall paintings from Schmalkalden in eastern German and Rodenegg Castle in the South Tyrol; on the rich embroidery sewn in the fourteenth century for the patrician Malterer family of Freiburg; and in a group of English misericords that show Ywain caught in a moment of high adventure and perhaps comic embarrassment. "Pictures," according to Pope Gregory the Great, "are the literature of the laity." Navigating between the traditional disciplines of literary study and art history, Images of Adventure offers at once a detailed catalog of Ywain images, a series of close "readings" of works of art, and a concrete sense of what Gregory's oft-quoted statement may actually have meant in practice.

The Kuyu are an ethnic group who live in northern Congo-Brazzaville, on the banks of the River Congo, in a part of Equatorial Africa that has remained only marginally influenced by Moslem encroachment and Western colonialism. Kuyu art can be broadly broken down into three styles, the first two - of which there are the fewest examples - are strictly associated with the Kuyu ethnic group, while the third style, which has the largest sculptural component, includes both Kuyu and Mbochi pieces. Among these are a number of statuettes and especially wooden clubs topped with a human head (the most recent being polychrome), known as Kebe-Kebe, which were used in the dance by the same name. This ritual performance has remained faithful to its original function of giving physical expression to the Kuyu cosmogony.

During the late Soviet period, the art collective known as the Mitki emerged in Leningrad. Producing satirical poetry and prose, pop music, cinema, and conceptual performance art, this group fashioned a playful, emphatically countercultural identity with affinities to European avant-garde and American hippie movements. More broadly, Alexandar Mihailovic shows, the Mitki pioneered a form of political protest art that has since become a centerpiece of activism in post-Soviet Russia, most visibly today in groups such as Pussy Riot. He draws on extensive interviews with members of the collective and illuminates their critique of the authoritarian state, militarism, and social strictures from the Brezhnev years to the present.

The understanding and enjoyment of a work of art depends as much on the story it depicts as on the artist's execution of it. But what were once biblical or classical commonplaces are not so readily recognizable today. This book relates in a succinct and readable way the themes, sacred and secular, on which the repertoire of Western art is based.Here in a single volume are combined religious, classical, and historical themes, the figures of moral allegory, and characters from romantic poetry that established themselves through paintings and sculpture in Western art before and after the Renaissance. More than just a dictionary, this text places these subjects in their narrative, historical, or mythological context and uses extensive cross-referencing to enhance and clarify the meanings of these themes for the reader. The definitive work by which others are compared, this volume has become an indispensable handbook for students and general art appreciators alike. This wholly redesigned second edition includes a new insert of images chosen by the author, as well as a new preface and index to highlight the ideas, beliefs, and social and religious customs that form the background of much of this subject matter.

Wars have always been connected to images. From the representation of war on maps, panoramas, and paintings to the modern visual media of photography, film, and digital screens, images have played a central role in representing combat, military strategy, soldiers, and victims. Such images evoke a whole range of often unexpected emotions from ironic distance to boredom and disappointment. Why is that? This book examines the emotional language of war images, how they entwine with various visual technologies, and how they can build emotional communities. The book engages in a cross-disciplinary dialogue between visual studies, literary studies, and media studies by discussing the links between images, emotions, technology, and community. From these different perspectives, the book provides a comprehensive overview of the nature and workings of war images from 1800 until today, and it offers a frame for thinking about the meaning of the images in contemporary wars.

Wars have always been connected to images. From the representation of war on maps, panoramas, and paintings to the modern visual media of photography, film, and digital screens, images have played a central role in representing combat, military strategy, soldiers, and victims. Such images evoke a whole range of often unexpected emotions from ironic distance to boredom and disappointment. Why is that? This book examines the emotional language of war images, how they entwine with various visual technologies, and how they can build emotional communities. The book engages in a cross-disciplinary dialogue between visual studies, literary studies, and media studies by discussing the links between images, emotions, technology, and community. From these different perspectives, the book provides a comprehensive overview of the nature and workings of war images from 1800 until today, and it offers a frame for thinking about the meaning of the images in contemporary wars.

This books strength lies in its combination of approaches: Symbolism is viewed as a set of concepts and as an artistic climate. Its structure allows for the inclusion of artists not normally found in most Symbolist anthologies.

What does it mean to be called an "outsider"? Marion Scherr investigates structural inequalities and the myth of the Other in Western art history, examining the role of "Outsider Art" in contemporary art worlds in the UK. By shifting the focus from art world professionals to those labelled "Outsider Artists", she counteracts one-sided representations of them being otherworldly, raw, and uninfluenced. Instead, the artists are introduced as multi-faceted individuals in constant exchange with their social environment and as employing diverse strategies in dealing with their exclusion. The book reframes their voices and artworks as complex, serious and meaningful cultural contributions, and challenges their attested Otherness in favour for a more inclusive, all-encompassing understanding of art.

Should politically concerned and engaged artistic production disregard questions or/and requirements of aesthetic reception and value? Whether art should be "aesthetic" or "political" is not a new question. Therefore, in spite of those several contemporary approaches of this issue, the answer is not set in stone and the debate is still going on. This volume aims to broaden these debates and it stems from numerous conversations with politically engaged artists and artist collectives on issues related to the "aesthetitzation of politics" versus the "politicization of art," as well as the phenomenon of the so-called "unhealthy aestheticism" in political art. Thus, this study has three interrelated aims: Firstly, it aims to offer an interdisciplinary account of the relationship between art and politics and between aesthetics and the political. Secondly, it attempts to explore what exactly makes artistic production a strong - yet neglected - field of political critique when democratic political agency, history from below and identity politics are threatened. Finally, to illuminate the relationship between critical political theory, on the one hand, and the philosophy of art, on the other by highlighting artworks' moral, political and epistemic abilities to reveal, criticize, problematize and intervene politically in our political reality.

Flowers have been a popular motif in art for centuries. As the epitome of natural beauty and earthly mortality since the Baroque era, flowers have lost none of their fascination for artists in the 20th and 21st centuries. Why does modern and contemporary art turn so frequently to this multi-faceted subject?

Singapore Sketchbook is a celebration of streets and buildings, classic scenes and marvelous architectural details. Singapore is a thriving, modern city; but a mixture of modernity and a rich heritage, often beautifully restored, gives it a unique character. The willingness to conserve the best of Singapore's old buildings, already well in evidence when the first edition of this book appeared, continues unabated and the results are recorded in paintings and pencil sketches produced specially for this new edition. A stroll through almost any part of the island will take you past enchanting restored shophouses and a variety of busy religious, civic and commercial structures.

A visually rich guide that can help aspiring and experienced artists master the stunning yet often complex techniques used to create dazzling watercolor backgrounds in only a few simple steps. Watercolor paintings are highly regarded for their delicate strokes, incandescent washes, and ethereal pigments. But the very beauty of this medium also makes it challenging for painters. Unlike oil and acrylic paints which can be easily applied and maintain their appearance after drying, the primary water base of watercolors alters the shape of the paper as well as the appearance of the paint as it dries. A leading expert in watercolor painting and highly regarded teacher, Yuko Nagayama has developed a unique and fool-proof twelve-step system to help you become proficient in creating exquisite landscapes as well as detailed objects and backgrounds using this popular medium. You Can Paint Dazzling Watercolors in Twelve Easy Lessons includes a list of necessary tools for watercolor painting, tutorials on different paints, instructions on mixing colors on a palette, and initial sketching techniques. Powered by Yuko's unique method and filled with helpful illustrations, You Can Paint Dazzling Watercolors in Twelve Easy Lessons will inspire you to diversify your skills and create beautiful works of art.

This book, a collection of Alex Danchev's essays on the theme of art, war and terror, newly available in paperback, offers a sustained demonstration of the way in which works of art can help us to explore the most difficult ethical and political issues of our time: war, terror, extermination, torture and abuse. It takes seriously the idea of the artist as moral witness to this realm, considering war photography, for example, as a form of humanitarian intervention. War poetry, war films and war diaries are also considered in a broad view of art, and of war. Kafka is drawn upon to address torture and abuse in the war on terror; Homer is utilised to analyse current talk of 'barbarisation'. The paintings of Gerhard Richter are used to investigate the terrorists of the Baader-Meinhof group, while the photographs of Don McCullin and the writings of Vassily Grossman and Primo Levi allow the author to propose an ethics of small acts of altruism. This book examines the nature of war over the last century, from the Great War to a particular focus on the current 'Global War on Terror'. It investigates what it means to be human in war, the cost it exacts and the ways of coping.Several of the essays therefore have a biographical focus.

Born in Italy and arriving here in 1951 aged 10, Australian artist and frequent traveller Bruno Leti re-visited Florence in 2019 and was captivated once again by the trio of ancient buildings clustered at the city-centre. His photographic details of the distinctive, geometrically patterned stonework of the Cathedral, Baptistry and Campanile have inspired a stunning series of twenty large abstract prints, produced in editions of five, which are featured in this publication. The book also includes a history of the buildings and sketchbook images made by Leti during his most recent visit to beautiful, historic Fiorenza.

Fighting History is the first book to engage with the story of British history painting and its survival into contemporary practice today. Beautifully illustrated with works from the Tate collection, as well as a number of paintings from other institutions and from practicing artists, the book traces the tradition of history painting from the baroque allegory of the seventeenth-century court to contemporary works by Dexter Dalwood, Jeremy Deller, Michael Fullerton, and others. Three short essays address themes in history painting, from the question of the shifting meanings of 'history painting' to an account of the great radical artists in the genre. In an interview with Dexter Dalwood, one of Britain's most celebrated contemporary painters, the artist explains the enduring significance of history painting in twentieth-century art and in his own practice. Includes contributions from Mark Salber Phillips, Dexter Dalwood, Clare Barlow and M. G. Sullivan.