|
Books > Humanities > Philosophy > Western philosophy > Ancient Western philosophy to c 500 > General
This volume analyses in depth the reception of early Greek
philosophy in the Epicurean tradition and provides for the first
time in scholarship a comprehensive edition, with translation and
commentary, of all the Herculanean testimonia to the Presocratics.
Among the most significant scientific outcomes, it provides
elements for the attribution of an earlier date to the attested
tradition of Xenophanes' scepticism; a complete reconstruction of
the Epicurean reception of Democritus; a new reconstruction of the
testimonia to Nausiphanes' concept of physiologia, Anaxagoras'
physics and theology, and Empedocles' epistemology; new texts for
better comparing the doxographical sections of Philodemus' On Piety
with those of Cicero's On the Nature of the Gods, which update
Hermann Diels' treatment of this subject in his Doxographi Graeci.
Humankind has a profound and complex relationship with the sea, a
relationship that is extensively reflected in biology, psychology,
religion, literature and poetry. The sea cradles and soothes us, we
visit it often for solace and inspiration, it is familiar, being
the place where life ultimately began. Yet the sea is also dark and
mysterious and often spells catastrophe and death. The sea is a set
of contradictions: kind, cruel, indifferent. She is a blind will
that will 'have her way'. In exploring this most capricious of
phenomena, David Farrell Krell engages the work of an array of
thinkers and writers including, but not limited to, Homer, Thales,
Anaximander, Heraclitus, Plato, Aristotle, Hoelderlin, Melville,
Woolf, Whitman, Nietzsche, Heidegger, Schelling, Ferenczi, Rank and
Freud. The Sea explores the significance in Western civilization of
the catastrophic and generative power of the sea and what
humankind's complex relationship with it reveals about the human
condition, human consciousness, temporality, striving, anxiety,
happiness and mortality.
Overcoming Uncertainty in Ancient Greek Political Philosophy makes
an historical and theoretical contribution by explaining the role
of opinion in ancient Greek political philosophy, showing its
importance for Aristotle's theory of deliberation, and indicating a
new model for a deliberative republic. Currently, there are no
studies of opinion in ancient Greek political theory and so the
book breaks new historical ground. The book establishes that
opinion is key for the political theories of Plato, Aristotle, and
the Stoics because each sees uncertainty as a problem that needs to
be overcome if one is to establish a virtuous polity. Since they
have different notions of the nature of the uncertainty of opinion,
they develop very different political strategies to overcome it.
The book explains that Plato's and the Stoics' analyses of
uncertainty support oligarchy and monarchy, respectively, and that
theoretical support for deliberate politics requires a more nuanced
understanding of uncertainty that only Aristotle provides.
Friedrich Schleiermacher's Platons Werke (1804-28) changed how we
understand Plato. His translation of Plato's dialogues remained the
authoritative one in the German-speaking world for two hundred
years, but it was his interpretation of Plato and the Platonic
corpus, set forth in his Introductions to the dialogues, that
proved so revolutionary for classicists and philosophers worldwide.
Schleiermacher created a Platonic question for the modern world.
Yet, in Schleiermacher studies, surprisingly little is known about
Schleiermacher's deep engagement with Plato. Schleiermacher's Plato
is the first book-length study of the topic. It addresses two basic
questions: How did Schleiermacher understand Plato? In what ways
was Schleiermacher's own thought influenced by Plato? Lamm argues
that Schleiermacher's thought was profoundly influenced by Plato,
or rather by his rather distinctive understanding of Plato. This is
true not only of Schleiermacher's philosophy (Hermeneutics,
Dialectics) but also of his thinking about religion and Christian
faith during the first decade of the nineteenth century (Christmas
Dialogue, Speeches on Religion). Schleiermacher's Plato should be
of interest to classicists, philosophers, theologians, and scholars
of religion.
Returning to the Greek understanding of art to rethink its
capacities, Creation and the Function of Art focuses on the
relationship between techne and phusis (nature). Moving away from
the theoretical Platonism which dominates contemporary
understandings of art, this book instead reinvigorates Aristotelian
causation. Beginning with the Greek topos and turning to insights
from philosophy, pure mathematics, psychoanalysis and biology,
Jason Tuckwell re-problematises techne in functional terms. This
book examines the deviations at play within logical forms, the
subject, and upon phusis to better situate the role of the function
in poiesis (art). In so doing, Tuckwell argues that art concerns a
genuinely creative labour that cannot be resolved via an
ontological or epistemological problem, but which instead
constitutes an encounter with the problematic. As such, techne is
shown to be a property of the living, of intelligence coupled to
action, that not only enacts poiesis or art, but indicates a
broader role for creative deviation in nature.
The story of Sosipatra of Pergamum (4th century C.E.) as told by
her biographer, Eunapius of Sardis in his Lives of the Philosophers
and Sophists, is a remarkable tale. It is the story of an elite
young girl from the area of Ephesus, who was educated by traveling
oracles (daemons), and who grew up to lead her own philosophy
school on the west coast of Asia Minor. She was also a prophet of
sorts, channeling divine messages to her students, family, and
friends, and foretelling the future. Sosipatra of Pergamum is the
first sustained, book length attempt to tell the story of this
mysterious woman. It presents a rich contextualization of the brief
and highly fictionalized portrait provided by Eunapius. In doing
so, the book explores the cultural and political landscape of late
ancient Asia Minor, especially the areas around Ephesus, Pergamum,
Sardis, and Smyrna. It also discusses moments in Sosipatra's life
for what they reveal more generally about women's lives in Late
Antiquity in the areas of childhood, education, family, household,
motherhood, widowhood, and professional life. Her career sheds
light on late Roman Platonism, its engagement with religion,
ritual, and "magic," and the role of women in this movement. By
thoroughly examining the ancient evidence, Heidi Marx recovers a
hidden yet important figure from the rich intellectual traditions
of the Roman Near East.
The History and Philosophy of Science: A Reader brings together
seminal texts from antiquity to the end of the nineteenth century
and makes them accessible in one volume for the first time. With
readings from Aristotle, Aquinas, Copernicus, Galileo, Descartes,
Newton, Lavoisier, Linnaeus, Darwin, Faraday, and Maxwell, it
analyses and discusses major classical, medieval and modern texts
and figures from the natural sciences. Grouped by topic to clarify
the development of methods and disciplines and the unification of
theories, each section includes an introduction, suggestions for
further reading and end-of-section discussion questions, allowing
students to develop the skills needed to: read, interpret, and
critically engage with central problems and ideas from the history
and philosophy of science understand and evaluate scientific
material found in a wide variety of professional and popular
settings appreciate the social and cultural context in which
scientific ideas emerge identify the roles that mathematics plays
in scientific inquiry Featuring primary sources in all the core
scientific fields - astronomy, physics, chemistry, and the life
sciences - The History and Philosophy of Science: A Reader is ideal
for students looking to better understand the origins of natural
science and the questions asked throughout its history. By taking a
thematic approach to introduce influential assumptions, methods and
answers, this reader illustrates the implications of an impressive
range of values and ideas across the history and philosophy of
Western science.
|
|