Building on the formula of York Notes, this series introduces students to more sophisticated analysis and wider critical perspectives. This enbables students to appreciate contrasting interpretations of the text and to develop critical thinking. This text covers The Aeneid by Virgil.

Key Features: Study methods Introduction to the text Summaries with critical notes Themes and techniques Textual analysis of key passages Author biography Historical and literary background Modern and historical critical approaches Chronology Glossary of literary terms

Ezra Pound transformed his style of poetry when he wrote The Adams Cantos in the 1920s. But what caused him to rethink his earlier writing techniques? Grounded in archival material, this study explores the extent to which Pound's poetry changed in response to his reading of 17th-century American History and the social climate of the pre-war period. Drawing on the Ezra Pound papers, David Ten Eyck documents the changes to Pound's documentary techniques, establishing a chronology of the composition of The Cantos. His close readings of specific passages, set against the interwar years, allow Ten Eyck to gain insights into Pound's 1930s political and social criticism. Through references to the annotated copy of The Works of John Adams, he explores Pound's engagement with Adams at the expense of Thomas Jefferson: a figure formally at the heart of his previous work. Ultimately, this contextual and archival study uses John Adams and America to unlock the fascist beliefs and the later poetry of Ezra Pound.

This volume examines the long and complex history of the Greco-Roman tradition in South America, arguing that the Classics have played a crucial, though often overlooked, role in the self-definition in the New World. Chronicling and theorizing this history through a detailed analysis of five key moments, chosen from the early and late colonial period, the emancipatory era, and the 20th and 21st centuries, it also examines an eclectic selection of both literary and cinematographic works and artefacts such as maps, letters, scientific treatises, songs, monuments, political speeches, and even the drafts of proposals for curricular changes across Latin America. The heterogeneous cases analysed in this book reveal cultural anxieties that recur through different periods, fundamentally related to the 'newness' of the continent and the formation of identities imagined as both Western and non-Western - a genealogy of apprehensions that South American intellectuals and political figures have typically experienced when thinking of their own role in world history. In tracing this genealogy, The Classics in South America innovatively reformulates our understanding of well-known episodes in the cultural history of the region, while providing a theoretical and historical resource for further studies of the importance of the Classical tradition across Latin America.

'York Notes Advanced' offer an accessible approach to English Literature. This series has been completely updated to meet the needs of today's A-level and undergraduate students. Written by established literature experts, 'York Notes Advanced' introduce students to more sophisticated analysis, a range of critical perspectives and wider contexts.

Almost a half century after his death in 1953, the Welsh author Dylan Thomas continues to capture the attention of scholars and critics. Though he attained some measure of fame before he died, he never enjoyed financial prosperity. His life was plagued with difficulties of all kinds, and he was only 39 years old at the time of his death. Some of his works, such as "Fern Hill" and "Do not go gentle into that good night" are frequently included in anthologies, and Thomas is now often considered one of the most important and original poets of the 20th century. During his trips to the United States, he read his works to large audiences on college campuses. He also made a number of radio broadcasts and recordings, and his moving voice made scores of listeners respond emotionally to his poems. Though Dylan Thomas has earned his place in literary history, readers often find his poems difficult to understand. This reference book is a valuable guide to his life and work. Because his writings are so very much a product of his troubled life, the volume begins with an insightful biography that provides a context for understanding Thomas's works. The second section then systematically overviews his works. While his poems receive much attention, the section also includes discussions of his prose works, his filmscripts, and his broadcasts. A third section then surveys the critical and scholarly response to his writings, with separate chapters detailing his reception in Wales, England, and North America. A selected bibliography lists editions of Thomas's works, along with the most important general studies of his writings.

This book is n o t yet another introduction to Virgil's poetry. The editor and three contributors offer a guide to the key problems and to the most intelligent discussions. They do not hesitate to point out what we do not know, and where more work needs to be done. Apart from ample discussion of the poems and the main issues they raise, the book offers chapters on the life of Virgil, his style, and his influence on late Latin epic.

The Language of Atoms argues that ancient Epicurean writing on language offers a theory of performative language. Such a theory describes how languages acts, providing psychic therapy or creating new verbal meanings, rather than passively describing the nature of the universe. This observation allows us new insight into how Lucretius, our primary surviving Epicurean author, uses language in his great poem, De rerum natura (On the Nature of Things). The book begins with a double contention: on the one hand, while scholarship on Lucretius has looked to connect Lucretius' text to its larger cultural and historical context, it has never turned to speech act theory in this quest. This omission is striking at least in so far as speech act theory was developed precisely as a way of locating language (including texts) within a theory of action. The book studies Lucretius' work in the light of performative language, looking at promising, acts of naming, and the larger political implications of these linguistic acts. The Language of Atoms locates itself at the intersection of both older scholarly work on Epicureanism and recent developments on the reception history, and will thus offer scholars across the humanities a challenging new perspective on Lucretius' work.

"Reader's Guides" provide a comprehensive starting point for any advanced student, giving an overview of the context, criticism and influence of key works. Each guide also offers students fresh critical insights and provides a practical introduction to close reading and to analysing literary language and form. They provide up-to-date, authoritative but accessible guides to the most commonly studied classic texts. William Blake is a romantic poet who remains popular today, in part because his exceptional insight into psychological, political and social issues remains powerfully relevant. The "Reader's Guide" begins by introducing Blake's major themes including religious, political and social issues and then moves on to reading key works, including "Songs of Innocence and Experience" and "The Marriage of Heaven and Hell". It offers an invaluable introduction to reading Blake's poetry and includes sections on its contexts, language and style, critical reception and adaptation and influence and finally, an annotated guide to further reading.

Matthew Rowlinson proposes a revitalized and properly analytic formalism as the appropriate model for a reading of Tennyson. In a series of attentive close readings, he probes the nature of place and the structuring of desire in Tennyson's work. Focusing on the poet's most important early writings - fragments and poems produced between 1824 and 1833 - Rowlinson conflates deconstructive theory with psychoanalytic insights. The author begins by observing that the subjectivities articulated in these poems, from the strangely passive poet-seer of the ""Armageddon"" fragments to the embowered singers of ""Mariana,"" ""The Lady of Shalott,"" and ""The Hesperides"" to the absconding monarch of ""Ulysses,"" are all constituted in relation to ruined, abandoned, or inaccessible places. The placing of the subject allegorizes its relation to the signifier as well as to the discursive structures within which the signifier comes into being. On this premise, Rowlinson takes up Lacan's claim that it is through the signifier that it is through the signifier that all human desire is mediated. In the placement of the subjects he reads a distinctively Tennysonian articulation of desire. Following Paul de Man, Rowlinson demonstrates that allegory comes into being only with a structure of repetition. He has developed a formalist poetics that provides a psychoanalytic account of the most basic figurative and formal devices - allegory, metaphor, rhyme, and metre - and he offers an explication and critique of major concepts in Lacanian and Freudian psychoanalytic theory, including the gaze, the castration complex, the death drive, and the compulsion to repeat. By returning to the deconstruction, the author has resumed the challenges English studies took up in the 1970s and left incomplete in its rush to historicism. His readings offer fresh insights at the level of theory.

Here is presented an existential view of Graves' poetic, historical, and critical work, whose coherence is being emphasized. Graves' poetic outlook is first of all ethical and his aesthetics are subservient to his aim of transforming the emotion into existential thought in order to live on, to probe the experience, and to give it its ontological resonance. The divine capacity is to be found within the individual soul. It is immanent but transcends the phenomenological world. Like Kierkegaard, the poet experiences a feeling of certainty when faith animates him. In the present moment, he gets glimpses of paradise - the plenitude of being. No clipped wings, no well polished discipline or well-behaved guidance. In Kierkegaard's words, the poet's sphere is not the universal, or general, but the religious, or individual, sphere - faith, not the concept; self-confidence, not conformity to any over-simplified logic. Graves' stance is paradoxical throughout: he was not politically involved (except immediately after the war when he said he was a Socialist), but evinced some political ideas in his essays. He was not religious, but poetry took the place of religion for him. He evinced a very original poetic outlook, but kept within the limits of well-accepted prosody. He liked to provoke his audience, but his poetry is never provocative. In other words, it is not easy to situate Graves according to time-honoured categories. He is too much of an individual poet to stand general classification. Yet his poems have a direct appeal to the reading public. He is a poet of unrest. This volume is of interest for scholars and poetry readers who wish to renew their appreciation of poetry and go beyond nowadays critical standards through a careful reading of the very powerful thought of a major poet.

Faced with the chaos and banality of modern, everyday life, a number of Victorian poets sought innovative ways of writing about the unpoetic present in their verse. Their varied efforts are recognisably akin, not least in their development of mixed verse-forms that fused novel and epic to create something equal to the miscellaneousness of the age.

In National Poets, Cultural Saints Marijan Dovic and Jon Karl Helgason explore the ways in which certain artists, writers, and poets in Europe have become major figures of cultural memory, emulating the symbolic role formerly played by state rulers and religious saints. The authors develop the concept of cultural sainthood in the context of nationalism as a form of invisible religion, identify major shifts in canonization practices from antiquity to the nationally-motivated commemoration of the nineteenth century, and explore the afterlives of two national poets, Slovenia's France Preseren and Iceland's Jonas Hallgrimsson. The book presents a useful analytical model of canonization for further studies on cultural sainthood and opens up fruitful perspectives for the understanding of national movements.

This is the first critical edition of the twelfth-century Latin epic poem, Historia Vie Hierosolimitane, in an authoritative Oxford Medieval Texts edition, with facing-page text and translation and detailed introduction and notes.

In the most comprehensive and up-to-date overview of the poetry published in Britain between the Restoration and the end of the eighteenth century, forty-four authorities from six countries survey the poetry of the age in all its richness and diversity-serious and satirical, public and private, by men and women, nobles and peasants, whether published in deluxe editions or sung on the streets. The contributors discuss poems in social contexts, poetic identities, poetic subjects, poetic form, poetic genres, poetic devices, and criticism. Even experts in eighteenth-century poetry will see familiar poems from new angles, and all readers will encounter poems they've never read before. The book is not a chronologically organized literary history, nor an encyclopedia, nor a collection of thematically related essays; rather it is an attempt to provide a systematic overview of these poetic works, and to restore it to a position of centrality in modern criticism.

Restoration and Eighteenth-Century Poetry 1660-1780, originally published in 1981, considers poetry written between 1660 and 1780, a period which, although largely recovered from its nineteenth-century reputation, still attracts widely varying critical responses. Abandoning the old labels such as neoclassicism, romanticism and sensibility, the author focuses on descriptions of genres and their formal elements and traces the broader patterns of literary and historical change running through the period.

Eric Rothstein describes different poetic modes- panegyric, satire, pastoral and topographical poetry, the epistle, and the ode- to suggest their aesthetical possibilities as well as their process of change. He also considers style and the uses of the past, topics which have often caused particular problems for the students of the period. What becomes clear is the extraordinary originality, flexibility and power with which Restoration and eighteenth-century poets handles the stylistic assumptions and the body of poems they inherited and employed in their own works. "

First published in 1969, this title examines the works of Jonathan Swift from both a literary and an historical perspective. W. A. Speck first presents Swift in his historical context, analysing in particular the interplay between his religious and political views. Light is thrown on the early pamphlets as well as on "A Tale of a Tub" and "Gulliver s Travels," alongside a fascinating chapter by Philip Roberts considering Swift s poetry. This illuminating title will be of value to any literature students with an interest in the writings of Swift and the historical context in which he worked."

This Reader's Guide charts the reception history of Ted Hughes' poetry from his first to last published collection, culminating in posthumous tributes and assessments of his lifetime achievement. Sandie Byrne explores the criticism relating to key issues such as nature, myth, the Laureateship, and Hughes' relationship with Sylvia Plath.

In this introduction to the life and works of John Keats, originally published in 1981, William Walsh presents a comprehensive but approachable study which illuminates first the poems, indirectly the man, and more obliquely the period. Working within a biographical framework, the author looks at Keats from the point of view of the development of his art and sensibility, examining all the major poems and relating them to the letters; reference is made throughout the book to the best contemporary critical writing on the subject and a select bibliography is provided.

This book is the result of investiging whether Ode to a Nightingale could be interpreted as the record of an actual song that moved Keats so deeply as to involve, in Jung's terms, an experience of the Self. . It is in effect a biographical study of one aspect of Keats' life of the imagination. It suggests why he became a poet, shows how his attitude to his poetry changed, how in Jungian terms he first met his 'shadow', rejected it, then came to accept it, and how this affected his poetry. The meaning of the few psychological terms used in the book are clarified by illustration from Keats' own writing, thus contributing to its understanding at the same time. An intimate relationship between his letters and the poems is shown. First published in 1964, the study throws light on well-worn themes such as what Keats meant by beauty, his theory of 'negative capability', why he abandoned Hyperion. It gives a fresh interpretation of Endymion and of aspects of the two versions of Hyperion, Lamia, The Eve of St Agnes, and the other great odes. Among details is has something to say on why La Belle Dame kissed her knight precisely four times.

The recovery of Dante's metaphysics - which are very different from our own - is essential, argues Christian Moevs, if we are to resolve what has been called "the central problem in the interpretation of the Comedy." That problem is what to make of the Comedy's claim to the status of revelation, vision, or experiential record - as something more than imaginative literature. In this book Moevs offers the first sustained treatment of the metaphysical picture that grounds and motivates the Comedy, and the relation between those metaphysics and Dante's poetics. Moevs arrives at the radical conclusion that Dante believed that all of what we perceive as reality, the spatio-temporal world, is in fact a creation or projection of conscious being. Armed with this new understanding, Moevs is able to shed light on a series of perennial issues in the interpretation of the Comedy.

Building on the formula of York Notes, this Advanced series introduces students to more sophisticated analysis and wider critical perspectives. The notes enable students to appreciate contrasting interpretations of the text and to develop their own critical thinking. Key features include: study methods; an introduction to the text; summaries with critical notes; themes and techniques; textual analysis of key passages; author biography; historical and literary background; modern and historical critical approaches; chronology; and glossary of literary terms.

Traditionally, Wordsworth s greatness is founded on his identity as the poet of nature and solitude. The Wordsworthian imagination is seen as an essentially private faculty, its very existence premised on the absence of other people. In this title, first published in 1987, David Simpson challenges this established view of Wordsworth, arguing that it fails to recognize and explain the importance of the context of the public sphere and the social environment to the authentic experience of the imagination. Wordsworth s preoccupation with the metaphors of property and labour shows him to be acutely anxious about the value of his art in a world that he regarded as corrupted. Through close examination of a few important poems, both well-known and relatively unknown, Simpson shows that there is no unitary, public Wordsworth, nor is there a conflict or tension between the private and the public. The absence of any clear kind of authority in the voice that speaks the poems makes Wordsworth s poetry, in Simpson s phrase, a poetry of displacement . "