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Books > Social sciences > Politics & government > Political ideologies > General
For many decades after the American Revolution, the image of the Republic shaped people's thinking and influenced events. Yet the simple republic and a growing, increasingly complex, capitalist America represented a clear paradox in American thinking. James Kirke Paulding was at one pole of that paradox. The first American writer to devote his career to describing America and Americans, to social commentary and social criticism, Paulding came to his subject as a crusader, his cause being the defense of the republic as a way of life, an economic and social system, and an ethical code. Although this book is Paulding's story, it is even more an attempt to describe America as Paulding saw it. Chapter 1 focuses on Paulding's part in urging the ongoing reasons for liberation from England and the protection of a unique American society. In Chapter 2, the discussion shifts to Paulding's view of the simple republic, and Chapter 3 considers the role of the West in preserving the simple republic. Although Paulding considered the West to be America's future, the South became for him its present. Chapter 4 considers his focus on the South in his struggle to save the heritage of the Revolution. Yet society was changing, and Chapter 5 focuses on Paulding's role in politics and his relationship with politicians in his last efforts to have both a noble past and a rapidly changing present. As the Civil War approached, the country, in Paulding's eyes, fell into the hands of fanatics who would sacrifice its heritage for the sake of a cause. His efforts to resist that fanaticism are the subject of the final chapter.
The terrorist massacre committed by Hamas against innocent Israelis on October 7, 2023 brought great trauma to the state of Israel. But it also has brought great clarity. It is this clarity that tells us we must try something NEW. It is this clarity that tells us Israel must plan its future on its own and not obsess about what others think. And it is this clarity that compels us to go back to basics — to return to the biblical values and divine covenants that unite the Jewish people. It is this clarity that has inspired David Friedman, former US Ambassador to Israel and bestselling author of SLEDGEHAMMER, to write and lead a new movement: ONE JEWISH STATE. One of the leading architects of the historic Abraham Accords, David Friedman explains why in these turbulent and dangerous times, the simple phrase of three words – ONE JEWISH STATE – must be the guideline for Israel and the world’s collective future. Each word of ONE JEWISH STATE is deeply instilled with meaning: ONE: There is only ONE country earmarked for the Jewish people; ONE. There are 49 Muslim countries, and many Christian, Buddhist, and Hindu countries, but only ONE Jewish State. JEWISH: This Jewish State is exactly that – JEWISH. It is the place where Jewish history was born, where Jewish values were created and where more Jews live than anywhere else. It is situated on the land given to the Jewish people by God in the words of the Holy Bible. STATE: Israel is not just a place; it is a country with sovereignty over its land and responsibility for its inhabitants. Today that sovereignty has been called into question by the nations of the world and even by some within Israel. But Israel cannot be Jewish without sovereignty over the places that make it Jewish. Friedman proposes a goal and a path, with God’s help, for Israel to have complete sovereignty over all its biblical homeland – in a just manner that brings peace, prosperity, and essential human dignity to ALL of Israel’s inhabitants. In ONE JEWISH STATE he will explore:
Ambassador Friedman's book persuasively explains the many reasons why in this massive world there MUST remain room for ONE JEWISH STATE.
Aiming to transcend the conflict between Left and Right, the Third Way was welcomed by leading figures on the world stage. Its program of modernization, flexibility, and community regeneration indicated a way forward for many societies. Within a firm market emphasis, equality of opportunity and social inclusion were given a prominent place. However, its leaders' lack of direction and disinclination to face hard decisions have left its promise unfulfilled. This book puts forward a rigorous rethinking towards making the Third Way an effective instrument of progress for Britain as well as abroad.
It is often remarked that critical - and especially Marxist - state theory began to lose its central place in the study of comparative politics in the 1980s. Ironically, this shift occurred just as neoliberal policies were transforming the social form and spatial scales of the state, radically restructuring the practices of state economic intervention, and extending the capabilities of the coercive arms of the state. This volume addresses the 'impoverishment of state theory' over the last decades and insists on the continued salience of class analysis to the study of states. The book's title, State Transformations, reflects several central themes in the comparative study of states: the neoliberal restructuring of capitalist states, the changing economic and political architecture of imperialism, and the prospects of a democratic transformation of capitalist states. The essays collected here on these themes are in honor and memory of Leo Panitch, whose influential body of work has shaped debates on the state, imperialism, and socialism over the past four decades. Contributors are: Clyde W. Barrow, Caio Bugiato, Frank Deppe, Ruth Felder, Ana Garcia, Sam Gindin, Doug Henwood, Martijn Konings, Colin Leys, Sebnem Oguz, Bryan D. Palmer, Dennis Pilon, Larry Savage, Charles Smith, Michalis Spourdalakis and Hilary Wainwright
Offering an unparalleled, sweeping survey of the political ideologies that have shaped our world, the seventh edition of Andrew Heywood's seminal undergraduate textbook continues to lead the way in guiding students through the political creeds and doctrines that have dominated politics past and present. Covering an impressive array of topics, the first half of the book focusses on traditional ideologies such as Conservatism, Socialism, Liberalism, Anarchism and Fascism, while more contemporary movements such as Populism, Feminism, Green Ideology, Multiculturalism and Religious Fundamentalism form the latter part of the text. Taking into account the remarkable events that have shaken the political sphere in recent years, the text has been revised and updated throughout in order to show how the study of political ideologies can elucidate the significance of such striking phenomena as the decline of liberal democracy and the rise of populist movements and authoritarianism around the world. The most accessible, concise and yet comprehensive introduction to the topic, this is an indispensable textbook for students studying for courses on political ideologies, political theory and introductory politics. It should be essential reading for anyone seeking to gain an understanding of political ideologies for the first time. New to this Edition: - A brand new chapter on Populism addressing the rise of populist movements across the world and the related decline of liberal democratic values - More on sexualities, queer politics and trans issues in the chapter on Feminism; and a wider range of religions considered in the chapter on Religious Fundamentalism - New Key Thinker boxes featuring a more diverse array of voices - A fully revised concluding chapter on 'Why Political Ideologies Matter' - Updated Political Ideologies in Action boxes reflecting on recent, major political events and their significant for political analysis - A completely refreshed companion website comprising a testbank, PowerPoint slides, flashcard glossary, additional 'Political Ideologies in Action' cases, and interactive simulations Accompanying online resources for this title can be found at bloomsburyonlineresources.com/political-ideologies-7e. These resources are designed to support teaching and learning when using this textbook and are available at no extra cost.
The project of European integration now spans Europe, but in
becoming bigger and broader the European Union has broughtry on
itself significant criticism. As the EU becomes deeper, nd wider,
and more ambitious, so opposition and scepticismnd become more
prominent for citizens and more problematic for elites. Concerns
about a 'democratic deficit' and theomestic distance between
European elites and publics have come to be a common feature of
European politics. As a consequence Euroscepticism has become a
part of the terrain of conflict between political parties across
Europe.
The expert essays in this volume deal with critically important topics concerning Islam and politics in both the pre-modern and modern periods, such as the nature of government, the relationship between politics and theology, Shi'i conceptions of statecraft, notions of public duty, and the compatibility of Islam and democratic governance.
The product of a unique collaboration between a literary critic (Van Delden) and a political scientist (Grenier), this book looks at the relationship between literature and politics in Latin America, a region where these two domains exist in closer proximity than perhaps anywhere else in the Western world. The apparently seamless blending of literature and politics is reflected in the explicitly political content of much of the continent's writing, as well as in the highly visible political roles played by many Latin American intellectuals.
"The book traces the rise of Islamism in Lebanon and its attempt to Islamize society and state by the reverse integration of society and state into the project of Islamism. Against a background of weak and contested national identity and capricious interaction between religious affiliation and confessional politics, this book attempts to illustrate in detailed analysis this "comprehensive" project of Islamism according to its ideological and practical evolutionary change. The book demonstrates that, despite ideological, political and confessional incongruities and concerns, Islamism, in both its Sunni and Shi'a variants, has maintained a unity of purpose in pursuing its project: Jihad against Israel and abolishment of political sectarianism"--
In 2016 and 2020, the Bernie Sanders campaign gave American leftists a path towards social change through electoral politics. In order to combat neoliberal and reactionary uses of identity, the 2020 Sanders campaign combined a working-class agenda of universalist policies with various forms of social movement activism. In doing so it compromised on universalist principles and socialist radicalism in order to appeal to distinct demographic groups and win the election. Bernie Bros Gone Woke reveals how intersectional politics contributed to the failure of the Sanders campaign - a lesson that the organized left must learn if it is to challenge progressive neoliberalism and move beyond postmodern post-politics.
German Ideologies since 1945 explores the development of German political thought in the post-war period. The contributors analyze to what extent the much debated Westernization and Americanization of German political culture was reflected in or even driven by political thinkers. They also illuminate the complex ways in which older German traditions were abandoned or adapted to the situation after 1945, while Western traditions were appropriated (or misappropriated) to suit German needs. This volume is the first comprehensively to chart the paths of post-war conservatism and neo-conservatism; the first to make sense of the political thinking of the student rebels of 1968; and the first to analyze the development of distinctively German brands of civic republicanism and multiculturalism. The contributors also pay particular attention to the shifting cultural contexts and institutional bases of political thought, such as the peculiar German university culture and the world of intellectual magazines.
This volume aims to reconstruct and debate a contemporary Christian realist framework, while also applying such a perspective to the issues of contemporary politics such as the Bush Doctrine, the laws of war, democracy and democratization, U.S. participation in international institutions, and apocalyptic terrorism.
Beyond the Western Liberal Order explores the international thought
of Yanaihara Tadao (1893-1961), the most prominent Japanese social
scientist of empire, population migration, and colonial policy
during the 1920s and 1930s. Nakano provides a detailed analysis of
Yanaihara's study of empire, including global migration, economic
disparity and hierarchy, ethnic conflict, and regionalism. This
comprehensive work concludes by demonstrating the contemporary
relevance of Yanaihara's ideas to current debates and discussion in
International Relations.
How identity politics failed one particular identity. Jews Don’t Count is a book for people on the right side of history. People fighting the good fight against homophobia, disablism, transphobia and, particularly, racism. People, possibly, like you. It is the comedian and writer David Baddiel’s contention that one type of racism has been left out of this fight. In his unique combination of reasoning, polemic, personal experience and jokes, Baddiel argues that those who think of themselves as on the right side of history have often ignored the history of anti-Semitism. He outlines why and how, in a time of intensely heightened awareness of minorities, Jews don’t count as a real minority.
Studies the nature and development of Dr. King's political ideas and his contributions to modern political thought.
This book focuses on the evolution of federalism and intragovernmental relations in Russia for the period 1992-95 following the dissolution of the Soviet Union. Its main question is whether under conditions of democratisation and marketisation in Russia an authoritarian approach of 'transformation from above' is more favourable to one of granting more autonomy to local governments. The author suggests a scale of various reform implementation policies based on two pioneering case studies of Russian provinces.
Taking aim at the belief in utopia's demise, this collection of original essays offers a new look at the vibrant renewal of utopianism emerging in response to the challenges of globalization. It consider questions of hope and transformation associated with the utopian desire for social change.
'Henning Melber has provided us with the most substantial report on Namibia that we have had since the country became independent in 1990. A significant gap in scholarly knowledge has been filled.' - Stephen Ellis, Desmond Tutu Professor at the Free University, Amsterdam and author of External Mission: The ANC in Exile, 1960-1990 'An incisive tour de force by Namibia's most acute and engaged scholar activist.' - Roger Southall, Professor emeritus of the Department of Sociology, University of the Witwatersrand and author of Liberation Movements in Power: Party and State in Southern Africa. Ahead of general elections, end-November 2014, and the celebration of 25 years of independence in March 2015, comes Henning Melber's Understanding Namibia, the book to analyse our northern neighbour's transformation since 1990. Since Independence, Namibia has witnessed only one generation with no memory of colonialism - the 'born frees', who voted in the 2009 elections. The anti-colonial liberation movement, SWAPO, dominates the political scene, effectively making Namibia a de facto one-party state dominated by the first 'struggle generation'. While those in power declare their support for a free, fair and just society, the limits to liberation are such that emancipation from foreign rule has only partially been achieved. Despite its natural resources, Namibia is among the world's most unequal societies and indicators of wellbeing have not markedly improved for many among the former colonised majority, despite a constitution enshrining human rights, social equality and individual liberty. This book analyses the transformation of Namibian society over the past 25 years. Melber explores the achievements and failures and contrasts the narrative of a post-colonial patriotic history with the socio-economic and political realities of the nationbuilding project. He also investigates whether, notwithstanding the relative stability prevailing to date, the negotiation of controlled change during Namibia's decolonisation could have achieved more than simply a change of those in control.
A topical critical examination of the idea of social exclusion and the new political language of social cohesion, community, stakeholding and inclusion. The author examines the actions and rhetoric of the Labour Party and Labour Government under Tony Blair's leadership, and identifies three different discourses of social exclusion. Using this model, she explores views of inclusion put forward by Will Hutton and other stakeholders, by communitarians including Etzioni and Gray, and by the Labour Party from the Borrie and the Commission on Social Justice, to Blair and the Social Exclusion Unit. This work is intended for departments of politics (courses in British politics, social policy, comparative politics and political theory), sociology (courses in inequality and poverty), a more general political readership on social policy and politics of social exclusion and poverty, and politics of the Left among policymakers, think-tanks, pressure groups, and so on.
The problem of intergenerational justice is among the most important issues in contemporary politics. Yet contemporary philosophers and political theorists have had great difficulty coming to grips with the nature and extent of our intergenerational obligations. This book examines the historical roots of intergenerational justice and analyzes this concept critically. Contemporary approaches are critiqued for their inability to address adequately such essential intergenerational questions as whether, and under what circumstances, we have an obligation to perpetuate the human species, the moral implications of our power to affect the identity of future persons, and the nature of our obligations to the dead. The concluding chapters propose a broader understanding of intergenerational justice and the moral necessity of establishing a tradition of just intergenerational action as our legacy to posterity.
In the tradition of political realism, this book provides an important reappraisal of the concept of human nature in contemporary realist international-political theory. With special reference to the anthropology of Sigmund Freud, a consequential yet terribly neglected and underestimated thinker in International Relations, Schuett demonstrates that analytical and normative theorizing of all international-political reality, its nature, tragedies, and potentialities, requires a sophisticated theory of human nature. Developing a Freudian philosophical anthropology for political realism, he argues for the careful resurrection of the concept of human nature in the wider study of international relations.
Twenty years have passed since the 1989 U.S. invasion that toppled Panama's military regime and initiated a period of democratization. This book represents the most comprehensive and empirically grounded analysis of the institutional and attitudinal factors that have shaped Panamanian politics since the invasion. Using quantitative and qualitative methods the book traces the development of the Panamanian nation-state from its early days after independence from Colombia, to the struggles to build democracy after the U.S. invasion, through the presidential elections of May 2009. The study makes use of extensive interviews with political and economic elites, as well as the most comprehensive series of public opinion surveys ever conducted in Panama. As such, they provide a wealth of data on democratic values and allow placing Panama in a comparative perspective.
The study of religion and politics is a strongly behavioral sub-discipline, and within the American context, scholars place tremendous emphasis on its influence on political attitudes and behaviors, resultuing in a better understanding of religion's ability to shape voting patterns, party affiliation, and views of public policy.
The Spirit of Laws, first published in 1750, is a detailed treatise on the structures and theory of government by French political philosopher Baron de Montesquieu. Unlike his well-loved Persian Letters, The Spirit of Laws scandalized the French-it was even banned by the Roman Catholic Church. The fact that it is hardly dated to modern readers is a testament to how revolutionary it must have seemed 250 years ago. Among its comparisons of different forms of governments, such as monarchies, despotic regimes, and republics, is the now-famous section on Montesquieu's concept of the separation of powers, dividing the ruling body into legislative, executive, and judicial branches.Also included is the author's thinking on slavery, religion in government, families and censuses, the influence of climate on politics and culture, and the making of laws. A powerful influence on the framers of the U.S. Constitution, this classic work will appeal to history buffs and anyone interested in the roots of modern political theory and government.CHARLES-LOUIS DE SECONDAT, BARON DE MONTESQUIEU (1689-1755), born in the South of France and often known simply as Montesquieu, was a political philosopher and social commentator known for his influential political views, especially for his "separation of power" theory, still used today in constitutions around the world. Some of his best-known work, the satirical Persian Letters, which made fun of life in Paris under Louis XIV, delighted France in the 1720s |
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