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Books > Humanities > History > European history > General
Migrations and border issues are now matters of great interest and
importance. This book examines the ways in which Hungary has
adapted to regional and global requirements while seeking to meet
its own needs. It adds to the literature a case study, the only one
of its kind, showing the evolution of a single set of borders over
a century in response to a wide range of internal and external
forces in a regional and global context. The narrative illuminates
the complexities, opportunities, and problems that face a small
state that finds itself often on the edge. Twentieth century
Europe's borders have repeatedly been dismantled, moved, and
refashioned. Hungary, even more than Germany, exemplifies border
decomposition, re-creation, destruction, "Sovietization," and
resurrection in a new Central Europe. Facing one way, then the
other, its past includes a conflicting self image as a bastion of
the west and as a bridge between east and west, as well as a long
and unwilling period as a defender of the east.
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Democracy and Dictatorships in Germany 1919-1963
When the Romans adopted Greek literary genres, artistic techniques,
and iconographies, they did not slavishly imitate their models.
Rather, the Romans created vibrant and original literature and art.
The same is true for philosophy, though the rich Roman
philosophical tradition is still too often treated as a mere
footnote to the history of Greek philosophy. This volume aims to
reassert the significance of Roman philosophy and to explore the
"Romanness" of philosophical writings and practices in the Roman
world. The contributors reveal that the Romans, in their creative
adaptation of Greek modes of thought, developed sophisticated forms
of philosophical discourse shaped by their own history and
institutions, concepts and values-and last, but not least, by the
Latin language, which nearly all Roman philosophers used to express
their ideas. The thirteen chapters-which are authored by an
international group of specialists in ancient philosophy, Latin
literature, and Roman social and intellectual history-move from
Roman attitudes to and practices of philosophy to the great late
Republican writers Cicero and Lucretius, then onwards to the early
Empire and the work of Seneca the Younger, and finally to
Epictetus, Apuleius, and Augustine. Using a variety of approaches,
the essays do not combine into one grand narrative but instead
demonstrate the diversity and originality of the Roman
philosophical discourse over the centuries.
The Contested History of Autonomy examines the concept of autonomy
in modern times. It presents the history of modernity as
constituted by the tension between sovereignty and autonomy and
offers a critical interpretation of European modernity from a
global perspective. The book shows, in contrast to the standard
view of its invention, that autonomy (re)emerged as a defining
quality of modernity in early modern Europe. Gerard Rosich looks at
how the concept is first used politically, in opposition to the
rival concept of sovereignty, as an attribute of a collective-self
in struggle against imperial domination. Subsequently the book
presents a range of historical developments as significant events
in the history of imperialism which are connected at once with the
consolidation of the concept of sovereignty and with a western view
of modernity. Additionally, the book provides an interpretation of
the history of globalization based on this connection. Rosich
discusses the conceptual shortcomings and historical inadequacy of
the traditional western view of modernity against the background of
recent breakthroughs in world history. In doing so, it reconstructs
an alternative interpretation of modernity associated with the
history of autonomy as it appeared in early modern Europe, before
looking to the present and the ongoing tension between
'sovereignty' and 'autonomy' that exists. This is a groundbreaking
study that will be of immense value to scholars researching modern
Europe and its relationship with the World.
Released for the first time in the English language, and marking
the centennial of Albania's independence, Serbs and Albanians
delivers an at once refreshing and comprehensive insight into the
cultural composition of Southeast Europe. A wider audience can now
appreciate the work of Milan ufflay, a controversial figure of his
time whose assassination was denounced by leading intellectuals,
Albert Einstein and Heinrich Mann. With a measured and often poetic
voice, ufflay takes us on a journey through the Middle Ages as it
unfolded on a land where opposing cultures were distilled and
interwoven, dynasts and whole cities upturned and reborn.
Just as Hitler wanted a New World Order, we now have a new world
order, also called Globalism taking shape. We must all face the
challenges of giving up our national sovereignty, many of our
constitutionally guaranteed freedoms, peace, and prospertity. We
must consider the reality of One World Government and One World
Religion. We must consider The European Union, The North American
Free Trade Agreement, The World Trade Organization Agreement, and
numerous other such little discussed Agreements. We must consider
The United Nations Report of the Commission on Global Governance,
along with its Agenda 21, sustainablility and population reduction
because it is easier for the powers that be, like the Trilateral
Commission and their associates, to control a population of 1.5
billion rather than 8 or more billion people. The Global 2000
Report, The Charter of Economic Right and Freedoms, are largely
being dismissed. Why? Herein we discuss the almost inexplicable
ethical and philosophical reasons much of the world has long hated
the Jewish peoples, the Gypsy peoples, the Aboriginals, and the
disabled, of any and all nations. This book is a thought provoking
attempt to reveal how money and power become concentrated in the
hands of a few well known, well respected, evil beings, their
families, their secret societies, and often their religious
organizations. These same families and organizations, have through
psychological conditioning of populations, through the centuries
maintained control of societies, policies, and history.
The First World War did not end in November 1918. In Russia and
Eastern Europe it finished up to a year earlier, and both there and
elsewhere in Europe it triggered conflicts that lasted down to
1923. Paramilitary formations were prominent in this continuation
of the war. They had some features of formal military
organizations, but were used in opposition to the regular military
as an instrument of revolution or as an adjunct or substitute for
military forces when these were unable by themselves to put down a
revolution (whether class or national). Paramilitary violence thus
arose in different contexts. It was an important aspect of the
violence unleashed by class revolution in Russia. It structured the
counter-revolution in central and Eastern Europe, including Finland
and Italy, which reacted against a mythic version of Bolshevik
class violence in the name of order and authority. It also shaped
the struggles over borders and ethnicity in the new states that
replaced the multi-national empires of Russia, Austria-Hungary and
Ottoman Turkey. It was prominent on all sides in the wars for Irish
independence. In many cases, paramilitary violence was charged with
political significance and acquired a long-lasting symbolism and
influence.
War in Peace explores the differences and similarities between
these various kinds of paramilitary violence within one volume for
the first time. It thereby contributes to our understanding of the
difficult transitions from war to peace. It also helps to
re-situate the Great War in a longer-term context and to explain
its enduring impact.
The book highlights aspects of mediality and materiality in the
dissemination and distribution of texts in the Scandinavian Middle
Ages important for achieving a general understanding of the
emerging literate culture. In nine chapters various types of texts
represented in different media and in a range of materials are
treated. The topics include two chapters on epigraphy, on lead
amulets and stone monuments inscribed with runes and Roman letters.
In four chapters aspects of the manuscript culture is discussed,
the role of authorship and of the dissemination of Christian topics
in translations. The appropriation of a Latin book culture in the
vernaculars is treated as well as the adminstrative use of writing
in charters. In the two final chapters topics related to the
emerging print culture in early post-medieval manuscripts and
prints are discussed with a focus on reception. The range of topics
will make the book relevant for scholars from all fields of
medieval research as well as those interested in mediality and
materiality in general.
This study attempts to present a broad picture of political and
economic developments in Russia after the collapse of the USSR. The
book focuses on economics, social, financial and political
tendencies that framed Russia's development in 1992-98, including
an overview of successes and failures of Russian reform attempts,
background and consequences of the collapse of Russia's financial
market in August 1998, dynamics of capital flight from Russia,
industrial, agricultural, trade and social development indicators.
A major part of the study is devoted to a comparative analysis of
developments in Russia's eighty nine administrative regions,
particularly in the three major groups of regions - with
predominantly mining, manufacturing and agricultural orientation.
The book also examines voting patterns and political preferences in
Russian regions, origins and the evolution of the Russian political
system, limitations of the post-Soviet 'nomenklatura revolution'
and Russia's search for a new national idea.
Beginning around 1559 and continuing through 1642, writers in
England, Scotland, and France found themselves pre-occupied with an
unusual sort of crime, a crime without a name which today we call
'terrorism'. These crimes were especially dangerous because they
were aimed at violating not just the law but the fabric of law
itself; and yet they were also, from an opposite point of view,
especially hopeful, for they seemed to have the power of unmaking a
systematic injustice and restoring a nation to its 'ancient
liberty'. The Bible and the annals of classical history were full
of examples: Ehud assassinating King Eglon of Moab; Samson bringing
down the temple in Gaza; Catiline arousing a conspiracy of terror
in republican Rome; Marcus Brutus leading a conspiracy against the
life of Julius Caesar. More recent history provided examples too:
legends about Mehmed II and his concubine Irene; the assassination
in Florence of Duke Alessandro de 'Medici, by his cousin Lorenzino.
Terrorism Before the Letter recounts how these stories came
together in the imaginations of writers to provide a system of
'enabling fictions', in other words a 'mythography', that made it
possible for people of the sixteenth and seventeenth centuries to
think (with and about) terrorism, to engage in it or react against
it, to compose stories and devise theories in response to it, even
before the word and the concept were born. Terrorist violence could
be condoned or condemned, glorified or demonised. But it was a
legacy of political history and for a while an especially menacing
form of aggression, breaking out in assassinations, abductions,
riots, and massacres, and becoming a spectacle of horror and hope
on the French and British stage, as well as the main theme of
numerous narratives and lyrical poems. This study brings to life
the controversies over 'terrorism before the letter' in the early
modern period, and it explicates the discourse that arose around it
from a rhetorical as well as a structural point of view. Kenneth
Burke's 'pentad of motives' helps organise the material, and show
how complex the concept of terrorist action could be. Terrorism is
usually thought to be a modern phenomenon. But it is actually a
foundational figure of the European imagination, at once a reality
and a myth, and it has had an impact on political life since the
beginnings of Europe itself. Terrorism is a violence that
communicates, and the dynamics of communication itself reveal it
special powers and inevitable failures.
In the Khrushchev era, Soviet citizens were newly encouraged to
imagine themselves exploring the medieval towers of Tallinn's Old
Town, relaxing on the Romanian Black Sea coast, even climbing the
Eiffel Tower. By the mid 1960s, hundreds of thousands of Soviet
citizens each year crossed previously closed Soviet borders to
travel abroad. All this is your World explores the revolutionary
integration of the Soviet Union into global processes of cultural
exchange in which a de-Stalinizing Soviet Union increasingly, if
anxiously, participated in the transnational circulation of people,
ideas, and items. Anne E. Gorsuch examines what it meant to be
"Soviet" in a country no longer defined as Stalinist.
All this is your World is situated at the intersection of a number
of topics of scholarly and popular interest: the history of tourism
and mobility; the cultural history of international relations,
specifically the Cold War; the history of the Soviet Union after
Stalin. It also offers a new perspective on our view of the
European continent as a whole by probing the Soviet Union's
relationship with both eastern and western Europe using archival
materials from Russia, Estonia, Hungary, Great Britain, and the
United States. Beginning with a domestic tour of the Soviet Union
in late Stalinism, the book moves outwards in concentric circles to
consider travel to the inner abroad of Estonia, to the near abroad
of eastern Europe, and to the capitalist West, finally returning
home again with a discussion of Soviet films about tourism.
The fall of 2016 saw the release of the widely popular First World
War video game Battlefield 1. Upon the game's initial announcement
and following its subsequent release, Battlefield 1 became the
target of an online racist backlash that targeted the game's
inclusion of soldiers of color. Across social media and online
communities, players loudly proclaimed the historical inaccuracy of
black soldiers in the game and called for changes to be made that
correct what they considered to be a mistake that was influenced by
a supposed political agenda. Through the introduction of the
theoretical framework of the 'White Mythic Space', this book seeks
to investigate the reasons behind the racist rejection of soldiers
of color by Battlefield 1 players in order to answer the question:
Why do individuals reject the presence of people of African descent
in popular representations of history?
This book investigates the demobilization and post-war readjustment
of Red Army veterans in Leningrad and its environs after the Great
Patriotic War. Over 300,000 soldiers were stood down in this
war-ravaged region between July 1945 and 1948. They found the
transition to civilian life more challenging than many could ever
have imagined. For civilian Leningraders, reintegrating the rapid
influx of former soldiers represented an enormous political,
economic, social and cultural challenge. In this book, Robert Dale
reveals how these former soldiers became civilians in a society
devastated and traumatized by total warfare. Dale discusses how,
and how successfully, veterans became ordinary citizens. Based on
extensive original research in local and national archives, oral
history interviews and the examination of various newspaper
collections, Demobilized Veterans in Late Stalinist Leningrad peels
back the myths woven around demobilization, to reveal a darker
history repressed by society and concealed from historiography.
While propaganda celebrated this disarmament as a smooth process
which reunited veterans with their families, reintegrated them into
the workforce and facilitated upward social mobility, the reality
was rarely straightforward. Many veterans were caught up in the
scramble for work, housing, healthcare and state hand-outs. Others
drifted to the social margins, criminality or became the victims of
post-war political repression. Demobilized Veterans in Late
Stalinist Leningrad tells the story of both the failure of local
representatives to support returning Soviet soldiers, and the
remarkable resilience and creativity of veterans in solving the
problems created by their return to society. It is a vital study
for all scholars and students of post-war Soviet history and the
impact of war in the modern era.
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