A provocative approach to a famous figure in English poetry and to the relationship of literature to biography - both the poet's and the critic's own. Gary Waller, known for accessibly combining contemporary literary and cultural theory with Renaissance poetry, provides an intriguing overview of the period's most praised poet. Examining Spenser's career in terms of the material conditions of his poetry's production - factors of race, gender, class, agency - and the 'places' of its production - court, church, nation, colony - he also writes movingly of the 'place' the biographer occupies in the construction of a 'literary life'. The book includes chapters on Spenser's poetry and career, including an original account of the gender politics of his work and his difficult position between Ireland and England, the 'homes' about which he held increasingly painful feelings.

Marriage features to a greater or lesser extent in virtually every play Shakespeare wrote - as the festive end of comedy, as the link across the cycles of the history plays, as a marker of the difference between his own society and that depicted in the Roman plays, and, all too often, as the starting-point for the tragedies. Situating his representations of marriage firmly within the ideologies and practices of Renaissance culture, Lisa Hopkins argues that Shakespeare anatomises marriage much as he does kingship, and finds it similarly indispensable to the underpinning of society, however problematic it may be as a guarantor of personal happiness.

First published in 1979, this is a very welcome reissue of Kathleen Raine's seminal study of William Blake - England's only prophet. He challenged with extraordinary vigour the premises which now underline much of Western civilization, hitting hard at the ideas of a naive materialist philosophy which, even in his own day, was already eating at the roots of English national life. In his insistence that ?mental things are alone real?, Blake was ahead of his time. Materialist views are now challenged from various quarters; the depth psychologies of Freud and Jung, the study of Far Easter religion and philosophy, the reappraisal of myth and folk lore, the wealth of psychical research have all prepared the way for an understanding of Blake's thought. We are ready to acknowledge that in attacking ?the sickness of Albion? Blake penetrated to the inner worlds of man and explored them in a way that is quite unique.

Dr Raine, who has made a long study of Blake's sources, presents him as a lonely powerful genius who stands within the spiritual tradition of Sophia Perennis, ?the Everlasting Gospel?. From the standpoint of this great human Norm, our immediate past described by W.B. Yeats as ?the three provincial centuries?, is a tragic deviation; catastrophic, as Blake believed, in its spiritual and material consequences. Only now do we possess the necessary knowledge to understand William Blake and the ever-growing number of people who turn to him surely justifies his faith in the eternal truths he strove to communicate.

Philip Larkin is recognised as one of the most important writers to have emerged in Britain since the Second World War. First published in 1982, Andrew Motiona (TM)s study begins with an account of Larkina (TM)s life and literary background and discusses his literary relationship with Hardy and Yeats and his association with the Movement. He analyses Larkina (TM)s two novels and assesses his three mature collections. Throughout the book much reference is made to uncollected reviews and articles and occasionally to unpublished manuscripts. Rather than developing the familiar line on Larkin as an empirical and melancholy writer, Andrew Motion explores the Symbolist and transcendent element in his work, and emphasises its range and variety.

First published in 1969, this edition collection brings together a series of essays offering a re-evaluation of Victorian poetry in the light of early 20th Century criticism. The essays in this collection concentrate upon the poets whose reputations suffered from the great redirection of energy in English criticism initiated in this century by Eliot, Richards and Leavis. What theses poets wrote about, the values they expressed, the form of the poems, the language they used, all these were examined and found wanting in some radical way. One of the results of this criticism was the renewal of interest in metaphysical and eighteenth-century poetry and corresponding ebb of enthusiasm for Romantic poetry and for Victorian poetry in particular. Most of the essays in this book take as their starting point questions raised by the debate on Victorian poetry, both earlier in this century and in the more recent past. There are essays on the poetry of Tennyson, Browning and Arnold, on that of Clough, who until recently has been neglected, and Hopkins, because of, rather than in spite of, the fact that he is usually considered to be a modern poet. The volume is especially valuable in that it will give a clearer understanding of the nature of Victorian poetry, concentrating as it does on those areas of a poet's work where critical discussion seems most necessary.

?Among the many national poets of historical Persia, Ferdowsi is perhaps the greatest...In this superb translation of the epic, the Western reader would not fail to discern clear equivalents of chapters in Genesis, The Odyssey, Paradise Lost or the Canterbury Tales.? Islamic Review
The Shah-nama is the national epic poem of Persia. Written in the tenth century it contains the country's myths, legends and historic reminiscences. This edition makes available a valuable prose translation selecting the most representative parts of the original including the stories of Rustum, the giant hero and his son Sohrab.

The Oxford Handbook of Nineteenth Century American Literature offers a cutting-edge assessment of the period's literature, providing readers with practical insights and proactive strategies for exploring novels, poems, and other literary creations.

What do we mean by 'voice' in poetry? In this work, David Nowell Smith teases out the diverse meanings of 'voice', from a poem's soundworld to the rhetorical gestures through which poems speak to us, in order to embark on a philosophical exploration of the concept of voice itself.

Though poets have always written about cities, the commonest critical categories (pastoral poetry, nature poetry, Romantic poetry, Georgian poetry, etc.) have usually stressed the rural, so that poetry can seem irrelevant to a predominantly urban populati. Explores a range of contemporary poets who visit the 'mean streets' of the contemporary urban scene, seeking the often cacophonous music of what happens here. Poets discussed include: Ken Smith, Iain Sinclair, Roy Fisher, Edwin Morgan, Sean O'Brien, Ciaran Carson, Peter Reading, Matt Simpson, Douglas Houston, Deryn Rees-Jones, Denise Riley, Ken Edwards, Levi Tafari, Aidan Hun, and Robert Hampson. Approaches contemporary poetry within a broad spectrum of personal, social, literary, and cultural concerns. Includes 'loco-specific' chapters, on cities including Hull, Liverpool, London, and Birmingham, with an additional chapter on 'post-industrial' cities such as Belfast, Glasgow and Dundee. -- .

This collection makes a critical and creative intervention into ongoing debates about the relationship between poetry and autobiography. Drawing on recent theories of life writing, the essays in the first part of this volume provide new analyses of works by a range of poets, dating from the early modern period to the present day. Exploring the autobiographical resonances of poems by Martha Moulsworth, Mina Loy, Anne Sexton, Joe Brainard, Edward Kamau Braithwaite, and Gwyneth Lewis, the authors here examine the extent to which discourses of truth and authenticity have been implicated in traditional interpretations of lyric poetry. In doing so, they endeavour to illuminate the complex intersections -- and divergences -- of poetry and autobiography, asking what these forms might learn from each other about issues of shared concern, from questions of identity and textuality to those of reference and audience. The creative reflections which form the second part of the collection develop and respond to these questions in various suggestive and original ways; here poetry and prose are used in order to test the relationship between poetry and life writing and to explore issues of memory, time, place, subjectivity and voice. This book was published as a special issue of Life Writing.

A survey of poetry from Northern Ireland, the Republic, Britain and the USA. The five chapters of the book cover the 1950s, 1960s, the early troubles period to 1976, the 1980s and 1990s. Each poet is placed firmly within his or her historical and social contexts, with an emphasis on the response to the processes of modernisation, the representation of violence, poetic form and gender. While the distinctiveness of Northern and Southern poetries is respected, Irish poets are seen to be engaged in a continual process of cross-border exchange. Over 30 individual poets are dealt with, and in each case detailed readings of individual poems are given along with contextual material. While the major critical issues are addressed the book is primarily concerned to break with the small canon of texts and poets which tends to dominate discussions of the subject, and emphasizes a heterogeneity and diversity of achievement. It avoids the imposition of a single interpretation on a diverse body of writing and makes the case for a wider appraisal of Irish poetry which considers international and mainstream influences. It concludes with a discussion of poetry of the diaspora at a time of the fragile Northern Ireland ceasefire and the "Celtic Tiger" phenomenon in the Republic.

Ted Hughes is widely regarded as a major figure in twentieth-century poetry, but the impact of Hughes's class background on his work has received little attention. This is the first full length study to take the measure of the importance of class in Hughes. It presents a radically new version of Hughes that challenges the image of Hughes as primarily a nature poet, as well as the image of the Tory Laureate. The controversy over 'natural' violence in Hughes's early poems, Hughes's relationship with Seamus Heaney, the Laureateship, and Hughes's revisiting of his relationship with Sylvia Plath in Birthday Letters "(1998), are reconsidered in terms of Hughes's class background. Drawing on the thinking of cultural theorists such as Slavoj i ek, Terry Eagleton, and Julia Kristeva, the book presents new political readings of familiar Hughes poems, alongside consideration of posthumously collected poems and letters, to reveal a surprising picture of a profoundly class-conscious poet.

This bibliography provides a comprehensive record of verse drama in modern literature. The volume begins with an introduction, which discusses the significance of verse drama in modern theater, and which overviews the history and intent of modern verse drama. The bibliography that follows provides entries for more than 500 plays written in verse or in verse and prose between 1935 and 1992. Included are works by renowned playwrights such as T.S. Eliot, Christopher Fry, and John Arden, as well as plays by lesser-known dramatists. The plays are organized alphabetically by the name of the author. Included are anthologies of plays as well. Each entry is accompanied by an annotation that succinctly overviews the major themes and significance of the work. Title and subject index conclude the reference.

In this volume, Eobanus Hessus turns from passionate Erasmian into staunch defender of Luther, only to find himself caught in the no-man's-land between the two titans. Under Erasmus' spell, he writes "Itinerary of My Journey to Erasmus," "On the Restoration of Studies at Erfurt," epigrams against Edward Lee, and "Short Preface to the 'Enchiridion.'" Changing course in 1521, he publishes "Elegies in Praise and Defense of Luther" and "Letter of the Afflicted Church to Luther." Thereafter, amid tumults and academic collapse, he battles the radical preachers in "Some Letters of Illustrious Men Concerning the More Humane Studies" and "Three Dialogues." Two elegies serve as intermezzos: a "Consolation" to the imprisoned William of Brunswick and a patriotic "Invective" against Johannes Dantiscus.

First published in 1967, this is a study which tackles the central problem of meaning, within Ezra Pound's The Cantos. It deals with the question of important critical issues, as well as of interpretation and understanding. Students of modern poetry will derive great benefit from this vigorous and lucid analysis of Pound's masterpiece. Noel Stock's finding is radical: that The Cantos is not a really a poem at all, but rather notes towards a poem. It is a collection of fragments of varying quality - some of extraordinary power and beauty - but in no sense formed into a work of art.

Ogden Nash was a rare poet. He celebrated the ordinary with delight and curiosity: husbands and wives at work, children at play, a society in motion. He studied popular culture with a penetrating eye and wrote about America, its icons, habits, and affectations with humor and levity. He struggled with comparisons to serious poets, those heroes of the canon who abandoned the rhyme and meter that Nash found crucial to his style of writing. His witty, insightful, and graceful vignettes captured those moments in life that defy heavy-handed treatment. Nash did not live out the stereotype of the aloof poet-recluse. In addition to his writing, Nash pursued publishing, screenwriting, and a rigorous lecture circuit. This self-styled poet of wide appeal appeared in newspapers and magazines found in homes across the country, accessible publications such as Life, The New Yorker, Cosmopolitan, Sports Illustrated, Reader s Digest, and McCall s. At a time when children s literature meant Winnie-the-Pooh, Nash produced verses for and about young people that amused, educated, and more important, didn t pander or lecture. These poems and collections, including Custard the Dragon, The New Nutcracker Suite and Other Innocent Verses, A Boy Is a Boy, and Girls Are Silly, were classics of the genre. Nash left behind an invaluable body of work: charming, clever, and utterly unique."

One of the most important playwrights of the Irish Renaissance, John Millington Synge is receiving renewed attention as his works are reread in light of the political and cultural contexts of his time. This book argues that his plays are far more deeply rooted, thematically and aesthetically, in the ancient native literature than was previously believed. It demonstrates that Synge borrowed themes and ideology from the ancient culture, serving as a nationalist agenda far more radical and modern than the agendas of the most common nationalists in his day. Synge rejects these nationalists, whom he believed were embracing foreign influences that were drowning Ireland in conservatively capitalistic initiatives and values.

The book's most important section examines DEGREESIThe Playboy of the Western World. DEGREESR It discusses the play's characters as representative and recognizable types and reconsiders the play's thematic depiction of violence. Synge's representation of both commenced the process of separating and identifying the nationalist camps in Dublin from 1907 on. The volume argues that Synge's play drafted what became the Easter Rising. This argument is furthered through Synge's DEGREESIDeirdre of the Sorrows DEGREESR and the influence that his works ultimately bore on the plays and ideologies of Thomas MacDonagh, Padaraic Pearse, and James Connolly. The book also explores the acting style originally used to perform Synge's plays, thus gathering further evidence for its argument.

Throughout their marriage, Sylvia Plath and Ted Hughes engaged in a complex and continually evolving poetic dialogue about writing, love, and grief. Although scholars have commented extensively on the biographical details of Plath's and Hughes's marriage, few have undertaken a systematic intertextual analysis of the poets' work. The Grief of Influence reappraises this extraordinary literary partnership, and shows that the aesthetic and ideological similarities that provided a foundation for Plath's and Hughes's creative marriage - such as their mutual fascination with D. H. Lawrence and motifs of violence and war - intensified their artistic rivalry. Through close readings of both poets' work and analysis of new archival sources, Clark reveals for the first time how extensively Plath borrowed from Hughes and Hughes borrowed from Plath. She also explores the transatlantic dynamics of Plath's and Hughes's 'colonial' marriage within the context of the 1950s Anglo-American poetry scene and demonstrates how each poet's misreadings of the other contributed to the damaging stereotypes that now dominate the Plath-Hughes mythology. Following Plath and Hughes through alternating periods of collaboration and competition, The Grief of Influence shows how each poet forged a voice both through and against the other's, and offers a new assessment of the twentieth century's most important poetic partnership.

This volume, with contributions in the form of narrations, or of work sheets, by leading British and American translators, shows what happens: how problems present themselves and how they are resolved. Ezra Pound regarded translation as a superior type of literary criticism, representing a fusion of creative and critical. In this collection, translators make explicit not only what is implicit in their translations, but also critical insights that inevitably and agonizingly, cannot be accommodated in them. The translator's complex role, or predicament, as mediator between cultures is exemplified here.

The essays on Dante collected in this volume interpret his Commedia as the attempt of a renewal of the Christian work of salvation by means of literature. In the view of his author, the sacro poema responds to a historical moment of extreme danger, in which nothing less than the redemption of mankind is at stake. The degradation of the medieval Roman Empire and the rise of an early capitalism in his birth town Florence, entailing a pernicious moral depravation for Dante, are to him nothing else but a variety of symptoms of the backfall of the world into its state prior to its salvation by the incarnation of Christ. Dante presents his journey into the other world as an endeavor to escape these risks. Mobilizing the traditional procedures of literary discourse for this purpose, he aims at writing a text that overcomes the deficiencies of the traditional Book of Revelation that, on its own terms, no longer seems capable of fulfilling his traditional tasks. The immense revaluation of poetry implied in Dante's Commedia, thus, contemporarily involves the claim of a substantial weakness of the institutional religious discourse.

Within the pantheon of world literature, the Persian poet Hafiz (born in around 1320 in the city of Shiraz) occupies an exalted position, and his poems have long been translated and studied in the West. However, the degree of the English language's "interaction" with the work of Hafiz has often been underestimated. Parvin Loloi's contribution has been to collect and analyse the entire body of translations of Hafiz in English and to identify the specific problems which his writing presents to translators, together with varying strategies adopted by translators to surmount these difficulties. Her book includes a comprehensive first-line index of English translations of individual poems of Hafiz: a rich resource for students of comparative literature or translation studies, which demonstrates widespread and long-established interest in one of the major poets of Persia. It points to cultural encounters which the debate on Orientalism has largely ignored and highlights a significant influence on English poets of the 19th century, including Byron and Tennyson.

Through an examination of the poetry of Anne Sexton, Audre Lorde, and Gloria Anzaldúa,We Heal From Memory paints a vivid picture of how our culture carries a history of traumatic violence--child sexual abuse, the ownership and enforcement of women's sexuality under slavery, the transmission of violence through generations, and the destruction of non-white cultures and their histories through colonization. According to Cassie Premo Steele, the poetry of Sexton, Lorde, and Anzaldúa allows us to witness and to heal from such disparate traumatic events.

Philip Larkin is recognised as one of the most important writers to have emerged in Britain since the Second World War. First published in 1982, Andrew Motiona (TM)s study begins with an account of Larkina (TM)s life and literary background and discusses his literary relationship with Hardy and Yeats and his association with the Movement. He analyses Larkina (TM)s two novels and assesses his three mature collections. Throughout the book much reference is made to uncollected reviews and articles and occasionally to unpublished manuscripts. Rather than developing the familiar line on Larkin as an empirical and melancholy writer, Andrew Motion explores the Symbolist and transcendent element in his work, and emphasises its range and variety.

Verse Drama in England, 1900-2015 provides a critical and historical exploration of a tradition of modern dramatic creativity that has received very little scholarly attention. Exploring the emergence of a distinctly modern verse drama at the turn of the century and its development into the twenty-first, it counters common assumptions that the form is a marginal, fundamentally outdated curiosity. Through an examination of the extensive and diverse engagement of literary and theatrical writers, directors and musicians, Irene Morra identifies in modern verse drama a consistent and often prominent attempt to expand upon, revitalize, and redefine the contemporary English stage. Dramatists discussed include Stephen Phillips, Gordon Bottomley, John Masefield, James Elroy Flecker, T. S. Eliot, W. H. Auden, Ronald Duncan, Christopher Fry, John Arden, Anne Ridler, Tony Harrison, Steven Berkoff, Caryl Churchill, and Mike Bartlett. The book explores the negotiation of these dramatists with the changing position of verse drama in relation to constructions of national and communal audience, aesthetic challenge, and dramatic heritage. Key to the study is the self-conscious positioning of many of these dramatists in relation to an assumed mainstream tradition - and the various critical responses that that positioning has provoked. The study advocates for a scholarly revaluation of what must be identified as an influential and overlooked tradition of aesthetic challenge and creativity.