Have a haiku momentwhen your mind stops and your heart moves.

Writing haiku offers the chance to honor, hold, and fully experience a fleeting moment that takes you out of yourself, a moment that hints at the deeper unity that lies beneath the surface of things. from Chapter One

In this encouraging guide for both beginning and experienced haiku writers, Margaret D. McGee shows how writing haiku can be a consciously spiritual practice for seekers of any faith tradition or no tradition.

Drawing from her experience as a spiritual retreat leader and published haiku writer, McGee takes the mystery and intimidation out of beginning to write haiku. For those already on their way, she provides helpful hints and exercises to broaden and deepen both your haiku artistry and your appreciation of haiku as part of your spiritual life. With humor and encouragement, she offers step-by-step exercises for both individuals and writing groups, and shows how haiku can help you: Pay attention to the world around you to connect with sacred moments Overcome fear and self-doubt to access your innate creativity Explore and use haiku together with spiritual practices in your own faith tradition Make haiku a spiritual part of your daily routine

The Oxford Handbook of American Literary Naturalism offers twenty-eight original essays about an important genre that typically depicts human beings as the product of biological and environmental forces over which they have little control. Drawing upon recent scholarship as well as innovations in cultural studies, contributors offer an authoritative and in-depth reassessment of a genre that included writers from Stephen Crane, Frank Norris, Theodore Dreiser, and Jack London to Kate Chopin, Edith Wharton, Upton Sinclair, Ernest Hemingway, John Steinbeck, Richard Wright, Joyce Carol Oates, Cormac McCarthy, and Don DeLillo. Organized by topic and theme, essays explore the contexts that prompted the origins of the genre, the problem of definition and the interconnections with other genres, and the scientific and philosophical background. Others examine the tensions with the genre-the role of women and African-American writers, depictions of sexuality, the problem of race, the critique of commodity culture and class, and the continuing presence of naturalism in twentieth- and twenty-first century fiction. Contributors also consider the role of the marketplace in the development of naturalism as well as the popular and critical response and the influence of naturalism in the other arts.

When Chaucer came into contact with Italian literary culture in the second half of the fourteenth century he was engaging with a productive, lively and highly varied tradition. Chaucer and Italian Textuality provides a new perspective on Chaucer and Italy by highlighting the materiality of his sources, reconstructing his textual, codicological horizon of expectation. It provides new ways of thinking about Chaucer's access to, and use of, these Italian sources, stimulating, in turn, new ways of reading his work. Manuscripts of the major works of Dante, Boccaccio, and Petrarch circulated in a variety of formats, and often the margins of their texts were loci for extensive commentary and glossing. These traditions of glossing and commentary represent one of the most striking features of fourteenth-century Italian literary culture. These authors were in turn deeply indebted to figures like Ovid and Statius, who were themselves heavily glossed and commented upon. The margins provided a space for a wide variety of responses to be inscribed on the page. This is eloquently demonstrated in the example of Francesco d'Amaretto Mannelli's glosses in Decameron, copied by him in 1384. This material dimension of Chaucer's sources has not received sufficient attention; this book aims to address just such a material textuality. This attention to the materiality of Chaucer's sources is further explored and developed by reading the Prologue to the Wife of Bath's Tale and the Clerk's Tale through their early fourteenth-century manuscripts, taking account not just of the text but also of the numerous marginal glosses. Within this context, then, the question of Chaucer's authorship of some of these glosses is considered.

This book explores Wordsworth's extraordinary influence on the tourist landscapes of the Lake District throughout the age of railways, motorcars and the First World War. It reveals how Wordsworth's response to railways was not a straightforward matter of opposition and protest; his ideas were taken up by both advocates and opponents of railways, and through their controversies had a surprising impact on the earliest motorists as they sought a language to describe the liberty and independence of their new mode of transport. Once the age of motoring was underway, the outbreak of the First World War encouraged British people to connect Wordsworth's patriotic passion with his wish to protect the Lake District as a national heritage - a transition that would have momentous effects in the interwar period, when popular motoring paradoxically brought a vogue for open-air activities and a renewal of romantic pedestrianism. With the arrival of global tourism, preservation of the cultural landscape of the Lake District became an urgent national and international concern. This book explores how patterns of tourist behaviour and environmental awareness changed in the century of popular tourism, examining how Wordsworth's vision and language shaped modern ideas of travel, self-reliance, landscape and environment, cultural heritage, preservation and accessibility.

Malin Pereira's collection of eight interviews with leading contemporary African American poets offers an in-depth look at the cultural and aesthetic perspectives of the post-Black Arts Movement generation. This volume includes unpublished interviews Pereira conducted with Wanda Coleman, Yusef Komunyakaa, Thylias Moss, Harryette Mullen, Cornelius Eady, and Elizabeth Alexander, as well as conversations with Rita Dove and Cyrus Cassells previously in print. Largely published since 1980, each of these poets has at least four books. Their influence on new generations of poets has been wide-reaching. The work of this group, says Pereira, is a departure from the previous generation's proscriptive manifestos in favor of more inclusive voices, perspectives, and techniques. Although these poets reject a rigid adherence to a specific black aesthetic, their work just as effectively probes racism, stereotyping, and racial politics. Unlike Amiri Baraka's claim in "Home" that he becomes blacker and blacker, positioning race as a defining essence, these poets imagine a plurality of ideas about the relationship between blackness and black poetry. They question the idea of an established literary canon defining black literature. For these poets, Pereira says, the idea of "home" is found both in black poetry circles and in the wider transnational community of literature.
A Sarah Mills Hodge Foundation Publication.

Scottish and Irish Romanticism is the first single-author book to address the main non-English Romanticisms of the British Isles. Murray Pittock begins by questioning the terms of his chosen title as he searches for a definition of Romanticism and for the meaning of 'national literature'. He proposes certain determining 'triggers' for the recognition of the presence of a national literature, and also deals with two major problems which are holding back the development of a new and broader understanding of British Isles Romanticisms: the survival of outdated assumptions in ostensibly more modern paradigms, and a lack of understanding of the full range of dialogues and relationships across the literatures of these islands. The theorists whose works chiefly inform the book are Bakhtin, Fanon and Habermas, although they do not define its arguments, and an alertness to the ways in which other literary theories inform each other is present throughout the book.
Pittock examines in turn the historiography, prejudices, and assumptions of Romantic criticism to date, and how our unexamined prejudices still stand in the way of our understanding of individual traditions and the dialogues between them. He then considers Allan Ramsay's role in song-collecting, hybridizing high cultural genres with broadside forms, creating in synthetic Scots a 'language really used by men', and promoting a domestic public sphere. Chapters 3 and 4 discuss the Scottish and Irish public spheres in the later eighteenth century, together with the struggle for control over national pasts, and the development of the cults of Romance, the Picturesque and Sentiment: Macpherson, Thomson, Owenson and Moore are among the writers discussed. Chapter 5 explores the work of Robert Fergusson and his contemporaries in both Scotland and Ireland, examining questions of literary hybridity across not only national but also linguistic borders, while Chapter 6 provides a brief literary history of Burns' descent into critical neglect combined with a revaluation of his poetry in the light of the general argument of the book. Chapter 7 analyzes the complexities of the linguistic and cultural politics of the national tale in Ireland through the work of Maria Edgeworth, while the following chapter considers of Scott in relation to the national tale, Enlightenment historiography, and the European nationalities question. Chapter 9 looks at the importance of the Gothic in Scottish and Irish Romanticism, particularly in the work of James Hogg and Charles Maturin, while Chapter 10, 'Fratriotism', explores a new concept in the manner in which Scottish and Irish literary, political and military figures of the period related to Empire.

This book makes an important contribution to current debates about reading, audiences and publishing in the Romantic period, while also exploring the competitive/collaborative relationship between creativity and criticism. Lucy Newlyn examines how readers are imagined, addressed, figured and understood in Romantic poetry and criticism. Non-canonical writers are included, and special attention is given to the emergence of women's poetry.

Poetry is dead. Poetry is all around us. Both are trite truisms that this book exploits and challenges. In his 1798 Advertisement to Lyrical Ballads, William Wordsworth anticipates that readers accustomed to the poetic norms of the day might not recognize his experiments as poems and might signal their awkward confusion upon opening the book by looking round for poetry, as if seeking it elsewhere. Look Round for Poetry transforms Wordsworth's idiomatic expression into a methodological charge. By placing tropes and figures common to Romantic and Post-Romantic poems in conjunction with contemporary economic, technological, and political discourse, Look Round for Poetry identifies poetry's untimely echoes in discourses not always read as poetry or not always read poetically. Once one begins looking round for poetry, McGrath insists, one might discover it in some surprising contexts. In chapters that spring from poems by Wordsworth, Lucille Clifton, John Keats, and Percy Bysshe Shelley, McGrath reads poetic examples of understatement alongside market demands for more; the downturned brow as a figure for economic catastrophe; Romantic cloud metaphors alongside the rhetoric of cloud computing; the election of the dead as a poetical, and not just a political, act; and poetic investigations into the power of prepositions as theories of political assembly. For poetry to retain a vital power, McGrath argues, we need to become ignorant of what we think we mean by it. In the process we may discover critical vocabularies that engage the complexity of social life all around us.

Oxford Approaches to Classical Literature (Series Editors: Kathleen Coleman and Richard Rutherford) introduces individual works of Greek and Latin literature to readers who are approaching them for the first time. Each volume sets the work in its literary and historical context, and aims to offer a balanced and engaging assessment of its content, artistry, and purpose. A brief survey of the influence of the work upon subsequent generations is included to demonstrate its enduring relevance and power. All quotations from the original are translated into English.
Ovid's Metamorphoses have been seen as both the culmination of and a revolution in the classical epic tradition, transferring narrative interest from war to love and fantasy. This introduction considers how Ovid found and shaped his narrative from the creation of the world to his own sophisticated times, illustrating the cruelty of jealous gods, the pathos of human love, and the imaginative fantasy of flight, monsters, magic, and illusion. Elaine Fantham introduces the reader not only to this marvelous and complex narrative poem, but to the Greek and Roman traditions behind Ovid's tales of transformation and a selection of the images and texts that it inspired.

This book offers the first in-depth account of the relationship between English and Scottish poets and the international concrete poetry movement of the 1950s to the 1970s. Concrete poetry was a literary and artistic style which reactivated early twentieth-century modernist impulses towards the merging of artistic media, while simultaneously speaking to a gamut of contemporary contexts, from post-1945 reconstruction to cybernetics, mass media and the sixties counter-culture. The terms of its development in England and Scotland suggest new ways of mapping ongoing complexities in the relationship between the two national cultures, and of tracing broader sociological and cultural trends in Britain during the 1960s and 1970s. Focusing especially on the work of Ian Hamilton Finlay, Edwin Morgan, Dom Sylvester Houedard and Bob Cobbing, Border Blurs is based on new and extensive archival and primary research, and will fill a vital gap in contemporary understandings of an important but much misunderstood genre: concrete poetry. It will also serve as a vital document for scholars and students of twentieth-century British literature, modern intermedia art and modernism, especially those interested in understanding modernism's wide geographical spread and late twentieth-century legacies.

Hereafter Knowing in Sonnets and Other Similars explores the work of prominent poets through a philosophical and theological lens. The book focuses on the well-travelled yet precarious achievement that is Petrarch's writing of the sonnet in Italian, his English successors Wyatt and Spenser with their own amatory strategies, and how Shakespeare's sonnets turn the many difficult corners for imagining a writing against the untimely. Its reach includes ancient, medieval, and modern philosophy; scripture; patristic theology; Renaissance and Contemporary poetry; and numerous language traditions including Greek, Latin, Italian, French, German, and English. Robert Mueller explores a set of writers who address themselves to significant Others-Dan Machlin to his body, Augustine to God, Petrarch to Laura, etc.-alongside Aristotelian and other forms of epistemology. Through exacting, insightful, and original readings of these writers, Mueller analyzes the circuits and relations that connect them to those they address, with particular attention to the ways they know and understand the objects of their poems and the temporal positions they adopt in respect to these objects. It offers new readings of canonical and noncanonical texts and assembles a singular archive of writers across many centuries and language traditions.

A lively and far-ranging interest in place(s), space(s), and situation characterizes the writing of the British Romantic-era author Charlotte Smith (1749-1806). Smith repeatedly questions what it means to be British in her literature. In an era of intense nationalism, Smith explores her world in cosmopolitan terms. Placing Charlotte Smith offers new insights into how Smith utilized the idea of place in multiple ways, such as a theme, an idea, a principle, or a metaphor. Several chapters in the collection examine of Smith's own frequent change of location and the effect on these moves had on her conceptions of home and well-being. Other chapters analyze Smith's accounts of radicalism and patriotism in terms of family and locate Smith's literature within comedic, aesthetic, and scientific traditions. This volume of original essays advances contemporary understanding of two overarching themes in Smith studies: her place as a writer central to her period, and her contribution to the creation of "place" as a thing of social and literary importance.

The late D. F. McKenzie worked on this comprehensive edition of the works of the playwright, poet, librettist, and novelist William Congreve for more than twenty years, until his sudden death in 1999. This was a task he had taken over from Herbert Davis, to whom this edition is dedicated. During that time McKenzie uncovered new verse and letters, collated Congreve's texts, recorded their complicated textual history, constructed appendices that shed light on the dramatic context in which Congreve worked, and examined how his contemporaries received Congreve's work. More importantly, McKenzie has convincingly re-evaluated Congreve's works and life to transform our image of the man and his reputation.
McKenzie here follows the editorial practice suggested in two early editions of the Works published by Congreve's friend, the bookseller Jacob Tonson, in 1710 and 1719. These three volumes follow a plan similar to that in the Tonson edition, with The Old Batchelor, The Double-Dealer, and Love for Love collected in the first, a central volume with The Way of the World, and a final volume with Congreve's novel Incognita, some of his prose works, letters, and later verse. In each case, Congreve's work is left to speak for itself, unencumbered by intrusive notes, textual apparatus, or collations, which are gathered instead near the end of each volume.
This edition will be an invaluable resource for scholars for many years to come. It is a monument to McKenzie's own scholarship as well as to the integrity of William Congreve.

Autobiographies is the first volume in Edward Thomas: Prose Writings: A Selected Edition. It contains the autobiographical prose of one of the most respected British writers of the twentieth century, including the autobiographical story The Happy-Go-Lucky Morgans, the posthumously published 'autobiography' The Childhood of Edward Thomas, the essay 'How I Began', the previously unpublished 'Addenda to Autobiography', and a long section from 'Fiction' (also previously unpublished). In these works, all written between 1912 and 1914, Thomas provides a remarkable portrait of his childhood and teenage years in London, Wiltshire, and Wales. Writing this prose was a journey away from a troubled present back into earlier and happier experiences, but these unique autobiographies also have much in common with his other prose works. The complexity and brilliance of Thomas's autobiographical prose is discussed and revealed in a long introduction, by a detailed headnote at the start of each work, and by extensive annotation. Thomas's prose has never previously been given the scholarly attention that it receives here. Although Thomas's autobiographies are very accessible, and written with a longing for the simplicity of childhood, they are also intricately woven, using many quotations and allusions. The longest of the works, The Happy-Go-Lucky Morgans, is both his simplest prose work and his most complex. Indeed, Autobiographies contains some of Thomas's finest prose, written in the two years, and in some cases merely a few months, before his decision to start writing the poetry for which he is most, and greatly, esteemed. Edward Thomas: Prose Writings: A Selected Edition will appeal to those who know and admire his prose, as well as those who have never encountered it before, and show that Thomas's prose, not least his autobiographical prose, deserves to be much better known.

S. J. Harrison sets out to sketch one answer to a key question in Latin literary history: why did the period c.39-19 BC in Rome produce such a rich range of complex poetical texts, above all in the work of the famous poets Vergil and Horace? Harrison argues that one central aspect of this literary flourishing was the way in which different poetic genres or kinds (pastoral, epic, tragedy, etc.) interacted with each other and that that interaction itself was a prominent literary subject. He explores this issue closely through detailed analysis of passages of the two poets' works between these dates. Harrison opens with an outline of generic theory ancient and modern as a basis for his argument, suggesting how different poetic genres and their partial presence in each other can be detected in the Latin poetry of the first century BC.

The Movement was the preeminent poetical grouping of post-war Britain. 'We shall have stamped our taste on the age between us in the end', boasted its most important poet, Philip Larkin, of his and Kingsley Amis's influence. That Larkin's boast proved well-founded even those who deplored Movement taste have agreed. According to Randall Stevenson, author of volume 12 of the Oxford English Literary History, English literature 'was never more static than under the influence of the Movement. If the later twentieth century proved a difficult period for poetry, it was in large measure because it took so long to realise this, and move on.' Moving on, though, was just what the Movement writers - Larkin, Amis, Thom Gunn, Donald Davie, Robert Conquest, John Wain, D.J. Enright, Elizabeth Jennings, and John Holloway - thought they were doing, even when deploring innovation and experiment. Was their influence, as detractors claim, stultifying, a lament for 'England gone'? What, moreover, of other charges: that Movement writing is dry, academic, insular? These accusations are as extreme as the anti-modernist accusations that sparked them, in particular those of Amis, Larkin, Conquest, and Davie.
The Movement Reconsidered, a collection of original essays by distinguished poets, critics, and scholars from Britain and America, sets out to show not only that relations between Movement and other post-war British writers were more complex and nuanced than is usually suggested, but that the role these relations played in shaping the current literary scene is important and complicated. Other topics it examines include the origins of the grouping; the role of mediating figures such as Auden, Empson, and Orwell; the part the writers themselves played in promoting the grouping; the interlocking network of academics, journalists, and editors who aided them; and analogous developments in other fields, notably philosophy, politics, and language. The book's ultimate aim is to encourage readers to come to Movement writing with fresh eyes and to gain a fairer sense of its range and power.

The late D. F. McKenzie worked on this comprehensive edition of the works of the playwright, poet, librettist, and novelist William Congreve for more than twenty years, until his sudden death in 1999. This was a task he had taken over from Herbert Davis, to whom this edition is dedicated. During that time McKenzie uncovered new verse and letters, collated Congreve's texts, recorded their complicated textual history, constructed appendices that shed light on the dramatic context in which Congreve worked, and examined how his contemporaries received Congreve's work. More importantly, McKenzie has convincingly re-evaluated Congreve's works and life to transform our image of the man and his reputation.
McKenzie here follows the editorial practice suggested in two early editions of the Works published by Congreve's friend, the bookseller Jacob Tonson, in 1710 and 1719. These three volumes follow a plan similar to that in the Tonson edition, with The Old Batchelor, The Double-Dealer, and Love for Love collected in the first, a central volume with The Way of the World, and a final volume with Congreve's novel Incognita, some of his prose works, letters, and later verse. In each case, Congreve's work is left to speak for itself, unencumbered by intrusive notes, textual apparatus, or collations, which are gathered instead near the end of each volume.
This edition will be an invaluable resource for scholars for many years to come. It is a monument to McKenzie's own scholarship as well as to the integrity of William Congreve.

The late D. F. McKenzie worked on this comprehensive edition of the works of the playwright, poet, librettist, and novelist William Congreve for more than twenty years, until his sudden death in 1999. This was a task he had taken over from Herbert Davis, to whom this edition is dedicated. During that time McKenzie uncovered new verse and letters, collated Congreve's texts, recorded their complicated textual history, constructed appendices that shed light on the dramatic context in which Congreve worked, and examined how his contemporaries received Congreve's work. More importantly, McKenzie has convincingly re-evaluated Congreve's works and life to transform our image of the man and his reputation.
McKenzie here follows the editorial practice suggested in two early editions of the Works published by Congreve's friend, the bookseller Jacob Tonson, in 1710 and 1719. These three volumes follow a plan similar to that in the Tonson edition, with The Old Batchelor, The Double-Dealer, and Love for Love collected in the first, a central volume with The Way of the World, and a final volume with Congreve's novel Incognita, some of his prose works, letters, and later verse. In each case, Congreve's work is left to speak for itself, unencumbered by intrusive notes, textual apparatus, or collations, which are gathered instead near the end of each volume.
This edition will be an invaluable resource for scholars for many years to come. It is a monument to McKenzie's own scholarship as well as to the integrity of William Congreve.

Philip Larkin and English Poetry is a practical criticism of Larkin's poetry which discusses the poet's views on poetry as they are made visible in his prose writings and his interviews, Larkin's affinities with a series of other English poets (including Dr Samuel Johnson, D.H. Lawrence and the Imagists, and Ted Hughes, Thom Gunn and R.S. Thomas) which have been overlooked by previous critics are referred to, and Terry Whalen provides close readings of the individual poems that will appeal to both the first-time reader of Larkin's works and those who are seasoned readers of England's finest poet. Whalen stresses the depth and integrity of the `other' Larkin, the poet of beauty and of witness who explores the world of observation with a hunger for meaning and a sense of wonder which earlier reviewers and critics have tended to ignore.

This is the first book to offer a systematic account of the concept of opacity in the aesthetic field. Engaging with works by Ernie Gehr, John Akomfrah, Matt Saunders, David Lynch, Trevor Paglen, Zach Blas, and Low, the study considers the cultural, epistemological, and ethical values of images and sounds that are fuzzy, indeterminate, distorted, degraded, or otherwise indistinct. Rethinking Art and Visual Culture shows how opaque forms of art address problems of mediation, knowledge, and information. It also intervenes in current debates about new systems of visibility and surveillance by explaining how indefinite art provides a critique of the positivist drive behind these regimes. A timely contribution to media theory, cinema studies, American studies, and aesthetics, the book presents a novel and extensive analysis of the politics of transparency.

** Chosen as a New Statesman, Financial Times, Observer and Sunday Times Book of the Year ** A riveting account of the making of T. S. Eliot's celebrated poem The Waste Land on its centenary. 'A rattling good story' Sunday Telegraph 'A work of art' Times Literary Supplement The Waste Land has been called the 'World's Greatest Poem'. It is said to describe the moral decay of a world after war, to find meaning in a meaningless era. It has been labelled the most truthful poem of its time; it has been branded a masterful fake. A century after its publication in 1922, T. S. Eliot's enigmatic masterpiece remains one of the most influential works ever written, and yet one of the most mysterious. In a remarkable feat of biography, Matthew Hollis reconstructs the intellectual creation of the poem and brings the material reality of its charged times vividly to life. Presenting a mosaic of historical fragments, diaries, dynamic literary criticism and illuminating new research, he reveals the cultural and personal trauma that forged The Waste Land through the lives of its protagonists - of Ezra Pound, who edited it; of Vivien Eliot, who sustained it; and of T. S. Eliot himself, whose private torment is woven into the seams of the work. The result is an unforgettable story of lives passing in opposing directions and the astounding literary legacy they would leave behind.

The Oxford Handbook of Modernisms situates literary modernisms and the modernist arts in a series of unfolding relations with mass society and popular culture in both national and transnational settings. An unparalleled resource containing over fifty specially commissioned essays, the Handbook updates and extends the scope and depth of previous synoptic guides, bringing together new approaches to the more obvious themes of modernist studies as well as new research on the variety of cultural, aesthetic, and geographical factors that were intrinsic to the creation of modernism. The contributors draw upon a variety of interdisciplinary approaches and new methodologies in order to take account of the development of revisionist modernist studies over the past three decades. Two particularly innovative features of the Handbook are its focus upon the cross media and international character of modernism. A number of the essays examine visual culture and other media in order to delineate the aesthetic, intellectual, and cultural formations linking the innovations and experiments of literary modernism with work in other arts and media. Others seek to analyse how Anglo-American and European models were inflected in a different temporal frame and in quite distinct geographical contexts. The Handbook is divided into six sections in order to reflect changed critical perspectives upon modernism's formal innovation and experiment, to foreground the relation of literature and the other arts, and to understand these in appropriate intellectual, social, and geocultural settings. The received canon is therefore revisited and 'made new' as the varying aspects of metropolitan, regional, national, and transnational modernisms come into view.

The poet Ezra Pound (1885-1972) was the only child of Homer Loomis Pound (1885-1942) and Isabel Weston Pound (1860-1948). He grew up in Philadelphia, where his father was an assayer in the U.S. Mint; was educated at the University of Pennsylvania, and at Hamilton College in upstate New York; taught briefly at Wabash College, Crawfordsville, Indiana; then left America for London, where he lived from 1908 to the end of 1920, after which he lived in Paris until 1924, and then in Rapallo, Italy. His letters home reveal not only the warm affection, openness, and playfulness of the young man to his devoted parents, from schooldays through college and on into his life as teacher, poet, and critic, but also the ways in which he shared with them the ideas, influences, and experiences that went into the development of his exceptional poetic genius. He kept them in touch with his progress in realising his ambition to become a good and powerful poet, with what he was writing and doing, who he was meeting, his dealings with publishers, editors, and magazines, and his bold plans for reforms and revolutions. The letters are a rich mine of information about Pound himself and about the literary and social worlds in which he moved and had his being. They also display his epistolary idiosyncrasies and his inventive and witty way with words. Altogether they are of great human as well as literary and historical interest, and give an intimate insight into this revolutionary and influential poet's life and work. This is an essential volume for anyone interested in Pound, and an irresistible book for the general reader with an interest in literary life in the twentieth century.
All the extant letters to his parents up to 1929, the year they moved to be near him in Rapallo, are included here in full. Ezra Pound's daughter Mary de Rachewiltz directed the edition, and contributes a memoir of Isabel and Homer Pound. There is a comprehensive Glossary of persons named in the letters, and the letters are accompanied by explanatory notes and commentary.

Passion's Triumph over Reason presents a comprehensive survey of ideas of emotion, appetite, and self-control in English literature and moral thought of the sixteenth and seventeenth centuries. In a narrative which draws on tragedy, epic poetry, and moral philosophy, Christopher Tilmouth explores how Renaissance writers transformed their understanding of the passions, re-evaluating emotion so as to make it an important constituent of ethical life rather than the enemy within which allegory had traditionally cast it as being. This interdisciplinary study departs from current emphases in intellectual history, arguing that literature should be explored alongside the moral rather than political thought of its time. The book also develops a new approach to understanding the relationship between literature and philosophy. Consciously or not, moral thinkers tend to ground their philosophising in certain images of human nature. Their work is premissed on imagined models of the mind and presumed estimates of man's moral potential. In other words, the thinking of philosophical authors (as much as that of literary ones) is shaped by the pre-rational assumptions of the 'moral imagination'. Because that is so, poets and dramatists in their turn, in speaking to this material, typically do more than just versify the abstract ideas of ethics. They reflect, directly and critically, upon those same core assumptions which are integral to the writings of their philosophical counterparts. Authors examined here include Aristotle, Augustine, Hobbes, and an array of lyric poets; but there are new readings, too, of The Faerie Queene and Paradise Lost, Hamlet and Julius Caesar, Dryden's 'Lucretius', and Etherege's Man of Mode. Tilmouth's study concludes with a revisionist interpretation of the works of the Earl of Rochester, presenting this libertine poet as a challenging, intellectually serious figure. Written in a lucid, accessible style, this book will appeal to a wide range of readers.