Walter analyzes the history of American radicals of the left (socialists, communists, and radical liberals) from their emergence as an opinion-shaping force during the Great Depression to the present, and concludes that theirs is a fundamentally negative view of American social and political history. Walter argues that radical leftists have blunted reasonable political policy and prevented the achievement of desirable social goals, and that their dissidence combines a naive faith in revolutionary leaders, an unrealistic hope for perfect social justice, and an implacable hatred of free enterprise. According to Walter, radical leftists, despite often noble intentions, have been a destructive force in American history.

"The Rise and Fall of Leftist Radicalism in America" attempts to understand left-wing radicalism by viewing the movement as a whole, as it reacted to the central national and international events of the last sixty years. In particular, Walter discusses labor agitation in the 1930s and 1940s; radical leftist support of the Soviet Union, Cuba, and China; McCarthyism; opposition to the war in Vietnam; and today's pre-eminent radical cause, environmentalism. This volume is recommended for political scientists, historians, and political philosophers.

What role does the concept of political knowledge have in democratic theory? What according to democratic theorists should the ordinary citizen know about politics? What do empirical studies about political knowledge teach us? And why should we care what people know about politics in the first place?
By asking these important questions, this book offers the reader a quick yet comprehensive overview of the steps that have been taken toward understanding the concept of citizen knowledge in democratic theory over the past several decades. The book summarizes and explains the essentials of a vast body of literature while the empirical studies offer data on a number of Western democracies. Furthermore, the reader is taken through the theoretical foundations of political knowledge from Ancient Greece to modern representative democracy. Clear and concise, the book offers a cutting edge insight into our current understanding of citizen knowledge in democratic theory.

Presenting the reader with provocative articles that critically examine the morality of the war on terrorism as it has evolved over the past eight years, this book consists of articles that effectively address specific aspects of the war on terrorism that are missing or underrepresented in ethical discourse since 9/11. The book includes a mix of article types: theory, lecture, research, battlefield journalism, investigative reporting, as well as excerpts from international law and a military leadership manual.

Historically leftist ideas and theories have had a profound impact on modern Jewish life. But, the left's impact on the Jewish community has greatly diminished today. Nonetheless, it can still be detected in the tendency of American Jews to vote for the liberal camp. This political tendency has also influenced Jewish communities actions as illustrated by the large numbers of Jews who participated in the civil rights movements of the post-World War II period and in the so-called new Left.

Essential Papers on Jews and the Left presents a sweeping portrait of the defining impact of the left on modern Jewish politics and culture in Europe, Palestine/Israel, and the New World. The contributions in the first part, entitled The Jewish Left, discuss specifically Jewish radical organizations such as the Bund and Poale Zion. The second section, Jews in the Left, explores the activities of Jews in general left wing politics, emphasizing their role in the Russian revolutionary movement. In the final section, The Left and the Jews, the essays examine the attitudes of the left in Europe and America toward the Jewish question, including the key issue of Karl Marx and his reputedly anti-Jewish attitudes.

Troy analyses how the understanding of religion in Realism and the English School helps in working towards the greater good in international relations, studying religion within the overall framework of international affairs and the field of peace studies.

This study examines the collective progression of Islamic politics between points of dissent and positions of power. It brings about a more a serious understanding of Islamic politics by critically tracing the pathways by which Islamic politics has been transformed in the Middle East and Asia.

An investigation of the postsecular in International Relations and how an increasingly postsecular international politics is contributing to the emergence of new patterns of authority, legitimacy and power in the international system.

This book offers a nuanced and muti-layered approach towards comprehending the possibilities of democratization or likelihood of authoritarian resilience in the Muslim world. The volume highlights the complex diversity within Islamist movements and parties- characterised by internal tensions, struggles and contestations. The very existence of this diversity within and among Islamist movements, and their general willingness to partake in mainstream politics, signals an important transformation in the Muslim world over recent decades. It demonstrates that the Muslim world has gravitated from the simplistic focus on the compatibility or incompatibility of Islam and democracy. Islamist movements and parties embody the multiple manifestations and trajectories within political Islam. The granular case-studies and theological analyses in this volume draw attention to the policy refinements, socio-political reforms and ideological transformations engendered by Muslim intellectuals and Islamist movements and ideologues. The diverse political landscape in the Muslim world is inextricably linked to the socio-political and theological shifts within Islamism-in particular, the yearning for greater social, economic and political justice, a yearning that lies at the core of an inclusive wasatiyyah Islam.

This book offers a comprehensive and accessible study of the electoral strategies, governing approaches and ideological thought of the British Conservative Party from Winston Churchill to David Cameron. Timothy Heppell integrates a chronological narrative with theoretical evaluation, examining the interplay between the ideology of Conservatism and the political practice of the Conservative Party both in government and in opposition. He considers the ethos of the Party within the context of statecraft theory, looking at the art of winning elections and of governing competently. The book opens with an examination ofthe triumph and subsequent degeneration of one-nation Conservatism in the 1945 to 1965 period, and closes with an analysis of the party's re-entry into government as a coalition with the Liberal Democrats in 2010, and of the developing ideology and approach of the Cameron-led Tory party in government.

Policy-Driven Democratization offers a comprehensive conceptual analysis of each one of these fuzzy terms separately to then sew them together in one complete and coherent package of democratization.

This lively and provocative collection of essays on the social upheavals of the 1960s is a major contribution to our understanding of that tumultuous decade. Written by a group of former sixties activists, most of whom are now academics, it combines a unique transracial dialogue on that activism with incisive analyses of the context within which radicalism developed.

China Development Research Foundation is one of the leading economic think tanks in China, where many of the details of China's economic reform have been formulated. Its work and publications therefore provide great insights into what the Chinese themselves think about economic reform and how it should develop. This book sets out the general objectives, principles and framework of a proposed new social welfare system for China, putting forward relevant policy recommendations. It provides a comprehensive overview of China's current welfare services, including retirement pensions, education, health, employment, housing and social security payments, and goes on to cost the proposed new social welfare system and assess the government's capacity for implementing it. It shows how the new system will, within an integrated framework, provide comprehensive welfare for all, including rural and urban citizens, migrant workers and disadvantaged groups such as rural and urban poor. It also shows how the new system will aim to balance economic and social development whilst maintaining China's high economic growth rate, increasing domestic demand and promoting economic restructuring.

What drives religious people to act in politics? In Latin America, as in the Middle East, religious belief is a primary motivating factor for politically active citizens. Edward Lynch questions the frequent pitfall of Latin American scholarship--categorizing religious belief as a veil for another interest or as a purview just of churchmen, thereby ignoring its hold over lay people. Challenging this traditional view, Lynch concludes that religious motivations are important in their own right and raises important questions about the relationship between religion and politics in Latin America. Looking at the two most important Catholic lay movements, Liberation Theology and Christian Democracy, Lynch uses Nicaragua and Venezuela as case studies of how religious philosophy has fared when vested with political power. This timely study describes the motivations driving many important political actors.

Divided into two parts, Ideologies In Theory and Ideologies In Practice, this volume features a discussion of the theoretical background of two Catholic philosophies. Using Nicaragua and Venezuela as case studies, Lynch finds that Liberation Theology and Christian Democracy are not as different as many scholars think; in fact, there are many parellels. He concludes that both philosophies face their strongest challenge from a revitalized orthodox Catholic social doctrine.

This volume introduces the concept of Islamist extremist "master narratives" and offers a method for identifying and analyzing them. Drawing on rhetorical and narrative theories, the chapters examine thirteen master narratives and explain how extremists use them to solidify their base, recruit new members, and motivate actions. The book concludes with an integration of the idea of master narratives, their story forms, and archetypes into existing strategic communication understandings, and suggestions for using this approach to create counter-terrorism strategies.

Are Muslims threatening the core values of the West? Jocelyne Cesari examines this question through the lens of testimonies from Muslims in France, Germany, the United Kingdom, the Netherlands, and the United States. Her book is an unprecedented exploration of Muslim religious and political life based on several years of field work in Europe and in the United States. It provides original insights into the ways Muslims act as believers and citizens and into the specifics of western liberalism and secularism, particularly after 9/11, and how the specific constraints of Islam in secular spaces trigger a western politics of fear. Its unique interdisciplinary scope allows for an in depth analysis of data polls, surveys, political discourses, policy programs, interviews, and focus groups with Muslims.

Democratizing Leadership: Counter?hegemonic Democracy in Organizations, Institutions, and Communities promotes leadership in the democratization of culture to counter the current hegemony of domination and cultivate an alternative hegemony of collaboration. It is premised on a leadership framework for decision?making rooted in democratic voice and leading to collective action. This broad peacebuilding prescription for individual and collective agency accounts for the constructive role of conflict in democratic pluralism, and the need to develop practices and structures that prevent violent conflict in order to advance positive peace. This theory addresses the contexts of deliberative, agonistic, and revolutionary democratic frameworks. Democratizing Leadership is informed by three qualitative case studies described in rich detail. First Bank System Visual Art Program, In the Heart of the Beast Theater's May Day Ritual, and The Minnesota Alliance of Peacemakers exemplify the practice of democratizing leadership. These diverse settings include corporate banking during 1980's deregulation, an annual community May Day parade, and an informal alliance of peacemaking organizations. Leadership in each case promotes authentic voice, encourages decision?making with integrity, and advocates for responsible collective action.

Confusion, controversy and even fear surrounds the political phenomenon of radicalism. This book attempts to make conceptual and historical sense of this phenomenon, both as a kind of practice and as a kind of thought, before defending it in a traditional if unfashionable form: a form that is historically progressive and politically humanistic.

Coming at a time when scarce attention is being paid to new sources for a political impulse in the West, Performance as Political Act seeks to re-embody the political subject, arguing that when the mind has been dominated by mass communications as in Western capitalism, the body emerges as a site of opposition. Martin's study goes against the conventional wisdom of the three areas it seeks to synthesize: politics, the performing arts, and the body. Whereas most left political studies presuppose consciousness as necessary for political activity, the author contends that consciousness is inadequate without political feeling and senses which are the province of the body. The performing arts, generally viewed from the audience's perspective, are here seen from the standpoint of the performers because the power of social relations, Martin asserts, lies ultimately in performance. Finally, the body, viewed in the relevant literature as either a natural, individual essence or as subjugated to mind is established here as a social, historical agent of political activity. Two distinct, yet related, studies form the basis for Martin's contention that an alternative politics must be based on the body engaged in performance: first, an inside view of the making of a modern dance displays the sources of power for a social body; and second, a comparison of political theatre in the Soviet twenties and American sixties identifies the way in which the body's potential for politics changes. A sustained theoretical discussion that critiques semiotic and phenomenological approaches to the body and outlines a body politics links the two studies. Performing artists concerned with the political aspects of theirwork; sociologists engaged in the study of problems of culture and everyday life; and literary theorists involved with the application of the tools of literary criticism to political problems will find that the perspectives expressed in this groundbreaking examination of the contemporary theory and history of the body form a compelling argument for the extent to which the body can become a source of political activity.

Islam in Europe delves into the daily routines of European Muslim communities in order to provide a better understanding of what it means to be a European Muslim today. Instead of positing particular definitions of being Muslim, this volume invites and encourages a diverse body of 735 informants from Belgium, France, Germany, the Netherlands and the UK to reflect on who they are and on the meaning and place Islam has in such considerations. Drawing upon extensive fieldwork and suggesting novel ways of seeing the phenomenon of European Islam and the continent's Muslim communities, Islam in Europe examines how through their practices, discourses, face to face and mediated interaction, European Muslims construct notions or identity, agency, solidarity and belonging, or how they negotiate and redefine religion, tradition, authority and cultural authenticity. Theoretically and methodologically innovative, Islam in Europe makes a significant contribution to better understanding European Islam and Europe's Muslims.

This important study examines aspects of political leadership and governance in the last decades of the 20th century. Driven by innovations in science and technology, turbulent change has impacted nearly every political system and created a political environment of extreme complexity and fluidity. In this environment, previously dominant leaders, ideas, and institutions have been disempowered and new leaders and ideas empowered. This work examines seven world leaders, members of the first generation of political elites to assume power in the fluid political environment of the late 20th century. Two were heads of advanced industrial countries: Margaret Thatcher of the United Kingdom and Helmut Kohl of Germany. Three were leaders of states which underwent the transition from communist to postcommunist regimes: Lech Walesa of Poland, Mikhail Gorbachev of the Soviet Union, and Boris Yeltsin of Russia. And two were leaders of important Third World states: Deng Xiaoping of China and Rajiv Gandhi of India. Each case study includes: (1) the political-economic context, (2) the operative elements of political turbulence in the domestic political environment, (3) a profile of the leader and his or her group, (4) the leader's political program, (5) strategies and means of achieving power, (6) the policy dimension, (7) the nature and scope of change, and (8) theories and interpretations of the leader and his or her political agenda. Through such analyses, the authors illustrate the scope, depth, and meaning of the most important recent political changes worldwide. The text will suit courses in international relations and comparative politics.

This text provides an in-depth analysis of the politics and organization of Muslim autocracies, radical Islamist movements, and democracies, explaining their influence on the never-ending conflicts in the Middle East. In order to properly understand the nature of the conflicts that currently plague the Middle East—and have for so many decades—it is essential to grasp the fundamental differences between Muslim autocracies, radical Islamist movements, and democracies. Recognizing how the countries and governments involved differ in terms of their political, social, and military organization, and with regard to how their past histories influence the way they approach conflicts, is the first step towards achieving a more stable and peaceful environment for the groups involved. Instead of examining causes or consequences of specific conflicts like the Six Day War or Operation IRAQI FREEDOM, this text seeks to explain the dynamics of the Middle East by documenting how the dissimilar characteristics of democracies, Islamists, and Muslim autocrats affect how each approaches decision-making, sustainment, communication, and the use of force.

At a moment when the term "Democracy " is evoked to express inchoate aspirations for peace and social change or particular governmental systems that may or may not benefit more than a select minority of the population, this book examines attempts from ancient Mesopotemia to the democratic movements of the early twenty-first century to sustain and improve their own lives and those of outsiders who have migrated into territory they regard as their own. Democratic activists have formed organizations to regulate the distribution of water, to restore the environment, and to assure that they and their children will have a future. They have organized their relations with deities and those who held secular power, and they have created particular institutions that they hoped would help them shape a good, free, and creative life for themselves and those who follow. They have also created laws and representative bodies to serve their needs on a regular basis and have written about the difficulties those they have elected to office have maintaining their ties to those who brought them to power in the first place. Since early times, proponents of direct or participatory democracy have come into conflict with the leaders of representative institutions that claim singular power over democracy. Patriots of one form or another have tried to reclaim the initiative to define what democracy should mean and who should manage it. Frequently people in small communities, trade unions, repressed, exploited, or denigrated racial, religious, political, or sexual groups have marched forward using the language of democracy to find space for themselves and their ideas at the center of political life. Sometimes they have re-interpreted the old laws, and sometimes they have formulated new laws and institutions in order to gain greater opportunities to debate the major issues of their time. Whatever conclusions they come to, they are only temporary since changing times require new solutions, assuring that democracy can only survive as a continuous process. As such and as a system of beliefs, democracy has many flaws. But looking cross-culturally and trans-historically, it still seems like democracy still holds promise for improving the lives of all the world's people.

A collection of essays covering the period from the revolt of the American colonies to the World War of 1914.