A provocative and insightful analysis that sheds new light on one of the most puzzling and historically unsettling conundrums

Why the Germans? Why the Jews? Countless historians have grappled with these questions, but few have come up with answers as original and insightful as those of maverick German historian Gotz Aly. Tracing the prehistory of the Holocaust from the 1800s to the Nazis' assumption of power in 1933, Aly shows that German anti-Semitism was--to a previously overlooked extent--driven in large part by material concerns, not racist ideology or religious animosity. As Germany made its way through the upheaval of the Industrial Revolution, the difficulties of the lethargic, economically backward German majority stood in marked contrast to the social and economic success of the agile Jewish minority. This success aroused envy and fear among the Gentile population, creating fertile ground for murderous Nazi politics.

Surprisingly, and controversially, Aly shows that the roots of the Holocaust are deeply intertwined with German efforts to create greater social equality. Redistributing wealth from the well-off to the less fortunate was in many respects a laudable goal, particularly at a time when many lived in poverty. But as the notion of material equality took over the public imagination, the skilled, well-educated Jewish population came to be seen as having more than its fair share. Aly's account of this fatal social dynamic opens up a new vantage point on the greatest crime in history and is sure to prompt heated debate for years to come.

Terrorism is an extreme form of radicalization. In this ground-breaking and important book, Clark McCauley and Sophia Moskalenko identify and outline twelve mechanisms of political radicalization that can move individuals, groups, and the masses to increased sympathy and support for political violence. Co-authored by two psychologists both acknowledged in their field as experts in radicalization and consultants to the Department of Homeland Security and other government agencies, Friction draws on wide-ranging case histories to show striking parallels between 1800s anti-czarist terrorism, 1970s anti-war terrorism, and 21st century jihadist terrorism. Altogether, the twelve mechanisms of political radicalization demonstrate how unexceptional people are moved to exceptional violence in the conflict between states and non-state challengers. In this revised and expanded edition, McCauley and Moskalenko use the twelve mechanisms to analyze recent cases of lone-wolf terrorists and illustrate how individuals can become radicalized to jihadist violence with group influence or organizational support. Additionally, in the context of the Islamic State's worldwide efforts to radicalize moderate Muslims for jihad, they advance a model that differentiates radicalization in opinion from radicalization in action, and suggest different strategies for countering these diverse forms of radicalization. As a result, the authors conclude that the same mechanisms are at work in radicalizing both terrorists and states targeted by terrorists, implying that these conclusions are as relevant for policy-makers and security officers as they are for citizens facing the threat of terror today.

Poppies of Iraq is Brigitte Findakly s nuanced tender chronicle of her relationship with her homeland Iraq, co-written and drawn by her husband, the acclaimed cartoonist Lewis Trondheim. In spare and elegant detail, they share memories of her middle class childhood touching on cultural practices, the education system, Saddam Hussein s state control, and her family s history as Orthodox Christians in the arab world. Poppies of Iraq is intimate and wide-ranging; the story of how one can become separated from one s homeland and still feel intimately connected yet ultimately estranged. Signs of an oppressive regime permeate a seemingly normal life: magazines arrive edited by customs; the color red is banned after the execution of General Kassim; Baathist militiamen are publicly hanged and school kids are bussed past them to bear witness. As conditions in Mosul worsen over her childhood, Brigitte s father is always hopeful that life in Iraq will return to being secular and prosperous. The family eventually feels compelled to move to Paris, however, where Brigitte finds herself not quite belonging to either culture. Trondheim brings to life Findakly s memories to create a poignant family portrait that covers loss, tragedy, love, and the loneliness of exile.

If you truly love Allah, you will die for him.

Your death will mean much reward for you and your family in heaven.

Only death will prove your love.

It was the final test. A chance to win not only the love of Allah, but the love of her father--something she had never been able to earn. Esther took a deep breath and raised her hand in the air. At the age of eighteen, she had just volunteered to become a suicide bomber.

Defying Jihad is the true story of a girl growing up under radical Islamic rule, trained to believe her ultimate purpose was to serve Allah by dying as a jihadist. But two nights before she was to leave forever, she had a dream . . . one that would change the course of her destiny.

Against all odds, Esther became a follower of Jesus--even though leaving Islam meant her death sentence. But rather than kill her immediately, Esther's furious father challenged her to a series of public debates with Muslim scholars: the Bible versus the Quran. If Esther won, she might yet survive. But if the Muslim clerics won, Esther must renounce her Christian faith. For an entire month--if she lived that long--Esther would be brought before the mob daily to defend her newfound faith. Would God give her the words to argue against Muslim leaders, former friends, and even her own family?

Defying Jihad is an amazing story of a woman prepared to surrender all for Jesus--and whose life transformed from terror to overwhelming love.

On two hundred and one days between May 1, 1245, and August 1, 1246, more than five thousand people from the Lauragais were questioned in Toulouse about the heresy of the good men and the good women (more commonly known as Catharism). Nobles and diviners, butchers and monks, concubines and physicians, blacksmiths and pregnant girls--in short, all men over fourteen and women over twelve--were summoned by Dominican inquisitors Bernart de Caux and Jean de Saint-Pierre. In the cloister of the Saint-Sernin abbey, before scribes and witnesses, they confessed whether they, or anyone else, had ever seen, heard, helped, or sought salvation through the heretics. This inquisition into heretical depravity was the single largest investigation, in the shortest time, in the entire European Middle Ages.

Mark Gregory Pegg examines the sole surviving manuscript of this great inquisition with unprecedented care--often in unexpected ways--to build a richly textured understanding of social life in southern France in the early thirteenth century. He explores what the interrogations reveal about the individual and communal lives of those interrogated and how the interrogations themselves shaped villagers' perceptions of those lives. "The Corruption of Angels," similar in breadth and scope to Emmanuel Le Roy Ladurie's "Montaillou," is a major contribution to the field. It shows how heretical and orthodox beliefs flourished side by side and, more broadly, what life was like in one particular time and place. Pegg's passionate and beautifully written evocation of a medieval world will fascinate a diverse readership within and beyond the academy.

To allow or restrict hate speech is a hotly debated issue in many societies. While the right to freedom of speech is fundamental to liberal democracies, most countries have accepted that hate speech causes significant harm and ought to be regulated. Richard Moon examines the application of hate speech laws when religion is either the source or target of such speech. Moon describes the various legal restrictions on hate speech, religious insult, and blasphemy in Canada, Europe and elsewhere, and uses cases from different jurisdictions to illustrate the particular challenges raised by religious hate speech. The issues addressed are highly topical: speech that attacks religious communities, specifically anti-Muslim rhetoric, and hateful speech that is based on religious doctrine or scripture, such as anti-gay speech. The book draws on a rich understanding of freedom of expression, the harms of hate speech, and the role of religion in public life.

The Jacobite Wars is a detailed exploration of the Jacobite military campaigns of 1715 and 1745, set against the background of Scottish political, religious and constitutional history. The author has written a clear and demythologised account of the military campaigns waged by the Jacobites against the Hanoverian monarchs. He draws on the work of recent historians who have come to emphasise the political significance of the rebellions (which had been dismissed by earlier historians), showing the danger faced by the Hanoverian regime during those years of political and religious turbulence. The Jacobite rebellions of 1715 and 1745 occurred within the context of the 1707 Act of Union, acquiring the trappings of a national crusade to restore Scotland's independence. James Edward Stuart promised consistently to break the Union between Scotland and England if he became King. The rebellions also had great religious significance: the Jacobite cause was committed to restoring a Catholic dynasty to the throne and was therefore supported by the small number of Catholics in the country, and also the Episcopalians, who were together set against the Presbyterians. The failure of the rebellions, culminating in the Battle of Culloden, coincided with the national identity of Scotland becoming associated with Presbyterianism and North Britain. John L. Roberts presents the view that the political vulnerability of Hanoverians would explain the strength of Government reaction to the 1745 rebellion, especially in the Scottish Highlands, and the ferocity of its retribution, which has long been lamented in popular Scottish culture. The Jacobite Wars will appeal to anyone with an interest in the military history of this key period in Scotland's past.

Thousands of men and women were executed for incompatible religious views in sixteenth-century Europe. The meaning and significance of those deaths are studied here comparatively for the first time, providing a compelling argument for the importance of martyrdom as both a window onto religious sensibilities and a crucial component in the formation of divergent Christian traditions and identities.

Brad Gregory explores Protestant, Catholic, and Anabaptist martyrs in a sustained fashion, addressing the similarities and differences in their self-understanding. He traces the processes and impact of their memorialization by co-believers, and he reconstructs the arguments of the ecclesiastical and civil authorities responsible for their deaths. In addition, he assesses the controversy over the meaning of executions for competing views of Christian truth and the intractable dispute over the distinction between true and false martyrs. He employs a wide range of sources, including pamphlets, martyrologies, theological and devotional treatises, sermons, songs, woodcuts and engravings, correspondence, and legal records. Reconstructing religious motivation, conviction, and behavior in early modern Europe, Gregory shows us the shifting perspectives of authorities willing to kill, martyrs willing to die, martyrologists eager to memorialize, and controversialists keen to dispute.

Discrimination against Muslim Americans has soared over the last two decades with hostility growing especially acute since 2016 - in no small part due to targeted attacks by policymakers and media. Outsiders at Home offers the first systematic, empirically driven examination of status of Muslim Americans in US democracy, evaluating the topic from a variety of perspectives. To what extent do Muslim Americans face discrimination by legislators, the media, and the general public? What trends do we see over time, and how have conditions shifted? What, if anything, can be done to reverse course? How do Muslim Americans view their position, and what are the psychic and sociopolitical tolls? Answering each of these questions, Nazita Lajevardi shows that the rampant, mostly negative discussion of Muslims in media and national discourse has yielded devastating political and social consequences.

An updated and modernized edition of the unparalleled classic with resurgent relevance for the twenty-first century Foxe's Book of Martyrs is one of the most influential and well-known books in history, as well as one of the top-sellers of the past, right up there with the Bible itself. Immensely popular in Foxe's own sixteenth century, its influence has been felt throughout literature. Copies of the original text (Acts and Monuments) were chained beside the Bible in churches of England, and even sailed with English pirates. This was not a book designed to comfort, but instead to present the truth of the persecution faced by Protestant Christians in hostile environments. The inscription from the 1563 edition--now commonly known as Foxe's Book of Martyrs--indicates the gravity of the task: "[In] latter and perilous days . . . the great persecutions and horrible troubles . . . [are here] gathered and collected according to true copies and writings . . . of the parties themselves that suffered." Foxe was committed to commemorating the ultimate sacrifice of those who gave their lives for the sake of their faith. Paul L. Maier brings his exceptional mind for history to bear on Foxe's work in this new edition. While abridgement of the original 2,100 pages was necessary, Maier does include every martyr, and text was changed only where modern readers may not readily understand the original archaic wording. John Foxe (1516-1587) was an academic and zealous student of the Scriptures, leading to his persecution as a Protestant by the Catholic rulers of his day. Beyond his work in pastoral ministry, Foxe continued to work on his martyrology until his death.

For almost two centuries, followers of the Baha’i faith, Iran’s largest religious minority, have been persecuted by the state. They have been made scapegoats for the nation’s ills, branded enemies of Islam and denounced as foreign agents. Since the Islamic Revolution of 1979 Baha’is have been barred from entering the nation’s universities, more than two hundred have been executed, and hundreds more imprisoned and tortured.

Now, however, Iran is at a turning point. A new generation has begun to question how the Baha’is have been portrayed by the government and the clergy, and called for them to be given equal rights as fellow citizens. In documenting, for the first time, the plight of this religious community in Iran since its inception, Fereydun Vahman also reveals the greater plight of a nation aspiring to develop a modern identity built on respect for diversity rather than hatred and self-deception.

In 1144, the mutilated body of William of Norwich, a young apprentice leatherworker, was found abandoned outside the city's walls. The boy bore disturbing signs of torture, and a story spread that it was a ritual murder, performed by Jews in imitation of the Crucifixion as a mockery of Christianity. The outline of William's tale eventually gained currency far beyond Norwich, and the idea that Jews engaged in ritual murder became firmly rooted in the European imagination. E.M. Rose's engaging book delves into the story of William's murder and the notorious trial that followed to uncover the origin of the ritual murder accusation - known as the "blood libel" - in western Europe in the Middle Ages. Focusing on the specific historical context - 12th-century ecclesiastical politics, the position of Jews in England, the Second Crusade, and the cult of saints - and suspensefully unraveling the facts of the case, Rose makes a powerful argument for why the Norwich Jews (and particularly one Jewish banker) were accused of killing the youth, and how the malevolent blood libel accusation managed to take hold. She also considers four "copycat" cases, in which Jews were similarly blamed for the death of young Christians, and traces the adaptations of the story over time. In the centuries after its appearance, the ritual murder accusation provoked instances of torture, death and expulsion of thousands of Jews and the extermination of hundreds of communities. Although no charge of ritual murder has withstood historical scrutiny, the concept of the blood libel is so emotionally charged and deeply rooted in cultural memory that it endures even today. Rose's groundbreaking work, driven by fascinating characters, a gripping narrative, and impressive scholarship, provides clear answers as to why the blood libel emerged when it did and how it was able to gain such widespread acceptance, laying the foundations for enduring antisemitic myths that continue to present.

The Thirty Years' War (1618-48) was Europe's most destructive conflict prior to the two world wars. Two of European history's greatest generals faced each other at Lutzen in November 1632, mid-way through this terrible war. Neither achieved his objective. Albrecht von Wallenstein withdrew his battered imperial army at nightfall, unaware that his opponent, King Gustavus Adolphus of Sweden, had died a few hours earlier. The indecisive military outcome found an immediate echo in image and print, and became the object of political and historical disputes. Swedish propaganda swiftly fostered the lasting image of the king's sacrifice for the Protestant cause against the spectre of Catholic Habsburg 'universal monarchy'. The standard assumption that the king had 'met his death in the hour of victory' became integral to how Gustavus Adolphus's contribution to modern warfare has been remembered, even celebrated, while the study of Lutzen's wider legacy shows how such events are constantly rewritten as elements of propaganda, religious and national identity, and professional military culture. The battle's religious and political associations also led to its adoption as a symbol by those advocating German unification under Prussian leadership. The battlefield remains a place of pilgrimage to this day and a site for the celebration of Protestant German and Nordic culture. This book is the first to combine analysis of the battle itself with an assessment of its cultural, political and military legacy, and the first to incorporate recent archaeological research within a reappraisal of the events and their significance. It challenges the accepted view that Lutzen is a milestone in military development, arguing instead that its impact was more significant on the cultural and political level.

This book provides a sophisticated investigation into the experience of being exterminated, as felt by victims of the Holocaust, and compares and contrasts this analysis with the experiences of people who have been colonized or enslaved. Using numerous victim accounts and a wide range of primary sources, the book moves away from the 'continuity thesis', with its insistence on colonial intent as the reason for victimization in relation to other historical examples of mass political violence, to look at the victim experience on its own terms. By affording each constituent case study its own distinctive aspects, The Victims of Slavery, Colonization and the Holocaust allows for a more enriching comparison of victim experience to be made that respects each group of victims in their uniqueness. It is an important, innovative volume for all students of the Holocaust, genocide and the history of mass political violence.

Although the Crusades are generally thought of in terms of the European attempt to conquer and colonize the Holy Land, from the twelfth century onward crusading also involved the "reconquest" of the Iberian peninsula from the Muslims. This eyewitness account of the capture of Lisbon in 1147 by the combined forces of King Alfonso Henriques of Portugal and a fleet of crusaders from the Anglo-Norman realm, Flanders, and the Rhineland is one of the richest and most exciting sources to survive from this period. Far more than just a narrative, De expugnatione Lyxbonensi vividly conveys the tensions between the secular and spiritual motives of a crusading army, as well as revealing a wealth of information on medieval warfare, the development of crusading ideology and holy war, and Muslim views of the crusaders.

The new foreword by Jonathan Phillips provides insight to the latest scholarship on the integral place of the Lisbon expedition in the Second Crusade, the identity of the text's author, and his message for crusaders.

'This elegantly written, erudite book is essential reading for all of us, whatever our identifications' - Lynne Segal Antisemitism is one of the most controversial topics of our time. The public, academics, journalists, activists and Jewish people themselves are divided over its meaning. Antony Lerman shows that this is a result of a 30-year process of redefinition of the phenomenon, casting Israel, problematically defined as the 'persecuted collective Jew', as one of its main targets. This political project has taken the notion of the 'new antisemitism' and codified it in the flawed International Holocaust Remembrance Alliance's 'working definition' of antisemitism. This text is the glue holding together an international network comprising the Israeli government, pro-Israel advocacy groups, Zionist organisations, Jewish communal defence bodies and sympathetic governments fighting a war against those who would criticise Israel. The consequences of this redefinition have been alarming, supressing free speech on Palestine/Israel, legitimising Islamophobic right-wing forces, and politicising principled opposition to antisemitism.

For nearly two-thousand years, courageous men and women have been tortured and killed because of their confessions of Jesus Christ as Lord and Savior.

This updated edition of Foxes Book of Martyrs, contains stories of persecution up to 2001. Stories of heroic courage and overcoming faith. Stories of love of God and Christ. Stories of the amazing grace of God that enabled men, women, and children to endure persecutions and often horrible deaths.

In a world torn by religious antagonism, lessons can be learned from medieval Spanish villages where Muslims, Christians, and Jews rubbed shoulders on a daily basis--sharing irrigation canals, bathhouses, municipal ovens, and marketplaces. Medieval Spaniards introduced Europeans to paper manufacture, Hindu-Arabic numerals, philosophical classics, algebra, citrus fruits, cotton, and new medical techniques. Her mystics penned classics of Kabbalah and Sufism. More astonishing than Spain's wide-ranging accomplishments, however, was the simple fact that until the destruction of the last Muslim Kingdom by King Ferdinand and Queen Isabella in 1492, Spain's Muslims, Christians, and Jews often managed to bestow tolerance and freedom of worship on the minorities in their midst. A Vanished World chronicles this panoramic sweep of human history and achievement, encompassing both the agony of Jihad, Crusades, and Inquisition, and the glory of a multi-religious, multi-cultural civilization that forever changed the West. Lowney shows how these three controversial religious groups once lived and worked together in Spain, creating commerce, culture, art, and architecture. He reveals how these three faith groups eventually veered into a thicket of resentment and violence, and shows how our current policies and approaches might lead us down the same path. Rising above politics, propaganda, and name-calling, A Vanished World provides a hopeful meditation on how relations among these three faith groups have gone wrong and some ideas on how to make their interactions right.

Conflict and dispute pervade political and policy discussions. Moreover, unequal power relations tend to heighten levels of conflict. In this context of contention, figuring out ways to accommodate others and reach solutions that are agreeable to all is a perennial challenge for activists, politicians, planners, and policymakers. John Forester is one of America's eminent scholars of progressive planning and dispute resolution in the policy arena, and in Dealing with Differences he focuses on a series of 'hard cases'--conflicts that appeared to be insoluble yet which were resolved in the end. Forester ranges across the country--from Hawaii to Maryland to Washington State--and across issues--the environment, ethnic conflict, and HIV. Throughout, he focuses on how innovative mediators settled seemingly intractable disputes. Between pessimism masquerading as 'realism' and the unrealistic idealism that 'we can all get along, ' Forester identifies the middle terrain where disputes do actually get resolved in ways that offer something for all sides. Dealing with Differences serves as an authoritative and fundamentally pragmatic pathway for anyone who has to engage in the highly contentious worlds of planning and policymaking.