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Books > Humanities > History > European history > General
Vienna is unique amongst world capitals in its consistent
international importance over the centuries. From the ascent of the
Habsburgs as Europe's leading dynasty to the Congress of Vienna,
which reordered Europe after Napoleon, to bridge- building summits
during the Cold War, it is the Austrian capital that has been the
scene of key moments in European and world affairs. History has
been shaped by scores of figures influenced by their time in
Vienna, including: Empress Maria Theresa, Count Metternich, Bertha
von Suttner, Theodore Herzl, Gustav Mahler, Adolf Hitler, Josef
Stalin, John F. Kennedy and many others. In a city of great
composers and thinkers it is here that both the most positive and
destructive ideas of recent history have developed. From its time
as the capital of an imperial superpower, through war, dissolution,
dictatorship to democracy Vienna has reinvented itself and its
relevance to the rest of the world.
Who are we? Where did we come from and where are we going? What is
the meaning of life and death? Can we abolish death and live
forever? These "big" questions of human nature and human destiny
have boggled humanity's best minds for centuries. But they assumed
a particular urgency and saliency in 1920s Russia, just as the
country was emerging from nearly a decade of continuous warfare,
political turmoil, persistent famine, and deadly epidemics,
generating an enormous variety of fantastic social, scientific, and
literary experiments that sought to answer these "perpetual"
existential questions. This book investigates the interplay between
actual (scientific) and fictional (literary) experiments that
manipulated sex gonads in animals and humans, searched for "rays of
life" froze and thawed butterflies and bats, kept alive severed dog
heads, and produced various tissue extracts (hormones), all
fostering a powerful image of "science that conquers death."
Revolutionary Experiments explores the intersection between social
and scientific revolutions, documenting the rapid growth of
science's funding, institutions, personnel, public resonance, and
cultural authority in the aftermath of the 1917 Bolshevik
Revolution. It examines why and how biomedical sciences came to
occupy such a prominent place in the stories of numerous
litterateurs and in the culture and society of post-revolutionary
Russia more generally. Nikolai Krementsov argues that the
collective, though not necessarily coordinated, efforts of
scientists, their Bolshevik patrons, and their literary
fans/critics effectively transformed specialized knowledge
generated by experimental biomedical research into an influential
cultural resource that facilitated the establishment of large
specialized institutions, inspired numerous science-fiction
stories, displaced religious beliefs, and gave the millennia-old
dream of immortality new forms and new meanings in Bolshevik
Russia.
In November 1528, almost a century before the Pilgrims landed at
Plymouth Rock, the remnants of a Spanish expedition reached the
Gulf Coast of Texas. By July 1536, eight years later, alvar Nunez
Cabeza de Vaca (c. 1490-1559) and three other survivors had walked
2,500 miles from Texas, across northern Mexico, to Sonora and
ultimately to Mexico City. Cabeza de Vaca's account of this
astonishing journey is now recognized as one of the great travel
stories of all time and a touchstone of New World literature. But
his career did not begin and end with his North American ordeal.""
Robin Varnum's biography, the first single-volume cradle-to-grave
account of the explorer's life in eighty years, tells the rest of
the story.
During Cabeza de Vaca's peregrinations through the American
Southwest, he lived among and interacted with various Indian
groups. When he and his non-Indian companions finally reconnected
with Spaniards in northern Mexico, he was horrified to learn that
his compatriots were enslaving Indians there. His "Relacion" (1542)
advocated using kindness and fairness rather than force in dealing
with the native people of the New World. Cabeza de Vaca went on to
serve as governor of Spain's province of Rio de La Plata in South
America (roughly modern Paraguay). As a loyal subject of the king
of Spain, he supported the colonialist enterprise and believed in
Christianizing the Indians, but he always championed the rights of
native peoples. In Rio de La Plata he tried to keep his men from
robbing the Indians, enslaving them, or exploiting them
sexually--policies that caused grumbling among the troops. When
Cabeza de Vaca's men mutinied, he was sent back to Spain in chains
to stand trial before the Royal Council of the Indies.
Drawing on the conquistador's own reports and on other
sixteenth-century documents, both in English translation and the
original Spanish, Varnum's lively narrative braids eyewitness
testimony of events with historical interpretation benefiting from
recent scholarship and archaeological investigation. As one of the
few Spaniards of his era to explore the coasts and interiors of two
continents, Cabeza de Vaca is recognized today above all for his
more humane attitude toward and interactions with the Indian
peoples of North America, Mexico, and South America.
The Moving City: Processions, Passages and Promenades in Ancient
Rome focusses on movements in the ancient city of Rome, exploring
the interaction between people and monuments. Representing a novel
approach to the Roman cityscape and culture, and reflecting the
shift away from the traditional study of single monuments into
broader analyses of context and space, the volume reveals both how
movement adds to our understanding of ancient society, and how the
movement of people and goods shaped urban development. Covering a
wide range of people, places, sources, and times, the volume
includes a survey of Republican, imperial, and late antique
movement, triumphal processions of conquering generals, seditious,
violent movement of riots and rebellion, religious processions and
rituals and the everyday movements of individual strolls or
household errands. By way of its longue duree, dense location and
the variety of available sources, the city of ancient Rome offers a
unique possibility to study movements as expressions of power,
ritual, writing, communication, mentalities, trade, and - also as a
result of a massed populace - violent outbreaks and attempts to
keep order. The emerging picture is of a bustling, lively society,
where cityscape and movements are closely interactive and entwined.
From the end of the 15th century until the 18th, Spanish Jews
carried on Jewish practices in the shadow of the Inquisition. Those
caught were forced to recant or be burnt at the stake. Drawing on
their confessions and trial documents, this book tells their story.
Richard Kaeuper's career has examined three salient concerns of
medieval society - knightly prowess and violence, lay and religious
piety, and public order and government - most directly in three of
his monographs: War, Justice, and Public Order (Oxford, 1988),
Chivalry and Violence in Medieval Europe (Oxford, 1999), and Holy
Warriors (Penn, 2009). Kaeuper approaches historical questions with
an eye towards illuminating the inherent complexities in human
ideas and ideals, and he has worked to untangle the various threads
holding together cultural constructs such as chivalry, licit
violence, and lay piety. The present festschrift in his honor
brings together scholars from across disciplines to engage with
those same concerns in medieval society from a variety of
perspectives. Contributors are: Bernard S. Bachrach, Elizabeth A.R.
Brown, Samuel A. Claussen, David Crouch, Thomas Devaney, Paul
Dingman, Daniel P. Franke, Richard Firth Green, Christopher Guyol,
John D. Hosler, William Chester Jordan, Craig M. Nakashian, W. Mark
Ormrod, Russell A. Peck, Anthony J. Pollard, Michael Prestwich,
Sebastian Rider-Bezerra, Leah Shopkow, and Peter W. Sposato.
Irena Veisaite is held in deep esteem throughout her country. This
volume is an attempt to relate the difficult journey of her
remarkable life against the backdrop of the complex history of
Lithuania and its Litvaks (Lithuanian Jews). After being rescued by
Christian Lithuanian families and having survived the Holocaust
Irena Veisaite devoted herself to study and creative work. She was
a memorable lecturer, respected theatre critic, associate film
director, and also founder and chairman of the Open Society Fund
(Soros Foundation) which made an invaluable contribution to the
process of democratisation in Lithuania. Irena Veisaite made it her
life's work to speak up for dialogue and mutual understanding and
believes that even in the most difficult circumstances it is
possible to preserve one's humanity. Having lived through some of
the major atrocities of the twentieth century, her insistence on
the need for tolerance has inspired many.
Many of the wars of the Late Republic were largely civil conflicts.
There was, therefore, a tension between the traditional expectation
that triumphs should be celebrated for victories over foreign
enemies and the need of the great commanders to give full
expression to their prestige and charisma, and to legitimize their
power. Triumphs in the Age of Civil War rethinks the nature and the
character of the phenomenon of civil war during the Late Republic.
At the same time it focuses on a key feature of the Roman
socio-political order, the triumph, and argues that a commander
could in practice expect to triumph after a civil war victory if it
could also be represented as being over a foreign enemy, even if
the principal opponent was clearly Roman. Significantly, the civil
aspect of the war did not have to be denied. Carsten Hjort Lange
provides the first study to consider the Roman triumph during the
age of civil war, and argues that the idea of civil war as "normal"
reflects the way civil war permeated the politics and society of
the Late Roman Republic.
This book investigates perceptions, modes, and techniques of
Venetian rule in the early modern Eastern Mediterranean (1400-1700)
between colonial empire, negotiated and pragmatic rule; between
soft touch and exploitation; in contexts of former and continuous
imperial belongings; and with a focus on representations and modes
of rule as well as on colonial daily realities and connectivities.
The Companion to Venetian History, 1400-1797 provides a single
volume overview of the most recent developments. It is organized
thematically and covers a range of topics including political
culture, economy, religion, gender, art, literature, music, and the
environment. Each chapter provides a broad but comprehensive
historical and historiographical overview of the current state and
future directions of research.
Rather than being properties of the individual self, emotions are
socially produced and deployed in specific cultural contexts, as
this collection documents with unusual richness. All the essays
show emotions to be a form of thought and knowledge, and a major
component of social life - including in the nineteenth century,
which attempted to relegate them to a feminine intimate sphere. The
collection ranges across topics such as eighteenth-century
sensibility, nineteenth-century concerns with the transmission of
emotions, early twentieth-century cinematic affect, and the
contemporary mobilization of political emotions including those
regarding nonstate national identities. The complexities and
effects of emotions are explored in a variety of forms - political
rhetoric, literature, personal letters, medical writing, cinema,
graphic art, soap opera, journalism, popular music, digital media -
with attention paid to broader European and transatlantic
implications.
At the end of the 19th century, German historical scholarship had
grown to great prominence. Academics around the world imitated
their German colleagues. Intellectuals described historical
scholarship as a foundation of the modern worldview. To many, the
modern age was an 'age of history'. This book investigates how
German historical scholarship acquired this status. Modern
Historiography in the Making begins with the early Enlightenment,
when scholars embraced the study of the past as a modernizing
project, undermining dogmatic systems of belief and promoting
progressive ideals, such a tolerance, open mindedness and
reform-readiness. Kasper Risbjerg Eskildsen looks at how this
modernizing project remained an important motivation and
justification for historical scholarship until the 20th century.
Eskildsen successfully argues that German historical scholarship
was not, as we have been told since the early 20th century, a
product of historicism, but rather of Enlightenment ideals. The
book offers this radical revision of the history of scholarship by
focusing on practices of research and education. It examines how
scholars worked and why they cared. It shows how their efforts
forever changed our relationship not only to the past, but also to
the world we live in.
Corn Crusade: Khrushchev's Farming Revolution in the Post-Stalin
Soviet Union is the first history of Nikita Khrushchev's venture to
cover the Soviet Union in corn, a crop common globally but hitherto
rare in his country. Lasting from 1953 until 1964, this crusade was
an emblematic component of his efforts to resolve agrarian crises
inherited from Joseph Stalin. Using policies and propaganda to
pressure farms to expand corn plantings tenfold, Khrushchev
expected the resulting bounty to feed not people, but the livestock
necessary to produce the meat and dairy products required to make
good on his frequent pledges that the Soviet Union was soon to
"catch up to and surpass America." This promised to enrich
citizens' hitherto monotonous diets and score a victory in the Cold
War, which was partly recast as a "peaceful competition" between
communism and capitalism. Khrushchev's former comrades derided corn
as one of his "harebrained schemes" when ousting him in October
1964. Echoing them, scholars have ridiculed it as an "irrational
obsession," blaming the failure on climatic conditions. Corn
Crusade brings a more complex and revealing history to light.
Borrowing technologies from the United States, Khrushchev expected
farms in the Soviet Union to increase productivity because he
believed that innovations developed under capitalism promised
greater returns under socialism. These technologies generated
results in many economic, social, and climatic contexts after World
War II but fell short in the Soviet Union. Attempting to make
agriculture more productive and ameliorate exploitative labor
practices established in the 1930s, Khrushchev achieved only
partial reform of rural economic life. Enjoying authority over
formal policy, Khrushchev stood atop an undisciplined hierarchy of
bureaucracies, local authorities, and farmworkers. Weighing
competing incentives, they flouted his authority by doing enough to
avoid penalties, but too little to produce even modest harvests of
corn, let alone the bumper crops the leader envisioned.
CHOICE Outstanding Academic Title 2016 Food and Health in Early
Modern Europe is both a history of food practices and a history of
the medical discourse about that food. It is also an exploration of
the interaction between the two: the relationship between evolving
foodways and shifting medical advice on what to eat in order to
stay healthy. It provides the first in-depth study of printed
dietary advice covering the entire early modern period, from the
late-15th century to the early-19th; it is also the first to trace
the history of European foodways as seen through the prism of this
advice. David Gentilcore offers a doctor's-eye view of changing
food and dietary fashions: from Portugal to Poland, from Scotland
to Sicily, not forgetting the expanding European populations of the
New World. In addition to exploring European regimens throughout
the period, works of materia medica, botany, agronomy and
horticulture are considered, as well as a range of other printed
sources, such as travel accounts, cookery books and literary works.
The book also includes 30 illustrations, maps and extensive chapter
bibliographies with web links included to further aid study. Food
and Health in Early Modern Europe is the essential introduction to
the relationship between food, health and medicine for history
students and scholars alike.
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