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Books > Arts & Architecture > Performing arts > Theatre, drama > General
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It was a time when personal exploration was a way of life-a time
when it was still okay to hitchhike, grow your hair long, and be
carefree. But during the 1970s and early 1980s, it still was not
okay to be gay. In "Complex, " the first of the two plays presented
in "Baby Crib, " author Michael J.-P. Williams introduces Mickey, a
man haunted by guilt-and a dark secret. Just as a new consciousness
is lighting the way for those who wish to escape the closet, artist
wannabe Mickey is battling internal demons. Ashamed that he is
homosexual and even more ashamed that he is still alive after his
twin brother dies from cancer, Mickey must struggle to accept
himself and his desires. In the second play, "I Ski Maybell, " Paul
West is on the road to success. With a newly acquired MBA in hand
and a good job in a new city, Paul's fresh start in life suddenly
goes awry when he allies himself with Nova McWorth. Unfortunately,
she is his boss. Williams interweaves multifaceted characters
within poignant storylines that prove that perhaps life really is
too short to worry about what we cannot control.
Examining the changing reception of Shakespeare in the Nordic
countries between 1870 and 1940, this follow-up volume to
Disseminating Shakespeare in the Nordic Countries focuses on the
broad movements of national revivalism that took place around the
turn of the century as Finland and Norway, and later Iceland, were
gaining their independence. The first part of the book demonstrates
how translations and productions of Shakespeare were key in such
movements, as Shakespeare was appropriated for national and
political purposes. The second part explores how the role of
Shakespeare in the Nordic countries was partly transformed in the
1920s and 1930s as a new social system emerged, and then as the
rise of fascism meant that European politics cast a long shadow on
the Nordic countries and substantially affected the reception of
Shakespeare. Contributors trace the impact of early translations of
Shakespeare's works into Icelandic, the role of women in the early
transmission of Shakespeare in Finland and the first Shakespeare
production at the Finnish Theatre, and the productions of
Shakespeare's plays at the Norwegian National Theatre between 1899
and the outbreak of the Great War. In Part Two, they examine the
political overtones of the 1916 Shakespeare celebrations in
Hamlet's 'hometown' of Elsinore, Henrik Rytter's translations of 23
Shakespeare plays into Norwegian to assess their role in his
poetics and in Scandinavian literature, the importance of the 1937
production of Hamlet in Kronborg Castle starring Laurence Olivier,
and the role of Shakespeare in general and Hamlet in particular in
Swedish Nobel laureate Eyvind Johnson's early work where it became
a symbol of post-war passivity and rootlessness.
Pathos as Communicative Strategy in Late-Medieval Religious Drama
and Art explores the strategies employed to trigger emotional
responses in late-medieval dramatic texts from several Western
European traditions, and juxtaposes these texts with artistic
productions from the same areas, with an emphasis on Britain. The
aim is to unravel the mechanisms through which pathos was produced
and employed, mainly through the representation of pain and
suffering, with mainly religious, but also political aims. The
novelty of the book resides in its specific linguistic perspective,
which highlights the recurrent use of words, structures and
dialogic patterns in drama to reinforce messages on the salvific
value of suffering, in synergy with visual messages produced in the
same cultural milieu.
Aloha"" is at once the most significant and the most misunderstood
word in the Indigenous Hawaiian lexicon. For Kanaka Maoli people,
the concept of ""aloha"" is a representation and articulation of
their identity, despite its misappropriation and commandeering by
non-Native audiences in the form of things like the ""hula girl""
of popular culture. Considering the way aloha is embodied,
performed, and interpreted in Native Hawaiian literature, music,
plays, dance, drag performance, and even ghost tours from the
twentieth century to the present, Stephanie Nohelani Teves shows
that misunderstanding of the concept by non-Native audiences has
not prevented the Kanaka Maoli from using it to create and empower
community and articulate its distinct Indigenous meaning. While
Native Hawaiian artists, activists, scholars, and other performers
have labored to educate diverse publics about the complexity of
Indigenous Hawaiian identity, ongoing acts of violence against
Indigenous communities have undermined these efforts. In this
multidisciplinary work, Teves argues that Indigenous peoples must
continue to embrace the performance of their identities in the face
of this violence in order to challenge settler-colonialism and its
efforts to contain and commodify Hawaiian Indigeneity.
Beckett's Voices / Voicing Beckett uses 'voice' as a prism to
investigate Samuel Beckett's work across a range of texts, genres,
and performance cultures. Twenty-one contributors, all members of
the Samuel Beckett Working Group of the International Federation
for Theatre Research, discuss the musicality of Beckett's voices,
the voice as 'absent other', the voices of the vulnerable, the
cinematic voice, and enacted voices in performance and media. The
volume engages not only with Beckett's history and legacy, but also
with many of the central theoretical issues in theatre studies as a
whole. Featuring testimonies from Beckett practitioners as well as
emerging and established scholars, it is emblematic of the thriving
and diverse community that is twenty-first century Beckett Studies.
Contributors: Svetlana Antropova, Linda Ben-Zvi, Jonathan Bignell,
Llewellyn Brown, Julie Campbell, Thirthankar Chakraborty, Laurens
De Vos, Everett C. Frost, S. E. Gontarski, Mariko Hori Tanaka,
Nicholas E. Johnson, Kumiko Kiuchi, Anna McMullan, Melissa Nolan,
Cathal Quinn, Arthur Rose, Teresa Rosell Nicolas, Jurgen Siess,
Anna Sigg, Yoshiko Takebe, Michiko Tsushima
Tennessee Williams and Europe: Intercultural Encounters,
Transatlantic Exchanges documents the bi-directional exchange of
ideas and images between Williams and post-war Europe that have
altered the artistic landscapes of both continents. Fifteen
Williams scholars from around the world examine this artistic
symbiosis and explore avenues of research mostly uncharted in
Williams scholarship to date, including our understanding of the
early Williams and the uses he made of various European sources in
his theatre; the late Williams and the promise European theatre
afforded him with his experimental plays; and the posthumous
Williams and his influence on late twentieth- and early
twenty-first-century European theatre and cinema. To some extent
both a product of and a muse for Europe over the last half century,
Williams is well positioned to become America's most famous
playwright on the international stage. This book hopes to mark the
beginnings of Williams' rich critical tradition within that global
context.
"Replay: Classic Modern Drama Reimagined" spans over a century of
great theatre to explore how iconic plays have been adapted and
versioned by later writers to reflect or dissect the contemporary
zeitgeist. Starting with "A Doll's House," Ibsen's much-reprised
masterpiece of marital relations from 1879, Toby Zinman explores
what made the play so controversial and shocking in its day before
tracing how later reimaginings have reworked Ibsen's original. The
spine of plays then includes such landmark works as Strindberg's
"Miss Julie," Oscar Wilde's comic "The Importance of Being
Earnest," Chekhov's "Three Sisters" and "Uncle Vanya," Hansberry's
"A Raisin in the Sun," the Rattigan centenary revivals, Thornton
Wilder's "Our Town," ultimately arriving at Beckett's "Waiting for
Godot." Taking each modern play as the starting point, Zinman
explores the diverse renderings and reworkings by subsequent
playwrights and artists -including prominent directors and their
controversial productions as well as acknowledging reworkings in
film, opera and ballet.Through the course of this groundbreaking
study we discover not only how theatrical styles have changed but
how society's attitude towards politics, religion, money, gender,
sexuality and race have radically altered over the course of the
century. In turn "Replay" reveals how theatre can serve as both a
reflection of our times and a provocation to them.
We're just the least lucky girls in all the world. All three of us.
You and me and Ruthy have been given a big sad spoon of bad luck. A
girl growing up in a battered part of Stockport in a battered time
at the end of the Seventies falls in love with the man who will
break her heart into a thousand pieces. Blindsided is a surprising
and romantic play about warped love, jealousy, and damaged lives,
spanning from the beginnings of the Thatcher Government in 1979 to
the birth of New Labour in 1997. This edition features an
introduction by Dr Jacqueline Bolton.
Irish theatre and its histories appear to be dominated by men and
their actions. This book's socially and culturally contextualized
analysis of performance over the last two decades, however reveals
masculinities that are anything but hegemonic, played out in
theatres and other arenas of performance all over Ireland.
Is postdramatic theatre political and if so how? How does it relate
to Brecht's ideas of political theatre, for example? How can we
account for the relationship between aesthetics and politics in new
forms of theatre, playwriting, and performance? The chapters in
this book discuss crucial aspects of the issues raised by the
postdramatic turn in theatre in the late twentieth and early
twenty-first century: the status of the audience and modes of
spectatorship in postdramatic theatre; the political claims of
postdramatic theatre; postdramatic theatre's ongoing relationship
with the dramatic tradition; its dialectical qualities, or its
eschewing of the dialectic; questions of representation and the
real in theatre; the role of bodies, perception, appearance and
theatricality in postdramatic theatre; as well as subjectivity and
agency in postdramatic theatre, dance and performance. Offering
analyses of a wide range of international performance examples,
scholars in this volume engage with Hans-Thies Lehmann's
theoretical positions both affirmatively and critically, relating
them to other approaches by thinkers ranging from early theorists
such as Brecht, Adorno and Benjamin, to contemporary thinkers such
as Fischer-Lichte, Ranciere and others
Bertolt Brecht's reputation as a flawed, irrelevant or difficult
thinker for the theatre can often go before him to such an extent
that we run the risk of forgetting the achievements that made him
and his company, the Berliner Ensemble, famous around the world.
David Barnett examines both Brecht the theorist and Brecht the
practitioner to reveal the complementary relationship between the
two.This book aims to sensitize the reader to the approaches Brecht
took to the world and the stage with a view to revealing just how
carefully he thought about and realized his vision of a
politicized, interventionist theatre. What emerges is a nuanced
understanding of his concepts, his work with actors and his
approaches to directing. The reader is encouraged to engage with
Brecht's method that sought to 'make theatre politically' in order
to locate the innovations he introduced into his stagecraft. There
are many examples given of how Brecht's ideas can be staged, and
the final chapter takes two very different plays and asks how a
Brechtian approach can enliven and illuminate their production.
Ultimately, the book invites readers, students and theatre-makers
to discover new ways of apprehending and making use of Brecht.
"Temperamental" was code for "homosexual" in the early 1950s, part
of a secret language gay men used to communicate. The
Temperamentals, Jon Marans' hit off-Broadway play, tells the story
of two men--the communist Harry Hay and the Viennese refugee and
designer Rudi Gernreich--as they fall in love while building the
Mattachine Society, the first gay rights organization in the
pre-Stonewall United States. This special edition includes Marans'
script and production photos from the off-Broadway production of
the play, along with a foreword by actor Michael Urie; an
introduction by activist David Mixner; a look at Gernreich's
fashion career by journalist Joel Nikolaou; and an afterword on
Harry Hay by journalist Michael Bronski.
Dorothy Parker holds a place in history as one of New York's most
beloved writers. Now, for the first time in nearly a century, the
public is invited to enjoy Mrs. Parker's sharp wit and biting
commentary on the Jazz Age hits and flops in this first-ever
published collection of her groundbreaking Broadway
reviews.Starting when she was twenty-four at Vanity Fair as New
York's only female theatre critic, Mrs. Parker reviewed some of the
biggest names of the era: the Barrymores, George M. Cohan, W.C.
Fields, Helen Hayes, Al Jolson, Eugene O'Neil, Will Rogers, and the
Ziegfeld Follies. Her words of praise--and contempt--for the
dramas, comedies, musicals, and revues are just as fresh and funny
today as they were in the age of speakeasies and bathtub gin.
Annotated with a notes section by Kevin C. Fitzpatrick, president
of the Dorothy Parker Society, the volume shares Parker's outspoken
opinions of a great era of live theatre in America, from a time
before radio, talking pictures, and television decimated
attendance. Dorothy Parker: Complete Broadway, 1918-1923 provides a
fascinating glimpse of Broadway in its Golden Era and literary life
in New York through the eyes of a renowned theatre critic.
Samuel Beckett's work is littered with ironic self-reflexive
comments on presumed audience expectations that it should
ultimately make explicable sense. An ample store of letters and
anecdotes suggests Beckett's own preoccupation with and resistance
to similar interpretive mindsets. Yet until now such concerns have
remained the stuff of scholarly footnotes and asides. Beckett's
Imagined Interpreters and the Failures of Modernism addresses these
issues head-on and investigates how Beckett's ideas about who he
writes for affect what he writes. What it finds speaks to current
understandings not only of Beckett's techniques and ambitions, but
also of modernism's experiments as fundamentally compromised
challenges to enshrined ways of understanding and organizing the
social world. Beckett's uniquely anxious audience-targeting brings
out similarly self-doubting strategies in the work of other
experimental twentieth-century writers and artists in whom he is
interested: his corpus proves emblematic of a modernism that
understands its inability to achieve transformative social effects
all at once, but that nevertheless judiciously complicates too-neat
distinctions drawn within ongoing culture wars. For its
re-evaluations of four key points of orientation for understanding
Beckett's artistic ambitions-his arch critical pronouncements, his
postwar conflations of value and valuelessness, his often-ambiguous
self-commentary, and his sardonic metatheatrical play-as well as
for its running dialogue with wider debates around modernism as a
social phenomenon, this book is of interest to students and
researchers interested in Beckett, modernism, and the relations
between modern and contemporary artistic and social developments.
In the memoirs of no other contemporary theater personality (i.e.,
William Dunlap, Edward Cape Everard, James Fennell, William Wood),
has a figure quite like John Durang emerged. His eagerness in
grasping opportunities, expanding his skills, shaping his career,
and establishing a home are unique, not only in themselves, but
also in his articulation of these enterprises. Looking at his life
through the lens of American national development illuminates the
role of the theater in this critical and ongoing process, while
also revealing the forms and repertory that shaped this theater.
Remarkably few significant biographies are available of American
dance and theatrical figures whose lives preceded the twentieth
century. A small handful of memoirs by actors of the period fill in
a small part of this gap, but memoirs-like John Durang's-need
context and connections to be fully appreciated. The role of dance
and theater in shaping the young United States is highlighted in
this biography. John Durang: Man of the American Stage by Professor
Lynn Matluck Brooks serves both general and theater-educated
readerships. Interested groups include readers of American studies,
dance, and theater.
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