No serious philosopher or student of philosophy can afford to neglect Wittgenstein's work. Professor Fogelin provides an authoritative critical evaluation of both the Tractatus Logico-Philosophicus and Philosophical Investigations, enabling the reader to come to grips with these difficult yet key works. Fogelin explains Wittgenstein's attempt in the Tractatus to combine a picture theory of propositional structure, and also explores Wittgenstein's own criticisms of the Tractarian synthesis. He gives particular attention to topics in the philosophy of language, logic, psychology and the foundations of mathematics, examining Wittgenstein's work on these fields and arguing that Wittgenstein's criticisms in these areas form the basis for a radically new standpoint in philosophy.

The place of the Law and its relationship to religious observance and faith is a contested topic in the study of both the Old and New Testament. In Law and Religion, members of the Erhardt Seminar group provide an insight into the debate, probing key topics and offering new contributions to the subject. Their essays are grouped into three sections, focussing in turn on the Law's place in Israelite religion, in the Jesus tradition, and in Paul and the Apostolic tradition. Thus, the foundation of the connection between law and religion in ancient Israel is explored, along with the decisive influence of the Deuteronomic reform and the radical new understanding now emerging of the later development in Judaism of the New Testament Period. So, also, the contemporary challenge to the conventional picture of Jesus and the Law is addressed, the attitude of Paul is shown in new light, and post-Pauline developments are examined. Readers will find in this symposium a refreshing breadth of opinion on a debate that spans the gamut of disciplines within Biblical studies.

This important book explores the threats and challenges to regional security, for Nato, in the Mediterranean, and in the sub-Saharan countries, namely southern Africa. Written and edited by leading researchers, the volume's significance lies in its demonstration of how concepts from economics and other social science disciplines can be applied to important issues of defence, conflict and peace at the regional level.

This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. Chladenius, Justus Moser, Heinrich Rickert, and Emil Lask. Beyond an exploration of the historical and intellectual context of each thinker, Beiser illuminates the sources and reasons for the movement of German historicism--one of the great revolutions in modern Western thought, and the source of our historical understanding of the human world.

Wittgenstein, possibly the most influential philosopher of the twentieth century, is often labelled a Neopositivist, a New-Kantian, even a Sceptic. Questions on Wittgenstein, first published in 1988, presents a selection of nine essays investigating a matter of vital philosophical importance: Wittgenstein's relationship to his Austrian predecessors and peers. The intention throughout is to determine the precise contours of Wittgenstein's own thought by situating it within its formative context. Although it remains of particular interest to Anglo-Saxon philosophers, special familiarity with Austrian philosophy is required to appreciate the subtle and profound influence which this cultural and philosophical setting had on Wittgenstein's intellectual development. Professor Haller has spent his career exploring these themes, and is one of the foremost authorities on both Wittgenstein and contemporary Austrian philosophy. Questions on Wittgenstein thus offers a unique insight into the twentieth-century tradition of Austrian philosophy, and its importance for Wittgenstein's thought.

Kenneth Burke: Rhetoric and Ideology is a lucid and accessible introduction to a major twentieth-century thinker those ideas have influenced fields as diverse as literary theory, philosophy, linguistics, politics and anthropology. Stephen Bygrave explores the content of Burke's vast output of work, focusing especially on his preoccupation with the relation between language, ideology and action.
By considering Burke as a reader and writer of narratives and systems, Bygrave examines the inadequacies of earlier readings of Burke and unfolds his thought within current debates in Anglo-American cultural theory. This is an excellent re-evaluation of Burke's thought and valuble introduction to the impressive range of his ideas.

Andrew Bowie's book is the first introduction in English to present F. W. J. Schelling as a major European philosopher in his own right. Schelling and Modern European Philosophy, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion.
For anyone interested in German romanticism and the development of Continental philosophy, this is an invaluable source book. The cogent and subtle argument of this book fills a major gap in our understanding of modern philosophy, in which Schelling emerges as a key transitional figure.

Owen Ware here develops and defends a novel interpretation of Fichte's moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte's System of Ethics (1798) is now recognized by scholars as a masterpiece in the history of post-Kantian philosophy, as well as a key text for understanding the work of later German idealist thinkers. This book provides a careful examination of the intellectual context in which Fichte's moral philosophy evolved, and of the specific arguments he offers in response to Kant and his immediate successors. A distinctive feature of this study is a focus on the foundational concepts of Fichte's ethics—freedom, morality, feeling, conscience, community—and their connection to his innovative but largely misunderstood theory of drives. By way of conclusion, the book shows that what appears to be two conflicting commitments in Fichte's ethics—a commitment to the feelings of one's conscience and a commitment to engage in open dialogue with others—are two aspects of his theory of moral perfection. The result is a sharp understanding of Fichte's System of Ethics as offering a compelling resolution to the personal and interpersonal dimensions of moral life

This hilarious cast of star philosophers will make you laugh while you think as they explore the moral conundrums, ridiculous paradoxes, and wild implications of Saturday Night Live Comedian-philosophers from Socrates to Sartre have always prodded and provoked us, critiquing our most sacred institutions and urging us to examine ourselves in the process. In Saturday Night Live and Philosophy, a star-studded cast of philosophers takes a close look at the "deep thoughts" beneath the surface of NBC's award-winning late-night variety show and its hosts' zany antics. In this book, philosophy and comedy join forces, just like the Ambiguously Gay Duo, to explore the meaning of life itself through the riffs and beats of the subversive parody that gives the show its razor-sharp wit and undeniable cultural and political significance. Our guest hosts raise some eyebrows with questions like: Is Weekend Update Fake News? Does SNL upset dominant paradigms or trap us in political bubbles? When it comes to SNL, how can we tell the difference between satire, smart-assery, and seriousness? Is the Ladies Man too stupid for moral responsibility? What is the benefit of jokes that cause outrage? The Church Lady has a bad case of moral superiority. How about you? What can Wayne and Garth teach us about living a happy life?

This book provides a study of the forces underlying the development of economic thought at Cambridge University during the late nineteenth century and the first half of the twentieth century. The primary lens it uses to do so is an examination of how Arthur Cecil Pigou's thinking, heavily influenced by his predecessor, Alfred Marshall, evolved. Aspects of Pigou's context, biography and philosophical grounding are reconstructed and then situated within the framework of Ludwik Fleck's philosophy of scientific knowledge, most notably by drawing on the notions of 'thought styles' and 'thought collectives'. In this way, Knight provides a novel contribution to the history of Pigou's economic thought.

This book explores the presence of Galen of Pergamon (129 - c. 216 AD) in early modern philosophy, science, and medicine. After a short revival due to the humanistic rediscovery of his works, the influence of the great ancient physician on Western thought seemed to decline rapidly as new discoveries made his anatomy, physiology, and therapeutics more and more obsolete. In fact, even though Galenism was gradually dismissed as a system, several of his ideas spread through the modern world and left their mark on natural philosophy, rational theology, teleology, physiology, biology, botany, and the philosophy of medicine. Without Galen, none of these modern disciplines would have been the same. Linking Renaissance with the Enlightenment, the eleven chapters of this book offer a unique and detailed survey of both scientific and philosophical Galenisms from the sixteenth to the late eighteenth century. Figures discussed include Julius Caesar Scaliger, Giambattista Da Monte, Hyeronimus Fabricius ab Aquapendente, Andrea Cesalpino, Thomas Browne, Kenelm Digby, Henry More, Ralph Cudworth, Robert Boyle, John Locke, Guillaume Lamy, Jean-Baptiste Verduc, Gottfried Wilhelm Leibniz, Christian Wolff, Julien Offray de La Mettrie, Denis Diderot, and Kurt Sprengel.

The most recent commentators on Edmund Burke have renewed the charge that his political thought lacks the consistency and coherency necessary to even claim the status of a political philosophy and that he is indeed a "utilitarian." They mark him off as an "ideologist," a "rhetorician," and a "deliberate propagandist." Even Burkeas Reflections on the Revolution in France, his most profound statement of a political philosophy, is regarded by some as a work of mere "persuasion," not "philosophy." All this occurs in spite of the seminal work of Stanlis, Canavan, and Wilkins, who in the 1950s and a60s, demonstrated the natural law foundations of Burkeas politics. Burke revisionists, forced to acknowledge his use of the "natural law," label such use as a rhetorical means for utilitarian ends. Directly opposed to this renewed "utilitarian" interpretation of Burke is Joseph Pappinas work The Metaphysics of Edmund Burke. Not only does this work challenge the "utilitarian" view of Burke, it sets out, as not other work on Burke has attempted to do, "to make explicit the implicit metaphysical core of Burkeas political thought." Pappin does this by examining both Burkeas critics and Burkeas own attack on a rationalist, ideologically inspired metaphysics. Drawing from Burkeas vast writings, Pappin establishes as his goal "to demonstrate that Burkeas political philosophy is grounded in a realist metaphysic, one that is basically consonant with the Aristotelian-Thomistic tradition." Does the author succeed? According to Francis Canavan, in his Foreword to this work, the "explanatory key" of a realist metaphysics grounding Burkeas politics "is a key that fits the lock better than any other that scholarshave offered." Canavan further holds that the author offers "us a more thorough analysis of Burkeas understanding of God, the creation, nature, man, and society than has previously appeared."

This book, by one of the most innovative and challenging contemporary thinkers, consists of an extensive essay from which the book takes its title and five shorter essays that are internally related to "Being Singular Plural."
One of the strongest strands in Nancy's philosophy is his attempt to rethink community and the very idea of the social in a way that does not ground these ideas in some individual subject or subjectivity. The fundamental argument of the book is that being is always "being with," that "I" is not prior to "we," that existence is essentially co-existence. Nancy thinks of this "being-with" not as a comfortable enclosure in a pre-existing group, but as a mutual abandonment and exposure to each other, one that would preserve the "I" and its freedom in a mode of imagining community as neither a "society of spectacle" nor via some form of authenticity.
The five shorter essays impressively translate the philosophical insight of "Being Singular Plural" into sophisticated discussions of national sovereignty, war and technology, identity politics, the Gulf War, and the tragic plight of Sarajevo. The essay "Eulogy for the Melee," in particular, is a brilliant discussion of identity and hybridism that resonates with many contemporary social concerns.
As Nancy moves through the exposition of his central concern, being-with, he engages a number of other important issues, including current notions of the "other" and "self" that are relevant to psychoanalytic, political, and multicultural concepts. He also offers astonishingly original reinterpretations of major philosophical positions, such as Nietzsche's doctrine of "eternal recurrence," Descartes's "cogito," and the nature of language and meaning.

First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

Charles Sanders Peirce (1839-1914) is generally regarded as the founder of pragmatism, and one of the greatest ever American philosophers. Peirce is also widely known for his work on truth, his foundational work in mathematical logic, and an influential theory of signs, or semiotics. Albert Atkin introduces the full spectrum of Peirce's thought for those coming to his work for the first time. The book begins with an overview of Peirce's life and work, considering his early and long-standing interest in logic and science, and highlighting important views on the structure of philosophical thought. Atkin then explains Peirce's accounts of pragmatism and truth examining important later developments to these theories. He then introduces Peirce's full accounts of semiotics, examines his foundational work on formal and graphical logic, and introduces Peirce's account of metaphysics, the least understood aspect of his philosophy. The final chapter considers Peirce's legacy and influence on the thought of philosophers such as John Dewey and Richard Rorty, as well as highlighting areas where Peirce's ideas could still provide important insights for contemporary philosophers. Including chapter summaries, suggestions for further reading and a glossary, this invaluable introduction and guide to Peirce's philosophy is essential reading for those new to his work.

This title shows how an understanding of the intentionality underlining the pragmatism of Peirce and James can herald new interpretations of the interplay between philosophy and religion. In this book, John W. Woell shows us how contemporary readings of "American Pragmatism" founded on mistakenly used categories of the Analytic tradition have led to misreadings of Peirce and James. By focusing on terms drawn largely from Descartes and Kant, contemporary debates between metaphysical realists, antirealists, Realists and Nonrealists, have, argues Woell, failed to shed any lights on pragmatism in general and a pragmatic philosophy of religion in particular. Woell contends that paying close attention to the role of intentionality in experience in the respective works of Peirce and James provides a means for fully appreciating pragmatism's richness as a resource for philosophy of religion. By taking account of a pragmatic point of view in philosophy of religion, this book incites a more productive discussion of the metaphysical status of religious objects and of the epistemic status of religious belief. "Continuum Studies in American Philosophy" presents cutting-edge scholarship in both the history of and contemporary movements in American philosophy. The wholly original arguments, perspectives and research findings in titles in this series make it an important and stimulating resource for students and academics from across the field.

In this book, first published in 1991, the author Dr Robin Barrow adopts the view that utilitarianism is the most coherent and persuasive ethical theory we have and argues in favour of a specific form of rule-utilitarianism. This book will be of interest to students of philosophy.

Theorists are increasingly arguing that it is fruitful to approach anxiety from the cognitive perspective, and the empirical evidence supports that contention. The cognitive perspective is also adopted in this book, but the approach represents a development and extension of earlier ones. For example, most previous theories and research have been based on anxiety either in clinical or in normal groups. In contrast, one of the central themes of this book is that there are great advantages to be gained from a joint consideration of clinical and normal anxiety. Another theme of this book is that it is of major importance to establish whether or not there is a cognitive vulnerability factor which is associated with at least some forms of clinical anxiety. It is argued (with supporting evidence) that there is a latent cognitive vulnerability factor for generalized anxiety disorder which manifests itself under stressful conditions. This vulnerability factor is characterized by hypervigilance, and is found predominantly in normals high in the personality dimension of trait anxiety. The scope of the book extends to the effects of anxiety on performance and to the phenomenon of worry, which is regarded as the cognitive component of anxiety. In both cases, a new theoretical framework is presented. Correction notice: In chapter 4, on pages 70-71, Christos Halkiopoulos should have been credited for his role as the inventor of the Dot Probe Paradigm and for the design and execution of the experiment discussed in Eysenck, M. W. (1991 a). Trait anxiety and cognition. In C. D. Spielberger, I. G. Sarason, Z. Kulczar, and J. Van Heck (Eds.), Stress and Emotion, Vol. 14. London: Hemisphere.

The Nietzsche Disappointment examines the workings of time in Nietzsche's philosophy. It asks how he explains the great changes that (according to him) turned the past into the present - catastrophic transformations of morality, language, human nature - or that may yet make a desirable future out of this sorry present age. The question is essential. Nietzsche attacks morality by appeal to the past and future. Where philosophy had fancied itself eternal, imagining all times to be more or less like the present, Nietzsche sets the subject in motion with his attention to abrupt, utterly consequential events. Everything eternal becomes temporal. But after whetting his readers' appetites for past and future cataclysms, Nietzsche makes them seem impossible. Birth of Tragedy raises the question of where Socrates could have come from - and then can't answer. In Beyond Good and Evil Nietzsche pins his hopes on the birth of future philosophers, even as he shows how many obstacles prevent their being born. On the Genealogy of Morals posits occurrences, like the triumph of slave morality, that violate Nietzsche's own claims about what can happen. What stops Nietzsche from telling the very stories that he wanted philosophy to attend to? Perhaps that question can't be answered without considering how Nietzsche understands his own place in the flow of time - considering, for instance, his wish to be an original philosopher. The Nietzsche Disappointment is both critical and sympathetic. It interrogates Nietzsche in terms that he should understand; it closes by asking whether there is some way of being critical that is also self-critical. For then a good reading may free the reader from Nietzsche's person while continuing to confront the challenge he bequeathed to philosophy.

This book identifies and follows a strand in the history of thought ranging from codified statutes to looser social expectations that uses particulars, and more specifically examples, to produce norms. Much intellectual history takes ancient Greece as a point of departure. But the strand of thought followed here finds its home, if not its origin, in Rome. The practice of exemplarity is historically rooted firmly in ancient Roman rhetoric, oratory, literature, and law, genres that also secured its transmission. Their pragmatic approach results in a conceptualization of politics, social organization, philosophy, and the law that is derived from the concrete. And although it is commonly supposed that, with the shift from pre-modern to modern ways of thinking as modern knowledge came to privilege abstraction over exempla, the general over the particular exemplarity lost its way, this book traces the limits of this understanding. Tracing the role of exemplarity from Rome through to its influence on literature, politics, philosophy, psychoanalysis and law, it shows how Roman exemplarity has subsisted, not only as a figure of thought, but also as an alternative way to organize and to transmit knowledge. "

Richard H. Bell analyzes the social and political thought of Simone Weil, paying particular attention to Weil's concept of justice as compassion. Bell describes the ways in which Weil's concept of justice stands in contrast with liberal 'rights-based' views of justice, and focuses upon central aspects of Weil's thought, including 'attention, ' human suffering and 'affliction, ' and the importance of 'a spiritual way of life' in reshaping the individual's role in civic life. Simone Weil: The Way of Justice as Compassion is a valuable addition to the scholarship on this important thinker and a necessary book for students and scholars of political theory and philosophical moral thought.

First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.

Liberal Utilitarianism and Applied Ethics explores the foundations of early utilitarianism and, at the same time, the theoretical bases of social ethics and policy in modern Western welfare states. Matti Hayry sees the main reason for utilitarianism's growing disrepute among moral philosophers is that its principles cannot legitimately be extended to situations where the basic needs of the individuals involved are in conflict. He is able to formulate a solution to this fundamental problem by arguing convincingly that by combining a limited version of liberal utilitarianism and the methods of applied ethics, we are able to define our moral duties and rights. Liberal Utilitarianism and Applied Ethics will appeal to students and teachers of philosophy who are interested in the doctrine of utilitarianism or in ethical decison-making.

This collection of essays examines the issue of norms and social practices both in epistemology and in moral and social philosophy. The contributors examine the issue across an unprecedented range of issues, including epistemology (realism, perception, testimony), logic, education, foundations of morality, philosophy of law, the pragmatic account of norms and their justification, and the pragmatic character of reason itself.