Mining the unusually rich range of diaries, memoirs, and poems written by Catholics in the sixteenth-century Low Countries, Judith Pollmann explores how Catholic believers experienced religious and political change in the generations between Erasmus and Rubens. The Revolt that ripped apart the sixteenth-century Netherlands came at the expense of a civil war, that eventually became a war of religion. Originally both Catholics and Protestants supported the rebellion, but it soon transpired that Catholics stood much to lose. Their churches were ravaged by iconoclasts, priests feared for their lives, and thousands of Catholics were forced to flee their hometowns; Calvinist city republics imposed radical religious changes, and in the rebel Dutch Republic Catholic worship was banned. Although the Habsburg Netherlands eventually witnessed the triumph of the militant Catholicism of the Baroque, Catholics throughout the Netherlands found that the Revolt had changed their lives forever.
By listening to the voices of individual Catholics, lay and clerical, Professor Pollmann offers a new perspective both on the Revolt of the Netherlands, and on the experience of religious change in this period. She asks why Catholics responded so passively to Calvinist aggression in the early decades of the conflict, only to start offering very active support for a Catholic revival after 1585, when the Habsburg Netherlands once again became a Catholic bulwark. By exploring what it took to turn traditional Christians into the agents of their own Counterreformation, she highlights the changing dynamic between priests and laypeople as a catalyst for religious change in early modern Europe.

This book presents the first feminist translation of Rosalia de Castro's seminal poetic anthology En las orillas del Sar [On the Edge of the River Sar] (1884). Rosalia de Castro (1837-1885) was an artist of vast poetic vision. Her understanding of human nature and her deep sensitivity to the injustices suffered by women and by such marginalized peoples as those of her native region, Galicia, are manifest in verses of universal yet rarely translated significance. An outspoken proponent of both women's rights and her region's cultural and political autonomy, Castro used her poetry as a vehicle through which to decry the crushing hardships both groups endured as Spain vaulted between progressive liberal and conservative reactionary political forces throughout the nineteenth century. Depending upon what faction held sway in the nation at any given time during Castro's truncated literary career, her works were either revered as revolutionary or reviled as heretical for the views they espoused. Long after her death by uterine cancer in 1885, Castro was excluded from the pantheon of Spanish literature by Restoration society for her unorthodox views. Compellingly, the poet's conceptualization of the individual and the national self as informed by gender, ethnicity, class, and language echoes contemporary scholars of cultural studies who seek to broaden present-day definitions of national identity through the incorporation of precisely these same phenomena. Thanks to the most recent works in Rosalian and Galician studies, we are now able to recuperate and reevaluate Rosalia de Castro's poems in their original languages for the more radical symbolism and themes they foreground related to gender, sexuality, race and class as they inform individual and national identities. However, although Castro's poetic corpus is widely accessible in its original languages, these important features of her verses have yet to be given voice in the small number of English translations of only a sub-set of her works that have been produced in the last century. As a result, our understanding of Castro's potential contributions to contemporary world poetries, gender studies, Galician and more broadly cultural studies is woefully incomplete. An English translation of Castro's works that is specifically feminist in its methodological orientation offers a unique and thought-provoking means by which to fill this void.

The political union between England and Gascony or Aquitaine lasted from the early thirteenth century until 1453, and the long series of Gascon Rolls in the National Archives record some of the business of Aquitaine during the union. These are currently being calendared, and this volume reflects some of the research which resulted, both on the administration and record production of the Anglo-Gascon officials, and the English government of the region.

The Urals are best known as the boundary between Europe and Asia. "A History of the Urals" demonstrates the region's importance in its own right, as a crucible of Russia's defence industry in particular. In the first English-language book to explore the subject fully, Paul Dukes examines the region's contribution to the power of the state in tsarist, Soviet and post-Soviet times, offering a refreshing antidote to Moscow-centric interpretations of Russian history. The book contextualises more recent periods with chapters on the earlier years of the Urals and covers the key environmental as well as economic, political and cultural themes.The book contains illustrations and maps, plus lists of books and websites, as aids to further research and understanding of the subject. "A History of the Urals" is an important book that provides new and valuable insights for all students of Russian history.

A History of Modern Europe surveys European history from the defeat of Napoleon to the twenty-first century, presenting major historical themes in an authoritative and compelling narrative. * Concise, readable single volume covering Europe from the early nineteenth century through the early twenty-first century * Vigorous interpretation of events reflects a fresh, concise perspective on European history * Clear and thought-provoking treatment of major historical themes * Lively narrative reflects complexity of modern European history, but remains accessible to those unfamiliar with the field

Europe's Utopias of Peace explores attempts to create a lasting European peace in the aftermath of the Napoleonic wars and the two world wars. The book charts the 250 year cycle of violent European conflicts followed by new utopian formulations for peace. The utopian illusion was that future was predictable and rules could prescribe behaviour in conflicts to come. Bo Strath examines the reiterative bicentenary cycle since 1815, where each new postwar period built on a design for a project for European unification. He sets out the key historical events and the continuous struggle with nationalism, linking them to legal, political and economic thought. Biographical sketches of the most prominent thinkers and actors provide the human element to this narrative. Europe's Utopias of Peace presents a new perspective on the ideological, legal, economic and intellectual conditions that shaped Europe since the 19th century and presents this in a global context. It challenges the conventional narrative on Europe's past as a progressive enlightenment heritage, highlighting the ambiguities of the legacies that pervade the institutional structures of contemporary Europe. Its long-term historical perspective will be invaluable for students of contemporary Europe or modern European history.

Outside the imagination, witches don't exist. But in Poland and in Europe and its colonies in the early modern period, people imagined their neighbours to be witches, with tragic results. For the first time in English, Michael Ostling tells the story of the imagined Polish witches, showing how ordinary peasant-women got caught in webs of suspicion and accusation, finally confessing under torture to the most heinous of crimes. Through a close reading of accusations and confessions, Ostling also shows how witches imagined themselves and their own religious lives. Paradoxically, the tales they tell of infanticide and host-desecration reveal to us a culture of deep Catholic piety, while the stories they tell of demonic sex and the treasure-bringing ghosts of unbaptized babies uncover a complex folklore at the margins of Christian orthodoxy. Caught between the devil and the host, the self-imagined Polish witches reflect the religion of their place and time, even as they stand accused of subverting and betraying that religion. Through the dark glass of witchcraft Ostling explores the religious lives of early modern women and men: their gender attitudes, their Christian faith and folk cosmology, their prayers and spells, their adoration of Christ incarnate in the transubstantiated Eucharist, and their relations with goblin-like house demons and ghosts.

"The History of East-Central European Eugenics, 1900-1945" redefines a new European history of eugenics by exploring the ideological transmission of eugenics internationally and its application locally in Central Europe. Using over 120 primary sources translated from various European languages into English for the first time, in addition to the key contributions of leading scholars in the field from around Europe, this book examines the main organisations, individuals and policies that shaped eugenics in Austria, Poland, former Czechoslovakia (now the Czech Republic and Slovakia), former Yugoslavia (now Slovenia, Croatia and Serbia), Hungary and Romania. It pioneers the study of ethnic minorities and eugenics, exploring the ways in which ethnic minorities interacted with international eugenics discourses to advance their own aims and ambitions, whilst providing a comparative analysis of the emergence and development of eugenics in Central Europe more generally.Complete with 20 illustrations, a glossary of terms and a comprehensive bibliography, "The History of East-Central European Eugenics, 1900-1945" is a pivotal reference work for students, researchers and academics interested in Central Europe and the history of science in the twentieth century.

Originally published in 1891. Author: Helen Zimmern Language: English Keywords: History / Hamburg Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Obscure Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

Medieval Violence provides a detailed analysis of the practice of medieval brutality, focusing on a thriving region of northern France in the late thirteenth and early fourteenth centuries. It examines how violence was conceptualised in this period, and uses this framework to investigate street violence, tavern brawls, urban rebellions, student misbehaviour, and domestic violence. The interactions between these various forms of violence are examined in order to demonstrate the complex and communicative nature of medieval brutality. What is often dismissed as dysfunctional behaviour is shown to have been highly strategic and socially integral. Violence was a performance, dependent upon the spaces in which it took place. Indeed, brutality was contingent upon social and cultural structures. At the same time, the common stereotype of the thoughtlessly brutal Middle Ages is challenged, as attitudes towards violence are revealed to have been complex, troubled, and ambivalent. Whether violence could function effectively as a form of communication which could order and harmonise society, or whether it inevitably degenerated into chaotic disorder where meaning was multivalent and incomprehensible, remained a matter of ongoing debate in a variety of contexts. Using a variety of source material, including legal records, popular literature, and sermons, Hannah Skoda explores experiences of, and attitudes towards, violence, and highlights profound contemporary ambiguity concerning its nature and legitimacy.

In the summer of 1980, the eyes of the world turned to the Gdansk shipyard in Poland which suddenly became the nexus of a strike wave that paralyzed the entire country. The Gdansk strike was orchestrated by the members of an underground free trade union that came to be known as Solidarnosc [Solidarity]. Despite fears of a violent response from the communist authorities, the strikes spread to more than 800 sites around the country and involved over a million workers, mobilizing its working population. Faced with crippling strikes and with the eyes of the world on them, the communist regime signed landmark accords formally recognizing Solidarity as the first free trade union in a communist country. The union registered nearly ten million members, making it the world's largest union to date. In a widespread and inspiring demonstration of nonviolent protest, Solidarity managed to bring about real and powerful changes that contributed to the end of the Cold War. Solidarity:The Great Workers Strike of 1980 tells the story of this pivotal period in Poland's history from the perspective of those who lived it. Through unique personal interviews with the individuals who helped breathe life into the Solidarity movement, Michael Szporer brings home the momentous impact these events had on the people involved and subsequent history that changed the face of Europe. This movement, which began as a strike, had major consequences that no one could have foreseen at the start. In this book, the individuals who shaped history speak with their own voices about the strike that changed the course of history.

In 1944 Jake Van Seters was arrested by the German authorities in the Netherlands. He received no trial, saw no judge, and was never informed of the reason for his arrest. He was simply locked away. After being transferred though a number of local concentration camps he was sent to a slave labour camp in eastern Germany to help fuel the German war machine. He was forced to work seven days a week in subhuman conditions. Like the other prisoners around him he received little food and no proper health care. While many prisoners perished in the camps, Jake survived. Fear No One is both the chronicle of his suffering and the story of his defiance. Gaining strength from his unwavering faith in God, Jake was unafraid of his captors and unwilling to simply be a victim. He fought against the system throughout his captivity and eventfully managed to escape to freedom. Now that 75 years have passed, Jake has had time to reflect on his experiences and share some of the lessons he learned with future generations.

Novelists, artists, and philosophers of the eighteenth century understood pleasure as a virtue--a gift to be shared with one's companion, with a reader, or with the public. In this daring new book, Thomas Kavanagh overturns the prevailing scholarly tradition that views eighteenth-century France primarily as the incubator of the Revolution. Instead, Kavanagh demonstrates how the art and literature of the era put the experience of pleasure at the center of the cultural agenda, leading to advances in both ethics and aesthetics.

Kavanagh shows that pleasure is not necessarily hedonistic or opposed to Enlightenment ideals in general; rather, he argues that the pleasure of individuals is necessary for the welfare of their community.

In 1870, the Orthodox Bulgarian Exarchate was established by the Sultan's decree without the consent of the Patriarchate of Constantinople. The inability to reach a compromise led to a schism within Orthodoxy and divided Ottoman Christian communities into traditionalists versus nationalists, Greeks versus Slavs and Arabs. Those conflicts were exacerbated by the Russo-Turkish war of 1877-1878, refugee movements, and the increasingly deadly rivalry of irredentist Balkan states. Containing Balkan Nationalism focuses on the implications of the Bulgarian national movement that developed in the context of Ottoman modernization and of European imperialism in the Near East. The movement aimed to achieve the status of an independent church, separating ethnic Bulgarians from the jurisdiction of the Patriarchate of Constantinople. Independent church status meant cultural and legal autonomy in the Islamic structure of the Ottoman Empire. Denis Vovchenko highlights the efforts put forth by ecclesiastics, publicists, and diplomats in Russia, the Ottoman Empire, Greece, and Bulgaria in developing and implementing various plans to reconcile ethnic differences within existing religious and dynastic frameworks. The arrangements were often inspired by modern visions of a political and cultural union of Orthodox Slavs and Greeks. Whether put into effect or simply discussed, they demonstrate the strength and flexibility of supranational identities and institutions on the eve of the First World War. The book should encourage contemporary analysts and policymakers to explore the potential of such traditional loyalties to defuse ethnic tensions today and to serve as organic alternatives to generic mechanical models of power-sharing and federation.