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Books > Humanities > History > American history > General
The revolutions in the England, North America, and France ushered in the modern political age. Cultural Revolutions analyzes the place of material culture, ritual, and everyday life during these revolutions, providing a fresh and engaging interpretation of the strategies used to transform people from monarchists into republicans.The author shows how, faced with the challenge of persuading large populations to alter their previous convictions and loyalties, revolutionaries in all three countries turned to the power of aesthetics. From the banning of dancing in Cromwell's England, to the 'homespun' clothing of Revolutionary America, to France's new calendar and naming systems, Auslander assesses how daily habits and tastes were altered in the interests of political change.
Today, Portland, Oregon, is a city of majestic bridges crisscrossing the deep swath of the Willamette River. A century ago, riverboat pilots would have witnessed a flurry of stevedores and longshoremen hurrying along the wharves. Situated as the terminus of sea lanes and railroads, with easy access to the wheat fields, sawmills and dairies of the Willamette Valley, Portland quickly became a rich and powerful seaport. As the city changed, so too did the role of the sailor--once bartered by shanghai masters, later elevated to well-paid and respected mariner. Drawing on primary source material, previously unpublished photographs and thirty-three years of waterfront work, local author Barney Blalock recalls the city's vanished waterfront in these tales of sea dogs, salty days and the river's tides.
Central Texas is an area as diverse culturally as it is geographically. Bordered by Hill Country in the west, green farmland in the east and Waco and New Braunfels in the north and south, this area has drawn settlers from around the globe for over two centuries, leaving their mark and their stories along the way. From a surprising story of nineteenth-century psych ops at Fort Mason and what really happened to Bevo, the UT longhorn, in 1920 to Mrs. Ross's Croghan Cobbler recipe and rumors of a Lone Star visit by old Abe himself, historian Mike Cox regales readers with over fifty stories about the fascinating people, history and places of middle Texas.
New Hampshire's historic graveyards, from Portsmouth to North Conway, have bizarre and eerie stories to offer their visitors. Graveyards often invoke fear and superstition among the living, but the dead who rest within them may have more to communicate to the world they left behind. The sands of Pine Grove Cemetery in Hampton once concealed the tombstone of Susanna Smith, but now its message--which reads simply "Slaine with thunder"--and her story have risen from beneath the soil. The Point of Graves Cemetery in Portsmouth is home to the spirit of Elizabeth Pierce, who beckons departing guests back to her grave. Along the state's southern border in Jaffrey, tombstones at Philips-Heil Cemetery caution the living to cherish life. Author Roxie Zwicker tours the Granite State's oldest burial grounds, exploring the stones, stories and folklore of these hallowed places.
In this cultural and intellectual history, David Burns contends that the influence of biblical criticism in America was more widespread than previously thought. Burns proves this point by uncovering the hidden history of the radical historical Jesus, a construct created and sustained by freethinkers, feminists, socialists and anarchists during the Gilded Age and Progressive Era. The result of this exploration is a new narrative revealing that Cyrenus Osborne Ward, Caroline Bartlett, George Herron, Bouck White, and other radical religionists had an impact on the history of religion in America rivaling that of recognized religious intellectuals such as Shailer Mathews, Charles Briggs, Francis Peabody, and Walter Rauschenbusch. The methods and approaches utilized by radical religionists were different from those employed by elite liberal divines, however, and part of a larger struggle over the relationship between religion and civilization. There were numerous reasons for this conflict, but, as Burns argues, the primary one was that radicals used Ernest Renan's The Life of Jesus to create an imaginative brand of biblical criticism that struck a balance between the demands of reason and the doctrines of religion. Thus, while radical religionists like Robert Ingersoll, Elizabeth Cady Stanton, and Eugene Debs were secular-minded thinkers who sought to purge Christianity of its supernatural dimensions, they believed the religious imagination that enabled modern day radicals to make common cause with an ancient peasant from Galilee was something wonderful. This provocative blend of reason and religion produced a vibrant countercultural movement that spanned communities, classes, and creeds and makes The Life and Death of the Radical Historical Jesus a book that deserves a wide readership in an era when public intellectuals and politicians on both the left and right draw rigid lines between the secular and the sacred.
Join local food aficionado Bill Loomis on a look back at the appetites, tastes, kitchens, parties, holidays and everyday meals that defined eating in Detroit, from the earliest days as a French village to the start of the twentieth century. Whether it's at a frontier farmers' market, a Victorian twelve-course children's birthday party replete with tongue sandwiches or a five-cent-lunch diner, food is a main ingredient in a community's identity and history. While showcasing favorite fare of the day, this book also explores historic foodways--how locals fished the Detroit River, banished flies from kitchens without screens and harvested frog legs with miniscule shotguns. Wedding feasts, pioneer grub, cooking classes and the thriftless '20s are all on the menu, too.
Massachusetts Bay stretches along the rocky coast and dangerously sandy shoals from Cape Ann to Cape Cod and gives the Bay State its distinctive shape and the Atlantic Ocean one of its largest graveyards. Author and longtime diver Thomas Hall guides us through the history of eight dreadful wrecks as we navigate around Mass Bay. Learn the sorrowful fate of the Portland and its crew during the devastating Portland Gale of 1898, how the City of Salisbury went down with its load of exotic zoo animals in the shadow of Graves Light and how the Forest Queen lost its precious cargo in a nor'easter. Hall provides updated research for each shipwreck, as well as insights into the technology, ship design and weather conditions unique to each wreck.
For over a century, Ohio and Pennsylvania families have made an annual trek to a special spot on the shores of Lake Erie. This tiny piece of Northeast, Ohio, has made a huge impression on the hearts of thousands of visitors. But what is it about this town that draws generation after generation back for a vacation every summer? Why, when other resorts and amusements crumbled apart in the mid-nineteenth century, was Geneva on the Lake able to sustain some of the most trying times in the entertainment industry? Perhaps, by tracing the history of the town, and by exploring what the town is today, one may discover the answers to these questions. By examining numerous accounts of happy times on the lakeside, one will discover that some feelings have held true since the resorts beginnings; Geneva on the Lake has a magical way of lingering in our memories, connecting us to our past, and forever remaining in our hearts
Wall Street and the surrounding blocks in Antebellum Richmond, Virginia were home to several dozen slave dealers and auction houses where tens of millions of dollars changed hands before and during the war, providing the fuel that drove the Southern economy. This wealth was central to the economics of the pre-war South, as well as to the fledgling Confederate States of America after secession. The influence of slavery in the economy is evidenced by GNP statistics, which show that the South's portion of the national GNP fell from 30% in 1860 to a mere 10% in 1870. This was due in large part to the abolition of slavery, which essentially wiped out millions of dollars in capital instantly.
In the rough and tumble days of the nineteenth century Shreveport was on the very edge of the country's western frontier. It was a city struggling to tame lawlessness, and its streets were rocked by duels, lynchings, and shootouts. A new century and Prohibition only brought a fresh wave of crime and scandal. The port city became a haunt for the likes of notorious bank robbers Bonnie and Clyde and home to the influential socialite and madam, Annie McCune. From Fred Lockhart, aka "Butterfly Man," to serial killers Nathanial Code and Danny Rolling, Shreveport played reluctant host to an even deadlier cast of characters. Their tales and more make up the devilish history of the Deep South in Wicked Shreveport.
Among the most infamous U.S. Supreme Court decisions is Dred Scott
v. Sandford. Despite the case's signal importance as a turning
point in America's history, the lives of the slave litigants have
receded to the margins of the record, as conventional accounts have
focused on the case's judges and lawyers. In telling the life of
Harriet, Dred's wife and co-litigant in the case, this book
provides a compensatory history to the generations of work that
missed key sources only recently brought to light. Moreover, it
gives insight into the reasons and ways that slaves used the courts
to establish their freedom.
"Washington seems the eternal and unchanging Federal City with its grand avenues and stately monuments. Yet the city that locals once knew lavish window displays at Woodies, supper at the grand Raleigh Hotel and a Friday night game at Griffith Stadium is gone. Author John DeFerrari investigates the bygone institutions of the nineteenth and twentieth centuries with an engaging collection of new vignettes and reader favorites from his blog "The Streets of Washington." From the raucous age of burlesque at the Gayety Theater and the once bustling Center Market to the mystery of Suter's Tavern and the disappearance of the Key Mansion in Georgetown, DeFerrari recalls the lost Washington, D.C., of yesteryear. "
Cincinnati's Northside neighborhood rests in the amphitheater created by the Mill Creek and West Fork Creek. Settled in 1790, incorporated in 1865, and annexed in 1873, it was Cincinnati's first commuter suburb. Its colorful history from Native American days to the present is evidenced by its many names-Ludlow Station, Helltown, Happy Valley, Tanyard, and Cumminsville. The abolitionist sentiment made it a hotbed for Underground Railroad activity. A large German presence birthed its many beer gardens and saloons. Wealthy estate owners of Clifton and Avondale came to Frogtown to buy perennials for formal gardens. The fashion-conscious came to seek the large number of merchant tailors and milliners for their high-quality and contemporary styles. Beer drinkers sought Bruckman's Beer, fermented on the canal. The famous Crosley brothers started their empire in Northside. This Cincinnati neighborhood still sparkles today with the diversity and creativity of its past. Step back in time to see the stories that still make Cincinnati's Northside neighborhood such a vibrant and exciting community.
With nicknames such as Mob Town and Syphilis City no one would deny that Baltimore has its dark side. Before shows such as The Wire and Homicide: Life on the Streets brought the city's crime rate to national attention, locals entertained themselves with rumors surrounding the mysterious death of writer Edgar Allan Poe and stories Zelda Fitzgerald, wife of author F. Scott Fitzgerald, who spent time in a Baltimore area sanitarium in the 1930s. Tourists make the Inner Harbor one of the most traveled areas in the country, but if they would venture a few streets north to The Block on Baltimore Street they would see an area once famous for its burlesque shows. It is only the locals who would know to continue north on St. Paul to the Owl Bar, a former speakeasy that still proudly displays some of its Prohibition era paraphernalia. Wicked Baltimore: The Seedy Side of Charm City, details the salacious history of Baltimore and its denizens from the city's earliest history up to through Pro
This handbook provides an unmatched, comprehensive political history of Ecuador written in English. Ecuador is a nation of over 13 million people, its area between that of the states of Wyoming and Colorado. Like the United States, Ecuador's government features a democratically elected President serving for a four-year term. The Galapagos Islands, well known as the birthplace of Darwin's Theory of Evolution, are part of a province of Ecuador. The History of Ecuador focuses primarily on the political history of Ecuador and how these past events impact the nation today. This text examines the traditions established by Ecuador's great caudillos (strong men) such as Juan Jose Flores, Gabriel Garcia Moreno, and Eloy Alfaro, and documents the attempts of liberal leaders to modernize Ecuador by following the example of the United States. This book also discusses three economic booms in Ecuador's history: the Cacao Boom 1890-1914; the Banana Boom 1948-1960; and the Oil Boom 1972-1992. Presents biographical sketches of prominent figures in Ecuador's history Contains a chronology of the major events in Ecuador's political, economic, social, and cultural history Includes maps showing Ecuador as part of South America and displaying Ecuador's territorial disputes with Peru and Colombia Bibliography includes significant books on Ecuadorian history, economics, and current politics Glossary defines Spanish and Ecuadorian terms
The Salton Sea was an accident of man created when heavy rainfall caused the Rio Colorado to swell and breach an Imperial Valley dike in 1905. For two years, water flowed into the Salton Sink and ancient Lake Cahuilla. Today, the sea is 227 feet below sea level, covers approximately 376 square miles, and is California's largest lake. During the early 1900s, it became an important bird and waterfowl refuge. When many species of fish were introduced, the Salton Sea also became popular for boating, fishing, hunting, and camping activities. Motels, yacht clubs, and marinas developed around Salton City and North Shore. During recent decades, the sea has become polluted from agricultural runoff, creating a doubtful future for the Salton Sea. However, it remains a sanctuary for anyone who enjoys bird watching, desert landscapes, or beautiful farmlands.
From the beginnings of industrial capitalism to contemporary
disputes over evolution, nature has long been part of the public
debate over the social good. As such, many natural scientists
throughout American history have understood their work as a
cultural activity contributing to social stability and their field
as a powerful tool for enhancing the quality of American life. In
the late Victorian era, interwar period, and post-war decades,
massive social change, economic collapse and recovery, and the
aftermath of war prompted natural scientists to offer up a
civic-minded natural science concerned with the political
well-being of American society. In Science and the Social Good,
John P. Herron explores the evolving internal and external forces
influencing the design and purpose of American natural science, by
focusing on three representative scientists-geologist Clarence
King, forester Robert Marshall, and biologist Rachel Carson-who
purposefully considered the social outcomes of their work.
Little Mexico was Dallas's earliest Mexican barrio. "Mexicanos" had lived in Dallas since the mid-19th century. The social displacement created by the Mexican Revolution of 1910, however, caused the emergence of a distinct and vibrant neighborhood on the edge of the city's downtown. This neighborhood consisted of modest homes, small businesses, churches, and schools, and further immigration from Mexico in the 1920s caused its population to boom. By the 1930s, Little Mexico's population had grown to over 15,000 people. The expanding city's construction projects, urban renewal plans, and land speculation by developers gradually began to dismantle Little Mexico. By the end of the 20th century, Little Mexico had all but disappeared, giving way to upscale high-rise residences and hotels, office towers of steel and glass, and the city's newest entertainment district. This book looks at Little Mexico's growth, zenith, demise, and its remarkable renaissance as a neighborhood.
New England is rich in history and mystery. Numerous sleepy little towns and farming communities distinguish the region's scenic tranquility. But not long ago, New Englanders lived in fear of spectral ghouls believed to rise from their graves and visit family members in the night to suck their lives away. Although the word "vampire" was never spoken, scores of families disinterred loved ones during the eighteenth and nineteenth centuries searching for telltale signs that one of them might be what is now referred to as the New England vampire.
Baton Rouge is known for its rich history, food, politics, music and universities. Perhaps overlooked are the stories of how this large port city's close-knit neighborhoods have adapted to changes over the years. Annabelle Armstrong deftly navigates the evolution of these historic communities, showcasing southern charm and romanticism through firsthand accounts of people who call these places home. Journey back to the beginnings of Hundred Oaks, Capital Heights, University Acres, Wimbledon, Tara, Inniswold, Glenwood, Walnut Hills, Stratford, Steele Place, Broussard, Southdowns and many more popular places to settle down.
Historians of the Civil Rights Movement have long set their sights on the struggles of African Americans in the South and, more recently, North. In doing so, they either omit the West or merge it with the North, defined as anything outside the former Confederacy. Historians of the American West have long set the region apart from the South and North, citing racial diversity as one of the West's defining characteristics. This book integrates the two, examining the Civil Rights Movement in the West in order to bring the West to the Civil Rights Movement. In particular, it explores the challenge that California's racial diversity posed for building a multiracial civil rights movement, focusing on litigation and legislation initiatives advanced by civil rights reformers (lawyers, legislators, and advocacy organizations) on behalf of the state's different racial groups. A tension between sameness and difference cut through California's civil rights history. On the one hand, the state's civil rights reformers embraced a common goal - equality of opportunity through anti-discrimination litigation and legislation. To this end, they often analogized the plights of racial minorities, accentuating the racism in general that each group faced in order to help facilitate coalition building across groups. This tension - and its implications for the cultivation of a multiracial civil rights movement - manifested itself from the moment that one San Francisco-based NAACP leader expressed his wish for "a united front of all the minority groups" in 1944. Variations proved major enough to force the litigation down discrete paths, reflective of how legalized segregation affected African Americans, Japanese Americans, and Mexican Americans in different ways. This "same but different" tension continued into the 1950s and 1960s, as civil rights reformers ventured down anti-discrimination roads that began where legalized segregation ended. In the end, despite their endorsement of a common goal and calls for a common struggle, California's civil rights reformers managed to secure little coalescence - and certainly nothing comparable to the movement in the South. Instead, the state's civil rights struggles unfolded along paths that were mostly separate. The different axes of racialized discrimination that confronted the state's different racialized groups called forth different avenues of redress, creating a civil rights landscape criss-crossed with color lines rather than bi-sected by any single color line.
The Jesus People movement of the late 1960s and 1970s was an important force in the lives of millions of American Baby Boomers. This unique combination of the hippie counterculture and evangelical Christianity first appeared amid 1967's famed "Summer of Love" in San Francisco's Haight-Ashbury district and grew like wildfire in Southern California and in cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national spotlight, attracting a great deal of contemporary media and scholarly attention. In the wake of publicity, the movement gained momentum and attracted a huge new following among evangelical church youth who enthusiastically adopted the Jesus People persona as their own. In the process, the movement spread across the country - particularly into the Great Lakes region - and coffeehouses, "Jesus Music" singers, and "One Way" bumper stickers soon blanketed the land. Within a few years, however, the movement faded and disappeared and was largely forgotten by everyone but those who had filled its ranks. God's Forever Family is the first major attempt to re-examine the Jesus People phenomenon in over thirty years. It reveals that it was one of the most important American religious movements of the second half of the 20th-century. Not only did the Jesus movement produce such burgeoning new evangelical groups as Calvary Chapel and the Vineyard movement, but the Jesus People paved the way for the huge Contemporary Christian Music industry and the rise of "Praise Music" in the nation's churches. More significantly, perhaps, it revolutionized evangelicals' relationship with youth and popular culture-important factors in the evangelical subculture's emerging engagement with the larger American culture from the late 1970s forward. God's Forever Family makes the case that the Jesus People movement not only helped create a resurgent evangelicalism but - alongside the hippie counterculture and the student movement - must be considered one of the major formative powers that shaped American youth in the late 1960s and 1970s.
Large, wooden-hulled schooners graced the seas of coastal Maine for more than a century as vessels of trade and commerce. With the advent of steam-powered craft, however, these elegant four-, five- or six-masted wooden ships became obsolete and vanished from the harbors and horizons. The Edward Lawrence, the last of the six-masters, became her own funeral pyre in Portland Harbor, burning to ash before everyone's eyes. The Carroll A. Deering washed ashore with no trace of her crew, empty as a ghost ship except for three cats and a pot of pea soup still cooking on the stove. In this testament to the beauty of the Maine coastal region, maritime history enthusiast Ingrid Grenon tells the story of these magnificent relics of the bygone Age of Sail and celebrates the people who devoted their lives to the sea. |
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