Even if Bentham and Coleridge] had had no great influence they would still have been the classical examples they are of two great opposing types of mind. . . . And as we follow Mill's analysis, exposition and evaluation of this pair of opposites we are at the same time, we realize, forming a close acquaintance with a mind different from either. From the introduction

Examining how labouring-class poets constructed themselves and were constructed by critics as part of a canon, and how they situated their work in relation to contemporaries and poets from earlier periods, this book highlights the complexities of labouring-class poetic identities in the period from Burns to mid-late century Victorian dialect poets.

This new volume demonstrates the extent and diversity of Coleridge's writings on the sublime. It highlights the development of his aesthetic of transcendence from an initial emphasis on the infinite progressiveness of humanity, through a fascination with landscape as half-revealing the infinite forces underlying it, and with literature as producing a similar feeling of the inexpressible, to an increasing emphasis on contemplating the ineffable nature of God, as well as the transcendent power of Reason or spiritual insight.

This interdisciplinary collection explores the ability of Old French fabliaux to disrupt the literal and figurative bodies with which they come into contact. Essays in this volume address theoretical issues including fragmentation and multiplication, social anxiety and excessive circulation, performative productions and creative formations, to trace the competing consequences that result from this literary body's unsettling capacity. Resisting the impulse to see the fabliaux as either liberatory or restrictive, comic or satiric, didactic or immoral, contributors assess the ways in which Old French fabliaux expose bodily relations that elude binary classifications. As a gathering of scholars in French, English, and History, this volume suggests that the Old French fabliaux form a corpus that is provocative across medieval studies.

Abundance from the Desert provides a comprehensive introduction to classi cal Arabic poetry, one of the richest of poetic traditions. Covering the pe riod roughly from 500 c.e. to 1250 a.d., it features original translations and illuminating discussions of a number of major classical Arabic poems from a variety of genres. The poems are presented chronologically, each situated within a specific historical and literary context. Together, the selected poems suggest the range and depth of classical Arabic poetic expression; read in sequence, they suggest the gradual evolution of a tradition. Moving beyond a mere chronicle, Farrin outlines a new approach to appreciating classical Arabic poetry based on an awareness of concentric symmetry, in which the poem's unity is viewed not as a linear progression but as an elaborate symmetrical plot. In doing so, the author presents these works in a broader, comparative light, revealing connec tions with other literatures. The reader is invited to examine these classical Arabic works not as isolated phenomena-notwithstanding their unique ness and their association with a discrete tradition-but rather as part of a great multicultural heritage. This pioneering book marks an important step forward in the study of Arabic poetry. At the same time, it opens the door to this rich poetic tradi tion for the general reader.

By reading T.S. Eliot literally and laterally, and attending to his intra-textuality, G. Douglas Atkins challenges the familiar notion of Eliot as bent on escaping this world for the spiritual. This study culminates in the necessary, but seemingly impossible, union of reading and writing, literature and commentary.

The book offers the first comprehensive study of Paul Muldoon's mourning verse. Considering not only the celebrated elegies like "Yarrow," "Incantata" or "Sillyhow Stride" but also the elegiac impulse as it develops throughout Muldoon's entire work, All Will Be Swept Away charts a large swathe of Muldoon's poetic landscape in order to show the complexity with which he approaches the themes of death and mourning. Using archival material as well as a vast array of theoretical apparatuses, the book unveils the psychological, literary and political undertones in his poetry, all the while attending to the operations of the poetic text: its form, its music and its capacity to console, warn and censure.

Combining encyclopedic information as well as a critical guide to the poetry of Robert Burns, this work attempts to show the complex nature of this supposedly uncomplicated poet. Born a farmer's son in 1759, Burns lived through many of the most important events of his century. The work is divided into six sections. Part I places Burns in context with a chronology, "The Burns Circle" and a topography. Part 2 looks at the Burnsian issues of religion, politics, philosophy, drink, drama and sex. Part 3, an essay on Burns as a poetic phenomenon, is sure to provoke debate about the relevance of Burns to his time and ours. The fourth and longest section of the book examines 25 poems, 18 verse epistles and 26 songs as well as commenting on the letters, political ballads and Common Place Books. A select bibliography and four appendices are followed by a glossary of Scots words and indices of poems and names.

In David Cope's strikingly intense new collection, Fragments for the Stars, we see the continued development of a highly original art. Rising directly out of Williams' graphic American measure, Cope's voice is everywhere infused with a characteristic stark lyricism-producing the powerful work that Carl Rakosi has called his "compassionate realism".

"Over the last decade, Romanticism and queer theory have been mutually illuminating and incredibly productive, but this canonical 'queering' has somehow veered away from William Blake. This collection looks anew at Blake's celebrated sexual visions, to see how they might appear once compulsory heterosex has been ditched as an interpretative norm"--Provided by publisher.

The book series Beihefte zur Zeitschrift fur romanische Philologie, founded by Gustav Groeber in 1905, is among the most renowned publications in Romance Studies. It covers the entire field of Romance linguistics, including the national languages as well as the lesser studied Romance languages. The editors welcome submissions of high-quality monographs and collected volumes on all areas of linguistic research, on medieval literature and on textual criticism. The publication languages of the series are French, Spanish, Portuguese, Italian and Romanian as well as German and English. Each collected volume should be as uniform as possible in its contents and in the choice of languages.

The book arose from several years of research on Akhmatova. Her career falls into two distinct periods, an 'earlier' and a 'later', the dividing line being her period of relative silence between 1925 and 1940. As is often observed, her return to poetry brings with it a sudden and dramatic shift away from a relatively homogenous body of early lyric miniatures to a more diverse and complex style. One of the major unresolved problems in Akhmatova scholarship is that of how the poetics of the two phases are related. Previous attempts to plot her creative trajectory contain internal inconsistencies and are in conflict with one another, often serving to confuse rather than clarify the debate. This book outlines a fresh and coherent framework for the apprehension of Akhmatova's oeuvre in its totality, seeing her as a poet who moves beyond modernism in her later period.

Blake said of his works, 'Tho' I call them Mine I know they are not Mine'. So who owns Blake? Blake has always been more than words on a page. This volume takes Blake 2.0 as an interactive concept, examining digital dissemination of his works and reinvention by artists, writers, musicians, and filmmakers across a variety of twentieth-century media.

No Japanese writer was more obsessed with desire than Tanizaki Jun'ichiro (1886-1965). Over a career that spanned half a century, he explored, with both joyful fascination and ruthless insight, the dazzling varieties of sexuality, the complementary attractions of exoticism and nostalgia, the human yearning for mastery over others, and the tense relationship between fantasy and the exterior world. His fiction is filled with portrayals of desire in all its violence, irony, pathos, and comedy.
In one of Tanizaki's novels, a young engineer fascinated with the West sets out to transform a Japanese bar girl into his very own version of Mary Pickford. He succeeds to such an extent that the girl, growing tired of his immutable Japaneseness, begins to take foreign lovers. Cuckolded and humiliated though his is, the engineer is unable to leave his fantasy-come-to-life and resigns himself to enslavement.
In another novel, a Westernized Japanese finds himself gradually drawn to the past. Specifically, he is attracted to his father-in-law's companion, a young woman who has been trained and costumed to play the part of an old-fashioned mistress. Though this woman is no more a flesh-and-blood embodiment of tradition than a bunraku doll, the protagonist contemplates a life with someone like her, a life defined by the pursuit of abstract, dehumanized cultural ideals.
Visions of Desire locates such novels in the shifting discourse on cultural identity and cultural aspiration that permeates Japanese life. Ito argues that Tanizaki's novels do not merely end in the reification and contemplation of cultural ideals but rather problematize the desire behind such ideals. He finds in the writer's fiction a subtle understanding of cultural aspiration as a process riddled with subversions, influenced by patterns of mediation, and circumscribed by the lonely efforts of individual subjectivity. He discovers in Tanizaki's fables about the male effort to transform women into cultural icons a clear awareness of the sexual and class hierarchies that make such transformation possible.
Visions of Desire is the first book in English on a writer who is possibly modern Japan's greatest novelist. Ito has written for both the specialist and the general reader, setting his argument in a discussion both of Tanizaki's times and of the life of a writer who believed in living out the fantasies that fueled his fictions.

Seamus Heaney: Poet, Critic, Translator collects twelve new essays and aims to comprehensively represent the abundance and variety of both Heaney's writing and scholarship on Heaney's writing. Attention is given not only to Heaney's poetry - something previous collections have tended to privilege - but also to his translations and his prose. The essays foreground Heaney's internationalism and the complementary international interest in his writing. Contributors include critics and poets from America, Britain, Eastern Europe and Scandinavia.

How do readers approach the enigmatic and unnavigable modernist long poem? Taking as the form's exemplars the highly influential but critically contentious poetries of John Cage and Charles Olson, this book considers indeterminacy - the fundamental feature of the long poem - by way of its analogues in musicology, mycology, cybernetics and philosophy. It addresses features of these works that figure broadly in the long poem tradition, such as listing, typography, archives, mediation and mereology, while articulating how both poets broke with the longform poetic traditions of the early 1900s. Brendan C. Gillott argues for Cage's and Olson's centrality to these traditions - in developing, critiquing and innovating on the longform poetics of the past, their work revolutionized the longform poetry of the 20th and 21st centuries.

These essays extend an ongoing conversation on dialogic qualities of poetry by positing various foundations, practices, and purposes of poetic dialogism. The authors enrich and diversify the theoretical discourse on dialogic poetry and connect it to fertile critical fields like ethnic studies, translation studies, and ethics and literature.

The interpretation of Paradise Lost has undergone remarkable changes in the last twenty years. This new collection of essays maps these changes, showing how they have been achieved by the combined discourses of Marxism, feminism, psychoanalysis, and poststructuralism. The essays are by writers working at the forefront of current criticism, and not only provide an overview of contemporary readings of one of the seminal works of English literature, but also indicate the range and subtlety of the revolution in English studies that has taken place in the past two decades. Paradise Lost is revealed as a work of immediate and challenging relevance.

"Yeats Annual" is an established research-level publication for current thought and documentation upon the life and work of "the greatest poet in the English tongue of this century" (Dame Helen Gardner). The focus in this sixth number is on Yeats at work on various manuscripts and on his tours of America.;Almost every contributor draws on unpublished material and the items contained in this work included the complete surviving archive of letters to Yeats from Olivia Shakespear published for the first time, the earliest surviving manuscripts of "Cathleen ni Houlihan" by Lady Gregory and Yeats, an examination of the manuscripts of "Deirdre" and Yeats' interest in Arthurianism, plus an account of his first tour of California in 1904 and a re-examination of several of Yeats' works such as "Responsiblities". The volume also includes a number of reviews on works written about Yeats.

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For centuries, spoken Arabic was kept separate from the language of literary expression, with poetry exclusively the domain of the latter. Today, modern Egyptian colloquial poetry is a robust, sophisticated, and versatile genre, enjoyed by millions. After the eruption of the revolutionary youth movement in Egypt on January 25th, 2011, this genre became one of the vehicles for revolutionary communications. However, it has long been neglected in the critical space. Here, Noha Radwan offers the first book-length study of the emergence, context, and development of modern Egyptian colloquial poetry and situates in among modernist Arab poetry.

Against a historical backdrop that includes eighteenth-century language theory, children's literature and education, debates on the French Revolution, Biblical interpretation, and print culture, "Blake on Language, Power, and Self-Annihilation" breaks new ground in the study of William Blake. This book analyzes the concept of self-annihilation in Blake’s work, using the language theories of Mikhail Bakhtin to elucidate the ways in which his discourse was open to the viewpoints of others, undermines institutional authority, and restores dialogue. This book not only uncovers the importance of self-annihilation to Blake's thinking about language and communication, but it also develops its centrality to Blake's poetic practice.

Walt Whitman and His Caribbean Interlocutors: Jose Marti, C.L.R. James, and Pedro Mir explores the writings of Whitman (1819-1892) and of three Caribbean authors who engaged with them. These three interlocutors-the Cuban poet, essayist and revolutionary Jose Marti (1853-1895); the Trinidadian activist, historian and cultural critic C.L.R. James (1901-1989); and the Dominican poet Pedro Mir (1913-2000-all saw in the famous American poet and pacifist a key lens through which to understand North American capitalism and is imperial projections. Whitman and his Caribbean interlocutors are discussed against the backdrop of capitalist modernity's contradictions, as exemplified by the United States between the 1840s and the 1940s. Bernabe deftly uses Marx's exploration of the liberating and oppressive dimensions of capitalist expansion to frame his discussion of each individual author and of Marti's, James's, and Mir's responses to Whitman.