Arizona is proud to have one of the Seven Natural Wonders of the World--the Grand Canyon. With the arrival of the Santa Fe and Union Pacific Railroad in the early 20th century, the development of the canyon began in earnest. The railroads, along with the Santa Fe's business partner, the Fred Harvey Company, greatly promoted the Grand Canyon as a tourist destination through books, pamphlets, and magazine advertisements. On February 26, 1919, Congress established the Grand Canyon National Park, and the federal government became a promoter of the Grand Canyon, too. But perhaps the best promoters of the Grand Canyon were the people who wrote home on picture postcards telling their friends and families about the amazing canyon. A number of the postcards published about the park can be found within the pages of this book.

Between 1853 and 1964, on the western shore of what is now the city of Hayward, there existed a small rural community. This pictorial history traces the role that this region, which became known as Russell City, played in the development of the East Bay. Named for Joel Russell, a New England teacher who came to California during the Gold Rush and found success as a judge, political activist, and businessman, Russell City later became a destination point for diverse migrant and immigrant groups including Spaniards, Danes, Germans, Italians, African Americans, and Mexicans. While the economic means of the residents were never great, social riches abounded in the cultural and religious traditions that were practiced. A plan to create an industrial park on Russell City land emerged during the 1950s, and by 1964 the residents and businesses were entirely removed through eminent domain. An annual reunion picnic, begun in 1978, serves as a reminder of the community once built and then tossed to the winds. In the words of the former residents, aThe city may be gone, but the memories live on.a

In The Political Power of Bad Ideas, Mark Schrad uses one of the greatest oddities of modern history--the broad diffusion throughout the Western world of alcohol-control legislation in the early twentieth century--to make a powerful argument about how bad policy ideas achieve international success. His could an idea that was widely recognized by experts as bad before adoption, and which ultimately failed everywhere, come to be adopted throughout the world? To answer the question, Schrad utilizes an institutionalist approach and focuses in particular on the United States, Sweden, and Russia/the USSR.
Conventional wisdom, based largely on the U.S. experience, blames evangelical zealots for the success of the temperance movement. Yet as Schrad shows, ten countries, along with numerous colonial possessions, enacted prohibition laws. In virtually every case, the consequences were disastrous, and in every country the law was ultimately repealed. Schrad concentrates on the dynamic interaction of ideas and political institutions, tracing the process through which concepts of dubious merit gain momentum and achieve credibility as they wend their way through institutional structures. He also shows that national policy and institutional environments count: the policy may have been broadly adopted, but countries dealt with the issue in different ways.
While The Political Power of Bad Ideas focuses on one legendary episode, its argument about how and why bad policies achieve legitimacy applies far more broadly. It also extends beyond the simplistic notion that "ideas matter" to show how they influence institutional contexts and interact with a nation's political actors, institutions, and policy dynamics.

The 2008 presidential election made American history. Yet before Barack Obama and Hillary Clinton, there were other "historic firsts": Shirley Chisholm, who ran for president in 1972, and Jesse Jackson, who ran in 1984 and 1988. While unsuccessful, these campaigns were significant, as they rallied American voters across various racial, ethnic, and gender groups. One can also argue that they heightened the electoral prospects of future candidates. Can "historic firsts" bring formerly politically inactive people (those who previously saw no connection between campaigns and their own lives) into the electoral process, making it both relevant and meaningful? In Historic Firsts: How Symbolic Empowerment Changes Politics, Evelyn M. Simien makes the compelling argument that voters from various racial, ethnic, and sex groups take pride in and derive psychic benefit from such historic candidacies. They make linkages between the candidates in question and their own understanding of representation, and these linkages act to mobilize citizens to vote and become actively involved in campaigns. Where conventional approaches to the study of American political elections tend to focus on socioeconomic factors, or to study race or gender as isolated factors, Simien's approach is intersectional, bringing together literature on both race and gender. In particular she compares the campaigns of Jackson, Chisholm, Obama and Clinton, and she draws upon archival material from campaign speeches, advertising, and newspaper articles, to voter turnout reports, exit polls, and national surveys to discover how race and gender determined the electoral context for the campaigns. In the process, she reveals the differences that exist within and between various racial, ethnic and sex groups in the American political process at the presidential level.

Dive into the history and significance of Juneteenth! This national holiday marks an important day in United States history. With this nonfiction book, students will learn how enslaved people fought for freedom and what Juneteenth represents in an easy-to-follow way. The book also includes a short fiction piece related to the topic, a glossary, an index, and other useful features. Teach hard history and show students why celebrating Juneteenth is meaningful with this product.

"Travelers hitting the highways this summer might better appreciate the asphalt beneath their tires thanks to this engrossing history of the creation of the U.S. interstate system."--"Los Angeles Times"
Perhaps nothing changed the face of America more than the creation of the interstate system. At once man-made wonders, economic pipelines, agents of sprawl, and uniquely American sirens of escape, the interstates snake into every aspect of modern life. "The Big Roads "documents their historic creation and the many people they've affected, from the speed demon who inspired a primitive web of dirt auto trails, to the cadre of largely forgotten technocrats who planned the system years before Ike reached the White House, to the thousands of city dwellers who resisted the concrete juggernaut when it bore down on their neighborhoods.
"The Big Roads" tells the story of this essential feature of the landscape we have come to take for granted. With a view toward players both great and small, Swift gives readers the full story of one of America's greatest engineering achievements.
"Engaging, informative . . . The first thorough history of the expressway system."--Jonathan Yardley, "Washington Post"
"The book is a road geek's treasure--and everyone who travels the highways ought to know these stories."--"Kirkus Reviews"

Written from the perspective of the various denominations that thrived in the 19th century, this comprehensive survey of the middle period in America's religious past actually starts a little earlier, in the 1780s. In the aftermath of the American Revolution, the citizens of the newly-minted republic had to cope with more than the havoc wreaked on churches and denominations by the war. They also tasted for the first time the effects of two novel ideas incorporated in the Constitution and the First Amendment: the separation of church and state and the freedom to practice any religion.

Grant Wacker takes readers on a lively tour of the numerous religions and the major historical challenges--from the Civil War and westward expansion to immigration and the Industrial Revolution--that defined the century. The narrative focuses on the rapid growth of evangelical Protestants, in denominations such as Methodists, Presbyterians, and Baptists, and their competition for dominance with new immigrants' religions such as Catholicism and Judaism. The author discusses issues ranging from temperance to Sunday schools and introduces the personalities--sometimes colorful, sometimes saintly, and often both--of the men and women who shaped American religion in the 19th century, including Methodist bishop Francis Asbury, ex-slave Sojourner Truth, Christian Science founder Mary Baker Eddy, and evangelist Dwight L. Moody.

Religion in American Life explores the evolution, character, and dynamics of organized religion in America from 1500 to the present day. Written by distinguished religious historians, these books weave together the varying stories that compose the religious fabric of the United States, from Puritanism to alternative religious practices. Primary source material coupled with handsome illustrations and lucid text make these books essential in any exploration of America's diverse nature. Each book includes a chronology, suggestions for further reading, and index.

The decades since the 1980s have witnessed an unprecedented surge in research about Latin American history. This much-needed volume brings together original essays by renowned scholars to provide the first comprehensive assessment of this burgeoning literature.
The seventeen original essays in The Oxford Handbook of Latin American History survey the recent historiography of the colonial era, independence movements, and postcolonial periods and span Mexico, Spanish South America, and Brazil. They begin by questioning the limitations and meaning of Latin America as a conceptual organization of space within the Americas and how the region became excluded from broader studies of the Western hemisphere. Subsequent essays address indigenous peoples of the region, rural and urban history, slavery and race, African, European and Asian immigration, labor, gender and sexuality, religion, family and childhood, economics, politics, and disease and medicine. In so doing, they bring together traditional approaches to politics and power, while examining the quotidian concerns of workers, women and children, peasants, and racial and ethnic minorities.
This volume provides the most complete state of the field and is an indispensible resource for scholars and students of Latin America.

First published in 1965, "The Indian History of British Columbia" The Impact of the White Man remains an important book thanks to Wilson Duff's rigorous scholarship. It is an excellent overview of the history of the interaction between the First Nations of British Columbia and the colonial cultures that came to western North America. In its 30 years in print, this book has sold more than 15,000 copies and continues to reside on the reading lists of many university and college anthropology courses. Wilson Duff wrote this book as the first in a series. The second was to be the first book in a line of "ethnic histories" on specific First Nations; the third was to cover a thousand or so years before contact with Euro-Americans. Regrettably, he never finished the other manuscripts. But "The Impact of the White Man" stands alone and is, indeed, a mainstay of anthropology and history in British Columbia. For the first time, this book is issued in a quality paperback size and a more readable type. The original text is virtually unchanged, but the publishers have added more photographs, an appendix updating the names and territories of British Columbia First Nations, a new list of recommended reading, and an index.

The United States has never had an officially established church. Since the time of the first British colonists, it has instead developed a strong civil religion that melds national symbols to symbols of God. In a deft exploration of American civil religious symbols ranging from the Liberty Bell and Vietnam Memorial to Mount Rushmore and Disney World, Peter Gardella explains how the places, objects, and symbols that Americans hold sacred came into being and how they have changed over time. In addition to examining revered historical sites and structures, he analyzes such sacred texts as the Declaration of Independence, the Constitution, the Gettysburg Address, the Kennedy Inaugural, and the speeches of Martin Luther King, and shows how five patriotic songs-''The Star-Spangled Banner,'' ''The Battle Hymn of the Republic'' ''America the Beautiful,'' ''God Bless America,'' and ''This Land Is Your Land''-have been elevated into hymns. Arguing that certain values-personal freedom, political democracy, world peace, and cultural tolerance-have held American civil religion together, this book chronicles the numerous forms those values have taken, from Jamestown and Plymouth to the September 11, 2001, Memorial in New York.

Students of the Civil War know Franklin, Tennessee, for the major battle that happened here, but there is a lot more to the story. In fact, Main Street in Franklin is a glimpse into 250 years of history. Within a few blocks surrounding the public square, some of the city's original buildings now house the newest and most popular shops, restaurants, and entertainment venues in Middle Tennessee. Franklin has been a center for agriculture and manufacturing. It is a place where families can enjoy small-town life on the interstate. It is home to a college. It has always been the seat of Williamson County. Franklin's small businesses have a habit of sticking around for decades, often passing through generations of the same family. Franklin is as quaint and picturesque as it is exciting and progressive, because it continues to attract the kind of people who have always made it that way.