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Books > Humanities > Philosophy > Non-Western philosophy > General
Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself is not found in the world. And even when we think about the world, the world about which we think is obviously not identical with the world in which we think. For, as we are thinking about the world, this is only a very small event in the world. Besides this, there are still innumerable other objects and events: rain showers, toothaches and the World Cup. Drawing on the recent history of philosophy, Gabriel asserts that the world cannot exist at all, because it is not found in the world. Yet with the exception of the world, everything else exists; even unicorns on the far side of the moon wearing police uniforms. Revelling in witty thought experiments, word play, and the courage of provocation, Markus Gabriel demonstrates the necessity of a questioning mind and the role that humour can play in coming to terms with the abyss of human existence.
One of the most influential historians of ancient philosophy of the past half-century, Pierre Hadot was adept at using ancient philosophers to illuminate the relevance of their ideas to contemporary life. This new edition of "The Present Alone is Our Happiness," which has been significantly revised and expanded to include two previously untranslated essays, is an ideal introduction to some of Hadot's more scholarly work. In it, we discover that to be an Epicurean is not merely to think like one; it is to adopt a way of living where limiting desires is the condition for happiness. Being an Aristotelian, similarly, is to choose a life that involves contemplation, and being a Cynic is to follow Diogenes in his refusal of quotidian convention and the mentality of ordinary people. If so many ancient philosophers founded schools, Hadot explains, it was precisely because they were proposing how to live life on a daily basis. We learn here that the history of philosophy has been something more than just that of a discourse. The founding texts of Greek philosophy, after all, were notes taken from oral exercises undertaken in concrete circumstances and contexts, most often a dialogue between students and specific interlocutors who meant to shed light on their students' real existence. The immense contribution of this book, which also traces Hadot's own personal itinerary in a touching manner, is to remind us, through direct language and numerous examples, what the theoretical aspect of philosophy often masks: its vital and existential dimensions.
Available for the first time in a handy, easy-to-use size, here is the most accessible and authoritative modern English translation of the ancient Chinese classic. This new Vintage edition includes an introduction and notes by the well-known writer and scholar of philosophy and comparative religion, Jacob Needleman.
The Art of War has been a source of great strategical inspiration throughout the ages. Focusing on military strategy, psychology and tactics, each section concentrates on a different facet of warfare and draws out important themes such as communication, strength and positioning. Believed to have been written by Chinese strategist Sun Tzu, The Art of War is highly regarded amongst Chinese culture, but its enduring wisdom has had a far-reaching impact all over the world. FLAME TREE's Great Works That Shape Our World is a new series of definitive books drawing on ancient, medieval and modern writing. Offering a fund of essential knowledge, and spell-binding stories it satisfies every facet of human interest: scientific, philosophical, sociological, romantic, dramatic and mysterious. From the ancient wisdom of the Mahabharata to the curious power of Don Quixote, Boccaccio's Decameron and Melville's classic Moby Dick, from the scientific wonders of Isaac Newton and Albert Einstein to the great thinkers of Western and Asian philosophy. Created to entertain, inform and enrich, the new series brings infinite variety to refresh the mind, presented in beautiful editions for the modern market. Each book features a new, accessible introduction, specially written for these editions, placing the book in context both as part of the new series, and highlighting its special contribution to the advancement of human understanding; they examine the significance of each work, their impact at time of publication, and their influence today.
D.T. Suzuki (1870-1966) reached global fame for his writings on Zen Buddhism. In this introduction to his theories of self, knowledge, and the world, Suzuki is presented as a Buddhist philosopher in his own right. Beginning with a biography of his life providing the historical context to his thought and discussing Suzuki's influences, chapters cover the Zen notion of the non-self and Suzuki's Zen view of consciousness, language, and religious truths. His ideas about philosophy and radical views on rationality and faith come to life in two new complete translations of The Place of Peace in our Heart (1894) and Religion and Science (1949), which helps us to understand why Suzuki's description of Zen attracted the attention of many leading intellectuals and helped it become a household name in the English-speaking world. Offering the first complete overview of Suzuki's approach, reputation, and legacy as a philosopher, this is for anyone interested in the philosophical relevance and development of Mahayana Buddhism today.
This text introduces the most important Jewish philosophers of contemporary times from the point of view of their original approach to both Judaism and philosophy and include: Hermann Cohen, Franz Rosenweig, Martin Buber, Leo Strauss, Emmanuel Levinas. It shows how for them the dialogue between Judaism and philosophy is necessary in order to avoid on one side, an attachment to Jewish tradition which is only nationalistic or non-rational; and on the other, an idea of philosophy which first of all focuses the problems of nature, human existence in the world, or God as the origin of being. In reconstructing the intellectual evolution of each of these twentieth-century philosophers with a view to their meaning today, this book is unique and goes beyond the standard historical account provided by other books. Contemporary Jewish Philosophy is essential reading for researchers and students of philosophy, Judaism and the history of religions.
Throughout his philosophical development, Wittgenstein was more concerned with language than with any other topic. No other philosopher has been as influential on our understanding of the deep problems surrounding language, and yet the true significance of his writing on the subject is difficult to assess, since most of the current debates regarding language tend to overlook his work. In this book, Thomas McNally shows that philosophers of language still have much to learn from Wittgenstein's later writings. The book examines the finer details of his arguments while also clarifying their importance for debates outside the field of Wittgenstein studies. Presenting the issues thematically (as they relate to questions of reference, scepticism about meaning, and the social dimension of language, among others), the book explores how the arguments in the Philosophical Investigations remain relevant, compelling us to reflect in novel and challenging ways on the nature of language.
Consisting of a group of stories bound together by a pilgrimage, this great twelfth-century poem is an allegorical rendering of the Way of the Sufi—the secretive and paradoxical form of Islamic mysticism.
This book contributes to both the internal debate in liberalism and the application of political liberalism to the process of democratization in East Asia. Beyond John Rawls' original intention to limit the scope of political liberalism to only existing and well-ordered liberal democracies, political liberalism has the potential to inspire and contribute to democratic establishment and maintenance in East Asia. Specifically, the book has two main objectives. First, it will demonstrate that political liberalism offers the most promising vision for liberal democracy, and it can be defended against contemporary perfectionist objections. Second, it will show that perfectionist approaches to political Confucianism suffer from practical and theoretical difficulties. Instead, an alternative model of democracy inspired by political liberalism will be explored in order to achieve a multivariate structure for citizens to come to terms with democracy in their own ways, to support a neutral state that ensures the establishment and stability of democracy, and to maintain an active public role for Confucianism to prevent it from being banished to the private sphere. This model represents a more promising future for democracy in East Asia.
Named for the famous Chinese minister of state, Guan Zhong (d. 645 B.C.), the "Guanzi" is one of the largest collections of ancient Chinese writings still in existence. With this volume, W. Allyn Rickett completes the first full translation of the" Guanzi" into English. This represents a truly monumental effort, as the "Guanzi" is a long and notoriously difficult work. It was compiled in its present form about 26 B.C. by the Han dynasty scholar Liu Xiang and the surviving text consists of some seventy-six anonymous essays dating from the fifth century B.C. to the first century B.C. The forty-two chapters contained in this volume include several which present Daoist theories concerning self-cultivation and the relationship between the body and mind as well as the development of Huang-Lao political and economic thought. The "Dizi zhi" chapter provides one of the oldest discussions of education in China. The "Shui di" chapter refers to the circulation of blood some two thousand years before the discoveries of William Harvey in the West. Other chapters deal with various aspects of statecraft, Yin-Yang and Five Phases thought, folk beliefs, seasonal calendars, and farming. Perhaps the best-known chapters are those that deal with various methods of controlling and stimulating the economy. They constitute one of the world's earliest presentations of a quantity theory of money. Throughout the text, Rickett provides extensive notes. He also supplies an introduction to the volume and a comprehensive index.
This book presents Yi Hwang (1501-1570)-better known by his pen name, Toegye-Korea's most eminent Confucian philosopher. It is a pioneering study of Toegye's moral and religious thought that discusses his holistic ideas and experiences as a scholar, thinker, and spiritual practitioner. This study includes Toegye's major texts, essays, letters, and biographies. Edward Chung explains key concepts, original quotations, annotated notes, and thought-provoking comments to bring this monumental thinker and his work to life. Chung also considers comparative and interreligious perspectives and their contemporary relevance. By offering groundbreaking insights into Neo-Confucianism, this book sheds fresh light on the breadth and depth of Toegye's ethics and spirituality, and is an important source for scholars and students in Korean and Confucian studies and comparative philosophy and religion.
Early in his career, Fernand Brunner became one of the few specialists on Ibn Gabirol, a Jewish philosopher and poet in 11th-century Spain, whose treatise, the Fons vitae, is known only in Latin translation. Brunner showed the coherence of this rarely studied version of Platonism and traced its impact on the scholastic philosophy of the succeeding centuries. His work was guided by a systematic interest in Platonic solutions to such problems as the relations of matter and form, and of God to the world. This volume includes a number of previously unpublished papers, several of which also provide broad expositions of a Platonic ontology. The author makes his reader aware that arguments as well as images must be taken seriously in the attempt to approach the Platonic tradition. Des le debut de sa carriere, Fernand Brunner est rapidement devenu l'un des rares specialistes d'Ibn Gabirol, le poete philosophe juif espagnol du 11e siecle - dont le traite, le Fons vitA|, n'est connu qu'en version latine. Guide dans ses recherches par un interAt systematique pour les solutions platoniciennes aux problemes des rapports entre la forme et la matiere, et entre Dieu et le monde, Brunner a demontre la coherence de cette interpretation rarement etudiee du platonisme et en a retrace l'effet sur la philosophie scolastique des siecles suivants. Ce volume comprend plusieurs exposes inedits traitant de l'ontologie platonicienne dont la comprehension, selon Brunner, est essentielle A tout historien de la philosophie. L'auteur fait prendre conscience A ses lecteurs de l'importance des arguments, tout comme des metaphores, dans toute tentative d'approche de la tradition platonique.
Born of a terrible insomnia--"a dizzying lucidity which would turn
even paradise into hell"--this book presents the youthful Cioran, a
self-described "Nietzsche still complete with his Zarathustra, his
poses, his mystical clown's tricks, a whole circus of the heights."
This book provides a diverse contextualization of Popper's critical rationalism concerning knowledge and his generalized attitude of criticism on appropriate social and political reforms in contemporary Africa. The book evaluates how best to address contemporary political problems, especially in politically very troubled parts of the world. To address these contemporary problems, especially as it relates to Africa, the authors found the political philosophy of Popper as suitable. The discussion of Popper's political philosophy engages us directly with all the particularities of socio-economic and political problems within contemporary Africa. In other words, it presents the truth of the present socio-political reality in Africa where the question of what kinds of political ideas and concepts can be offered as appropriate to a political environment, which so greatly faces facets of developmental issues. Although the issues and events that informed the writings of Popper's The Poverty of Historicism as well as The Open Society and Its Enemies, were among others, the rise of fascism and communism in Europe, the inventiveness of this work is how happily scholars in non-liberal societies, such as in Africa, can pick up Popper's insights and usefully work with them to offer appropriate social reforms for their society. This volume is a critical juxtaposition of Popper's ideas in a bid to make good sense of social and intellectual conditions in Africa, particularly as it relates to the scale and speed of social change that is needed in most African nations that are often ridden by corruption. The book is suitable for studies in political philosophy, economic and development studies, African Studies and Indigenous Knowledge systems.
In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana (i.e. African diasporic) consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and the meaning of being human. His book takes the student reader on a journey from Africa through Europe, North and South America, the Caribbean, and back to Africa, as he explores the challenges posed to our understanding of knowledge and freedom today, and the response to them which can be found within Africana philosophy.
In this extraordinary work Gilles Deleuze, the most renowned living philosopher in France, reflects on one of the figures of the past who has most influenced his own sweeping reconfiguration of the tasks of philosophy. Deleuze's brilliant text shows how current definitions of philosophy do not apply to Spinoza: a solitary thinker (yet scandalous and hated), he conceived of philosophy as an enterprise of liberation and radical demystification much as did Leibniz or, later Nietzsche. Spinoza confronts the grand philosophical problems that are still current today: the comparative role of ontology (the theory of substance), of epistemology (the theory of ideas), and of political anthropology (the theory of modes, passions, and actions). The goal of this book is to determine the rapport among the univocity of Being in the theory of substance; the production of truth and the genesis of sense in the theory of ideas; and practical joy (or the elimination of the sad passions) and the selective organization of the passions in the theory of modes.
An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates. |
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