Frances Harper was renowned in her lifetime not only as an activist who rallied on behalf of blacks, women, and the poor, but as a pioneer of the tradition of 'protest' literature, whose immense popularity did much to develop an audience for poetry in America. This collection of her poems is drawn from ten volumes published between 1854 and 1901. Their main issues are oppression, Christianity, and social and moral reform. Consolidating the oral tradition and the ballad form, and merging dramatic details and imagery with a strong political and racial awareness, Harper's poetry represented a distinctly Afro-American discourse that was to inspire generations of black writers.

In Andre du Bouchet: Poetic Forms of Attention, Emma Wagstaff provides the first book-length study in English of this major poet of the second half of the twentieth century. She shows how Du Bouchet's rigorous and innovative creative and critical writing advances our understanding of attention. Du Bouchet is known as a post-war poet of the natural world and the space of the page. Far from just a solitary writer, however, he engaged with others through his work as editor, critic, and translator, and his involvement in the protests of May 1968. Emma Wagstaff shows how his writing demonstrates nuanced attention to language, time, nature, and art, and incites a 'slow' response on the part of the reader.

This interdisciplinary study examines the literary, artistic and biographical afterlives in England of the great sixteenth-century Italian poet Torquato Tasso, from before his death to the end of the nineteenth century. Focusing on the lasting impact of his once famous poem Gerusalemme liberata across a spectrum of arts, it aims to stimulate a revival of interest in a neglected poetic masterpiece and its author, some fifty years after the last account of the poet in English. The influence of Tasso's poem is traced and analysed in the literary works of Spenser, Milton, Shakespeare and Daniel, and consideration is also given to its impact on the visual and musical arts in England, in works by Van Dyck, Poussin and Handel. A second strand focuses on English responses to Tasso's troubled life in the eighteenth and nineteenth centuries, exemplified in Byron's memorable impersonation of the poet's voice in The Lament of Tasso. -- .

This book chronicles the rise of goddess worship in the region of Bengal from the middle of the eighteenth century to the present. Focusing on the goddesses Kali and Uma, McDermott examines lyrical poems written by devotees from Ramprasad Sen (ca. 1718-1775) to Kazi Nazrul Islam (1899-1976).

Exploring the diverse factors that persuaded Christopher Columbus that he could reach the fabled "East" by sailing west, Dante, Columbus and the Prophetic Tradition considers, first, the impact of Dante's Divine Comedy and the apocalyptic prophetic tradition that it reflects, on Columbus's perception both of the cosmos and the eschatological meaning of his journey to what he called an 'other world.' In so doing, the book considers how affinities between himself and the exiled poet might have led Columbus to see himself as a divinely appointed agent of the apocalypse and his enterprise as the realization of the spiritual journey chronicled in the Comedy. As part of this study, the book necessarily examines the cultural space that Dante's poem, its geography, cosmography and eschatology, enjoyed in late fifteenth century Spain as well as Columbus's own exposure to it. As it considers how Italian writers and artists of the late Renaissance and Counter Reformation received the news of Columbus' 'discovery' and appropriated the figure of Dante and the pseudo-prophecy of the Comedy to interpret its significance, the book examines how Tasso, Ariosto, Stradano and Stigliani, in particular, forge a link between Dante and Columbus to present the latter as an inheritor of an apostolic tradition that traces back to the Aeneid. It further highlights the extent to which Italian writers working in the context of the Counter Reformation, use a Dantean filter to propagate the notion of Columbus as a new Paul, that is, a divinely appointed apostle to the New World, and the Roman Church as the rightful emperor of the souls encountered there.

A thorough and scholarly study of Spenser and Shakespeare and their contrary artistry, covering themes of theology, psychology, the depictions of passion and intellect, moral counsel, family hierarchy, self-love, temptation, folly, allegory, female heroism, the supernatural and much more. Renaissance psychologies examines the distinct and polarised emphasis of these two towering intellects and writers of the early modern period. It demonstrates how pervasive was the influence of Spenser on Shakespeare, as in the "playful metamorphosis of Gloriana into Titania" in A Midsummer Night's Dream and its return from Spenser's moralizing allegory to the Ovidian spirit of Shakespeare's comedy. It will appeal to students and lecturers in Spenser studies, Renaissance poetry and the wider fields of British literature, social and cultural history, ethics and theology. -- .

Spenser's Monstrous Regiment is a stimulating and scholarly account of how the experience of living and writing in Ireland qualified Spenser's attitude towards female regiment and challenged his notions of English nationhood. Including a trenchant discussion of the influence of colonialism upon the structure, themes, imagery, and language of Spenser's poetry, this is the first major study of Spenser's canon to engage with primary Gaelic materials in its assessment of his relationship with native Irish and Old English culture. It also provides the first detailed analysis of his association with Lord Grey through examination of the secretarial letters currently held in the PRO.

"Astute." Times Literary Supplement Beginning in the late 1930s, this is the first book-length critical study of Larkin's early work: his poetry, novels, short fictions, essays, and letters. The book tells the story of Philip Larkin's early literary development, starting with Larkin's earliest literary efforts and his remarkable correspondence with Jim Sutton, and ending at the point Larkin's maturity begins, with the writing of his first great poems. In providing a comprehensive and systematic study of this part of Larkin's life, this book also presents a new and surprising narrative of Larkin's development. Critics have presented Larkin's early career as a false start which he overcame by swapping Yeats's influence for Hardy's. Having re-discovered Hardy's poetry in 1946, the story goes, Larkin realised the potential of writing about his own life, and disavowed Yeats. Central to this book's controversial counter-narrative is an insistence on the significance of Brunette Coleman, the female heteronym Larkin invented in 1943. Three years before his re-discovery of Hardy, Larkin wrote a strange and unique series of works for schoolgirls under Coleman's name. These writings not only led him away from Yeats and other hindering influences, but also away from himself. Whereas the Yeats-to-Hardy narrative emphasises the autobiographical qualities of Larkin's mature verse, Early Larkin proposes that the writer's breakthrough was a result of his burgeoning 'interest in everything outside himself' - itself the consequence of his curious experiment with Brunette Coleman.

In the nineteenth century the beauty of the night sky is the source of both imaginative wonder in poetry and political and commercial power through navigation. The Romantic Imagination and Astronomy examines the impact of astronomical discovery and imperial exploration on poets including Barbauld, Coleridge, Keats, Shelley, and Rossetti.

This study uncovers a vital thematic unity within Blake's early work: his far-reaching use of humor. Although often dismissed as a product of his eccentricity, the comic was an essential key to Blake's concept of Vision. With special reference to Bakhtin's theory of the carnivalesque, this book offers new readings of Blake's works, demonstrating how he was influenced by contemporary theatre, verbal and visual satirists and the Shakespearean clown.

This is a collection of previously published essays on late medieval and early modern literature, designed to act as a companion to "Chaucer to Spenser: An Anthology of Writings in English 1375 -1575," edited by Derek Pearsall (1999).

The object of the accompanying anthology is to provide representation of a variety of kinds of prose and verse, including some not traditionally regarded as canonically "literary," and also to trespass beyond the boundaries of the conventional medieval/early modern divide. This new volume provides some of the critical backing for those decisions about the canon and about periodization, and also give evidence of the vigor of opinion and debate in the field in general.

Most of the essays are from the last 20 years, and some are very recent, though space is also found for some earlier classics. The collection pays particular attention to those critics who have had the most powerful recent impact on our reading of the texts of the period: they are selected for their excellence and importance, whether in themselves or as representatives of an influential critical approach, and not for their adherence to any one school of interpretation. They will provide a companion to the texts in the anthology, a commentary and counterpoint to the views expressed in the editor's headnotes and explanatory notes, and a perspective on the best that has been thought and said about the writing of these two extraordinary centuries of creativity, consolidation and seed-sowing.

This revised and updated edition of a Ted Hughes annotated, descriptive bibliography includes a new section recording over 1000 of his manuscripts.

Robert Seymour Bridges (1844-1930) was a British poet, hymnist, and poet laureate from 1913 to 1930. This collection contains Bridges' poems and masks (plays in verse, but not dramas), including Prometheus the Firegiver, Demeter, Eros and Psyche, and The Growth of Love.

In her provocative reassessment of the modern American love lyric, Barbara L. Estrin discovers the connection between the language of love poetry and the rhetoric of hate speech that culminated in the genocides of World War II. The American Love Lyric after Auschwitz and Hiroshima chronicles the return of three major American poets (Wallace Stevens, Robert Lowell, and Adrienne Rich) to the mid-century catastrophes that reveal unexpected links between poetry and war. Through close readings of individual poems, Estrin counters the presupposition that the lyric remains apolitical. She explores the prevalent influence of the traditional forms that all three poets simultaneously use and revise as they render the love lyric responsive to the cultural agonies of the postwar era.

The third-century BC Greek poet Herodas had been all but forgotten until a papyrus of eight of his Mimiambs (plus fragments) turned up in the Egyptian desert at the end of the 19th century. They have since been translated into various modern languages and supplied with scholarly commentaries. This book is the first to attempt to reproduce in English Herodas' 'choliambic' or 'limping' metre (sic) - distinctive for its signatory reversed final foot, a variant on the standard Greek iambic trimeter. The present volume provides an accessible introduction to Herodas and his Mimiambs requiring no knowledge of Greek. The translation steers a judicious course between literal accuracy and fidelity to this linguistically very demanding poet's spirit and intention. The contextual introductions and notes on the poems take into account the most recent scholarship, providing explanation of the context of the Mimiambs and guiding the reader to an appreciation of the poetry itself. The General Introduction places the author in his cultural world and context, namely urban society in the Ptolemaic Empire of the hellenistic period. This he conjures up in his Mimiambs with an often scathing vividness.

Explores the process involved in reading William Blake's poems. The poems include on the same pages, verbal and visual texts that often seem to be at odds with one another or even, at times, to be entirely unrelated. Because reading verbal and visual texts involves different asthetic assumptions and operations, Blake's texts make different demands on their readers which further complicates the reading activity. The author attempts to outline some of the ways in which the intellectual and imaginative transaction proceeds between author and reader via the medium of the illuminated text as a physical artifact.

This book offers a counter-traditional account of the history of both rhetoric and poetics. In reply to traditional rhetorical histories, which view "rhetoric" as an art of practical civic oratory, the book argues in four extended essays that epideictic-poetic eloquence was central, even fundamental, to the rhetorical tradition in antiquity. In essence, Walker's study accomplishes what in the world of rhetoric studies amounts to a revolution: he demonstrates that in antiquity rhetoric and poetry could not be viewed separately.

In this book, 15 scholars from the US, Canada, Europe, and Japan examine Eliot's work in the context of his personal history and that of his century. Using unpublished and newly released primary materials scholars analyze Eliot's legacy in relation to idealist philosophy, music, popular culture, anti-Semitism, feminism, and literary studies.

Poe, Whitman, and Dickinson form an engaging triad of poets who, considered together, enrich the poetics of each other; the works of the three poets address language, birth, and scientific aspects of culture in ways that frame new perceptions of sex roles. Exacerbating 19th-century American expectations for sexually-constructed experience, they employ tactics that disrupt patriarchal signification. The first book to group these three poets together, this volume examines the daring language experiments in which they engage. It explores their use of pseduoscientific and scientific studies of alchemy, hydropathy, and botany to inform their understanding of language and birth and to discover expressions that challenge expectations for 19th-century poetry.

The rising awareness of women's rights, which concurred with the antebellum call for a new American literature, also informed the emerging sense of the feminine that prompts the poets to use the maternal in their poetry. While they do not address the woman question of the 19th century in concrete ways, they nonetheless relied upon the female experience of birthing to create a new relationship with language and to question the nature of signification.

In "The Edge of Modernism, " Walter Kalaidjian explores American poetry on genocide, the Holocaust, and total war as well as on postwar social antagonisms, racial oppression, and domestic violence. By asking what it means for traumatic memory to have agency in the American verse tradition, Kalaidjian creates an original historical account of how American poets became witnesses, often unconsciously, to modern extremity. Combining psychoanalytic theory and cultural studies, this intense, sweeping account of modern poetics analyzes the ways in which literary form gives testimony to the trauma of twentieth-century history.

Through close readings of well-known and less familiar poets--among them Langston Hughes, Countee Cullen, Claude McKay, Edwin Rolfe, Sylvia Plath, Adrienne Rich, Peter Balakian, Rachel Blau DuPlessis, Anne Sexton, and Anthony Hecht--Kalaidjian discerns the latent "edge" of modern trauma as it cuts through the literary representations, themes, and formal techniques of twentieth-century American poetics. In this way, "The Edge of Modernism" advances an innovative and dynamic model of modern periodization.

Paradise Dislocated offers a radical rereading of William Morris's neglected masterpiece, The Earthly Paradise. While most critics have seen this poem as the antithesis of the radical socialist politics that Morris embraced later in his career, or, at best, as an awkward prelude to that later development, Jeffrey Skoblow proposes that The Earthly Paradise is in fact central to Morris's political vision-indeed, it is the most radical manifestation of that vision. Paradise Dislocated explores the problematic relations between critical thought, art, utopian aspirations, and dystopian realities. It proposes a revaluation of Morris's poem and of his career as a whole, as well as a judgement upon the possibilities (and impossibilities) of imaginative and cultural criticism at Morris's moment-and at our own.

The hero's descent into the Underworld is not only one of the oldest stories in western literature; it is also one of the most often retold. Why do so many modern poets--British and American, black and white, male and female, from the metropole and from the margins--stage Underworld descents in their works? Through a series of contextualized close readings, this study traces the cultural work performed by modern deployments of the classical narrative. While some poets engage their literary forebears to exorcise anxiety and others use Hell to sharpen their cultural critique, most recent poets, including James Merrill, Derek Walcott, Tony Harrison, and Seamus Heaney, have found the Underworld descent to be a useful framework for addressing the claims of history and politics.

Essays shedding fresh and significant light on Gower's poetry, major and minor, as it was received, read, and re-produced in England and in Iberia from the fourteenth to the twentieth centuries. John Gower's great poem, the Confessio Amantis, was the first work of English literature translated into any European language. Occasioned by the existence in Spain of fifteenth-century Portuguese and Spanish manuscripts ofthe Confessio, the nineteen essays brought together here represent new and original approaches to Gower's role in Anglo-Iberian literary relations. They include major studies of the palaeography of the Iberian manuscripts;of the ownership history of the Portuguese Confessio manuscript; of the glosses of Gowerian manuscripts; and of the manuscript of the Yale Confessio Amantis. Other essays situate the translations amidst Anglo-Spanish relations generally in the fourteenth and fifteenth centuries; examine possible Spanish influences on Gower's writing; and speculate on possible providers of the Confessio to Philippa, daughter of John of Gaunt and queenof Portugal. Further chapters broaden the scope of the volume. Amongst other topics, they look at Gower's use of Virgilian/Dantean models; classical gestures in the Castilian translation; Gower's conscious contrasting of epic ideals and courtly romance; nuances of material goods and the idea of "the good" in the Confessio; Marxian aesthetics, Balzac, and Gowerian narrative in late medieval trading culture between England and Iberia; reading the Confessio through the lens of gift exchange; literary form in Gower's later Latin poems; Gower and Alain Chartier as international initiators of a new "public poetry"; and the modern sales history of manuscript and earlyprinted copies of the Confessio, and what it reveals about literary trends. Ana Saez Hidalgo is Associate Professor at the University of Valladolid, Spain; R.F. Yeager is Professor of English and World Languagesand chair of the department at the University of West Florida. Contributors: Maria Bullon-Fernandez, David R. Carlson, Sian Echard, A.S.G. Edwards, Robert R. Edwards, Tiago Viula de Faria, Andrew Galloway, Fernando Galvan, Marta Maria Gutierrez Rodriguez, Mauricio Herrero Jimenez, Ethan Knapp, Roger A. Ladd, Alberto Lazaro, Maria Luisa Lopez-Vidriero Abello, Matthew McCabe, Alastair J. Minnis, Clara Pascual-Argente, Tamara Para A. Shailor, Winthrop Wetherbee