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Books > Arts & Architecture > Art forms, treatments & subjects > Art treatments & subjects > General
Some artists have an inclination towards violence, with art helping
to mitigate or redirect their destructive energy. For others, their
art helps them gain power over or make sense of violent environs.
Finally, for some violent perpetrators, art simply mirrors and even
perpetuates their psychopathic cycles. Through it all, The Frenzied
Dance of Art and Violence explores - and seeks to understand -
these interrelated paths of destruction and creation. To inform
this dynamic, Dr. David E. Gussak relies on various psychological
and sociological perspectives of violence and aggression. Beginning
with brief psychobiographies of violent artists, such as
Caravaggio, Cellini, Pollock, and Dali, and those whose work
emerged from violence, such as Goya, Beckmann, Picasso, and Vann
Nath, among others, Gussak illustrates a potent dual nature of
art-making: as a way to mitigate violent inclinations and as a tool
to regain control amidst turmoil. From here, the book provides an
in-depth look at our society's fascination with the products of
violent perpetrators in the form of murderabilia, as the art of
serial killers such as Gacy, Manson, and Rolling finds its way to
art collections, feeding into perpetrators' narcissism and
psychopathy. The book concludes with Gussak's reflections from his
thirty years as an art therapist working with violent offenders on
how art can be used as a therapeutic tool to assuage violence and
aggression and promote peace in volatile situations. The Frenzied
Dance of Art and Violence is a far-reaching and thought-provoking
examination of the competing and complex impulses motivating
artwork and those who make it.
What is "the artist type"? How is an artist's mind structured? What
are the links between creativity and mental health? Are there
particular personality traits and psychological experiences that
great artists have in common? Are most artists really mad? What
defines the artist's personality? This book answers these questions
by way of a deep, multi-angled, psychological analysis of the
personality-based roots of creativity and the creative process. It
draws on decades of scientific research focused on the central,
mysterious trait of Openness, the true unifying glue behind
everything creative. Featuring dozens of notable creators such as
John Coltrane, Diane Arbus, Francesca Woodman, David Bowie, Frida
Kahlo, Jack Kerouac, John Lennon, and others, this book showcases
the nuances of an artist's mind beyond oversimplified formulas that
falsely connect art to mental illness, painting a more authentic
picture of the structure of the artist's psychology. Ultimately,
this book reveals that the "torture" in an artist's perceived image
has more to do with personality, creative processes, states of
mind, and a need to express trauma symbolically, repeating it in
the form of art. As an eminent psychobiographer with an
award-winning career as a personality and creativity psychologist,
Dr. William Todd Schultz yet again offers his unique perspective on
a fascinating topic that is both engaging and insightful. In
exploring the precise nature of inner chaos in a wide range of
renowned artists, this book takes an enchanting dive into the
artistic abyss for all those interested in creativity, personality,
and psychology, including both general and academic readers.
This publication aims to disseminate the MACBA Collection with a
generous selection of 191 works by 131 artists that make up the
lines of work and areas of interest pf the Museum. The works are
reproduced in color and in large format. The design is by Filiep
Tacq.The book further includes texts by Barenblit Ferran, Ainhoa
Grandes, Ivo Mesquita, Chris Dercon and Antonia Ma Perello.
Marello. It also incorporates a chronology about the history of the
MACBA Collection and its different presentations, covering 1985 to
present. All works reproduced are explained with short texts within
the listed works.
"Nature, thou art my goddess"-Edmund's bold assertion in King Lear
could easily inspire and, at the same time, function as a
lamentation of the inadequate respect of nature in culture. In this
volume, international experts provide multidisciplinary exploration
of the insubordinate representations of nature in modern and
contemporary literature and art. The work foregrounds the need to
reassess how nature is already, and has been for a while, striking
back against human domination. From the perspective of literary
studies, art, history, media studies, ethics and philosophy, and
ethnology and anthropology, Avenging Nature highlights the need of
assessing insurgent discourses that-converging with
counter-discourses of race, gender or class-realize the empowerment
of nature from its subaltern position. Acknowledging the argument
that cultural representations of nature establish a relationship of
domination and exploitation of human discourse over nonhuman
reality and that, in consequence, our regard for nature as humanist
critics is instrumental and anthropocentric, the present volume
advocates for the view that the time has come to finally perceive
nature's vengeance and to critically probe into nature's ongoing
revenge against the exploitation of culture.
This book examines the domains of public space and the private,
domestic realm and the interstices between them by focusing on ways
that women enter the public arena while using the domestic politics
of the private one to propel them forward in their cause for social
justice, equality, and citizenship. The subject is unique not only
in its focus on the visual culture of first-wave feminists in
Edwardian England with a comparator analysis, where appropriate, on
feminist developments in France, but also in its attention to
women's movements into the public arena in the late 20th/21st
century more globally in the context of how they continue to honor
this first-wave suffrage history. Women's bodies were and are at
the center of every debate on women's rights worldwide. The present
study connects the hard work of women activists in the streets of
London, Paris and beyond in making their desires known.
Art works created by indigenous people on other continents in
European and American museums have become subject of controversial
debate. How exactly these collections of tribal art from Africa,
North and South America, Asia, and Oceania in rich countries have
been amassed over centuries, and how such works continue to be
sourced and traded today, is under close scrutiny and claims for
their restitution to the places and people of their origin are
voiced loudly. Zurich's Museum Rietberg, one of Europe's most
renowned museums of non-European art, has undertaken an extensive
research project to explore the history of its own collection. The
essays by expert authors in this illustrated publication
investigate the pathways along which objects travelled from their
origins to the museum. They shed light at the shifts in meaning of
these artefacts that have occurred in the course of the transfers.
And they demonstrate the importance of provenance research for
learning comprehensively about and taking a critical approach in
the assessment of the complex biographies of artefacts. Pathways of
Art offers an important contribution to the current debate about
the status and impact of non-European art in the global North. It
aims to foster awareness of colonial and post-colonial contexts of
trading and collecting such art works and to help establishing new,
more informed and just, and less Eurocentric, museum narratives.
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Burne-Jones Talking
(Paperback)
Edward Burne-Jones, Thomas Rooke Rooke, Mary Lago
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'To know his work without his talk is "not to know him" ...only
when they are side by side is the common origin and aim seen and
the complete man displayed.' Thus Thomas Rooke, studio assistant to
Burne-Jones, who over four years memorised and recorded much of his
master's studio and lunch-table talk. The man revealed with
startling freshness and immediacy is far from the familiar painter
of knightly melancholy and abstract angels. Burne-Jones emerges as
a loveable and charming man, far more practical and down-to-earth,
far more witty and ironic than might have been expected. He may
still regret that he was not born in the Middle Ages and reminisce
about the golden years with William Morris and Dante Gabriel
Rossetti in the 1850's and 60's. But he is still hard at work on
his last great collaboration with Morris, the Kelmscott Chaucer,
while not hesitating to fulminate about Britain's imperial
pretensions and the hypocrisy that accompanied them. And he is
unfailingly articulate when it comes to discussing the craft of
painting in relation to himself, his contemporaries and the giants
of the past. The conversations are edited by Mary Lago, Professor
of English at the University of Missouri-Columbia, who also wrote
extensively on William Rothenstein, Rabindranath Tagore and E. M.
Forster.
In this study, Luba Freedman examines the revival of the twelve
Olympian deities in the visual arts of sixteenth-century Italy.
Renaissance representations of the Olympians as autonomous figures
in paintings, sculpture and drawing were not easily integrated into
a Christian society. While many patrons and artists venerated the
ancient artworks for their artistic qualities, others, nourished by
religious beliefs, felt compelled to adapt ancient representations
to Christian subjects. These conflicting attitudes influenced the
representation of deities intentionally made all'antica, often
resulting in an interweaving of classical and non-classical
elements that is alien to the original, ancient sources. This
study, the first devoted to this problem, highlights how
problematic it was during the Cinquecento to display and receive
images of pagan gods, whether shaped by ancient or contemporary
artists. It offers new insights into the uneven absorption of the
classical heritage during the early modern era.
Unmatched in his ingenuity, technical prowess, and curiosity,
Leonardo da Vinci (1452-1519) epitomizes the humanistic ideal of
the Renaissance man: a peerless master of painting, sculpture,
cartography, anatomy, architecture - and more. Simultaneously
captivating art historians, collectors, and the millions who flock
yearly to admire his works, Leonardo's appeal is as diffuse as were
his preoccupations. His images permeate nearly every facet of
Western culture - The Vitruvian Man is engraved into millions of
Euro coins, The Last Supper is considered the single most
reproduced religious painting in history, and the Mona Lisa has
entranced countless artists and observers for centuries. This
updated edition of our XL monograph is an unrivaled survey of
Leonardo's life and work, including a catalogue raisonne of all
paintings. Through stunning full-bleed details, we experience every
measured brushstroke, each a testament to Leonardo's masterful
ability. An expansive catalog of nearly 700 of Leonardo's drawings
further illuminates the breadth of his pursuits. From diagrams of
intricately engineered machines to portraits of plump infants, they
stand reflective of his boundless and visionary technical
imagination, balanced with a subtle and perceptive hand, capable of
rendering quotidian moments with moving emotional timbre. For the
new edition, Frank Zoellner has written a new preface in which he
considers the latest scholarly findings on Leonardo's oeuvre and
takes a critical look at the much-discussed painting Christ as
Salvator Mundi, sold at auction for the record sum of around 400
million euros. Numerous illustrations have been replaced by new
photographs.
"Art Deco Complete "is the last word in Art Deco, the most
glamorous decorative arts style, and the one that shaped popular
ideas of modern luxury. It covers furniture and interior
decoration, sculpture, paintings, graphics, posters and
bookbinding, glass, ceramics, lighting, textiles, metal work, and
jewelry. It includes the work of all of the important Art Deco
designers, from high-style French furniture makers to the creators
of the popular "Streamline Moderne" style. And it is, in the spirit
of Art Deco, a lavish and attractive book, as well as being
authoritative and thorough. This 544-page volume includes more than
1,000 color images of classic Art Deco objects and spaces.
Its author is the colorful and experienced Alastair Duncan, who was
for many years the expert who ran the twentieth-century decorative
arts department at Christie's in New York. Duncan is the author of
many well-known books on Art Deco and Art Nouveau. This book will
stand as his monument to Art Deco.
This study of the Victorian fascination with fairies reveals their significance in Victorian art and literature. Nicola Bown explores what the fairy meant to the Victorians, and why they were so captivated by a figure which nowadays seems trivial and childish. She argues that fairies were a fantasy that allowed the Victorians to escape from their worries about science, technology and the effects of progress. The fairyland they dreamed about was a reconfiguration of their own world, and the fairies who inhabited it were like themselves.
Singapore Sketchbook is a celebration of streets and buildings,
classic scenes and marvelous architectural details. Singapore is a
thriving, modern city; but a mixture of modernity and a rich
heritage, often beautifully restored, gives it a unique character.
The willingness to conserve the best of Singapore's old buildings,
already well in evidence when the first edition of this book
appeared, continues unabated and the results are recorded in
paintings and pencil sketches produced specially for this new
edition. A stroll through almost any part of the island will take
you past enchanting restored shophouses and a variety of busy
religious, civic and commercial structures.
Andrea Alciatis' Liber Emblemata (published in 1534) was an
illustrated book of emblems, used by the well-educated of
post-medieval Europe. Each emblem consisted of a motto or proverb,
an illustration, and a short explanation; many had heraldic
significance. In its time, the Liber Emblemata was an essential
part of the library of every writer and artist. Scholars depended
on it to interpret contemporary art and literature, while artists
and writers turned to it to invest their work with an understood
moral significance. This is the English translation of that
important work, complete with the Latin texts and illustrations
belonging to each of the 212 emblems, following the canonical order
established by Johann Thuilius in 1612. The study of emblems
reveals the reason statues of lions are traditionally placed before
banks, the underlying political message beneath innumerable royal
equestrian portraits of the Baroque era, and the connection between
the unstable political situation referenced in Holbein's The
Ambassadors and Alciati's tenth emblem, a lute with a broken
string. The original Latin text is accompanied by literal but
highly readable English translations; bracketed words and phrases
represent once-understood references that may be missed by the
modern reader. Each emblem is illustrated by an original woodcut.
The work also includes the ""suppressed"" emblem, once removed due
to its offensive subject matter, accompanied by a translation of
the seventeenth-century commentary on the emblem by Johann
Thuilius. An introduction establishes the importance of the work
and its cultural contexts and artistic applications.
Focusing on the Anglophone Caribbean, The Making of a Caribbean
Avant-Garde describes the rise and gradual consolidation of the
visual arts avant-garde, which came to local and international
attention in the 1990s. The book is centered on the critical and
aesthetic strategies employed by this avant-garde to repudiate the
previous generation's commitment to modernism and anti-colonialism.
In three sections, it highlights the many converging factors, which
have pushed this avant-garde to the forefront of the region's
contemporary scene, and places it all in the context of growing
dissatisfaction with the post-colonial state and its cultural
policies. This generational transition has manifested itself not
only in a departure from "traditional" in favor of "new" media
(i.e., installation, performance, and video rather than painting
and sculpture), but also in the advancement of a "postnationalist
postmodernism," which reaches for diasporic and cosmopolitan frames
of reference. Section one outlines the features of a preceding
"Creole modernism" and explains the different guises of
postnationalism in the region's contemporary art. In section two,
momentum is connected to the proliferation of independent art
spaces and transnational networks, which connect artists across and
beyond the region and open up possibilities unavailable to earlier
generations. Section three demonstrates the impact of this
conceptual and organizational evolution on the selection and
exhibition of Caribbean art in the metropole. The contemporary art
scene?
Modern audiences are most likely to encounter Yvain and other
Arthurian characters in literature. We read Chretien de Troyes's
Yvain or Hartmann von Aue's Iwein, and easily slip into the
assumption that during the Middle Ages the title character existed
primarily, or even exclusively, in these canonical texts. James A.
Rushing, Jr. contends, however, that many times the number of
people who heard or read Chretien or Hartmann must have known the
Ywain story through the varieties of second-hand narration,
hearsay, and conversation that we may call secondary orality. And
man other people would have known the story through its visual
representations. Exploring the complex relationships between
literature and the visual arts in the Middle Ages, Images of
Adventure: Ywain in the Visual Arts examines pictorial
representations of the story of Ywain, knight of the Round Table,
from the thirteenth through the fifteenth centuries. Of the images
Rushing studies, only those found in the manuscripts of Chretien's
Yvain are placed in any obvious relation with a written text, and
not even they can be construed as straightforward illustrations.
Images of Ywain are presented without any textual anchor in the
thirteenth-century wall paintings from Schmalkalden in eastern
German and Rodenegg Castle in the South Tyrol; on the rich
embroidery sewn in the fourteenth century for the patrician
Malterer family of Freiburg; and in a group of English misericords
that show Ywain caught in a moment of high adventure and perhaps
comic embarrassment. "Pictures," according to Pope Gregory the
Great, "are the literature of the laity." Navigating between the
traditional disciplines of literary study and art history, Images
of Adventure offers at once a detailed catalog of Ywain images, a
series of close "readings" of works of art, and a concrete sense of
what Gregory's oft-quoted statement may actually have meant in
practice.
The understanding and enjoyment of a work of art depends as much on
the story it depicts as on the artist's execution of it. But what
were once biblical or classical commonplaces are not so readily
recognizable today. This book relates in a succinct and readable
way the themes, sacred and secular, on which the repertoire of
Western art is based.Here in a single volume are combined
religious, classical, and historical themes, the figures of moral
allegory, and characters from romantic poetry that established
themselves through paintings and sculpture in Western art before
and after the Renaissance. More than just a dictionary, this text
places these subjects in their narrative, historical, or
mythological context and uses extensive cross-referencing to
enhance and clarify the meanings of these themes for the reader.
The definitive work by which others are compared, this volume has
become an indispensable handbook for students and general art
appreciators alike. This wholly redesigned second edition includes
a new insert of images chosen by the author, as well as a new
preface and index to highlight the ideas, beliefs, and social and
religious customs that form the background of much of this subject
matter.
Wars have always been connected to images. From the representation
of war on maps, panoramas, and paintings to the modern visual media
of photography, film, and digital screens, images have played a
central role in representing combat, military strategy, soldiers,
and victims. Such images evoke a whole range of often unexpected
emotions from ironic distance to boredom and disappointment. Why is
that? This book examines the emotional language of war images, how
they entwine with various visual technologies, and how they can
build emotional communities. The book engages in a
cross-disciplinary dialogue between visual studies, literary
studies, and media studies by discussing the links between images,
emotions, technology, and community. From these different
perspectives, the book provides a comprehensive overview of the
nature and workings of war images from 1800 until today, and it
offers a frame for thinking about the meaning of the images in
contemporary wars.
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