The Roman poet Ovid was one of the most-imitated classical writers of the Elizabethan age and a touchstone for generations of English writers. In The Ovidian Vogue, Daniel Moss argues that poets appropriated Ovid not just to connect with the ancient past but also to communicate and compete within late Elizabethan literary culture.

Moss explains how in the 1590s rising stars like Thomas Nashe and William Shakespeare adopted Ovidian language to introduce themselves to patrons and rivals, while established figures like Edmund Spenser and Michael Drayton alluded to Ovid's works as a way to map their own poetic development. Even poets such as George Chapman, John Donne, and Ben Jonson, whose early work pointedly abandoned Ovid as cliche, could not escape his influence. Moss's research exposes the literary impulses at work in the flourishing of poetry that grappled with Ovid's cultural authority.

The Sugata Saurabha is an epic poem that retells the story of the Buddha's life. It was published in 1947 in the Nepalese language, Newari, by Chittadhar Hridaya, one of the greatest literary figures of 20th-century Nepal. The text is remarkable for its comprehensiveness, artistry, and nuance. It covers the Buddha's life from birth to death and conveys his basic teachings with simple clarity. It is also of interest because, where the classical sources are silent, Hridaya inserts details of personal life and cultural context that are Nepalese. The effect is to humanize the founder and add the texture of real life. A third point of interest is the modernist perspective that underlies the author's manner of retelling this great spiritual narrative. This rendering, in a long line of accounts of the Buddha's life dating back almost 2,000 years, may be the last ever to be produced that conforms to the traditions of Indic classic poetry. It will not only appeal to scholars of Buddhism but will find use in courses that introduce students to the life of the Buddha.

In The Sound of Nonsense, Richard Elliott highlights the importance of sound in understanding the 'nonsense' of writers such as Lewis Carroll, Edward Lear, James Joyce and Mervyn Peake, before connecting this noisy writing to works which engage more directly with sound, including sound poetry, experimental music and pop. By emphasising sonic factors, Elliott makes new and fascinating connections between a wide range of artistic examples to ultimately build a case for the importance of sound in creating, maintaining and disrupting meaning.

Comprising more than 30 substantial essays written by leading scholars, this companion constitutes an exceptionally broad-ranging and in-depth guide to one of America's greatest poets. It makes the best and most up-to-date thinking on Whitman available to students. It is designed to make readers more aware of the social and cultural contexts of Whitman's work, and of the experimental nature of his writing. It includes contributions devoted to specific poetry and prose works, a compact biography of the poet, and a bibliography.

This volume on the Roman poet Ovid (43 BCE 17 CE) comprises articles by an international group of fourteen scholars. Their contributions cover a wide range of topics, including a biographical essay, a survey of the major manuscripts and textual traditions, and a comprehensive discussion of Ovid s style. The remaining chapters are devoted to focused studies of each of Ovid s major works, with emphasis given where appropriate to the poet s interest in genre and narrative techniques, his engagement with the poetry that preceded his oeuvre, his response to the political, religious, and social realities of Augustan Rome, and his enduring legacy in the European literary traditions of the first 1300 years after his death. "Brill's Companion to Ovid" combines close analysis of each of Ovid s major works with a comprehensive overview of scholarly trends in the study of Latin poetry and Roman literary culture. It will be a valuable resource for students and scholars of Latin literature alike. Originally published in hardcover.

Delmira Agustini (1886-1914) has been acclaimed as one of the foremost modernistas and the first major woman poet of twentieth-century Spanish America. Critics and the reading public alike were immediately taken by the originality and power of her verse, especially her daring eroticism, her inventive appropriation of vampirism, and her morbid embrace of death and pain. No work until now, however, has shown how her poetry reflects a search for an alternative, feminized discourse, a discourse that engages in an imaginative dialogue with Ruben Dario's recourse to literary paternity and undertakes an audacious rewriting of social, sexual, and poetic conventions.

In the first major exploration of Agustini's life and work, Cathy L. Jrade examines her energizing appropriation and reinvention of modernista verse and the dynamics of her breakthrough poetics, a poetics that became a model for later women writers.

This book provides a translation of the complete poems and fu of Cao Zhi (192-232), one of China's most famous poets. Cao Zhi lived during a tumultuous age, a time of intrepid figures and of bold and violent acts that have captured the Chinese imagination across the centuries. His father Cao Cao (155-220) became the most powerful leader in a divided empire, and on his death, Cao Zhi's elder brother Cao Pi (187-226) engineered the abdication of the last Han emperor, establishing himself as the founding emperor of the Wei Dynasty (220-265). Although Cao Zhi wanted to play an active role in government and military matters, he was not allowed to do so, and he is remembered as a writer. The Poetry of Cao Zhi contains in its body one hundred twenty-eight pieces of poetry and fu. The extant editions of Cao Zhi's writings differ in the number of pieces they contain and present many textual variants. The translations in this volume are based on a valuable edition of Cao's works by Ding Yan (1794-1875), and are supplemented by robust annotations, a brief biography of Cao Zhi, and an introduction to the poetry by the translator.

This book investigates the various paraphrastic techniques employed by Nonnus of Panopolis (5th century AD) for his poetic version of the Gospel of John. The authors look at Nonnus' Paraphrase, the only extant poetic Greek paraphrase of the New Testament, in the light of ancient rhetorical theory while also exploring its multi-faceted relationship with poetic tradition and the theological debates of its era. The study shows how interpretation, cardinal both in ancient literary criticism and in theology, is exploited in a poem that is exegetical both from a philological and a Christian point of view and adheres, at the same time, to the literary principles of Hellenistic times and late antiquity.

The book illuminates the thinking and emotions of a young Caucasion who was brought up in New England, home of many famous poets and who had poets in his family tree.

Why is Old English poetry so preoccupied with mental actions and perspectives, giving readers access to minds of antagonists as freely as to those of protagonists? Why are characters sometimes called into being for no apparent reason other than to embody a psychological state? Britt Mize provides the first systematic investigation into these salient questions in Traditional Subjectivities. Through close analysis of vernacular poems alongside the most informative analogues in Latin, Old English prose, and Old Saxon, this work establishes an evidence-based foundation for new thinking about the nature of Old English poetic composition, including the 'poetics of mentality' that it exhibits. Mize synthesizes two previously disconnected bodies of theory - the oral-traditional theory of poetic composition, and current linguistic work on conventional language - to advance our understanding of how traditional phraseology makes meaning, as well as illuminate the political and social dimensions of surviving texts, through attention to Old English poets' impulse to explore subjective perspectives.

American Hybrid Poetics explores the ways in which hybrid poetics-a playful mixing of disparate formal and aesthetic strategies-have been the driving force in the work of a historically and culturally diverse group of women poets who are part of a robust tradition in contesting the dominant cultural order. Amy Moorman Robbins examines the ways in which five poets-Gertrude Stein, Laura Mullen, Alice Notley, Harryette Mullen, and Claudia Rankine-use hybridity as an implicitly political strategy to interrupt mainstream American language, literary genres, and visual culture, and expose the ways in which mass culture in the twentieth and twenty-first centuries has had a powerfully standardizing impact on the collective American imagination. By forcing encounters between incompatible traditions-consumer culture with the avant-garde, low culture forms with experimental poetics, prose poetry with linguistic subversiveness-these poets bring together radically competing ideologies and highlight their implications for lived experience. Robbins argues that it is precisely because these poets have mixed forms that their work has gone largely unnoticed by leading members and critics in experimental poetry circles. Robbins shows that while these poets employ widely varying linguistic strategies and topical range, they share a common and deeply critical vision of American popular culture as it promulgates bourgeois capitalist and imperialist values and forecloses possibilities for independent thought and creative resistance. They also share the view that contemporary history can be reimagined in intellectually liberating ways through hybrid poetics.

Including applied readings, this book explores the divide between practical criticism and theory in 20th century criticism to propose a new way of reading poetry. The history of poetry criticism in the 20th Century is often told as the story of two opposing sides. On the one hand, practical criticism emphasized close reading and a concern with authorial intention and technique; by contrast, the 'theory revolution' reacted against this in favour of a concern with the anonymous ideological forces at play in the text. Critically exploring this history of 20th Century literary criticism, "On Modern Poetry" draws on the insights of both traditions to offer a new way of reading poetry. Taking students through the work of such critics as T.S. Eliot, William Empson, Harold Bloom, Jacques Derrida and Martin Heidegger, the book considers such topics as rhyme, poetic 'voice' and language. The second part of the book then goes on to apply these critical insights through close readings of poems by such writers as Matthew Arnold, Thomas Hardy, Gerard Manley Hopkins and Alfred Lord Tennyson. A new exploration of poetry criticism in the last hundred years, "On Modern Poetry" is an essential guide for readers and students at all levels.

Until recently, collaborative efforts between formal linguistics and literary studies have been relatively sparse; this book is an attempt to bridge this gap and add to the hitherto small pool of studies that combine the two disciplines. Our study concentrates on Emily Dickinson's poetry, since it displays a highly uncommon and therefore challenging use of language. We argue this to be part of her poetic strategy and consider Dickinson an intuitive linguist: her apparent non-compliance with linguistic rules is a productive exploration of linguistic expression to reveal the flexibility and potential of grammar, leading to complex processes of interpretation. Our study includes a number of in-depth analyses of individual poems, which combine formal linguistic methods and literary scholarship and focus on specific aspects such as ambiguity, reference, and presuppositions. One of our findings concerns the dynamic interpretation of lyrical texts in which the pragmatic step of establishing what a poem means for the reader is postponed to text level. We provide readers with a tool-box of methods for the formal linguistic analysis not just of Emily Dickinson's poetry but of linguistically complex literary texts in general.

This book is a unique contribution to scholarship of the poetics of Wallace Stevens, offering an analysis of the entire oeuvre of Stevens's poetry using the philosophical framework of Martin Heidegger. Marking the first book-length engagement with a philosophical reading of Stevens, it uses Heidegger's theories as a framework through which Stevens's poetry can be read and shows how philosophy and literature can enter into a productive dialogue. It also makes a case for a Heideggerian reading of poetry, exploring his later philosophy with respect to his writing on art, language, and poetry. Taking Stevens's repeated emphasis on the terms "being", "consciousness", "reality" and "truth" as its starting point, the book provides a new reading of Stevens with a philosopher who aligns poetic insight with a reconceptualization of the metaphysical significance of these concepts. It pursues the link between philosophy, American poetry as reflected through Stevens, and modernist poetics, looking from Stevens's modernist techniques to broader European philosophical movements of the twentieth century.

Ovid's Fasti, based on the festivals of the Roman year, is a brilliantly varied and original poem by one of the world's greatest storytellers, written in the late years of the emperor Augustus and cut short (only six books of the planned twelve were written) when the emperor sent the poet into exile. Its tone ranges from tragedy to farce, and its subject matter from astronomy and obscure ritual to Roman history and Greek mythology. Among the stories Ovid tells at length are Arion and the dolphin, the rape of Lucretia, the adventures of Dido's sister, the Great Mother's journey to Rome, the killing of Remus, the bloodsucking birds, and the murderous daughter of King Servius. The poem has been unjustly neglected until recently, and this accurate prose translation into modern English, with a scene-setting Introduction, will enable readers to appreciate its subtleties.

In "Meetings with the Master" poetry meets with Deity bringing forth a message that will encourage, admonish, correct, direct, deliver and always keep your eye focused to the Lord and His Word. Even the poetry written with lightness, or remembrances of past times, is laced with the Lord in-between the lines. Further you will find a section devoted to brief eye opening nuggets and exhortations hidden in God's Word of Truth. It is the author's hope that the reader will be challenged to seek a deeper experience with the Lord of all life and creation and to press forward in every area of life to a spirit of excellence.

Arguing that the consecrated body in the Eucharist is one of the central metaphors structuring The Divine Comedy, this book is the first comprehensive exploration of the theme of transubstantiation across Dante's epic poem. Drawing attention first to the historical and theological tensions inherent in ideas of transubstantiation that rippled through Western culture up to the early fourteenth century, Sheila Nayar engages in a Eucharistic reading of both the "flesh" allusions and "metamorphosis" motifs that thread through the entirety of Dante's poem. From the cannibalistic resonances of the Ugolino episode in the Inferno to the Corpus Christi-like procession seminal to Purgatory, Nayar demonstrates how these sacrifice- and Host-related metaphors, allusions, and tropes lead directly and intentionally to the Comedy's final vision, that of the Eucharist itself. Arguing that the final revelation in Paradise is analogically "the Bread of Life," Nayar brings to the fore Christ's centrality (as sacrament) to The Divine Comedy-a reading that is certain to alter current-day thinking about Dante's poem.

This book assesses the importance of poetry for the Old Icelandic literary flowering of c. 1150-1350. It addresses the apparent paradox that an extremely conservative form of literature, namely skaldic poetry, was at the core of the most innovative literary and intellectual experiments in the period. The book argues that this cannot simply be explained as a result of strong local traditions, as in most previous scholarship. Thus, for instance, the author demonstrates that the mix of prose and poetry found in kings' sagas and sagas of Icelanders is roughly contemporary to the written sagas. Similarly, he argues that treatises on poetics and mythology, including Snorri's Edda, are new to the period, not only in their textual form, but also in their systematic mode of analysis. The book contends that what is truly new in these texts is the method of the authors, derived from Latin learning, but applied to traditional forms and motifs as encapsulated in the skaldic tradition. In this way, Christian Latin learning allowed for its perceived opposite, vernacular oral literature of pagan extraction, to reach full fruition and to largely replace the very literature which had made this process possible in the first place.

Berryman's Henry: Living at the Intersection of Need and Art offers scholars and students the first thorough and well-researched vehicle into John Berryman's epic poem The Dream Songs. Through a close reading of the text, an examination of the history of its criticism and some of Berryman's letters, notes, and pertinent manuscripts, Sam Dodson offers the reader a solid starting point to appreciate the presiding structure and thematic focus of this American classic. This structure, resulting from the poet's crafting and the poem's internal growth, is illustrated in the text by more than thirty reproductions of some of the Dream Song drafts in progress. No existing critical work examines anywhere near the number of individual Dream Songs as this reader's guide, which will enable students and teachers to enter Berryman's difficult poem with confidence and a proper sense of direction. Its purpose is to provide the beginning reader and the scholar with a map for approaching this large work and finding their way through its elegiac structure and appreciating its unity. A close look at the poem's language and stylistic innovations, epic qualities and author's poetics, and most especially the elegiac movement of the poem, will allow even the novice reader to enter Henry's world. The elegies as a whole provide the note of mourning that is at the core of Berryman's epic.

Eupolis (fl. 429-411 BC) was one of the best-attested and most important of Aristophanes' rivals. He wrote the same sort of vigorous, topical, and often indecent comedy that we know from the surviving plays of Aristophanes. No complete play has survived, but more than 120 lines of his best-known comedy, Demoi (The Demes), are extant. This book provides a new translation of all the remaining fragments and an essay on each lost play, as well as discussions of Eupolis' career and the sort of comedy that this prizewinning poet created.