Ted Hughes is one of the major twentieth-century English poets. Including a previously unpublished poem written by Ted Hughes, Ted Hughes: From Cambridge to Collected offers new insights into neglected but essential aspects of his work. New essays by his friends and fellow poets Seamus Heaney and Simon Armitage lead a collection of largely new voices in Hughes studies offering fresh readings and newly available archive research. Beyond the poetry and stories, these contributors draw upon recordings, notebooks, letters, writing for children, prose essays and translations. Several contributors have conducted new interviews and correspondence for this book. For the first time, this book challenges established views about Hughes's speaking voice, poetic rhythms, study at Cambridge, influence of other poets, engagement with Christianity, farming, fishing and healing. Close readings of popular texts are accompanied by new arguments and contexts that show the importance of works hitherto overlooked.

Considered by many to be the most innovative British Marxist writer of the twentieth century, Christopher Caudwell was killed in the Spanish Civil War at the age of 29. Although already a published writer of aeronautic texts and crime fiction, he was practically unknown to the public until reviews appeared of Illusion and Reality, which was published just after his death. A strikingly original study of poetry's role, it explained in clear language how the organising of emotion in society plays a part in social change and development. Caudwell had a powerful interest in how things worked - aeronautics, physics, human psychology, language and society. In the anti-fascist struggles of the 1930s he saw that capitalism was a system that could not work properly and distorted the thinking of the age. Self-educated from the age of 15, he wrote with a directness that is quite alien to most cultural theory. Culture as Politics introduces Caudwell's work through his most accessible and relevant writing. Material will be drawn from Illusion and Reality, Studies in a Dying Culture and his essay 'Heredity and Development'.

This is an innovative and original exploration of the connections between Sir Gawain and the Green Knight, one of the most well-known works of medieval English literature, and the tradition of French Arthurian romance, best-known through the works of Chretien de Troyes two centuries earlier. The book compares Gawain with a wide range of French Arthurian romances, exploring their recurrent structural patterns ad motifs, their ethical orientation and the social context in which they were produced. It presents a wealth of new sources and analogues, which provide illuminating points of comparison for analysis of the self-consciousness with which the Gawain-poet handled the staple ingredients of Arthurian romance. Throughout, Ad Putter plays close attention to the ways in which the modes of representation of Arthurian romance are related to social and historical context. By revealing in the course of their romances the importance of conscience, courtliness, and self-restraint, literati such as the Gawain-poet and Chretien de Troyes helped a feudal society with an obsolete chivalric ideology adapt to the changing times.

This work provides a comprehensive account of the life and writings of Andrew Marvell (1621-78), as well as the reception of his work in the century after his death. A much-loved poet, a compelling controversialist, and once famous as a member of Parliament, Marvell's intersecting careers are here explored in detail. His biography is transformed with wide reference to print and manuscript sources, many of which are described for the first time in this useful resource for any student, historian, literary scholar or general reader interested in the life and works of this great writer.

This is the second instalment of Browning's great murder-story set in the Italy of the 1690s, The Ring and the Book, a poem which Henry James called a 'monstrous magnificence'. Here Browning lets the central characters of his poem - the corrupt aristocrat and murderer Franceschini, his victim, and her rescuer - tell the story in their own words.

This accessible, informed, and engaging book offers fresh, new avenues into Keats's poems and letters, including a valuable introduction to "the responsible poet." Focusing on Keats's sense of responsibility to truth, poetry, and the reader, G. Douglas Atkins, a noted T.S. Eliot critic, writes as an ama-teur. He reads the letters as literary texts, essayistic and dramatic; the Odes in comparison with Eliot's treatment of similar subjects; "The Eve of St. Agnes" by adding to his respected earlier article on the poem an addendum outlining a bold new reading; "Lamia" by focusing on its complex and perplexing treatment of philosophy and imagination and revealing how Keats literally represents philosophy as functioning within poetry. Comparing Keats with Eliot, poet-philosopher, this book generates valuable insight into Keats's successful and often sophisticated poetic treatment of ideas, accentuating the image of him as "the responsible poet."

This study engages the life of form in contemporary innovative poetries through both an introduction to the latest theories and close readings of leading North American and British innovative poets. The critical approach derives from Robert Sheppard's axiomatic contention that poetry is the investigation of complex contemporary realities through the means (meanings) of form. Analyzing the poetry of Rosmarie Waldrop, Caroline Bergval, Sean Bonney, Barry MacSweeney, Veronica Forrest-Thomson, Kenneth Goldsmith, Allen Fisher, and Geraldine Monk, Sheppard argues that their forms are a matter of authorial design and readerly engagement.

This is an exploration of new aspects of Blake's work using the concept of incarnation and drawing on theories of contemporary digital media. Drawing on recent theories of digital media and on the materiality of words and images, this fascinating study makes three original claims about the work of William Blake. First, Blake offers a critique of digital media. His poetry and method of illuminated printing is directed towards uncovering an analogical language. Second, Blake's work can be read as a performative. Finally, Blake's work is at one and the same time immanent and transcendent, aiming to return all forms of divinity and the sacred to the human imagination, stressing that 'all deities reside in the human breast,' but it also stresses that the human has powers or potentials that transcend experience and judgement: deities reside in the human breast. These three claims are explored through the concept of incarnation: the incarnation of ideas in words and images, the incarnation of words in material books and their copies, the incarnation of human actions and events in bodies, and the incarnation of spirit in matter.

"Temporal Circumstances" provides powerful and detailed interpretations of the most important and challenging of the "Canterbury Tales." Well-informed and clearly written, this book will interest both those familiar with Chaucer's masterpiece and readers new to it.

Literature and Complaint in England 1272-1553 gives an entirely new and original perspective on the relations between early judicial process and the development of literature in England. Wendy Scase argues that texts ranging from political libels and pamphlets to laments of the unrequited lover constitute a literature shaped by the new and crucial role of complaint in the law courts. She describes how complaint took on central importance in the development of institutions such as Parliament and the common law in later medieval England, and argues that these developments shaped a literature of complaint within and beyond the judicial process. She traces the story of the literature of complaint from the earliest written bills and their links with early complaint poems in English, French, and Latin, through writings associated with political crises of the fourteenth and fifteenth centuries, to the libels and petitionary pamphlets of Reformation England. A final chapter, which includes analyses of works by Chaucer, Hoccleve, and related writers, proposes far-reaching revisions to current histories of the arts of composition in medieval England. Throughout, close attention is paid to the forms and language of complaint writing and to the emergence of an infrastructure for the production of plaint texts, and many images of plaints and petitions are included. The texts discussed include works by well-known authors as well as little-known libels and pamphlets from across the period.

Examining carefully the Egyptian epic hexameter production from the 3rd to the 6th centuries AD, especially that of the southern region (Thebaid), this study provides an image of three centuries in the history of the Graeco-Egyptian literature, in which authors and poetry are related directly to the social-economic, cultural and literary contexts from which they come. The training they could get and the books and authors they came in touch with explain that we know so many names and works, written in a language and metrics that enjoyed the greatest esteem, being considered proofs of the highest culture. Laura Miguelez Cavero demonstrates that the traditional image of a "school of Nonnos" is not justified - rather, Triphiodorus, Nonnus, Musaeus, Colluthus, Cyrus of Panopolis and Christodorus of Coptos are just the tip of a literary iceberg we know only to some extent through the texts that papyri offer us.

New York School Collaborations gathers ten new essays from a diverse group of interdisciplinary scholars on the alliances and artistic co-productions of New York School poets, painters, musicians, and film-makers. Ranging from conceptual theatre to visual poetry, from experimental film to avant-garde opera, the New York School has explored the possibilities of collaboration like no other group of American poets. Considering relationships between words and images, words and sounds, and words and bodies, these essays shed light on the dialogues between artists and the communities their work continues to produce.

In searching for a definitive concept of black theatre, Euba delves deeply into the Yoruba culture and gods, specifically the attributes and ritual of Esu-Elegbara. The resulting vision goes beyond the standard interpretations to place Esu, the fate god, squarely at the center of Yoruba ritual and drama, and by extension, at the center of the black writer's concept of character, actor, and audience as victims of fate and satire. The first section of the book explores the essence of man in the black world of survival. The second, and main section, seeks to develop a concept of drama in black theatre (in African and the New World experience) from the point of view of Esu-Elegbara. The text is highlighted by various illustrations. Three tables outline the Agents of Satire: Imprecator; Imprecator/Satirist; and Satirist/Agent. A bibliography, notes, and an index will help the scholar who wishes to further explore this rich and complex subject. The book is a sophisticated study that will be of great interest to students seeking to understand African influences on black culture today. Potential markets for the book include university-level black history, literature, or culture studies. A broader market might be found among theatre practitioners and students of modern drama.

John Edgar Tidwell and Steven C. Tracy have brought together for the first time a book-length collection of critical and theoretical writings about Sterling A. Brown that recovers and reasserts his continuing importance for a contemporary audience. Exploring new directions in the study of Brown's life and work, After Winter is structured around the following three features: (1) new and previously published essays that sum up contemporary approaches to the multifaceted works that Brown created in a variety of genres; (2) interviews with Brown's acquaitances and contemporaries that articulate his unique aesthetic vision and communicate his importance as a scholar, creative writer, and teacher; and (3) a discography of source material that innovatively extends the study and teaching of Brown's acclaimed poetry, especially his Southern Road, focusing on recordings of folk materials relevant to the subject matter, style, and meaning of individual poems from his oeuvre.

The pre-modern Arab poet Ibn al-Hajjaj (941-1001) left an indelible mark on the trajectory of pre-modern Arabic poetry and culture by pioneering and popularizing a new mode of poetry, sukhf - obscene and scatological parody. His outrageously obscene poetry was admired by his contemporaries, as well by poets and critics of later periods. The modern period, however, has not been nearly as kind to Ibn al-Hajjaj. Sinan Antoon argues that the reasons for this oversight are ideological, for the most part, and have to do with modern misconceptions of what constitutes "good poetry." The Poetics of the Obscene in Pre-Modern Arabic Poetry is the first study of this fascinating poet and the genre he popularized, placing it within Arab cultural genealogy. Antoon reinscribes Ibn al-Hajjaj into the literary history from which he has been exiled and offers fascinating close readings of the poems in their social and cultural context.

He argues that the best poetry that came out of the 1939-45 war, while very different from the work of Owen, Rosenberg, Gurney, and their contemporaries, is in no sense inferior. It also has different matters to consider. War in the air, war at sea, war beyond Europe, the politics of Empire, democratic accountability - these are no subjects to be found in the poetry of the Great War. Nor is sex. Nor did American poets have much to say about that war, whereas the Americans Randall Jarrell, Anthony Hecht, and Louis Simpson, are among the greatest English-speaking poets of World War Two. Both Hecht and Simpson write about the Holocaust and its aftermath, as do the English poets, Lotte Kramer and Gerda Mayer. For these reasons among others, Englishspeaking poetry of the Second World War deserves to be valued as work of unique importance.

This companion volume to James Thomson's The Seasons completes the Oxford English Texts edition of his works and provides for the first time a critical text of all the poems with commentary.

As both a late Romantic and a modern, W.B. Yeats has proved to be an influential poet of the early 20th century. In this study Steven Matthews traces, through close readings of significant poems, the flow of Yeatsian influence across time and cultural space. By engaging with the formalist criticism of Harold Bloom and Paul de Man in their dialogues with Jacques Derrida, he also considers Yeats' significance as founding presence within the major poetry criticism of the 20th century.

Building on recent work in critical animal studies and posthumanism, this book challenges past assumptions that animals were only explored as illustrative of humanity, not as interesting in their own right. The contributors combine close reading of Chaucer's texts with insights drawn from cultural or critical animal studies.

This book explores poetry and pedagogy in practice across the lifespan. Poetry is directly linked to improved literacy, creativity, personal development, emotional intelligence, complex analytical thinking and social interaction: all skills that are crucial in contemporary educational systems. However, a narrow focus on STEM subjects at the expense of the humanities has led educators to deprioritize poetry and to overlook its interdisciplinary, multi-modal potential. The editors and contributors argue that poetry is not a luxury, but a way to stimulate linguistic experiences that are formally rich and cognitively challenging. To learn through poetry is not just to access information differently, but also to forge new and different connections that can serve as reflective tools for lifelong learning. This interdisciplinary book will be of value to teachers and students of poetry, as well as scholars interested in literacy across the disciplines.

"This book narrates the first national celebration of united Italy, the Sixth Centenary of Dante Alighieri in May 1865. Denominated alternatively as a national, European, and secular festa, the affair materialized as an eclectic Italian monument with extraordinary political, social and cultural significance. The Centenary was a platform upon which an alternative definition of Italian identity emerged, one based on a Florentine cultural nationalism that opposed the Savoyard territorial nationalism. An stunningly popular event celebrated throughout Italian civil society, the festa was conceived, organized, and strategically promoted from a municipal center, the city of Florence. Its Florentine organizers successfully wrote the story of the Centenary as a parable of the Florentine son, Dante, who fathered the Italian nation as well as king Victor Emmanuel himself"--