In these odes Horace creates lyric poetry in Latin which stands comparison with anything written by his brilliant predecessors in Greek. Of the three books published together in 23 BC the second is in many ways the most rewarding. The first ode, for instance, looks back at the civil wars fought by Caesar and Pompey, and by Octavian and Antony, from the point of view of Horace and his friend Pollio who both took part in them. There are also poems of friendship which give insight into the social and intellectual tone of the age of the first Roman emperor Augustus, and Horace's unique, elusive sense of humour is in evidence throughout. This book contains the Latin text (from the Oxford Classical Text), a translation which attempts to be close to the Latin while catching as much as possible of the flavour of the original, and a commentary which tries to suggest how these poems work as poetry.

This is the first commentary on Lucretius' theory of atomic motion, one of the most difficult and technical parts of De rerum natura. The late Don Fowler sets new standards for Lucretian studies in his awesome command both of the ancient literary, philological, and philosophical background to this Latin Epicurean poem, and of the relevant modern scholarship.

For over seven centuries, Dante and his masterpiece, "The Divine Comedy," have held a special place in Western culture. The poem is at once a vivid journey through hell to heaven, a poignant love story, and a picture of humanity's relationship to God. It is so richly imaginative that a first reading can be bewildering. In response, Peter Hawkins has written an inspiring introduction to the poet, his greatest work, and its abiding influence. His knowledge of Dante and enthusiasm for his vision make him an expert guide for the willing reader.

The Oxford poets of the 1930s--W. H. Auden, C. Day Lewis, Stephen Spender, and Louis MacNeice--represented the first concerted British challenge to the domination of twentieth-century poetry by the innovations of American modernists such as Ezra Pound and William Carlos Williams. Known for their radical politics and aesthetic conservatism, the "Auden Generation" has come to loom large in our map of twentieth century literary history. Yet Auden's voluble domination of the group in its brief period of association, and Auden's sway with critics ever since, has made it difficult to hear the others on their own terms and in their own distinct voices.
Here, rendered in eloquent prose by one of our most distinguished critics of modern poetry, is the first full-length study of the poetry of C. Day Lewis, a book that introduces the reader to a profoundly revealing and beautifully wrought record of his poetry against the cultural and literary ferment of this century. Albert Gelpi explores in three expansive sections the major periods of the poet's development, beginning with the emergence of Day Lewis in the thirties as the most radical of the Oxford poets. An artist who sought through poetry a way of "living in time" without traditional religious assurances, Day Lewis went further than his friends in seeking to forge a revolutionary poetry out of his commitment to Marxism. When Stalinism led to his resignation from the Communist Party, Day Lewis in the forties went on to shape a rich, fiercely perceptive poetry out of the convergence of the wartime crisis with the explosive events of his own inner life, intensified by the erotics of a decade-long affair. Returning to his Irish roots and meditating on the persistent tension between agnosticism and faith in the work of his third and final period, Day Lewis wrote some of the most moving poems in the language about mortality and dying, the limits and possibilities of human striving.
Through the traumatic changes of his life C. Day Lewis came increasingly to depend on the intricacies of poetry itself as a way of living in time. His abiding belief in the psychological and moral functions of poetry impelled him in his critical writings and in his own poetic practice to delineate a modern poetics that presents an effective alternative to the elitist experimentation associated with Modernism. This vital revisionist reading of Day Lewis demonstrates that much of his best work was written after the thirties and establishes him as one of the most significant and accomplished British poets of the modern period.

What is the role of providence in Paradise Lost? In Looking into Providences, Raymond B. Waddington provides the first examination of this engaging subject. He explores the variety of implicit organizational structures or 'designs' that govern Paradise Lost, and looks in-depth at the 'trials, ' or testing situations, which require interpretation, choice, and action from its characters.

Waddington situates the poem within the context of providentialism's centrality to seventeenth-century thought and life, arguing that Milton's own conception of providence was deeply influenced by the theology of Jacob Arminius. Using Milton's Arminian conception of free will, he then looks at the providential trials experienced by angels and humans. Finally, the work explores the ways in which providentialism infiltrates various kinds of discourse, ranging from military to medical, and from political to philosophical.

"This dictionary brings together in one volume information on Byron's work, life and times. Areas covered include his poetry and prose; authors and works known to him; genres, forms, styles; his life, biographers and incarnations on stage and screen; manuscripts and editions; historical, social and cultural contexts; and his influence on other art"--Provided by publisher.

For poets throughout the world Rome "was" the world. This is particularly true for Russian poets, owing to the anagrammatical relation of the words "Rome" and "mir" (Rome and world). The legacy of ancient Rome has always constituted an important component of the Russian cultural consciousness. The revitalization of classical scholarship in nineteenth-century Russia and new approaches to antiquity prompted many of the Russian Symbolists to seek their inspiration in ancient Rome. Vladimir Solovyov, Dmitry Merezhkovsky, Valery Bryusov, Vyacheslav Ivanov, Maksimilian Voloshin, Vasily Komarovsky, and Mikhail Kuzmin all made significant contributions to what is often referred to as the "Roman text." "The Legacy of Ancient Rome in the Russian Silver Age" analyzes the forms involved in creating the Roman image and explores its functionality within the given poetic system. In addition to the formal analysis, the background and the stimulus leading up to the composition of a particular poem are explored, as well as allusions to legends, myths and Rome's geography and architecture. Moreover, this study considers the function of the Roman text in Russian Symbolist poetics and the works of the individual poets. Finally, the relation between the Roman and Petersburg texts of Russian literature is explored, since many of the Russian Symbolist poets found in Rome a perfect metaphor for their studies of the city and "urban" poetry.

This book offers a comprehensive interpretation of the entire range of Tennyson's poetry, with emphasis on the great period up to and including In Memoriam, but also with chapters on Maud, the Idylls of the King, and the best of the later poems. Taking the view that every poem contains its own literary history, Dwight Culler traces Tennyson's evolving image of himself as a poet and the relation of this image to changing literary structures. He particularly emphasizes the "frame" device by which Tennyson first mediated between himself and the world and then, inverting it, placed himself in the world. He also explores the longer "composted" poem by which Tennyson declared himself a Victorian Alexandrian. Eschewing the autobiographical emphasis of recent years, Culler provides readings of Maud, Locksley Hall, The Palace of Art, Tithonus, and the Idylls of the King that depart significantly from previous interpretations. His sympathy for the Victorian element in Tennyson also recovers for modern taste several neglected areas of the poetry: the English Idylls, the civic poem, and the poems of social converse. Culler sees Tennyson's faith in the magical power of the word as the source of his gift and, when he loses that faith, the reason for its decline.

Questions of genres as well as their possible definitions, taxonomies, and functions have been discussed since antiquity. Even though categories of genre today are far from being fixed, they have for decades been upheld without question. The goal of this volume is to problematize traditional definitions of poetic genres and to situate them in a broader socio-cultural, historical, and theoretical context. The contributions encompass numerous methodological approaches (including hermeneutics, poststructuralism, reception theory, cultural studies, gender studies), periods (Romanticism, Modernism, Postmodernism), genres (elegy, sonnet, visual poetry, performance poetry, hip hop) as well as languages and national literatures. From this interdisciplinary and multi-methodological perspective, genres, periods, languages, and literatures are put into fruitful dialogue, new perspectives are discovered, and suggestions for further research are provided.

Nonnus of Panopolis (5th c. AD), the most important Greek poet of Late Antiquity, is best known for his Dionysiaca, a grand epic that gathers together all myths associated with Dionysus, god of wine and mysteries. The poet also authored the Paraphrase of St. John's Gospel which renders the Fourth Gospel into sophisticated hexameter verse. This volume, edited by Filip Doroszewski and Katarzyna Jazdzewska, brings together twenty-six essays by eminent scholars that discuss Nonnus' cultural and literary background, the literary techniques and motifs used by the poet, as well as the composition of the Dionysiaca and the exegetical principles applied in the Paraphrase. As such, the book will significantly deepen our understanding of literary culture and religion in Late Antiquity.

In Fleshly Tabernacles, Bryan Hampton examines John Milton's imaginative engagement with, and theological passion for, the Incarnation. As aesthetic symbol, theological event, and narrative picture of humanity's potential, the Incarnation profoundly governs the way Milton structures his 1645 Poems, ponders the holy office of the pulpit, reflects on the ends of speech and language, interprets sacred scripture or secular texts, and engages in the radical politics of the Civil War and Interregnum. Richly drawing upon the disciplines of historical and postmodern theology, philosophical hermeneutics, theological aesthetics, and literary theory, Fleshly Tabernacles pursues the wide-ranging implications of the heterodox, perfectionist strain in Milton's Christology. Hampton illustrates how vibrant Christologies generated and shaped particular brands of anticlericalism, theories of reading and language, and political commitments of English nonconformist sects during the turbulent decades of the seventeenth century. Ranters and Seekers, Diggers and Quakers, Fifth monarchists and some Anabaptists-many of those identified with these radical groups proclaim that the Incarnation is primarily understood, not as a singular event of antiquity, but as a present eruption and charged manifestation within the life of the individual believer, such that faithful believers become "fleshly tabernacles" housing the Divine. The perfectionist strain in Milton's theology resonated in the works of the Independent preacher John Everard, the Digger Gerrard Winstanley, and the Quaker James Nayler. Fleshly Tabernacles intriguingly demonstrates how ideas of the incarnated Christ flourished in the world of revolutionary England, expressed in the notion that the regenerated human self could repair the ruins of church and state.

This anthology recovers a tradition of writing to which some of the greatest medieval and Renaissance poets - women as well as men - contributed. Centring on Shakespeare's neglected A Louers Complaint, it includes `female'-voiced lyrics, chronicle poems, and fictional letters by a range of authors from Chaucer to Aphra Behn and Henry Carey. The texts are freshly edited from early manuscript and printed sources, and extensive, helpful glosses are provided. In his illuminating introduction, John Kerrigan outlines the development of 'female complaint', indicates how cultural pressures shaped it, and argues that the time is ripe for a revaluation of this literary genre. Shedding new light on Shakespeare and on the conventions of historical, pastoral, and epistolary discourse, Motives of Woe will be of interest to scholars in several branches of medieval and early modern studies.

Mina Loy is recognised today as one of the most innovative modernist poets, numbering Gertrude Stein, Marcel Duchamp, Djuna Barnes and T.S. Eliot amongst her admirers. Drawing on substantial new archival research, this book challenges the existing critical myth of Loy as a 'modern woman' through an analysis of her unpublished autobiographical prose. Mina Loy's Autobiographies explores this major twentieth century writer's ideas about the 'modern' and how they apply to the 'modernist' writer-based on her engagement with twentieth-century avant-garde aesthetics-and charts how Loy herself uniquely defined modernity in her essays on literature and art. Sandeep Parmar here shows how, ultimately, Loy's autobiographies extend the modernist project by rejecting earlier impressions of avant-garde futurity and newness in favour of a 'late modernist' aesthetic, one that is more pessimistic, inward and interested in the fragmentary interplay between the past and present.

In a follow-up to his previous Homeric studies, noted classicist Paolo Vivante explores Homer's verse, highlighting rhythm rather than metre. Rhythmical qualities, he argues, constitute the force of the verse-for example, in the way the words take position and in the way each pause hints suspense, producing an immediate sense of time. Vivante's main concern is not with the techniques or rules of the verse-composition, but more philosophically with verse itself as a fundamental form of human expression. This study will be of interest to both students and scholars.

"Ancient Epic" offers a comprehensive and accessible introduction to six of the greatest ancient epics - Homer's" Iliad" and "Odyssey," Vergil's "Aeneid," Ovid's "Metamorphoses," and Apollonius of Rhodes' "Agonautica."
Provides an accessible introduction to the ancient epic
Offers interpretive analyses of poems within a comprehensive historical context
Includes a detailed timeline, suggestions for further readings, and an appendix of the Olympian gods and their Akkadian counterparts

Defying critical suggestions that the pastoral elegy is obsolete, Iain Twiddy reveals the popularity of the form in the work of major contemporary poets Seamus Heaney, Ted Hughes and Paul Muldoon, Michael Longley, Douglas Dunn and Peter Reading. As Twiddy outlines the development of the form, he identifies its characteristics and functions. But more importantly his study accounts for the enduring appeal of the pastoral elegy, why poets look to its conventions during times of personal distress and social disharmony, and how it allows them to recover from grief, loss and destruction. Informed by current debates and contemporary theories of mourning, Twiddy discusses themes of war and peace, social pastoral and environmental change, draws on the enduring influence of both Classical and Romantic poetics and explores poets' changing relationships with pastoral elegy throughout their careers. The result is a study that demonstrates why the pastoral elegy is still a flourishing and dynamic form in contemporary British and Irish poetry.

In A Dialogue between Haizi's Poetry and the Gospel of Luke Xiaoli Yang offers a conversation between the Chinese soul-searching found in Haizi's (1964-1989) poetry and the gospel of Jesus Christ through Luke's testimony. It creates a unique contextual poetic lens that appreciates a generation of the Chinese homecoming journey through Haizi's poetry, and explores its relationship with Jesus Christ. As the dialogical journey, it names four stages of homecoming-roots, vision, journey and arrival. By taking an interdisciplinary approach-literary study, inter-cultural dialogue and comparative theology, Xiaoli Yang convincingly demonstrates that the common language between the poet Haizi and the Lukan Jesus provides a crucial and rich source of data for an ongoing table conversation between culture and faith.

Religious poetry has often been regarded as minor poetry and dismissed in large part because poetry is taken to require direct experience; whereas religious poetry is taken to be based on faith, that is, on second or third hand experience. The best methods of thinking about "experience" are given to us by phenomenology. Poetry and Revelation is the first study of religious poetry through a phenomenological lens, one that works with the distinction between manifestation (in which everything is made manifest) and revelation (in which the mystery is re-veiled as well as revealed). Providing a phenomenological investigation of a wide range of "religious poems", some medieval, some modern; some written in English, others written in European languages; some from America, some from Britain, and some from Australia, Kevin Hart provides a unique new way of thinking about religious poetry and the nature of revelation itself.

This detailed literary and rhetorical analysis of the Homeric Hymn to Apollo treats the poem as a unified work of art in which sophisticated poetic craftsmanship is put to the service of serious ethical thought. By means of parallels from Homer, Hesiod, and other Homeric hymns, as well as from later epideictic poetry and prose, the author seeks to show that the poet of the Hymn follows a coherent ''program'' whose intention is to praise Apollo from his birth on humble Delos to his establishment in a position of glory at Delphi. At the same time, the ''Delian'' and ''Pythian'' portions of the hymn are linked by a complex network of ideas bearing on the ethos of Apollo and the nature of his Delphic oracle. The study takes into account previous scholarship on the Hymn and provides appendices on ''The Question of Unity'' and ''The Cosmological Hierarchy and Apollo's Timai''.

"Poetry in Theory: An Anthology 1900-2000" brings together key critical and theoretical texts from the twentieth century which have animated debates about modern poetry. This book helps readers to think critically about the nature of modern poetry, and to engage with broader questions about aesthetics, language, culture and imagination. It includes texts by poets, critics, theorists and philosophers, ranging from Ezra Pound to Jacques Derrida. Texts in translation from French, German, Spanish, Italian and Russian are presented alongside the work of writers from Britain, Ireland, the United States, Africa, India and the Caribbean. Each text is accompanied by a brief biographical and thematic introduction. There is a system of cross-referencing which points up significant connections and disagreements between the texts. This book includes a thematic index and chronology.

Chaucer was a keen observer of the lives of women with a remarkable ability to see beyond his culture's preconceptions concerning their proper roles. The lives of medieval women were divided into three estates--virginity, wifehood, and widowhood--each with complex rules extending to particulars of speech and dress, but all directed toward the single purpose of preserving female chastity, for which a woman was to be prepared to suffer or even die. Margaret Hallissy's lively and literate study traces Chaucer's female characterizations against a background of medieval rules and common assumptions governing women to determine where he adhered to or departed from the behavioral norms. She concludes that he discounted much of these codes of conduct as being detrimental to the development of a full human person. The Wife of Bath, Chaucer's most drastic deviation from the received wisdom about women of his day, could only have been developed by an author/narrator who turned from the prescribed written rules--which, sacred or secular, were all instruments of patriarchal power--to female discourse and action. Applying insights from the works of modern social historians of the Middle Ages and ranging widely in sources from the visual arts, civil and canon law, homiletics, theology, architecture, fashion history, and medicine, Hallissy illuminates the preconceptions with which Chaucer's original audience would have encountered his work and brings her findings to bear on a close analysis of literary characters in the text. The resulting study provides an original and essential dimension for reading Chaucer, while its feminist-historicist approach broadens the audience to those interested in medieval studies and women's studies in general.

In 1953 African-American poet Langston Hughes began corresponding with several South African writers variously affiliated with the legendary "Drum" magazine. Published here for the first time, these letters provide an invaluable glimpse into the growing repression of South African apartheid and the slow but painful progress of the American Civil Rights movement. Revealing a fascinating set of transatlantic friendships between a titan of American letters and a group of writers that includes Peter Clarke, Todd Matshikiza, Bloke Modisane, Ezekiel Mphahlele, Peter Abrahams, and Richard Rive, this volume highlights Hughes’s enormous influence on the rise of English-language literature by black and mixed-race writers in South Africa.

Through the narratives and movements of survivors of the war in Lanka these interconnected essays develop the concept of 'survival media' as embodied and expressive forms of mobility across borders.

Whether looming over public squares or dotting old battlefields, monuments certify a culture's present by securing its past and pledging its future. They embody exemplary persons or events and the shared ideals they stood for, prompting an obligation to keep those ideals standing now and forever. But monuments also exaggerate the staying power of civilizations and of art. In the second half of the twentieth century, postmodern critics often decried monuments not only for their pretensions and stiffness but also for their supposed role in perpetuating oppressive cultural conventions. Even so, many artists and thinkers of the same period tried to reimagine monuments in ways that were humbler and more provisional but still culturally confirming.

In "Castings," Guy Rotella examines the work of five important poets who have engaged in that effort: Elizabeth Bishop, Robert Lowell, James Merrill, Derek Walcott, and Seamus Heaney. Considering their wider careers as well as particular poems--including Bishop's "The Monument," Lowell's "For the Union Dead," Merrill's "Bronze," Walcott's "The Sea Is History," and Heaney's "In Memoriam Francis Ledwidge"--Rotella argues that these writers are less concerned with defending or condemning monuments than with pursuing ancient and current debates about the political, aesthetic, and broadly cultural issues that monuments condense. Among these concerns are the competing claims of life and art, persistence and change, meaning and meaninglessness, the self and society, and the governing and the governed.

Original and provocative, Rotella's readings will make us ponder how the human impulse to build to last, to reify our culturally derived and ideologically driven faiths, might coexist with those other creeds of our place and time: relativism, multiculuralism, and diversity.