A critical assessment of Structuralism and Post-Structuralism and their significance to Marxism and feminism. Assiter challenges commonly held views regarding Althusser's contribution to Marxism and offers an alternative to radical feminism.;The author's books include "Pornography, Feminism and the Individual" and she has edited "Radical Philosophy" for twenty years.

This book outlines the foreign and security policy of the European Union as envisaged under the Common Foreign and Security Policy (CFSP). Since establishing the CFSP in the 1990s, the European Union (EU) has showed its enthusiasm for global leadership, empowering European citizenship, and developing its international standing as an economic and political supranational organization. In particular, the book examines the EU's peacekeeping and conflict resolution dynamics in order to analyze the political and security dimensions of the EU. It argues that, due to the loose collective foreign policy and inter-bloc dilemmas, the EU has failed to perform as an actor of substance in international politics. However, at the regional level, the EU's peacekeeping efforts have enjoyed considerable success. The book further explains the dynamics of successful (regional) and unsuccessful (extra-regional) peacekeeping and conflict resolution efforts on the part of the EU with the help of a case study. The case study assesses two key hypotheses: that the stronger an EU member state's collective Europeanization approach is, the higher the success of the EU is in inter-bloc disputes; and that the weaker an EU member state's execution of the CFSP on international disputes is, the less successful the EU is in the context of international peacekeeping.

This collection of mostly original essays by scholars and Catholic Worker activists provides a systematic, analytical study of the emergence and nature of pacifism in the largest single denomination in the United States: Roman Catholicism. The collection underscores the pivotal role of Dorothy Day's Catholic Worker movement in challenging the conventional understanding of just-war principles and the American Catholic Church's identification with uncritical militarism. Also included are a study of Dorothy Day's preconversion pacifism, previously unpublished letters from Dorothy Day to Thomas Merton, Eileen Egan's account of the birth and early years of Pax, the Catholic Worker-inspired peace organization, and in-depth coverage of how the contemporary Plowshares movement emerged from the Catholic Worker movement.

This book examines the origins and consequences of Burma's current policies from military, political, social, and economic perspectives. It analyzes the Asian decision to "constructively engage" Burma, especially in economic affairs, versus the position of the United States and many other Western countries to treat Burma as a pariah. Other chapters focus on the drug trade (Burma produces more than 60 percent of the world's heroin), the growing role of China as Burma's military and economic "big brother," political culture and democratic traditions, the unsustainable nature of current economic growth, shortfalls in education and health systems, and Burma's potential for foreign investment.

This book examines the governability crisis faced by Israeli governmental institutions. For a long period of time, observers of Israel's government have reported the same phenomena: instability in most political positions not allowing for proper policy design, enhanced control of the bureaucracy over the policy making process, and complete uncertainty regarding the implementation of policies by the bureaucracy. However, while one expects that with such a toxic combination of all the wrong policy making components Israel would collapse, Israel has been able to achieve quite impressive landmarks in its overall performance. During the first decade of the 21st century, Israel became an OECD member and enjoyed high growth when the world was facing stagnation and economic collapse. Israel's government, which regularly faces quandaries in a variety of policy fields, is able to initiate large scale policies when needed. Yet, this same government refrains from initiating large-scale reforms in institutional structures. Hence, for analysts of political institutions, the Israeli state of affairs is one of choice: while initiating changes to reform and overhaul the Israeli institutional system is possible it is also perilous. To cope with that duality Israeli political leadership on all sides has developed a variety of mechanisms that allow them to provide the policy output needed so as to maintain the status-quo. This book examines these mechanisms as they exist in different facets of government work and explains their output and persistence. Examples include coalitional making and breaking, the ways in which ruling coalitions maneuver in parliament, and policy design and implementation. The book also explores the problem that exists in Israel's governability: the lack of a strategic high-order far sighted decision making. Finally, it offers a method of electoral reform that can address both of these systemic maladies.

Based on more than twenty-five years of research, this objective, balanced, informative, and, above all, interesting social history traces the growth of the religious right in America from its humble grassroots beginnings in the early 1970s to its present status as a powerful cultural and political force. Perhaps the most interesting finding uncovered by sociologist Ruth Murray Brown is that the impetus for the upsurge in Christian right activism of the last three decades was originally the Equal Rights Amendment of the 1970s, which Christian conservatives found so objectionable that a new coalition was mobilized against it. After the defeat of the proposed Amendment, this coalition went on to champion other conservative causes and to become a complex and sophisticated lobbying effort with greater visibility and political influence.
Brown describes the formation, and in some cases the decline, of such organizations as STOP-ERA, the Moral Majority, Concerned Women for America, Focus on the Family, and the Christian Coalition. She profiles key players, like Phyllis Schlafly, Jerry Falwell, Pat Robertson, Tim and Beverly LaHaye, and James Dobson, but also tells what ordinary citizens did in their own local areas. Separate chapters are devoted to an analysis of four important issues motivating the Christian right: their view of ideal family relationships, opposition to "secular humanism," America's "Christian heritage," and values in public schools. She concludes with an overview of what the Christian right has accomplished and what it may be like in the future.
Both sides of the political spectrum will find this in-depth but very readable social history to be full of insights into an important cultural movement.

In Pakistan, myriad constituencies are grappling with reinterpreting women's rights. This book analyzes the Government of Pakistan's construction of an understanding of what constitutes women's rights, moves on to address traditional views and contemporary popular opinion on women's rights, and then focuses on three very different groups' perceptions of women's rights: progressive women's organizations as represented by the Aurat Foundation and Shirkat Gah; orthodox Islamist views as represented by the Jama'at-i-Islami, the MMA government in Khyber Pakhtunkhwa (2002-08) and al-Huda; and the Swat Taliban. Author Anita M. Weiss analyzes the resultant "culture wars" that are visibly ripping the country apart, as groups talk past one another - each confidant that they are the proprietors of culture and interpreters of religion while others are misrepresenting it.

This book compares the constitutional politics in Canada and the United Kingdom - two complex, multilevel, plurinational states. While the former is federal and the latter a devolved state, the logic of both systems is similar: to combine unity with diversity. Both are facing similar challenges in a world marked by spatial rescaling, international interdependence and economic and social change. The contributors chart these challenges and the responses of the two countries, covering the meanings of federalism and devolution; the role of the courts; fiscal equalization; welfare; party politics; reform by popular referendum and citizen assemblies; and intergovernmental relations. The book will be of interest to students of federalism and multilevel government, state transformation territorial politics on both sides of the Atlantic.

After the unexpected collapse of the Soviet Union, the categories of "Left" and "Right" continue to be used to describe political ideologies, despite their historic ambiguity and a shared utopian root. The idealistic belief that a perfect world is possible continues to dwell on existential hope for messianic salvation. This belief lay at the heart of the apocalyptic narratives of the Bible and reflects what the Greeks called hubris, a fatal and destructive form of conceit. This conceit reemerged in the Gnostic sects of early Christianity, then again in medieval millenarianism, Jacobinism, Marxism, Fascism, and secular "liberal" collectivism. Modern-day Salafi Islam is the latest manifestation in this nefarious tradition. In The Utopian Conceit and the War on Freedom, noted political philosopher Juliana Geran Pilon explores the roots of this malevolent ideology as the common ancestor of both anti-capitalism and anti-Semitism in the contemporary world, where political and religious freedom is increasingly under assault. In an age of rampant religious and philosophical skepticism and national and ethnic deracination, religious and quasi-religious ideologies bent on the vilification and destruction of entire communities are confronting and undermining a confused, guilt-ridden, materialistic, and often nihilistic Western society. In this bold and dynamic book, Pilon argues that a strong defense of freedom and pluralism, which forms the basis of constitutional democracy, is essential for the survival of civilization. Culturally sensitive and empirically tested outreach, predicated on an uncompromising defense against disinformation and terror, must be waged by all civilized nations, but especially the United States as its role evolves in a changing world.

This volume has been written specifically for students of the U.S. system of government, and for students interested in federalism in practice. Joseph F. Zimmerman traces the development if the U.S. federal system from 1789 to the present day by focussing in the shifting balance of power between the nation and the states. It introduces the important theories of federalism and explains how they can be used to understand the system as it was originally drawn up and as it operates now. All the important trends in national-state relations are examined, with particular attention being given to the preemption by the federal legislature and judiciary of the powers and authority of the states.

The U.S. federal system has changed radically since its inception, and continues to increase in complexity. This lucid and accessible account links the systeM's current practices with its history and looks forward to the future of the most important federal system in operation today.

Drawing upon insights from the natural and social sciences, this book puts forth a provocative new argument that the violent Islamist threat in Indonesia today derives its stubborn resilience from being in essence a complex, adaptive and self-organizing system - or what some specialists might even call a super-organism. The book challenges the popular assumption that ideology is the root cause that explains why Indonesian Islamists radicalize into violent extremism. In addition it addresses why despite years of intense security force pressure, seemingly disparate militant cells keep 'popping up' like the proverbial hydra - and in the apparent absence of a centralized coordinating body, nevertheless appear to display an organic interconnectivity with one another. Going beyond standard ideological mantras the book argues that fresh inter-disciplinary thinking is needed to cope with the constantly mutating violent Islamist challenge in Indonesia, and puts forth a comprehensive strategy for doing so. It will be of interest to academics and students of terrorism, religion and violence in the Southeast Asian region.

As the transition from state socialism to capitalism takes place in various parts of the world, the everyday experiences of those individuals who are primarily affected by the drastic changes are often overlooked. Here, the authentic voices of 52 East German women who lived under state socialism and under the current reunified capitalist system are presented and examined in an effort to underscore the complexity of the transition on the most personal level. East German women, the author asserts, have had to shift their identities, expectations, and actions from accommodating one type of patriarchy to another, experiencing less gender equality in their everyday lives under capitalism than under state socialism. The author concludes that the women of East Germany, and possibly other post-communist states in general, are worse off, having regressed to fit into a more primitive form of patriarchy.

At the end of the Cold War, East German women's private lives and emotional capacities took on vital public significance, as ruling elites expected women to make significant contributions to the political and economic stability of the reunited country. To accomplish this stability, the social roles and spaces of East German women had to be redefined to fit into the West German model. Through the voices of these women, the author shows that they fared better in some respects under the old socialist system and that they were now subjected to new, and much more traditional, gender roles even as they were expected to work and advance within the more patriarchal system. By presenting and analyzing the thoughts and perceptions of these women, the author illustrates how they have resisted, to various degrees, complying with the demands made by the newly established institutions, which require them to relinquish the crucial part of their identity that was shaped by socialist norms and values.

Written by some of the foremost commentators on modern Europe who address a diverse range of problems: the continued blockage in historical and intellectual understanding between the two cultures; the conservative retrenchment in Western European politics; and the travail of perestroika in the former East Germany.

Samora Machel (1933–1986) led his people through a war against their Portuguese colonizers and in 1975, became the first president of the People’s Republic of Mozambique.

His military successes against a colonial regime backed by South Africa, Rhodesia, the United States, and its NATO allies enhanced his reputation as a revolutionary hero.

In 1986, during the country’s civil war, Machel died in a plane crash under circumstances that remain uncertain.

This is the first concise study to give full credit to the collaboration of works between French nobleman, writer and politician Alexis de Tocqueville (1805-59) and his travel companion and friend Gustave de Beaumont (1802-66), and puts this collaboration into its social, historical and theoretical context. It accompanies the two friends to the US and analyses the fruitful encounter between the New and the Old World that was the result of that journey, particularly in relation to emerging Atlantic democracies and revolutions. This includes the hopes but also the problems and contradictions that they have come to represent. The book also follows Tocqueville and Beaumont to England, Ireland, and Algeria. It discusses their political careers and their engagement in the abolitionist movement, their fight for liberal social and political reform, as well as their futile attempt to rationalize French colonization in Algeria.

This book analyzes the relationship between art and politics in two contrasting modern dictatorships. Through a detailed look at the Chilean and Romanian dictatorships, it compares the different ways in which political regimes convey their view of the world through artistic means. It examines how artists help \ convey a new understanding of politics and political action during repressive regimes that are inspired by either communism or anti-communism (neoliberalism, traditionalist, conservative). This book demonstrates how artistic renderings of life during dictatorships are similar in more than one respect, and how art can help better grasp the similarities of these regimes. It reveals how dictatorships use art to symbolically construct their power, which artists can consolidate by lending their support, or deconstruct through different forms of artistic resistance.

'Islam in Europe' and 'Islamophobia' are subjects of vital global importance which currently preoccupy policy-makers and academics alike. Through the examination of various European Muslim groups and institutions that have branched off from Islamic movements - including the Muslim Brotherhood, Hizb ut-Tahrir and Jama'at-i Islami - this book outlines the configuration of social, political and religious processes that have given rise to new kinds of European Muslim organisations. The authors offer a new perspective on these Muslim groups and seek to reclaim them from the often highly-charged public debates by placing them within the context of their origins as politicised religious movements on the one hand and their ongoing incorporation into European societal structures on the other. They also consider the relationship of these organisations to their 'parent' movements and examine the presence of Islam in European education and higher education institutions. Taking into account the connection between Islamic movements and the perceived surge of 'Islamophobia' in Europe, this book does not debate the question of whether these groups fit into normative or cultural structures of European nation-states, but rather examines how these structures have changed through their interaction with these groups and the growing Muslim population within Europe. It does not consider political Islam as the antithesis to a refined notion of secularism, but as a form of public religion which contributes to the ever-changing structure of Europe's secular regimes. Featuring the work of more than 40 scholars from around the world, this is the comprehensive guide to Islamic movements in Europe, offering original, definitive perspectives on Muslims and Islam in Europe today. It will be essential reading for policy-makers, political commentators and scholars alike.

Poststructuralism and After provides a comprehensive, innovative and lucid account of contemporary poststructuralist theory, which probes its limits, explores rival theoretical approaches, and elaborates new concepts and logics. The book distils and articulates the basic philosophical assumptions and theoretical concepts of poststructuralism, but by building upon the work of Derrida, Foucault, Heidegger, Lacan, Laclau, Levi-Strauss, Marx, Saussure and Zižek it also provides a distinctive version of the poststructuralist project.The philosophy and theory of poststructuralism is presented through a critical engagement with the central problems of social and political theory. Such problems include the structure/agency dilemma; the problem of social order; the ongoing debates between positivists, interpretivists and realists about the role and character of social science; the relationship between the economy, the state and society; the complexities of identity/difference; and the role of power, domination and ideology. Empirical illustrations and case studies of selected social phenomena further illuminate the theoretical arguments displayed in this book.

This book shifts analytical focus from macro-politicization and securitization of Islam to Muslims' choices, practices and public expressions of faith. An empirically rich analysis, the book provides rich cross-country evidence on the emergence of autonomous faith communities as well as the evolution of Islam in the broader European context.

Providing documentary history of the idea of sovereignty from classical theory to the global age, the diachronic perspective of this work illuminates the characteristic feature of modern sovereignty: the anthropomorphism of nations. The synchronic perspective describes conflicting elements within the history of sovereignty by identifying its encounter with nationalism and constitutionalism. The historical examination of sovereignty leads the author to conclude that the recent transformation of the principle of sovereignty can be understood in the context of new international constitutionalism.