this volume explores theoretical discourses in which religion is used to legitimize political violence. It examines the ways in which Christianity and Islam are utilized for political ends, in particular how violence is used (or abused) as an expedient to justify political action. This research focuses on premodern as well as contemporary discourses in the Middle East and Latin America, identifying patterns frequently used to justify the deployment of violence in both hegemonic and anti-hegemonic discourses. In addition, it explores how premodern arguments and authorities are utilized and transformed in order to legitimize contemporary violence as well as the ways in which the use of religion as a means to justify violence alters the nature of conflicts that are not otherwise explicitly religious. It argues that most past and present conflicts, even if the discourses about them are conducted in religious terms, have origins other than religion and/or blend religion with other causes, namely socio-economic and political injustice and inequality. Understanding the use and abuse of religion to justify violence is a prerequisite to discerning the nature of a conflict and might thus contribute to conflict resolution.

Do we really understand others and their beliefs? Martyn Percy believes that if we better understand the people in our churches, in our communities and in our societies, then we might cultivate more ease in the 21st century, not only in local and national politics but also in international politics. Others: A Very Short Book About Beliefs takes a curious, anti-prejudiced look at some weird and wacky beliefs. And although odd beliefs are wryly observed throughout, its subversive subtext aims to challenge people not to write off others' beliefs as irrational, weird or daft but to invite the reader to reconsider others in the light of what we don't know.

In various parts of the Islamic world over the past decades virulent attacks have targeted Islamic funeral and sacral architecture. Rather than being random acts of vandalism, these are associated with the idea of performing one's religious duty as attested to in the Salafi/Wahhabi tradition and texts. Graves, shrines and tombs are regarded by some Muslims as having the potential to tempt a believer to polytheism. Hence the duty to level the graves to the ground (taswiyat al-qubur). In illuminating the ideology behind these acts, this book explains the current destruction of graves in the Islamic world and traces the ideological sources of iconoclasm in their historical perspective, from medieval theological and legal debates to contemporary Islamist movements including ISIS.

What is the status of religious freedom in the world today? What barriers does it face? What are the realistic prospects for improvement, and why does this matter? The Future of Religious Freedom addresses these critical questions by assembling in one volume some of the best forward-thinking and empirical research on religious liberty, international legal trends, and societal dynamics. Top scholars from law, political science, diplomacy, sociology, and religion explore the status, value, and challenges of religious liberty around the world - with illustrations from a wide range of historical situations, contemporary contexts, and constitutional regimes. With a thematic focus on the nature of religious markets and statecraft, the book surveys conditions in different regions, from the Muslim arc to Asia to Eastern Europe. It probes dynamics in both established and emerging democracies. It features up-to-date treatments of such pivotal nations as China, Russia, and Turkey, as well as illuminating new threats to conscience and religious autonomy in the United States and in kin countries of the English speaking world. Finally, it demonstrates the vital contribution of religious freedom to inter-religious harmony, thriving societies, and global security, and applies these findings to the momentous issue of advancing freedom and democracy in Islamic cultures.

Why are there so few Muslim terrorists? With more than a billion Muslims in the world--many of whom supposedly hate the West and ardently desire martyrdom--why don't we see terrorist attacks every day? Where are the missing martyrs?
In this startlingly counterintuitive book, a leading authority on Islamic movements demonstrates that terrorist groups are thoroughly marginal in the Muslim world. Charles Kurzman draws on government sources, public opinion surveys, election results, and in-depth interviews with Muslims in the Middle East and around the world. He finds that young Muslims are indeed angry with what they see as imperialism--and especially at Western support for local dictatorships. But revolutionary Islamists have failed to reach them, as can be seen from the terrorists' own websites and publications, which constantly bemoan the dearth of willing recruits.
Kurzman notes that it takes only a small cadre of committed killers to wreak unspeakable havoc. But that very fact underscores his point. As easy as terrorism is to commit, few Muslims turn to violence. Out of 140,000 murders in the United States since 9/11, Islamist terrorists have killed at most three dozen people. Of the 150,000 people who die each day, worldwide, Islamist militants account for fewer than fifty fatalities--and only ten per day outside of the hotspots of Afghanistan, Iraq, and Pakistan. The real bulwark against Islamist violence, Kurzman finds, is Muslims themselves, who reject both the goals of the terrorists and their bloody means. With each bombing, the terrorists lose support among Muslims.
Incisive and authoritative, The Missing Martyrs provides much-needed corrective to deep-seated and destructive misconceptions about Muslims and the Islamic world. The threat of Islamist terrorism is real, Kurzman shows, but its dimensions are, so far, tightly confined.

Anna Bernard untersucht Motive, Vorgehen und Erfolg von Staat und Kirche bei der Revokation des Edikts von Nantes auf zentraler und regionaler Ebene (Provence und Dauphine). Im Mittelpunkt stehen die weltlichen und geistlichen Institutionen und Personen, die an der Konzeption und Ausfuhrung der Protestantenpolitik beteiligt waren. Der Erfolg ihrer Politik wird u.a. an der Reaktion und am Widerstand der Protestanten gemessen. So verdeutlicht sich am Beispiel der Protestantenpolitik, wie der Absolutismus funktionierte. Gleichzeitig geben die Methoden zur Durchsetzung der Politik Aufschluss daruber, ob und inwieweit die Revokation des Edikts von Nantes als Bestandteil eines fruhneuzeitlichen Prozesses der Konfessionalisierung zu verstehen ist. Anna Bernard ist Redakteurin beim ZDF in Berlin."

Islamophobia has been on the rise since September 11, as seen in countless cases of discrimination, racism, hate speeches, physical attacks, and anti-Muslim campaigns. The 2006 Danish cartoon crisis and the controversy surrounding Pope Benedict XVI's Regensburg speech have underscored the urgency of such issues as image-making, multiculturalism, freedom of expression, respect for religious symbols, and interfaith relations.
The 1997 Runnymede Report defines Islamophobia as "dread, hatred, and hostility towards Islam and Muslims perpetuated by a series of closed views that imply and attribute negative and derogatory stereotypes and beliefs to Muslims." Violating the basic principles of human rights civil liberties, and religious freedom, Islamophobic acts take many different forms. In some cases, mosques, Islamic centers, and Muslim properties are attacked and desecrated. In the workplace, schools, and housing, it takes the form of suspicion, staring, hazing, mockery, rejection, stigmatizing and outright discrimination. In public places, it occurs as indirect discrimination, hate speech, and denial of access to goods and services.
This collection of essays takes a multidisciplinary approach to Islamophobia, bringing together the expertise and experience of Muslim, American, and European scholars. Analysis is combined with policy recommendations. Contributors discuss and evaluate good practices already in place and offer new methods for dealing with discrimination, hatred, and racism.

The far right is on the rise across Europe, pushing a battle scenario in which Islam clashes with Christianity as much as Christianity clashes with Islam. From the margins to the mainstream, far-right protesters and far-right politicians call for the defence of Europe's Christian culture. The far right claims Christianity. This book investigates contemporary far-right claims to Christianity. Ulrich Schmiedel and Hannah Strommen examine the theologies that emerge in the far right across Europe, concentrating on Norway, Germany and Great Britain. They explore how churches in these three countries have been complicit, complacent or critical of the far right, sometimes intentionally and sometimes unintentionally. Ultimately, Schmiedel and Strommen encourage a creative and collaborative theological response. To counter the far right, Christianity needs to be practiced in an open and open-ended way which calls Christians into contact with Muslims.

The Islamic State of Iraq and Syria (ISIS) ruled Mosul from 2014-2017 in accordance with its extremist interpretation of sharia. But beyond what is known about ISIS governance in the city from the group's own materials, very little is understood about the reality of its rule, or reasons for its failure, from those who actually lived under it. This book reveals what was going on inside ISIS institutions based on accounts from the civilians themselves. Focusing on ISIS governance of education, healthcare and policing, the interviewees include: teachers who were forced to teach the group's new curriculum; professors who organized secret classes in private; doctors who took direct orders from ISIS leaders and worked in their headquarters; bureaucratic staff who worked for ISIS. These accounts provide unique insight into the lived realities in the controlled territories and reveal how the terrorist group balanced their commitment to Islamist ideology with the practical challenges of state building. Moving beyond the simplistic dichotomy of civilians as either passive victims or ISIS supporters, Mathilde Becker Aarseth highlights here those people who actively resisted or affected the way in which ISIS ruled. The book invites readers to understand civilians' complex relationship to the extremist group in the context of fragmented state power and a city torn apart by the occupation.

Religious warfare has been a recurrent feature of European history. In this intelligent and readable study, the distinguished Crusade historian Norman Housley describes and analyses the principal expressions of holy war in the period from the Hussite wars to the first generation of the Reformation. The context was one of both challenge and expansion. The Ottoman Turks posed an unprecedented external threat to the "Christian republic," while doctrinal dissent, constant warfare between states, and rebellion eroded it from within.
Professor Housley shows how in these circumstances the propensity to sanctify warfare took radically different forms. At times warfare between national communities was shaped by convictions of 'sacred patriotism', either in defending God-given native land or in the pursuit of messianic programs abroad. Insurrectionary activity, especially when driven by apocalyptic expectations, was a second important type of religious war. In the 1420s and early 1430s the Hussites waged war successfully in defense of what they believed to be "God's Law." And some frontier communities depicted their struggle against non-believers as religious war by reference to crusading ideas and habits of thought. Professor Housley pinpoints what these conflicts had in common in the ways the combatants perceived their own role, their demonization of their opponents, and the ongoing critique of religious war in all its forms.
This is a major contribution to both Crusade history and the study of the Wars of Religion of the early modern period. Professor Housley explores the interaction between Crusade and religious war in the broader sense, and argues that the religious violence of thesixteenth and seventeenth centuries was organic, in the sense that it sprang from deeply rooted proclivities within European society.

In 1609, the entire Muslim population of Spain was given three days to leave Spanish territory or else be killed. In a brutal and traumatic exodus, entire families were forced to abandon the homes and villages where they had lived for generations. In just five years, Muslim Spain had effectively ceased to exist: an estimated 300,000 Muslims had been removed from Spanish territory making it what was then the largest act of ethnic cleansing in European history.Blood and Faith is a riveting chronicle of this virtually unknown episode, set against the vivid historical backdrop of Muslim Spain. It offers a remarkable window onto a little-known period in modern Europe-a rich and complex tale of competing faiths and beliefs, of cultural oppression and resistance against overwhelming odds.

The late twentieth and early twenty-first centuries have been a period of mass production and proliferation of Jewish ideas, and have witnessed major changes in Jewish life and stimulated major debates. The New Jewish Canon offers a conceptual roadmap to make sense of such rapid change. With over eighty excerpts from key primary source texts and insightful corresponding essays by leading scholars, on topics of history and memory, Jewish politics and the public square, religion and religiosity, and identities and communities, The New Jewish Canon promises to start conversations from the seminar room to the dinner table. The New Jewish Canon is both text and textbook of the Jewish intellectual and communal zeitgeist for the contemporary period and the recent past, canonizing our most important ideas and debates of the past two generations; and just as importantly, stimulating debate and scholarship about what is yet to come.

The rise of ISIS and the murderous trail they have carved across the Middle East have brought the fate of thousands of Iraqi and Syrian Christians to the forefront of the news. This book, drawing on eye-witness accounts, brings that suffering into clear focus. Beginning with the 2003 invasion of Iraq, the book traces the story of the war, the occupation, and the resulting impact on Iraqi and Syrian churches, to the present day. The book traces the lives of key individuals and their families, as the author returns again and again, over a twelve year period.

In a Western world suddenly acutely interested in Islam, one question has been repeatedly heard above the din: where are the Muslim reformers? With this ambitious volume, Tariq Ramadan firmly establishes himself as one of Europe's leading thinkers and one of Islam's most innovative and important voices.
As the number of Muslims living in the West grows, the question of what it means to be a Western Muslim becomes increasingly important to the futures of both Islam and the West. While the media are focused on radical Islam, Ramadan claims, a silent revolution is sweeping Islamic communities in the West, as Muslims actively seek ways to live in harmony with their faith within a Western context. French, English, German, and American Muslims--women as well as men--are reshaping their religion into one that is faithful to the principles of Islam, dressed in European and American cultures, and definitively rooted in Western societies.
Ramadan's goal is to create an independent Western Islam, anchored not in the traditions of Islamic countries but in the cultural reality of the West. He begins by offering a fresh reading of Islamic sources, interpreting them for a Western context and demonstrating how a new understanding of universal Islamic principles can open the door to integration into Western societies. He then shows how these principles can be put to practical use. Ramadan contends that Muslims can-indeed must-be faithful to their principles while participating fully in the civic life of Western secular societies. Grounded in scholarship and bold in its aims, Western Muslims and the Future of Islam offers a striking vision of a new Muslim Identity, one which rejects once and forall the idea that Islam must be defined in opposition to the West.

The high point of medieval islamic expansion was the 700-year presence of the 'Moors' in Spain and Portugal. The Arab and Berber conquest was followed by the establishment of a richly distinct culture in Andalusia, where for a while Muslim and Christian co-operated as often as they fought. The rise and fall of successive Islamic dynasties brought new invaders, fragmentation and disunity; and the growing Christian kingdoms to the north eventually doomed the amirate of Granada, the last Moorish bastion, which fell to the Castilians in 1492. The extraordinarily varied and colourful armies of Westem Islam are described and illustrated here in fascinating detail.

How Long O Lord? The prophet s ancient cry for justice sounds as plaintively and passionately today as it ever has. In this penetrating and provocative collection of essays, Maurine and Robert Tobin have brought together a group of peacemakers Christian, Jewish, and Muslim whose religious convictions compel them towards a common aim: a just peace for Israel/Palestine. Anyone looking for easy answers to one of the most complicated political and religious struggles on the globe will not find them here. Instead, the voices of these women and men challenge and confront many commonly held assumptions. They disturb and unsettle comforting illusions of order and security, and they unmask and name powers and principalities for what they are perpetrators of injustice and evil. Those who pray with their Bibles in one hand and the newspaper in the other will find this book an invaluable aid in active prayer and engagement.

This book is a collection of two dozen essays published over the past four decades on American Jewish history and culture. They discuss the role that Jews have played in American culture, sports, politics, business, and religion, as well as the nature of American antisemitism. The essays argue that the Jewish experience in America has been unique and this uniqueness has encouraged Jews to define their Jewish identity in multiple ways. In no other country has Judaism and Jewishness taken on so many diverse forms. While America has not been the promised land for Jews, it has been a land of promise. Jews have prospered in America and become part of the social, cultural, political, and economic mainstream. But whether Judaism and Jewish identity have also prospered is another question.

From fleeing the Warsaw Ghetto and living underground to fighting for social justice in 1960s' Seattle and helping smash the communist system in 1980s' Poland, this is a narrative that erupts into critical moments in Jewish, Polish, and American history. It is also a story of the hidden anguish that accompanies and courses through that history, of the living haunted by the dead. The story is told through a conversation, often contentious, between Michael Steinlauf, historian of Polish-Jewish culture and child of Holocaust survivors, and the anthropologist and artist Elzbieta Janicka. It is illustrated with scores of photographs and documents.

Inspired by seven photographs of WWII refugees in an old album, the author embarked on a quest to uncover the story behind each portrait. Had the refugees been rescued by the diplomat Chiune Sugihara, who saved thousands of Jews from the Holocaust by providing Japanese transit visas? Searching for the identities of the people in the photographs, the author scoured historical records and interviewed numerous fascinating individuals, including Sugihara visa recipients and their descendants. While solving the mystery of the people in the photographs, the author uncovered more hero diplomats and new details about Sugihara visas. This account of the author's investigation supports the legacy of Chiune Sugihara and highlights other WWII saviors, such as the Dutch diplomat Jan Zwartendijk.