'Beowulf', one of the earliest poems in the English language, recounts a tale of heroism played out against the backdrop of Scandinavia in the 5th to 6th centuries AD. And yet, this Old English verse narrative set in Scandinavia is - a little surprisingly, perhaps - populated with names of German descent. This insight into the personal names of 'Beowulf' acts the starting point for Philip A. Shaw's innovative and nuanced study. As Shaw reveals, the origins of these personal names provide important evidence for the origins of Beowulf as it enables us to situate the poem fully in its continental contexts. As such, this book is not only a much-needed reassessment of 'Beowulf''s beginnings, but also sheds new light on the links between 'Beowulf' and other continental narrative traditions, such as the Scandinavian sagas and Continental German heroics. In doing so, Names and Naming in 'Beowulf' takes readers beyond the continuing debate over the dating of the poem and provides a compelling new model for the poem's origins.

Women's Experimental Poetry in Britain 1970-2010: Body, Time and Locale presents the history and current state of a critically neglected, significant body of contemporary writing and places it within the wider social and political contexts of the period. Ranging from Geraldine Monk's ventriloquizing of the Pendle witches to Denise Riley's fiercely self-critical lyric poems, from the multi-media experiments of Maggie O'Sullivan to the globally aware, politicised sequences of Andrea Brady and Jennifer Cooke, David Kennedy and Christine Kennedy theorise women's alternative poetries in terms of Julia Kristeva's idea of 'women's time' and in terms of the female poetic voice constantly negotiating with dominant systems of representation. They also offer a much-needed re-theorising of the value of avant garde practices.

With chapters written by leading scholars such as Steven Gould Axelrod, Cary Nelson, Aldon Lynn Nielsen and Marjorie Perloff, this comprehensive Handbook explores the full range and diversity of poetry and criticism in 21st-century America. The Bloomsbury Handbook of Contemporary American Poetry covers such topics as: * Major histories and genealogies of post-war poetry - from the language poets and the Black Arts Movement to New York school and the Beats * Poetry, identity and community - from African American, Chicana/o and Native American poetry to Queer verse and the poetics of disability * Key genres and forms - including digital, visual, documentary and children's poetry * Central critical themes - economics, publishing, popular culture, ecopoetics, translation and biography The book also includes an interview section in which major contemporary poets such as Rae Armantrout, Charles Bernstein and Claudia Rankine reflect on the craft and value of poetry today.

Walt Whitman: Shamanism, Spiritual Democracy, and the World Soul begins with a dream that sent the author, Steven B. Herrmann, on a journey to analyze the "shamanic structures" of the collective unconscious that are present in the poetry and prose of America's greatest bard, Walt Whitman. From a contemporary, analytical psychological point of view, Herrmann demonstrates how Whitman speaks to age-old sociopolitical and religious questions that are highly relevant to our world today. The book discusses topics including: * Whitman's Emergence as a World-Liberating Figure * The Three Stages of American Democracy * Bi-Erotic Marriage * Whitman's Religious Vision Based on extensive research into the roots of the American mythos, this book will be essential reading for literary, political, religious, and psychological studies. Steven B. Herrmann is a Jungian writer and psychotherapist and lives with his wife in the hills of Oakland, California. Publisher's Web site: http://www.strategicpublishinggroup.com/title/WaltWhitman-Shamanism.html

"The poems of the Poetic Edda have waited a long time for a Modern English translation that would do them justice. Here it is at last (Odin be praised!) and well worth the wait. These amazing texts from a 13th-century Icelandic manuscript are of huge historical, mythological and literary importance, containing the lion's share of information that survives today about the gods and heroes of pre-Christian Scandinavians, their unique vision of the beginning and end of the world, etc. Jackson Crawford's modern versions of these poems are authoritative and fluent and often very gripping. With their individual headnotes and complementary general introduction, they supply today's readers with most of what they need to know in order to understand and appreciate the beliefs, motivations, and values of the Vikings." -Dick Ringler, Professor Emeritus of English and Scandinavian Studies at the University of Wisconsin--Madison

Byron is rarely thought of as a spiritual writer. However, as this bold new collection shows, this is the result of an impoverished notion of the 'spiritual' and a reflection of biased priorities in Romantic studies. Reflecting on the poet's claim that 'immaterialism's a serious matter', this interdisciplinary collection of essays, from British and American scholars, calls into question the prevailing 'materialist' consensus, and offers a fresh and theoretically inflected reading of Byron's poetry. Byron's Ghosts is the first book-length examination of spectrality in Byron's work. It is on the one hand concerned with what Mary Shelley in her essay 'On Ghosts' refers to as 'the true old-fashioned, foretelling, flitting, gliding ghost', though it is also a postmodern response to the 'spectral turn' in critical theory, which brings into view a range of phantom effects and 'non-Gothic' spectres. Focusing attention on these diverse modalities of the ghostly, the specially assembled essays complicate the popular image of Byron as a sceptical or 'anti-Romantic' poet and reveal a great deal about his work that could not be uncovered in any other way.

Humor in recent American poetry has been largely dismissed or ignored by scholars, due in part to a staid reverence for the lyric. Laugh Lines: Humor, Genre, and Political Critique in Late Twentieth-Century American Poetry argues that humor is not a superficial feature of a small subset, but instead an integral feature in a great deal of American poetry written since the 1950s. Rather than viewing poetry as a lofty, serious genre, Carrie Conners asks readers to consider poetry alongside another art form that has burgeoned in America since the 1950s: stand-up comedy. Both art forms use wit and laughter to rethink the world and the words used to describe it. Humor's disruptive nature makes it especially whetted for critique. Many comedians and humorous poets prove to be astute cultural critics. To that end, Laugh Lines focuses on poetry that wields humor to espouse sociopolitical critique. To show the range of recent American poetry that uses humor to articulate sociopolitical critique, Conners highlights the work of poets working in four distinct poetic genres: traditional, received forms, such as the sonnet; the epic; procedural poetry; and prose poetry. Marilyn Hacker, Harryette Mullen, Ed Dorn, and Russell Edson provide the main focus of the chapters, but each chapter compares those poets to others writing humorous political verse in the same genre, including Terrance Hayes and Anne Carson. This comparison highlights the pervasiveness of this trend in recent American poetry and reveals the particular ways the poets use conventions of genre to generate and even amplify their humor. Conners argues that the interplay between humor and genre creates special opportunities for political critique, as poetic forms and styles can invoke the very social constructs that the poets deride.

An Open Access edition of this book is available on the Liverpool University Press website and the OAPEN library. Byron and the Forms of Thought is a major new study of Byron as a poet and thinker. While informed by recent work on Byron's philosophical contexts, the book questions attempts to describe Byron as a philosopher of a particular kind. It approaches Byron, rather, as a writer fascinated by the different ways of thinking philosophy and poetry are taken to represent. After an Introduction that explores Byron's reception as a thinker, the book moves to a new reading of Byron's scepticism, arguing for a close proximity, in Byron's thought, between epistemology and poetics. This is explored through readings of Byron's efforts both as a philosophical poet and writer of critical prose. The conclusions reached form the basis of an extended reading of Don Juan as a critical narrative that investigates connections between visionary and political consciousness. What emerges is a deeply thoughtful poet intrigued and exercised by the possibilities of literary form.

Published in anticipation of the centenary of the poet's birth, The Poetry of Dylan Thomas is the first study of the poet to show how his work may be read in terms of contemporary critical concerns, using theories of modernism, the body, gender, the carnivalesque, language, hybridity and the pastoral in order to view it in an original light. Moreover, in presenting a Dylan Thomas who has real significance for twenty-first century readers, it shows that such a reappraisal also requires us to re-think some of the ways in which all post-Waste Land British poetry has been read in the last few decades.

Poetry & Geography examines the rich diversity of geographical imaginations informing post-war and contemporary poetry in Britain and Ireland. Drawing impetus from the spatial turn in the humanities and social sciences, the fourteen essays collected here appraise the significance of ideas of space, place, and landscape for 'mainstream' and 'experimental' poets, post-romantics and neo-modernists alike. Cumulatively, the book's varied articulations of poetry and geography sketch out a series of intersections between language and location, form and environment, sound and space. Poetry's unique capacity to invigorate and expand our vocabularies of site and situation, of our manifold relations with the world outside us, is described and explored. Bringing together fresh, interdisciplinary readings of poets as diverse as Roy Fisher and R.S. Thomas, John Burnside and Thomas Kinsella, Jo Shapcott and Peter Riley, Alice Oswald and Ciaran Carson, Poetry & Geography sketches a topographical map of shared poetic terrains. It contributes to a fertile set of dialogues between literary studies and cultural geography in which the valences of space and place are open to processes of contestation and reimagining. This new collection of critical essays provides readers with a vital set of coordinates in a complex and evolving field. Key themes include: place and identity; literary cartographies; walking as trope and spatial practice; the poetics of edges, margins, and peripheries; landscape, language, and form.

Whether the rapt trances of Romanticism or the corpse-like figures that confounded Victorian science and religion, nineteenth-century depictions of bodies in suspended animation are read as manifestations of broader concerns about the unknowable in Anne C. McCarthy's Awful Parenthesis. Examining various aesthetics of suspension in the works of poets such as Coleridge, Shelley, Tennyson, and Christina Rossetti, McCarthy shares important insights into the nineteenth-century fascination with the sublime. Attentive to differences between "Romantic" and "Victorian" articulations of suspension, Awful Parenthesis offers a critical alternative to assumptions about periodization. While investigating various conceptualizations of suspension, including the suspension of disbelief, suspended animation, trance, paralysis, pause, and dilatation, McCarthy provides historically-aware close readings of nineteenth-century poems in conversation with prose genres that include devotional works, philosophy, travel writing, and periodical fiction. Awful Parenthesis reveals the cultural obsession with the aesthetics of suspension as a response to an expanding, incoherent world in crisis, one where the audience is both active participant and passive onlooker.

The pre-Islamic warrior-poet 'Antarah ibn Shaddad, a composer of one of the Mu'allaqat, attracted the attention of the philologists who were active in Iraq at the nascence of the scholarly study of Arabic. These philologists collected and studied the diwan of 'Antarah as part of their recovery and codification of the Jahiliyyah: 'Antarah became one of the Six Poets, a collection of pre-Islamic poets associated with al-Asma'i, "the father of Arabic philology." Two centuries later, in al-Andalus, al-Shantamari and al-Batalyawsi composed their commentaries on the diwans of the Six Poets. This study uncovers the literary history of 'Antarah's diwan and presents five editions, with critical apparatus, of the extant recensions, based on an extensive collation of the surviving manuscripts. An Arabic edition with English scholarly apparatus.

New perspectives on Anglo-Jewish history via the poetry and song of Yiddish-speaking immigrants in London from 1884 to 1914. Archive material from the London Yiddish press, songbooks, and satirical writing offers a window into an untold cultural life of the Yiddish East End. Whitechapel Noise: Jewish Immigrant Life in Yiddish Song and Verse, London 1884-1914 by Vivi Lachs positions London's Yiddish popular culture in historical perspective within Anglo-Jewish history, English socialist aesthetics, and music-hall culture, and shows its relationship to the transnational Yiddish-speaking world. Layers of cultural references in the Yiddish texts are closely analysed and quoted to draw out the complex yet intimate histories they contain, offering new perspectives on Anglo-Jewish historiography in three main areas: politics, sex, and religion. The acculturation of Jewish immigrants to English life is an important part of the development of their social culture, as well as to the history of London. In the first part of the book, Lachs presents an overview of daily immigrant life in London, its relationship to the Anglo-Jewish establishment, and the development of a popular Yiddish theatre and press, establishing a context from which these popular texts came. The author then analyzes the poems and songs, revealing the hidden social histories of the people writing and performing them. Lachs also explores how themes of marriage, relationships, and sexual exploitation appear regularly in music-hall songs, alluding to the changing nature of sexual roles in the immigrant London community influenced by the cultural mores of their new location. In the theme of religion, Lachs examines how ideas from Jewish texts and practice were used and manipulated by the socialist poets to advance ideas about class, equality, and revolution; and satirical writings offer glimpses into how the practice of religion and growing secularization was changing immigrants' daily lives in the encounter with modernity. The detailed and nuanced analysis found in Whitechapel Noise offers a new reading of Anglo-Jewish, London, and immigrant history. It is a must-read for Jewish and Anglo-Jewish historians and those interested in Yiddish, London, and migration studies.