Irena Veisaite is held in deep esteem throughout her country. This volume is an attempt to relate the difficult journey of her remarkable life against the backdrop of the complex history of Lithuania and its Litvaks (Lithuanian Jews). After being rescued by Christian Lithuanian families and having survived the Holocaust Irena Veisaite devoted herself to study and creative work. She was a memorable lecturer, respected theatre critic, associate film director, and also founder and chairman of the Open Society Fund (Soros Foundation) which made an invaluable contribution to the process of democratisation in Lithuania. Irena Veisaite made it her life's work to speak up for dialogue and mutual understanding and believes that even in the most difficult circumstances it is possible to preserve one's humanity. Having lived through some of the major atrocities of the twentieth century, her insistence on the need for tolerance has inspired many.

Calvinist Conformity in Post-Reformation England is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It explores Featley's career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context. A fascinating figure, Featley was the youngest of the translators behind the Authorized Version, a protege of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two separate attacks on his life. Despite this, Featley was the only royalist Episcopalian figure who accepted his invitation to the Westminster Assembly. Three months into the Assembly, however, Featley was charged with being a royalist spy, was imprisoned by Parliament, and died shortly thereafter. While Featley is a central focus of the work, this study is more than a biography. It uses Featley's career to trace the fortunes of Calvinist conformists-those English Calvinists who were committed to the established Church and represented the Church's majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley's convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political maneuvers of English Calvinist conformists, and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.

How did print spread through France to become a major force during the eighteenth century? This question has remained unanswered because we know surprisingly little about the infrastructure of the book trade. Between state and market: printing and bookselling in eighteenth-century France explores the networks of printers and booksellers that covered eighteenth-century France, situating these key cultural intermediaries within their political and socio-economic environments. To draw an overview of printing and bookselling, and to chart their evolution across the century, the author analyzes a series of administrative surveys conducted between 1700 and 1777 by the Direction de la librairie. The hundreds of reports the central administration gathered on every printing shop and bookseller in the kingdom reveal not only where book professionals could be found and who they were, but what materials they were printing and what books they were selling. Survey responses also show that book policing was deficient in most of the provinces, allowing pirated and forbidden books to pour into the kingdom from nearby foreign presses. Unable to control the circulation of books, the administration resorted to an austere Colbertist policy to restrict the number of printing shops. State intervention brought a decline in provincial book publishing, but printers could still thrive on job printing, local-interest publications and pirating. By contrast, the central administration let booksellers of all kinds proliferate, particularly in the second half of the century. Better suited than traditional printer-booksellers to supply whatever books readers wanted, retail booksellers cashed in on a booming market demand. Examining the booktrade from each provincial city upwards, the author tracks the intricate web of relations between state, market, local institutions and book professionals that shaped the diffusion of print, and thereby the development of French literature and the experience of everyday readers.

Who are we? Where did we come from and where are we going? What is the meaning of life and death? Can we abolish death and live forever? These "big" questions of human nature and human destiny have boggled humanity's best minds for centuries. But they assumed a particular urgency and saliency in 1920s Russia, just as the country was emerging from nearly a decade of continuous warfare, political turmoil, persistent famine, and deadly epidemics, generating an enormous variety of fantastic social, scientific, and literary experiments that sought to answer these "perpetual" existential questions. This book investigates the interplay between actual (scientific) and fictional (literary) experiments that manipulated sex gonads in animals and humans, searched for "rays of life" froze and thawed butterflies and bats, kept alive severed dog heads, and produced various tissue extracts (hormones), all fostering a powerful image of "science that conquers death." Revolutionary Experiments explores the intersection between social and scientific revolutions, documenting the rapid growth of science's funding, institutions, personnel, public resonance, and cultural authority in the aftermath of the 1917 Bolshevik Revolution. It examines why and how biomedical sciences came to occupy such a prominent place in the stories of numerous litterateurs and in the culture and society of post-revolutionary Russia more generally. Nikolai Krementsov argues that the collective, though not necessarily coordinated, efforts of scientists, their Bolshevik patrons, and their literary fans/critics effectively transformed specialized knowledge generated by experimental biomedical research into an influential cultural resource that facilitated the establishment of large specialized institutions, inspired numerous science-fiction stories, displaced religious beliefs, and gave the millennia-old dream of immortality new forms and new meanings in Bolshevik Russia.

The present volume is the last in the Entangled Balkans series and marks the end of several years of research guided by the transnational, "entangled history" and histoire croisee approaches. The essays in this volume address theoretical and methodological issues of Balkan or Southeast European regional studies-not only questions of scholarly concepts, definitions, and approaches but also the extra-scholarly, ideological, political, and geopolitical motivations that underpin them. These issues are treated more systematically and by a presentation of their historical evolution in various national traditions and schools. Some of the essays deal with the articulation of certain forms of "Balkan heritage" in relation to the geographical spread and especially the cultural definition of the "Balkan area." Concepts and definitions of the Balkans are thus complemented by (self-)representations that reflect on their cultural foundations.

Many of the wars of the Late Republic were largely civil conflicts. There was, therefore, a tension between the traditional expectation that triumphs should be celebrated for victories over foreign enemies and the need of the great commanders to give full expression to their prestige and charisma, and to legitimize their power. Triumphs in the Age of Civil War rethinks the nature and the character of the phenomenon of civil war during the Late Republic. At the same time it focuses on a key feature of the Roman socio-political order, the triumph, and argues that a commander could in practice expect to triumph after a civil war victory if it could also be represented as being over a foreign enemy, even if the principal opponent was clearly Roman. Significantly, the civil aspect of the war did not have to be denied. Carsten Hjort Lange provides the first study to consider the Roman triumph during the age of civil war, and argues that the idea of civil war as "normal" reflects the way civil war permeated the politics and society of the Late Roman Republic.

Tsar and Sultan offers a unique insight into Russian Orientalism as the intellectual force behind Russian-Ottoman encounters. Through war diaries and memoirs, accounts of captivity and diplomatic correspondences, Victor Taki's analysis of military documents demonstrates a crucial aspect of Russia's discovery of the Orient based on its rivalry with the Ottoman Empire. Narratives depicting the brutal realities of Russian-Turkish military conflicts influenced the Orientalisation of the Ottoman Empire. In turn, Russian identity was built as the counter-image to the demonised Turk. This book explains the significance of Russian Orientalism on Russian identity and national policies of westernisation. Students of both European and Middle East studies will appreciate Taki's unique approach to Russian-Turkish relations and their influence on Eurasian history.

The Emergence of the French Public Intellectual provides a working definition of "public intellectuals" in order to clarify who they are and what they do. It then follows their varied itineraries from the Middle Ages through the Renaissance and the Enlightenment to the nineteenth century. Public intellectuals became a fixture in French society during the Dreyfus Affair but have a long history in France, as the contributions of Christine de Pizan, Voltaire, and Victor Hugo, among many others, illustrate. The French novelist Emile Zola launched the Dreyfus Affair when he published "J'Accuse," an open letter to French President Felix Faure denouncing a conspiracy by the government and army against Captain Alfred Dreyfus, who was Jewish and had been wrongly convicted of treason three years earlier. The consequent emergence of a publicly-engaged intellectual created a new, modern space in intellectual life as France and the world confronted the challenges of the twentieth century.

Athenian comedy is firmly entrenched in the classical canon, but imperial authors debated, dissected and redirected comic texts, plots and language of Aristophanes, Menander, and their rivals in ways that reflect the non-Athenocentric, pan-Mediterranean performance culture of the imperial era. Although the reception of tragedy beyond its own contemporary era has been studied, the legacy of Athenian comedy in the Roman world is less well understood. This volume offers the first expansive treatment of the reception of Athenian comedy in the Roman Empire. These engaged and engaging studies examine the lasting impact of classical Athenian comic drama. Demonstrating a variety of methodologies and scholarly perspectives, sources discussed include papyri, mosaics, stage history, epigraphy and a broad range of literature such as dramatic works in Latin and Greek, including verse satire, essays, and epistolary fiction.

The resurgence of interest in Cicero's political philosophy in the last twenty years demands a re-evaluation of Cicero's ideal statesman and its relationship not only to Cicero's political theory but also to his practical politics. Jonathan Zarecki proposes three original arguments: firstly, that by the publication of his De Republica in 51 BC Cicero accepted that some sort of return to monarchy was inevitable. Secondly, that Cicero created his model of the ideal statesman as part of an attempt to reconcile the mixed constitution of Rome's past with his belief in the inevitable return of sole-person rule. Thirdly, that the ideal statesman was the primary construct against which Cicero viewed the political and military activities of Pompey, Caesar and Antony, and himself.