Democratizing Leadership: Counter?hegemonic Democracy in Organizations, Institutions, and Communities promotes leadership in the democratization of culture to counter the current hegemony of domination and cultivate an alternative hegemony of collaboration. It is premised on a leadership framework for decision?making rooted in democratic voice and leading to collective action. This broad peacebuilding prescription for individual and collective agency accounts for the constructive role of conflict in democratic pluralism, and the need to develop practices and structures that prevent violent conflict in order to advance positive peace. This theory addresses the contexts of deliberative, agonistic, and revolutionary democratic frameworks. Democratizing Leadership is informed by three qualitative case studies described in rich detail. First Bank System Visual Art Program, In the Heart of the Beast Theater's May Day Ritual, and The Minnesota Alliance of Peacemakers exemplify the practice of democratizing leadership. These diverse settings include corporate banking during 1980's deregulation, an annual community May Day parade, and an informal alliance of peacemaking organizations. Leadership in each case promotes authentic voice, encourages decision?making with integrity, and advocates for responsible collective action.

Coming at a time when scarce attention is being paid to new sources for a political impulse in the West, Performance as Political Act seeks to re-embody the political subject, arguing that when the mind has been dominated by mass communications as in Western capitalism, the body emerges as a site of opposition. Martin's study goes against the conventional wisdom of the three areas it seeks to synthesize: politics, the performing arts, and the body. Whereas most left political studies presuppose consciousness as necessary for political activity, the author contends that consciousness is inadequate without political feeling and senses which are the province of the body. The performing arts, generally viewed from the audience's perspective, are here seen from the standpoint of the performers because the power of social relations, Martin asserts, lies ultimately in performance. Finally, the body, viewed in the relevant literature as either a natural, individual essence or as subjugated to mind is established here as a social, historical agent of political activity. Two distinct, yet related, studies form the basis for Martin's contention that an alternative politics must be based on the body engaged in performance: first, an inside view of the making of a modern dance displays the sources of power for a social body; and second, a comparison of political theatre in the Soviet twenties and American sixties identifies the way in which the body's potential for politics changes. A sustained theoretical discussion that critiques semiotic and phenomenological approaches to the body and outlines a body politics links the two studies. Performing artists concerned with the political aspects of theirwork; sociologists engaged in the study of problems of culture and everyday life; and literary theorists involved with the application of the tools of literary criticism to political problems will find that the perspectives expressed in this groundbreaking examination of the contemporary theory and history of the body form a compelling argument for the extent to which the body can become a source of political activity.

Confusion, controversy and even fear surrounds the political phenomenon of radicalism. This book attempts to make conceptual and historical sense of this phenomenon, both as a kind of practice and as a kind of thought, before defending it in a traditional if unfashionable form: a form that is historically progressive and politically humanistic.

Islam in Europe delves into the daily routines of European Muslim communities in order to provide a better understanding of what it means to be a European Muslim today. Instead of positing particular definitions of being Muslim, this volume invites and encourages a diverse body of 735 informants from Belgium, France, Germany, the Netherlands and the UK to reflect on who they are and on the meaning and place Islam has in such considerations. Drawing upon extensive fieldwork and suggesting novel ways of seeing the phenomenon of European Islam and the continent's Muslim communities, Islam in Europe examines how through their practices, discourses, face to face and mediated interaction, European Muslims construct notions or identity, agency, solidarity and belonging, or how they negotiate and redefine religion, tradition, authority and cultural authenticity. Theoretically and methodologically innovative, Islam in Europe makes a significant contribution to better understanding European Islam and Europe's Muslims.

The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of impartial egalitarianism, which is central to the cosmopolitan view, seems to be directly opposed to the moral partiality inherent to nationalism and patriotism. In this book, Kok-Chor Tan argues that cosmopolitan justice, properly understood, can accommodate and appreciate nationalist and patriotic commitments, setting limits for these commitments without denying their moral significance. This book offers a defense of cosmopolitan justice against the charge that it denies the values that ordinarily matter to people, and a defence of nationalism and patriotism against the charge that these morally partial ideals are fundamentally inconsistent with the obligations of global justice. Accessible and persuasive, this book will have broad appeal to political theorists and moral philosophers.

This important study examines aspects of political leadership and governance in the last decades of the 20th century. Driven by innovations in science and technology, turbulent change has impacted nearly every political system and created a political environment of extreme complexity and fluidity. In this environment, previously dominant leaders, ideas, and institutions have been disempowered and new leaders and ideas empowered. This work examines seven world leaders, members of the first generation of political elites to assume power in the fluid political environment of the late 20th century. Two were heads of advanced industrial countries: Margaret Thatcher of the United Kingdom and Helmut Kohl of Germany. Three were leaders of states which underwent the transition from communist to postcommunist regimes: Lech Walesa of Poland, Mikhail Gorbachev of the Soviet Union, and Boris Yeltsin of Russia. And two were leaders of important Third World states: Deng Xiaoping of China and Rajiv Gandhi of India. Each case study includes: (1) the political-economic context, (2) the operative elements of political turbulence in the domestic political environment, (3) a profile of the leader and his or her group, (4) the leader's political program, (5) strategies and means of achieving power, (6) the policy dimension, (7) the nature and scope of change, and (8) theories and interpretations of the leader and his or her political agenda. Through such analyses, the authors illustrate the scope, depth, and meaning of the most important recent political changes worldwide. The text will suit courses in international relations and comparative politics.

London is a city of dreamers. A city of possibility and experiment. A city of fervent imaginings and courageous aspirations. For centuries, it has been the capital of utopian thought. The Infinite City tells this history for the first time. In his soaring new book, Niall Kishtainy draws us into the imaginative worlds of Thomas More, the Diggers, William Morris and Extinction Rebellion protestors. He introduces us to thinkers like Thomas Spence who threw coins stamped with the words ‘YOU FOOLS’ into the alleys of Holborn. To Ada Salter who was the first woman borough councillor in London and ignited the Bermondsey Revolution. To ninety-two-year-old Dolly Watson who became the queen of Claremont Road in Leytonstone during the Reclaim the Streets protests in the 1990s. These are inspiring tales of people who drew might from the city around them and fought for their ideologies in an increasingly transforming world. Beginning in the sixteenth century and stretching from the contemporary transformation of the East End docklands to the COVID lockdowns, The Infinite City shows how London’s spirit has been one of visionary imagination amid relentless change and innovation.

This text provides an in-depth analysis of the politics and organization of Muslim autocracies, radical Islamist movements, and democracies, explaining their influence on the never-ending conflicts in the Middle East. In order to properly understand the nature of the conflicts that currently plague the Middle East—and have for so many decades—it is essential to grasp the fundamental differences between Muslim autocracies, radical Islamist movements, and democracies. Recognizing how the countries and governments involved differ in terms of their political, social, and military organization, and with regard to how their past histories influence the way they approach conflicts, is the first step towards achieving a more stable and peaceful environment for the groups involved. Instead of examining causes or consequences of specific conflicts like the Six Day War or Operation IRAQI FREEDOM, this text seeks to explain the dynamics of the Middle East by documenting how the dissimilar characteristics of democracies, Islamists, and Muslim autocrats affect how each approaches decision-making, sustainment, communication, and the use of force.

A collection of essays covering the period from the revolt of the American colonies to the World War of 1914.

Sicker examines the fundamental norms of civic conduct considered essential to the emergence and moral viability of the good society envisioned in the source documents and traditions of Judaism. The principles underlying the desired behavioral norms constitute the ethical underpinnings of the unique civilization envisioned by Mosaic teaching, a Judaic civilization characterized by instituted norms of civil conduct deemed necessary to ensure appropriate civil relations between persons, individually and collectively.The tensions in Judaic thought regarding the concept of democracy as a paradigm for Judaic government are examined, including the theological as well as moral implications of democracy that cast doubt on its appropriateness as a political ideal. Sicker considers the role of popular consent as a legitimating factor in the Judaic polity, and the distinctively Judaic approach to the ordering of civil relations in society within the constitutional context of a nomocratic regime based on halakhah, Judaism's own dynamic system of canon law. Three fundamental societal issues are then explored. The status of the individual within the properly constituted society and the relationship of the citizen to the state. Included in this discussion is the question of the legitimacy of civil disobedience. Sicker examines the practical implications for public policy of the Judaic imperatives regarding social justice and the idea of prescriptive equality. He then takes a hard look at the classical Judaic approach to dealing with the problems of ensuring national security within the context of Judaic norms.

The chapters in this volume provide a varied yet consistent analysis of the ways in which ideologies have been used, misused, or abandoned in Latin America in the twentieth century. The volume offers scholars and students a challenging collection of interpretations of and explanations for the ways in which ideologues and ideologies have played a crucial role in the political development of the continent. And, while illuminating key reasons for the rise and fall of specific ideologies and their repeated betrayal throughout the century--from anarchism to communism, to socialism, to Peronism, to neoliberalism--the volume indicates how much there is still left to learn about the importance of ideological discourse in the mind and polity of Latin America. With chapters examining Mexico, Chile, Cuba, Paraguay, and Argentina, this work will be of interest to all Latin Americanists.

This book presents a challenging view of the adoption and co-option of multiculturalism in Latin America from six scholars with extensive experience of grassroots movements and intellectual debates. It raises serious questions of theory, method, and interpretation for both social scientists and policymakers on the basis of cases in Mexico, Brazil, Argentina, Bolivia, and Ecuador. Multicultural policies have enabled people to recover the land of their ancestors, administer justice in accordance with their traditions, provide recognition as full citizens of the nation, and promote affirmative action to enable them to take the place in society which is theirs by right. The message of this book is that while the multicultural response has done much to raise the symbolic recognition of indigenous and Afro-descendant peoples nationally and internationally, its application calls for a profound reappraisal in spheres such as land, gender, institutional design, and equal opportunities. Written by scholars with long-term and in-depth engagement in Latin America, the chapters show that multicultural theories and policies, which assume racial and cultural boundaries to be clear-cut, overlook the pervasive reality of racial and cultural mixture and place excessive confidence in identity politics.

This Book, "Civil Disobedience in Cameroon," written by Justice Aloysius Nelson Taku Mbu, reveal the effect of the cumulative events from 1961 to 1990, precipitated by the enlargement of the presidential powers without corresponding safeguards for the protection of freedom under Cameroons advanced democracy.

He analyzed the high tide of unitarism, where poverty and inequality dominates to create a class for the poor and the rich by giving favors and encouraging blackmail, mismanagement, falsity, deception and manipulative electioneering. The majority culture further thought that they could freely assimilate and at the same time treat the other minority part as of no significant consequence because they are Lucifers in heaven. "les enemies dans la maison"]

The immediate result was a nonviolent civil disobedience which began in Bamenda. The Cameroonians of English expression hold dearly that 1] benevolent freedom is an essential element in the content of all democratic constitutions 2] it is incorporated as a contract between the citizens and the government to guarantee good governance and protection for their persons, property, liberty and happiness without let or hindrance; 3] freedom is both a blessing and birthright from God, and 4] on it fundamental human rights are planted, nurtured and blossom to bring dignity, love and peace profound to all and sundry. The government failed in its ploy for good governance, resorted to threats, intimidation, and force to oppress the people without the litmus test.

Justice Mbu has been an eye witness to the events of this transformation in political, social and economic changes that make Cameroon never to be the same again. He is retired with his family and resides in Maryland USA.

"Theolegal democracy defines a political system that allows public officials to use theology in its democratic process to shape law without instituting an official state religion. In Whose God Rules?, preeminent scholars debate the theolegal theory, which describes the gray area between a secular legal system, where theology is dismissed as irrational and a threat to the separation of religion and state, and a theocracy, where a single religion determines all law. The United States is neither a secular nation nor a theocracy, leading scholars to ask whether the United States is a theolegal democracy. If so, whose God rules?"--

South Africa's transition to democracy was met by the global audience at first with disbelief, followed later by applause. This transition is as much a peace process as one of democratization. After fifteen years of democracy big questions remain: has a more democratic regime also led to a more liberal society? And has democracy made for a more peaceful society? We address these questions through survey research of public attitudes and values in South Africa covering the transition from 1981 to 2006, and an elite survey covering the years from 1990 to 2007.

The Hojjatiyeh Society is one of the most fascinating religious groups in modern Iran. The society started its way in the 1950s as an anti-Baha'i movement but found itself fighting Khomeini's Velayat-i Faqih and leading an anti-Khomeini and messianic agenda. Despite the Hojjatiyeh's fight against Khomeini, the Hojjatiyeh became, unwillingly and unintentionally, a leading faction in the Islamic Revolution, with its members coming to occupy some of the highest echelon posts in Iranian politics. The Hojjatiyeh was dismissed in 1983 by Khomeini, but it seems it never truly left the political sphere until today, when its traces can still be found on Iranian politics. Even Mahmoud Ahmadinejad and his mentor the Ayatollah Mesbah-Yazdi are reported to be Hojjatiyeh members.

CHOSEN AS A BOOK OF THE YEAR BY THE GUARDIAN, NEW STATESMAN AND THE IRISH TIMES 'Illuminating and entertaining . . . while the world seems to counsel despair, The Persuaders is animated by a sense of possibility' The New York Times A riveting insider account of how activists, politicians, educators and citizens are working to change minds, bridge divisions and save democracy The lifeblood of any free society is persuasion: changing other people's minds to enable real change. But America is suffering a crisis of faith in persuasion that is putting its democracy and the planet itself at risk. People increasingly write each other off instead of seeking to win each other over. Debates are framed in moralistic terms, with enemies battling the righteous. Movements for justice build barriers to entry, instead of on-ramps. Political parties focus on mobilizing the faithful rather than wooing the sceptical. And leaders who seek to forge coalition are labelled sell-outs. In The Persuaders best-selling author Anand Giridharadas takes us inside these movements and battles, seeking out the dissenters who continue to champion persuasion in an age of polarization. We meet a co-founder of Black Lives Matter; a leader of the feminist resistance to Trumpism; white parents at a seminar on raising adopted children of colour; Bernie Sanders and Alexandria Ocasio-Cortez; a team of door knockers with an uncanny formula for changing minds on immigration; and an ex-cult member turned QAnon deprogrammer. As they grapple with how to "call out" threats and injustices while "calling in" those who don't agree with them but just might one day, they point a way to healing, and changing, a broken society.

During the American Civil War, political ideology was the most important determinant of French journalistic attitudes. Conservatives usually supported the South while Liberals usually supported the North. Provincial newspapers, however, less consistently followed ideological patterns than their Parisian and big-city colleagues. Slavery was not a determinant of French attitudes, since all French were opposed to slavery; rather, both Conservatives and Liberals used the issue of slavery as a device to garner support. While Conservatives remained firm in believing that the South would prevail until the very end, Liberal journalists sometimes despaired of a Union triumph in the face of Northern military defeats.

When political 'extremists' - organized into parties that compete openly and successfully in democratic elections - enter the conventional institutional arena, how do mainstream actors react? This book deals with understanding how democracies respond to party-based extremism and with what consequences.

The income share of the top one percent of the population in the United States has increased from a little over nine percent of national income in the 1970s to 22.46 percent in 2012 a 144 percent increase. What is driving this astronomic growth in incomes for some? Is it possibly the result of non-meritorious forces? If so, how has this incredibly unequal development coexisted, and indeed worsened, in a political system based on equality? In Economic Inequality and Policy Control in the United States, Stelzner tackles each of these questions, and, in order to further develop understanding, Stelzner looks to the past and analyzes our experience with income inequality and the orientation of laws and institutions from the Gilded Age through the New and Fair Deal. He concludes that we have the tools to tackle inequality at present the same policies we used during the New and Fair Deal. However, in order to make change durable, we have to eliminate the undemocratic elements of our political system.

"This book provides a timely assessment of loyalist history, identity and community in Northern Ireland today which provides a comprehensive picture of how loyalism has reacted to changes since the Good Friday Agreement. Challenging simplistic stereotypes of loyalism, the book provides a complex multi-faceted explanation of the loyalist imagination"

Will China become a multiparty democracy? The author posits that the more that Chinese elite thinking on China's development and change reconciles the tension between Chinese nationalism and collectivist, family-like ethics on the one hand, and the western democratic ideals based on each self-seeking individual's subjectivity on the other hand, the greater the chance that China's political development will lead to a multiparty democracy. The author projects that within the next twenty years China will march on the path of democratization.

British Muslim activism has evolved constantly in recent decades. What have been its main groups and how do their leaders compete to attract followers? Which social and religious ideas from abroad are most influential? In this groundbreaking study, Sadek Hamid traces the evolution of Sufi, Salafi and Islamist activist groups in Britain, including The Young Muslims UK, Hizb ut-Tahrir, the Salafi JIMAS organisation and Traditional Islam Network. With reference to second-generation British Muslims especially, he explains how these groups gain and lose support, embrace and reject foreign ideologies, and succeed and fail to provide youth with compelling models of British Muslim identity. Analyzing historical and firsthand community research, Hamid gives a compelling account of the complexity that underlies reductionist media narratives of Islamic activism in Britain.

How do we form a connection to the ideals and institutions of public life? This connection is sometimes expressed in the language of civic engagement, public service, and commitment to the public good. While we do not lack for literature to guide us in thinking about public life, we have less to call on when our problem is not only to explore public ideals and institutions, but also to consider the nature and origin of our capacity to make a connection with and find meaning in those institutions and ideals. Levine explores the nature and origin of this capacity to form a connection and find meaning.