Eupolis (fl. 429-411 BC) was one of the best-attested and most important of Aristophanes' rivals. He wrote the same sort of vigorous, topical, and often indecent comedy that we know from the surviving plays of Aristophanes. No complete play has survived, but more than 120 lines of his best-known comedy, Demoi (The Demes), are extant. This book provides a new translation of all the remaining fragments and an essay on each lost play, as well as discussions of Eupolis' career and the sort of comedy that this prizewinning poet created.

In this incisive and highly readable study, Rachel Buxton offers a much-needed assessment of Frost's significance for Northern Irish poetry of the past half-century. Drawing upon a diverse range of previously unpublished archival sources, including juvenilia, correspondence, and drafts of poems, Robert Frost and Northern Irish Poetry takes as its particular focus the triangular dynamic of Frost, Seamus Heaney, and Paul Muldoon. Buxton explores the differing strengths which each Irish poet finds in Frost's work: while Heaney is drawn primarily to the Frost persona and to the "sound of sense", it is the studied slyness and wryness of the American's poetry, the complicating undertow, which Muldoon values. This appraisal of Frost in a non-American context not only enables a fuller appreciation of Heaney's and Muldoon's poetry but also provides valuable insight into the nature of trans-national and trans-generational poetic influence. Engaging with the politics of Irish-American literary connections, while providing a subtle analysis of the intertextual relationships between these three key twentieth-century poets, Robert Frost and Northern Irish Poetry is a pioneering work.

This is the first new edition for more than a decade of fragments of the writings of Timotheus of Miletus, a Greek lyric poet of the fifth and fourth centuries BC. Hordern's accurate text, based on close examination of the original papyrus, is an invaluable contribution to scholarship of the period. A comprehensive commentary (the fullest available) deals with both textual and literary points, offering both a complete metrical analysis and an explanatory discussion of each fragment. The extensive introduction provides a series of technical studies of Timotheus' language, dialect, style, and metre together with a more general account of his place in Greek literary and musical history.

View the Table of Contents. Read the Introduction.

A New York Times Notable Book of 2002!

"Alexander's significant, welcome book gives us so much to think about in the moving story of two people, trying to find their way into the world and each other's lives"
--"The New York Times Book Review"

"An engaging study of the couple's courtship and marriage in light of the social customs of the period, both within and outside the African American community. . . Highly recommended."
--"Library Journal, starred review"

"Tells a fascinating tale of two compelling figures whose lives were intriguing, at times harrowing, and in many ways tragic. At the same time, Alexander investigates a broader topic. . .A riveting narrative."
--Martha Hodes

Sexism, racism, self-hatred, and romantic love: all figure in prominently in this scholarly-but nicely hard-boiled-discussion of the bond between the famous Paul Laurence Dunbar and his wife Alice. Eleanor Alexander's analysis of turn-of-the-twentieth-century black marriage is required reading for every student of American, especially African-American, heterosexual relationships."
--Nell Painter, Edwards Professor of American History, Princeton University, Author of "Sojourner Truth, A Life, A Symbol"

"Rich in documentation and generous in analysis, "Lyrics of Sunshine and Shadow" advances our understanding of late nineteenth- and early twentieth-century African American social and cultural history in compelling and unexpected ways. By exposing the devastating consequences of unequal power dynamics and gender relations in the union of the celebrated writers, Paul Laurence Dunbar and Alice Ruth Moore, and by examining the hiddenunderside of the Dunbars' storybook romance where alcohol, sex, and violence prove fatal, Eleanor Alexander produces a provocative, nuanced interpretation of late Victorian courtship and marriage, of post-emancipation racial respectability and class mobility, of pre-modern sexual rituals and color conventions in an emergent elite black society."
--Thadious M. Davis, Vanderbilt University

"Eleanor Alexander's vivid account of the most famous black writer of his day, Paul Laurence Dunbar, and his wife Alice, illuminates the world of the African American literati at the opening of the twentieth century. The Dunbars' fairy-tale romance ended abruptly, when Alice walked out on her alcoholic, abusive spouse. Alexander's access to scores of intimate letters and her sensitive interpretation of the Dunbars mercurial highs and lows reveal the tragic consequences of mixing alcohol, ambition and amour. The Dunbars were precursors for another doomed duo: Scott and Zelda Fitzgerald. Alexander's poignant story of the Dunbars sheds important light on love and violence among DuBois's "talented tenth."
--Catherine Clinton, author of "Fanny Kemble's Civil Wars"

"Lyrics of Sunshine and Shadow debunks Dunbar myths...

Lyrics asks us to consider the ways in which racism and sexism operate together."
-- "The Crisis"On February 10, 1906, Alice Ruth Moore, estranged wife of renowned early twentieth-century poet Paul Laurence Dunbar, boarded a streetcar, settled comfortably into her seat, and opened her newspaper to learn of her husband's death the day before. Paul Laurence Dunbar, son of former slaves, whom Frederick Douglass had dubbed "the most promising young colored man in America," wasdead from tuberculosis at the age of 33.

Lyrics of Sunshine and Shadow traces the tempestuous romance of America's most noted African-American literary couple. Drawing on a variety of love letters, diaries, journals, and autobiographies, Eleanor Alexander vividly recounts Dunbar's and Moore's tumultuous affair, from a courtship conducted almost entirely through letters and an elopement brought on by Dunbar's brutal, drunken rape of Moore, through their passionate marriage and its eventual violent dissolution in 1902. Moore, once having left Dunbar, rejected his every entreaty to return to him, responding to his many letters only once, with a blunt, one-word telegram ("No").

This is a remarkable story of tragic romance among African-American elites struggling to define themselves and their relationships within the context of post-slavery America. As such, it provides a timely examination of the ways in which cultural ideology and politics shape and complicate conceptions of romantic love.

Gerard Manley Hopkins initially planned to become a poet-artist. For five years he trained his eye, learned about contemporary art and architecture, and made friends in the Pre-Raphaelite circle. In her fascinating and beautifully illustrated book, Catherine Phillips, whose knowledge of Hopkins's poems is second to none, uses letters, new archival material, and contemporary publications to reconstruct the visual world Hopkins knew between 1862 and 1889, and especially in the 1860s, with its illustrated journals, art exhibitions, Gothic architecture, photographic shows, and changing art criticism.
Phillips identifies three artistic contexts for the Hopkins's life: his childhood circle of artistic relatives who were important in shaping his early vision; his friends at university and the criticism he absorbed while there that inflected his view as a young man; and the mature religious beliefs which came to govern his understanding of a visual world interconnected with an eternal one.
With chapters devoted to Hopkins own drawings, and to visual theories of the time, Phillips is able to suggests fresh links between this visual world and the startling originality of Hopkins's mature writing that will impact radically on our understanding of Hopkins's practice as a poet.

This book is the first extensive research on the role of poetry during the Iranian Revolution (1979) and the Iran-Iraq War (1980-1988). How can poetry, especially peaceful medieval Sufi poems, be applied to exalt violence, to present death as martyrdom, and to process war traumas? Examining poetry by both Islamic revolutionary and established dissident poets, it demonstrates how poetry spurs people to action, even leading them to sacrifice their lives. The book's originality lies in fresh analyses of how themes such as martyrdom and violence, and mystical themes such as love and wine, are integrated in a vehemently political context, while showing how Shiite ritual such as the pilgrimage to Mecca clash with Saudi Wahhabi appreciations. A distinguishing quality of the book is its examination of how martyrdom was instilled in the minds of Iranians through poetry, employing Sufi themes, motifs and doctrines to justify death. Such inculcation proved effective in mobilising people to the front, ready to sacrifice their lives. As such, the book is a must for readers interested in Iranian culture and history, in Sufi poetry, in martyrdom and war poetry. Those involved with Middle Eastern Studies, Iranian Studies, Literary Studies, Political Philosophy and Religious Studies will benefit from this book. "From his own memories and expert research, the author gives us a ravishing account of 'a poetry stained with blood, violence and death'. His brilliantly layered analysis of modern Persian poetry shows how it integrates political and religious ideology and motivational propaganda with age-old mystical themes for the most traumatic of times for Iran." (Alan Williams, Research Professor of Iranian Studies, University of Manchester) "When Asghar Seyed Gohrab, a highly prolific academician, publishes a new book, you can be certain he has paid attention to an exciting and largely unexplored subject. Martyrdom, Mysticism and Dissent: The Poetry of the 1979 Iranian Revolution and the Iran-Iraq War (1980-1988) is no exception in the sense that he combines a few different cultural, religious, mystic, and political aspects of Iranian life to present a vivid picture and thorough analysis of the development and effect of what became known as the revolutionary poetry of the late 1970s and early 1980s. This time, he has even enriched his narrative by inserting his voice into his analysis. It is a thoughtful book and a fantastic read." (Professor Kamran Talattof, University of Arizona)

This is a study of how poets treat the theme of killing and various other depravities and immoralities in Renaissance poetry. The book explores the self-consciousness of the poet that accompanies literary killing, and explores fundamental moments in particular writings in which Renaissance poets admit themselves accountable and to a degree guilty of a process whereby the literary subject is brought to some kind of destruction. Included among the many poems Kezar uses to explore the concept of authorial guilt raised by violent representations are Skelton's Phyllyp Sparowe, Spenser's Faerie Queene, Shakespeare's Julius Caesar, and Milton's Samson Agonistes.

What is the art of memory? Rebeca Helfer's intertextual study Spenser's Ruins and the Art of Recollection offers a fresh perspective on the significance of this ancient mnemonic technique to Edmund Spenser's writing and, through this lens, explores the art's complex historical and literary reception. Beginning with the origins of mnemonic strategies in epic tales, Helfer examines how the art of memory speaks to debates about poetry and its place in culture from Plato to Spenser's present day. As Helfer argues, ruins provide memorial spaces for an ongoing dialogue about how story relates to history, and how both relate to edification and empire-building. Through detailed, intertextual readings of The Shepheardes Calender, The Faerie Queene, the Complaints, and other Spenserian works, Helfer demonstrates how the art of memory shapes Spenser's theory and practice of poetry as well as his political view, throughout his career. More broadly, Spenser's Ruins and the Art of Recollection points to new ways of understanding the importance of this art within literary studies.

<I>An Introduction to Shakespeare's Poems</I> provides a lively and informed examination of Shakespeare's non-dramatic poetry: the narrative poems<I> Venus and Adonis</I> and <I>The Rape of Lucrece</I>; the <I>Sonnets</I>; and various minor poems, including some only recently attributed to Shakespeare. Peter Hyland locates Shakespeare as a skeptical voice within the turbulent social context in which Elizabethan professional poets had to work, and relates his poems to the tastes, values, and political pressures of his time. Hyland also explores how Shakespeare's poetry can be of interest to 21st century readers.

Nicholas Grene explores Yeats's poetic codes of practice, the key words and habits of speech that shape the reading experience of his poetry. Where previous studies have sought to decode his work, expounding its symbolic meanings by references to Yeats's occult beliefs, philosophical ideas or political ideology, the focus here is on his poetic technique, its typical forms and their implications for the understanding of the poems. Grene is concerned with the distinctive stylistic signatures of the Collected Poems: the use of dates and place names within individual poems; the handling of demonstratives and of grammatical tense and mood; certain nodal Yeatsian words ("dream," "bitter," "sweet") and images (birds and beasts); dialogue and monologue as the voices of his dramatic lyrics. The aim throughout is to illustrate the shifting and unstable movement between lived reality and transcendental thought in Yeats, the embodied quality of his poetry between a phenomenal world of sight and an imagined world of vision.

Christine Gerrard offers a lively and engaging account of one of the most interesting yet neglected figures in the age of Pope. Theatre impresario, poet, and commercial entrepreneur, Aaron Hill was adored by Eliza Haywood, enjoyed a love-hate relationship with Pope, and a long and intimate friendship with Samuel Richardson.

Panegyric poetry, in both Arabic and Persian, was one of the most important genres of literature in the medieval Middle East and Central Asia. Jocelyn Sharlet argues that panegyric poetry is important not only because it provides a commentary on society and culture in the medieval Middle East, but also because panegyric writing was one of the key means for individuals to gain social mobility and standing during this period. This is particularly so within the context of patronage, a central feature of social order during these times. Sharlet places the medieval Arabic and Persian panegyric firmly within its cultural context, and identifies it as a crucial way of gaining entry to and movement within this patronage network. This is an important contribution to the fields of pre-modern Middle Eastern and Central Asian literature and culture.

The poetry of the Great War is among the most powerful ever written in the English language. Unique for its immediacy and searing honesty, it has made a fundamental contribution to our understanding of and response to war and the suffering it creates. Widely acclaimed as an indispensable guide to the Great War poets and their work, Out of Battle explores in depth the variety of responses from Rupert Brook, Ford Madox Ford, Siegfried Sassoon, Wilfred Owen, Issac Rosenberg and Edward Thomas to the events they witnessed. Other poets discussed are Hardy, Kipling, Charles Sorely, Ivor Gurney, Herbert Read, Richard Aldington and David Jones. For the second edition of Out of Battle , a substantial new preface has been added together with an appendix on the unresolved problems concerning the Owen manuscripts. An updated bibliography provides useful guidance for further reading.

Take a walk through this amazing collection of poems and drawings by Birgitta Lindsey. Here, you will meet The Toothpaste Fairy, visit a place where the rule says: "No Grown-Ups Allowed," and meet an unlikely hero named Willy Walton. You will discover how Peanut Butter Soup is made, find out just what happens when you drink Truth Potion, and learn how to turn an Upside Down Frown into a smile. Sure to be loved by children and adults alike, "Peanut Butter Soup" is a magical ride that you won't want to end!

The "kissing-poem" genre was wide-spread in Renaissance literature; this book surveys its form and development. There is a great deal of kissing in Renaissance poetry, but modern critics do not generally recognise (as early readers did) that the literary conventions of the kiss were closely related to a fully-formed, lively and popular genre of Neo-Latin "kissing-poems". Beginning with the imitation of Catullus in fifteenth-century Italy, this specialised form was securely established in the next century by the Dutch poet Janus Secundus, whose elegant Basia ("Kisses") were an extraordinary international success. Secundus stimulated a long-lived tradition of Latin and vernacular "kisses", willfully repetitious and yet meticulously varied, which can tell us much about humanist poetics. This book offers a critical account of the Renaissance kiss-poem, using an abundance of vivid and often racy examples, many of them drawn from authors who are all but forgotten today. It shows that the genre had a sophisticated rationale and clear but flexible conventions. These include habits of irony, mood and structure that proved widely influential, and some slippery, self-conscious ways of dealing with masculine sexuality. Presenting new readings of English writers including Sidney, Shakespeare and Donne, the study also reminds us how important Neo-Latin writing was to the literary culture of early modern Britain. A number of well known texts are thus placed in a context unfamiliar to most modern scholars, in order to show how deftly their kisses engage with an international tradition of humanist poetry. Alex Wong is currently a Research Fellow in English literature at St John's College, University of Cambridge.

The poetry of John Berryman (1914-1972) is primarily concerned with the self in response to the rapid social, political, sexual, racial, and technological transformations of the twentieth century, and their impact on the psyche and spirit, both individual and collective. He was just as likely to find inspiration in his local newspaper as he did from the poetry of Hopkins or Milton. In fact, in contrast to the popular perception of Berryman drunkenly composing strange, dreamlike, abstract, esoteric poems, Berryman was intensely aware of craft. His best work routinely utilizes a variety of rhetorical styles, shifting effortlessly from the lyric to the prosaic. For Berryman, poetry was nothing less than a vocation, a mission, and a way of life. Though he desired fame, he acknowledged its relative unimportance when he stated that the "important thing is that your work is something no one else can do". As a result, Berryman very rarely granted interviews - "I teach and I write", he explained, "I'm not copy" - yet when he did the results were always captivating. Collected in Conversations with John Berryman are all of Berryman's major interviews, personality pieces, profiles, and local interest items, where interviewers attempt to unravel him, as both Berryman and his interlocutors struggle to find value in poetry in a fallen world.

In seventeenth-century England the poet George Herbert became known as `Divine Herbert', his poetry a model for those aspiring to the status of inspired Christian poet. This book explores the relationship between the poetry of George Herbert and the concept of divine inspiration rooted in devotional texts of the time.

In this methodologically innovative study, Eskin construes Levinas's ethical philosophy in conjunction with Bakhtin's philosophy of the act and metalinguistics, as an interpretative framework for making sense of Celan's dialogue with Mandel'shtam. In so doing, he develops a sophisticated mode of reading poetry--poethics--which takes into account both the ethical significance of poetry and the poetic significance of ethical philosophy, and opens new vistas on to the workings of European modernist and post-World War II poetry.

The Lucid Veil is conceived as a sequel to The Mirror and the Lamp by M.H. Abrams. It gives a comprehensive account of the philosophic background of Victorian poetics. It is the first study to attempt to relate the theory and practice of poetry in the Victorian period to changing axioms of knowledge and perception. it will become a major work of reference and a new point of departure in the study of Victorian thought, philosophy, language and poetry. The author is Professor of English at Victoria College, University of Toronto.

Arthur Hugh Clough (1819-1861) is one of the great undiscovered geniuses of Victorian literature. His poetry expresses the religious doubt of the age as well as exposing its sexual hypocrisy. His life is packed full of relationships and encounters with some of the great names of the 19th century; Florence Nightingale, Thomas Carlyle, Ralph Waldo Emerson, Cardinal Newman, Tennyson, the Arnolds and so on. Clough's early death at the age of 42, worn down, it is said, by working as a factotum for Nightingale, was widely seen as a personal tragedy of unfulfilled promise. Now Kenny, the distinguished philosopher and former Master of Balliol College, Oxford, proposes to write three first major biography of Clough in thirty years. It is a task that has attracted others- Claire Tomalin for example- but Kenny is supremely qualified to do so. Not only is he already the editor of Clough's diaries, he has unrivalled insights into the world that contributed to Clough's tortured existence and has a lifelong knowledge of Clough's work. Additionally, Kenny has access to letters and other papers at Balliol, which have never been used by any biographer. In Kenny's biography, Clough will be re-established as one of the great Victorian poets (a judgement shared by Christopher Ricks in his 1987 Oxford Book of Victorian Verse) and also a significant personality of the Victorian stage.

Several thousand letters to and from Elizabeth Barrett and Robert Browning have survived, together with other information on the composition and context of works from Barrett's 'lines on virtue' written at the age of eight in 1814 to Browning's Asolando (1889). The Chronology seeks to guide readers through this mass of material in three main sections: youth, contrasting early backgrounds and careers, and growing interest in each other's work to 1845; courtship, marriage, Italy, and work including Aurora Leigh and Men and Women (1845-61); Browning's later life of relentless socializing and prolific writing from his return to London to his death in Venice in 1889. The book provides not only precise dating but much matter on such topics as the Brownings' extensive reading in English, French and classical literature, their many friendships, and their sometimes conflicting political beliefs.