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Books > Humanities > Philosophy > Western philosophy > Ancient Western philosophy to c 500 > General
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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
HarperCollins is proud to present its incredible range of
best-loved, essential classics. Plato's Republic has influenced
Western philosophers for centuries, with its main focus on what
makes a well-balanced society and individual.
Dealing with themes of urban planning, constitutionalism,
utopianism and social construction theory, this book analyzes the
city of Magnesia, Plato's second-best city-state in the Laws, as if
it were an actual ancient city-state. The book details the
demographics, economics, military capabilities and polity of
Magnesia using (post)modern critical theory and contemporary data
on ancient city-states. Examining the key features of the proposed
city-state in detail, Kenneth Royce Moore considers Plato's
proposed military as well as his invention of national service, and
compares this with known militaries of the era. The author
demonstrates that economic growth is not its priority, highly
restricted with an aim toward stability rather than expansion.
Moore also considers the Magnesian political system in the light of
existing polities of the era, concluding that Magnesia will have a
strikingly different form of government than any other actual
city-state in antiquity, albeit derived in no small part from
Athenian, Cretan and Spartan traditions. This book puts "flesh on
the bones" of Plato's fictional utopia and reveals how surprisingly
practical it could have been.
This is the first English translation of a compelling and highly
original reading of Epicurus by Jean-Marie Guyau. This book has
long been recognized as one of the best and most concerted attempts
to explore one of the most important, yet controversial ancient
philosophers whose thought, Guyau claims, remains vital to modern
and contemporary culture. Throughout the text we are introduced to
the origins of the philosophy of pleasure in Ancient Greece, with
Guyau clearly demonstrating how this idea persists through the
history of philosophy and how it is an essential trait in the
Western tradition. With an introduction by Keith Ansell-Pearson and
Federico Testa, which contextualizes the work of Guyau within the
canon of French thought, and notes on both further reading and on
Epicurean scholarship more generally, this translation also acts as
a critical introduction to the philosophy of Guyau and Epicurus.
Soliloquies is a work from Augustine's early life, shortly after
his conversion, in which are visible all the seeds contained in his
future writings. Here we see Augustine as a philosopher, a thinker
and a budding theologian.
Connecting several strands of Aristotle's thought, Zoli Filotas
sheds light on one of the axioms of Aristotle's ethics and
political philosophy - that every community has a ruler - and
demonstrates its relevance to his ideas on personal relationships.
Aristotle and the Ethics of Difference, Friendship, and Equality
reveals a pluralistic theory of rule in Aristotle's thought,
tracing it through his corpus and situating it in a discussion
among such figures as Gorgias, Xenophon, and Plato. Considering the
similarities and differences among various forms of rule, Filotas
shows that for Aristotle even virtuous friends must exercise a
version of rule akin to that of slaveholders. He also explores why
Aristotle distinguishes the hierarchical rule over women from both
the mastery of slaves and the political rule exercised by free and
equal citizens. In doing so, he argues that natural and social
differences among human beings play a complex, and troubling, role
in Aristotle's reasoning. Illuminating and thought-provoking, this
book reveals Aristotle's ambivalence about political relations and
the equal treatment they involve and offers an engaging inquiry
into how he understood the common structures of human
relationships.
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