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Books > Arts & Architecture > History of art / art & design styles > From 1900 > Art styles, 1960 - > General
Ink arts have flourished in China for more than two millennia. Once
primarily associated with elite culture, ink painting is now
undergoing a popular resurgence. Ink Worlds explores the modern
evolution of this art form, from scrolls and panel paintings to
photographic and video forms, and documents how Chinese ink arts
speak to present-day concerns while simultaneously referencing
deeply historical materials, themes, and techniques. Presenting the
work of some two dozen artists from China, Taiwan, Hong Kong, and
the United States in more than 100 full-color reproductions, the
book spans pioneering abstract work from the late 1960s through
twenty-first century technological innovations. Nine illustrated
essays build a compelling case for understanding the modern form as
a distinct genre, fusing art and science, history and technology,
painting and film into an accessible theory of contemporary ink
painting. The Yamazaki/Yang collection is widely recognized as one
of the most important private collections of contemporary Chinese
ink art. Ink Worlds is the first book to represent the collection
from the perspective of contemporary art history. From its
atmospheric mountainscapes to precise calligraphy, this book is a
revelation, bringing together the past, present, and future of an
enduring and adaptable art form.
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Gala
(Paperback)
Lynne Shapiro
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R449
Discovery Miles 4 490
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Ships in 18 - 22 working days
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The German-Swedish artist Ann Wolff is a pioneer of the studio
glass movement in Europe. Born in Lubeck in 1937, she has achieved
international fame for her sculptures which mainly use the material
glass, but she has always drawn as well.This volume now presents a
collection based on a selection of sixty hitherto unpublished
drawings from the 1980s. The works, executed in pencil on paper,
focus on a female figure seen in reflections and duplications,
sometimes surreal and whimsical in connection with animals and
intermediate beings, and sometimes with a man or a child: dream
worlds, pictures of the subconscious, often inspired by fairy
tales. The pictures unfold their narrative potential as
investigations of the female self in the social milieu of an age
characterised by feminist movements and discussions regarding the
relationship between the sexes.
Made in Brooklyn is a belated critique of the Maker Movement: from
its origins in the nineteenth century to its impact on labor and
its entanglement in the neoliberal economic model of the tech
industry. Part history, part ethnography, Made in Brooklyn provides
a unified analysis of how the tech industry has infiltrated
artistic practice and urban space.
In 1916, as World War I raged around them, a group of bohemians
gathered at a small cabaret in Zurich, Switzerland. After
decorating the walls with art by Picasso and other avant-garde
artists, they embarked on a series of extravagant performances.
Three readers simultaneously recited a poem in three languages a
monocle-wearing teenager performed a spell from New Zealand another
young man sneered at the audience, snapping a whip as he intoned
his Fantastic Prayers." One of the artists called these sessions
both buffoonery and a requiem mass." Soon they would have a more
evocative name: Dada.In Destruction Was My Beatrice , modernist
scholar Jed Rasula presents the first narrative history of Dada,
showing how this little-understood artistic phenomenon laid the
foundation for culture as we know it today. Although the venue
where Dada was born closed after only four months and its acolytes
scattered, the idea of Dada quickly spread to New York, where it
influenced artists like Marcel Duchamp and Man Ray to Berlin, where
it inspired painters George Grosz and Hannah Hoech and to Paris,
where it dethroned previous avant-garde movements like Fauvism and
Cubism while inspiring early Surrealists like Andre Breton, Louis
Aragon, and Paul Eluard. The long tail of Dadaism, Rasula shows,
can be traced even further, to artists as diverse as William S.
Burroughs, Robert Rauschenberg, Marshall McLuhan, the Beatles,
Monty Python, David Byrne, and Jean-Michel Basquiat, all of
whom,along with untold others,owe a debt to the bizarre wartime
escapades of the Dada vanguard.A globe-spanning narrative that
resurrects some of the 20th century's most influential artistic
figures, Destruction Was My Beatrice describes how Dada burst upon
the world in the midst of total war,and how the effects of this
explosion are still reverberating today.
Raqib Shaw is one of the most extraordinary and sought-after
artists working in the world today. Born in Calcutta in 1974 and
raised in Kashmir, he came to London to study in 1998 and has lived
there ever since. Inspired by a broad range of influences,
including the old masters, Indian miniatures, Persian carpets and
the Pre-Raphaelites, his paintings are infused with memories and
longing for his homeland in Kashmir. His technique constitutes a
completely unique kind of enamel painting. Spending months on
preparatory drawings, tracings and photographic studies, he then
transfers the composition onto prepared wooden panels, establishing
an intricate design with acrylic liner, which leaves a slightly
raised line. He adds the enamel paint using needle-fine syringes
and a porcupine quill, with which he manoeuvres the paint. The
finished works are intricate, magical and breathtaking in their
colour and complexity. This book accompanies an exhibition of eight
paintings by Raqib Shaw at the Scottish National Gallery of Modern
Art, alongside two paintings which have long obsessed him and have
influenced specific works: Sir Joseph Noel Paton's The Quarrel of
Oberon and Titania, 1849 (National Gallery of Scotland) and Lucas
Cranach's An Allegory of Melancholy, 1528 (private collection). The
book includes the first full-length biographical study of the
artist.
Chicago is home to more intact African American street murals from
the 1970s and 1980s than any other U.S. city. Among Chicago's
greatest muralists is the legendary William "Bill" Walker
(1927-2011), compared by art historians to Diego Rivera. Francis
O'Connor, America's foremost mural historian, called Walker the
most accomplished contemporary practitioner of the classical mural
tradition that runs from Giotto to Rivera. Though his art could not
have been more public, Walker maintained a low profile during his
working life and virtually withdrew from the public eye after his
retirement in 1989. Author Jeff W. Huebner met Walker in 1990 and
embarked on a series of insightful interviews in 2008. Those
meetings form the basis of Walls of Prophecy and Protest, the story
of Walker's remarkable life and the movement that he inspired.
Featuring thirty-five color images of Walker's work, this handsome
edition reveals the artist who was the primary figure behind
Chicago's famed Wall of Respect and who created numerous murals
that depicted African American historical figures; protested social
injustice; and centered imagination, love, respect, and community
accountability.
Leading international artists and art educators consider the
challenges of art education in today's dramatically changed art
world. The last explosive change in art education came nearly a
century ago, when the German Bauhaus was formed. Today, dramatic
changes in the art world-its increasing professionalization, the
pervasive power of the art market, and fundamental shifts in
art-making itself in our post-Duchampian era-combined with a
revolution in information technology, raise fundamental questions
about the education of today's artists. Art School(Propositions for
the 21st Century) brings together more than thirty leading
international artists and art educators to reconsider the practices
of art education in academic, practical, ethical, and philosophical
terms. The essays in the book range over continents, histories,
traditions, experiments, and fantasies of education. Accompanying
the essays are conversations with such prominent artist/educators
as John Baldessari, Michael Craig-Martin, Hans Haacke, and Marina
Abramovic, as well as questionnaire responses from a dozen
important artists-among them Mike Kelley, Ann Hamilton, Guillermo
Kuitca, and Shirin Neshat-about their own experiences as students.
A fascinating analysis of the architecture of major historical art
schools throughout the world looks at the relationship of the
principles of their designs to the principles of the pedagogy
practiced within their halls. And throughout the volume, attention
is paid to new initiatives and proposals about what an art school
can and should be in the twenty-first century-and what it shouldn't
be. No other book on the subject covers more of the questions
concerning art education today or offers more insight into the
pressures, challenges, risks, and opportunities for artists and art
educators in the years ahead. Contributors Marina Abramovic, Dennis
Adams, John Baldessari, Ute Meta Bauer, Daniel Birnbaum, Saskia
Bos, Tania Bruguera, Luis Camnitzer, Michael Craig-Martin, Thierry
de Duve, Clementine Deliss, Charles Esche, Liam Gillick, Boris
Groys, Hans Haacke, Ann Lauterbach, Ken Lum, Steven Henry Madoff,
Brendan D. Moran, Ernesto Pujol, Raqs Media Collective, Charles
Renfro, Jeffrey T. Schnapp, Michael Shanks, Robert Storr, Anton
Vidokle
Born in South Korea in 1971, Haegue Yang is renowned for creating immersive environments from a diverse range of materials. Yang s sculptures and installations conjure abstract narratives which play with our sensory pre-conceptions of scent, sound, light and tactility. Often using recognisable household objects, her work liberates forms from their functional context and applies new connotations and meanings to them. Interweaving industrially made objects with labourintensive and craft-based processes, Yang articulates her interest in folk and pagan cultures, and their deep connection with seasonal rituals in relation to natural phenomena. For this book and its accompanying exhibition at Tate St Ives, the context of the Cornish landscape and its ancient archaeological heritage is an important point of departure for Yang, whose work combines materials, theories and cultural references to make astute and surprising connections between local contexts and wider geographies and histories. Recurring themes of migration, postcolonial diasporas, political struggle and social mobility underpin Yang s research, culminating in a body of work that is an apposite comment on our own time.
Emigration, being lost in a strange world, the search for a new
identityand longing for things and people that have been lost form
the central topics in the work of the Albanian artist Adrian Paci.
The volume presents his iconic works which have earned him a world
reputation. Adrian Paci emigrated from Albania to Italy with his
family in the late 1990s. His own experience of flight, of giving
up shared communities and his searching for a new identity have
left their mark on his artistic work. Over the last 20 years
expressive works have been created in the form of videos, photos,
painting and sculptures which treat theseexistential experiences.
The accompanying essays take up this politically topical subject
and examine Paci's oeuvre from various angles. An interview with
the artist rounds out the volume.
In this first systematic introduction to contemporary Chinese art,
Wu Hung provides an accessible, focused and much-needed narrative
of the development of Chinese art across all media from the 1970s
to the 2000s. From its underground genesis during the Cultural
Revolution (1966-76), contemporary Chinese art has become a dynamic
and hugely influential force in a globalized art world where the
distinctions between Eastern and Western culture are rapidly
collapsing. The book is a richly illustrated and easy-to-navigate
chronological survey that considers contemporary Chinese art both
in the context of China's specific historical experiences and in a
global arena. Wu Hung explores the emergence of avant-garde or
contemporary art - as opposed to officially sanctioned art - in the
public sphere after the Cultural Revolution; the mobilization by
young artists and critics of a nationwide avant-garde movement in
the mid-1980s; the re-emphasis on individual creativity in the late
1980s, the heightened spirit of experimentation of the 1990s; and
the more recent identification of Chinese artists, such as Ai
Weiwei, as global citizens who create works for an international
audience.
Exploring key issues for the anthropology of art and art theory,
this fascinating text provides the first in-depth study of
community art from an anthropological perspective.The book focuses
on the forty year history of Free Form Arts Trust, an arts group
that played a major part in the 1970s struggle to carve out a space
for community arts in Britain. Turning their back on the world of
gallery art, the fine-artist founders of Free Form were determined
to use their visual expertise to connect, through collaborative art
projects, with the working-class people excluded by the established
art world. In seeking to give the residents of poor communities a
greater role in shaping their built environment, the artists'
aesthetic practice would be transformed."Community Art" examines
this process of aesthetic transformation and its rejection of the
individualized practice of the gallery artist. The Free Form story
calls into question common understandings of the categories of
"art," "expertise," and "community," and makes this story relevant
beyond late twentieth-century and early twenty-first-century
Britain.
A daring reassessment of Louise Nevelson, an icon of
twentieth-century art whose innovative procedures relate to
gendered, classed, and racialized forms of making In this radical
rethinking of the art of Louise Nevelson (1899–1988), Julia
Bryan-Wilson provides a long-overdue critical account of a
signature figure in postwar sculpture. A Ukraine-born Jewish
immigrant, Nevelson persevered in the male-dominated New York art
world. Nonetheless, her careful procedures of construction—in
which she assembled found pieces of wood into elaborate structures,
usually painted black—have been little studied. Organized around
a series of key operations in Nevelson’s own process (dragging,
coloring, joining, and facing), the book comprises four slipcased,
individually bound volumes that can be read in any order. Both form
and content thus echo Nevelson’s own modular sculptures, the
gridded boxes of which the artist herself rearranged. Exploring how
Nevelson’s making relates to domesticity, racialized matter,
gendered labor, and the environment, Bryan-Wilson offers a
sustained examination of the social and political implications of
Nevelson’s art. The author also approaches Nevelson’s
sculptures from her own embodied subjectivity as a queer feminist
scholar. She forges an expansive art history that places
Nevelson’s assemblages in dialogue with a wide array of
marginalized worldmaking and underlines the artist’s proclamation
of allegiance to blackness.
The work of German sculptor Isa Genzken is brilliantly receptive to
the ever-shifting conditions of modern life. In this first book
devoted to the artist, Lisa Lee reflects on Genzken's tendency to
think across media, attending to sculptures, photographs, drawings,
and films from the entire span of her four-decade career, from
student projects in the mid-1970s to recent works seen in Genzken's
studio. Through penetrating analyses of individual works as well as
archival and interview material from the artist herself, Lee
establishes four major themes in Genzken's oeuvre: embodied
perception, architecture and built space, the commodity, and the
body. Contextualizing the sculptor's engagement with fellow
artists, such as Joseph Beuys and Bruce Nauman, Lee situates
Genzken within a critical and historical framework that begins in
politically fraught 1960s West Germany and extends to the
globalized present. Here we see how Genzken tests the relevance of
the utopian aspirations and formal innovations of the early
twentieth century by submitting them to homage and travesty. Sure
to set the standard for future studies of Genzken's work, Isa
Genzken is essential for anyone interested in contemporary art.
During the 1960s and 1970s, a loosely affiliated group of Los
Angeles artists--including Larry Bell, Mary Corse, Robert Irwin,
James Turrell, and Doug Wheeler--more intrigued by questions of
perception than by the crafting of discrete objects, embraced light
as their primary medium. Whether by directing the flow of natural
light, embedding artificial light within objects or architecture,
or playing with light through the use of reflective, translucent,
or transparent materials, each of these artists created situations
capable of stimulating heightened sensory awareness in the
receptive viewer. "Phenomenal: California Light, Space, Surface,"
companion book to the exhibition of the same name, explores and
documents the unique traits of the phenomenologically engaged work
produced in Southern California during those decades and traces its
ongoing influence on current generations of international artists.
Foreword by Hugh M. Davies
Additional contributors:
Michael Auping
Stephanie Hanor
Adrian Kohn
Dawna Schuld
Artists:
Peter Alexander
Larry Bell
Ron Cooper
Mary Corse
Robert Irwin
Craig Kauffman
John McCracken
Bruce Nauman
Eric Orr
Helen Pashgian
James Turrell
De Wain Valentine
Doug Wheeler
Robert Gober rose to prominence in the mid-1980s and was quickly
acknowledged as one of the most significant artists of his
generation. Early in his career, he made deceptively simple
sculptures of everyday objects--beginning with sinks and moving on
to domestic furniture such as playpens, beds and doors. In the
1990s, his practice evolved from single works to theatrical
room-sized environments. In all of his work, Gober's formal
intelligence is never separate from a penetrating reading of the
socio-political context of his time. His objects and installations
are among the most psychologically charged artworks of the late
twentieth century, reflecting the artist's sustained concerns with
issues of social justice, freedom and tolerance. Published in
conjunction with the first large-scale survey of the artist's
career to take place in the United States, this publication
presents his works in all media, including individual sculptures
and immersive sculptural environments, as well as a distinctive
selection of drawings, prints and photographs. Prepared in close
collaboration with the artist, it traces the development of a
remarkable body of work, highlighting themes and motifs that
emerged in the early 1980s and continue to inform Gober's work
today. An essay by Hilton Als is complemented by an in-depth
chronology featuring a rich selection of images from the artist's
archives, including never-before-published photographs of works in
progress.
Robert Gober was born in 1954 in Wallingford, Connecticut. He has
had numerous one-person exhibitions, most notably at the Dia Center
for the Arts, New York; The Museum of Contemporary Art, Los
Angeles; and Schaulager, Basel. In 2001, he represented the United
States at the 49th Venice Biennale. Gober's curatorial projects
have been shown at The Institute of Contemporary Art, Boston; The
Menil Collection, Houston; Hammer Museum, Los Angeles; and the
Whitney Museum of American Art, New York. He lives and works in New
York.
In the times when the Ukrainian art sphere was regulated by the
Soviet institutions, local monumental and decorative arts existed
at the frontier of the Party's propaganda and the artistic thirst
to experiments. Nowadays, Ukrainian mosaics are wrested out of the
architectural context of the country in both literal and
metaphorical ways. The artworks are liquidated from the buildings
they were specifically created for and indiscriminately despised as
ideological pieces of no value. Furthermore, in legal terms mosaics
are not defined as objects of art that makes them unguarded in the
face of the decommunization process. Initially incepted as a guide,
this book is an equally beneficial companion for the journey
through space (in the context of the geographical area of modern
Ukraine) and hitchhiking through time (in terms of Ukrainian
cultural history). It incorporates the selection of Ukrainian
mosaics which undermines the simplified perspective on the Soviet
art heritage in Ukraine. The volume is generously supplemented with
unique photographs of the documentary photographer Yevgen Nikiforov
who continues the research, initially presented in the book
Decommunized: Ukrainian Soviet Mosaics (2017). Together with the
art historian Polina Baitsym who reveals striking linkages of the
mosaics' plots with broader historical context, he will guide you
through the testimonies of the genuine creativity of Ukrainian
monumental artists which managed to flourish on the most infertile
soil.
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