In the post-9/11 West, there is no shortage of strident voices telling us that Islam is a threat to the security, values, way of life, and even existence of the United States and Europe. For better or worse, "the Muslim question" has become the great question of our time. It is a question bound up with others--about freedom of speech, terror, violence, human rights, women's dress, and sexuality. Above all, it is tied to the possibility of democracy. In this fearless, original, and surprising book, Anne Norton demolishes the notion that there is a "clash of civilizations" between the West and Islam. What is really in question, she argues, is the West's commitment to its own ideals: to democracy and the Enlightenment trinity of liberty, equality, and fraternity. In the most fundamental sense, the Muslim question is about the values not of Islamic, but of Western, civilization.

Moving between the United States and Europe, Norton provides a fresh perspective on iconic controversies, from the Danish cartoon of Muhammad to the murder of Theo van Gogh. She examines the arguments of a wide range of thinkers--from John Rawls to Slavoj i ek. And she describes vivid everyday examples of ordinary Muslims and non-Muslims who have accepted each other and built a common life together. Ultimately, Norton provides a new vision of a richer and more diverse democratic life in the West, one that makes room for Muslims rather than scapegoating them for the West's own anxieties."

To allow or restrict hate speech is a hotly debated issue in many societies. While the right to freedom of speech is fundamental to liberal democracies, most countries have accepted that hate speech causes significant harm and ought to be regulated. Richard Moon examines the application of hate speech laws when religion is either the source or target of such speech. Moon describes the various legal restrictions on hate speech, religious insult, and blasphemy in Canada, Europe and elsewhere, and uses cases from different jurisdictions to illustrate the particular challenges raised by religious hate speech. The issues addressed are highly topical: speech that attacks religious communities, specifically anti-Muslim rhetoric, and hateful speech that is based on religious doctrine or scripture, such as anti-gay speech. The book draws on a rich understanding of freedom of expression, the harms of hate speech, and the role of religion in public life.

The first complete account of Catholic Europe's onslaught on "unbelievers" in the 12th century The Second Crusade (1145-1149) was an extraordinarily bold attempt to overcome unbelievers on no less than three fronts. Crusader armies set out to defeat Muslims in the Holy Land and in Iberia as well as pagans in northeastern Europe. But, to the shock and dismay of a society raised on the triumphant legacy of the First Crusade, only in Iberia did they achieve any success. This book, the first in 140 years devoted to the Second Crusade, fills a major gap in our understanding of the Crusades and their importance in medieval European history. Historian Jonathan Phillips draws on the latest developments in Crusade studies to cast new light on the origins, planning, and execution of the Second Crusade, some of its more radical intentions, and its unprecedented ambition. With original insights into the legacy of the First Crusade and the roles of Pope Eugenius III and King Conrad III of Germany, Phillips offers the definitive work on this neglected Crusade that, despite its failed objectives, exerted a profound impact across Europe and the eastern Mediterranean.

How are justifications for religious violence developed and do they differ from secular justifications for violence? Can liberal societies tolerate potentially violent religious groups? Can those who accept religious justifications for violence be dissuaded from acting violently? Including six in-depth contemporary case studies, The Justification of Religious Violence is the first book to examine the logical structure of justifications of religious violence. * The first book specifically devoted to examining the logical structure of justifications of religious violence * Seeks to understand how justifications for religious violence are developed and how or if they differ from ordinary secular justifications of violence * Examines 3 widely employed premises used in religious justifications of violence cosmic war , the importance of the afterlife, and sacred values * Considers to what extent liberal democratic societies should tolerate who hold that their religion justifies violent acts * Reflects on the possibility of effective policy measures to persuade those who believe that violent action is justified by religion, to refrain from acting violently * Informed by recent work in psychology, cognitive science, neuroscience and evolutionary biology * Part of the Blackwell Public Philosophy Series

Discrimination against Muslim Americans has soared over the last two decades with hostility growing especially acute since 2016 - in no small part due to targeted attacks by policymakers and media. Outsiders at Home offers the first systematic, empirically driven examination of status of Muslim Americans in US democracy, evaluating the topic from a variety of perspectives. To what extent do Muslim Americans face discrimination by legislators, the media, and the general public? What trends do we see over time, and how have conditions shifted? What, if anything, can be done to reverse course? How do Muslim Americans view their position, and what are the psychic and sociopolitical tolls? Answering each of these questions, Nazita Lajevardi shows that the rampant, mostly negative discussion of Muslims in media and national discourse has yielded devastating political and social consequences.

The Jacobite Wars is a detailed exploration of the Jacobite military campaigns of 1715 and 1745, set against the background of Scottish political, religious and constitutional history. The author has written a clear and demythologised account of the military campaigns waged by the Jacobites against the Hanoverian monarchs. He draws on the work of recent historians who have come to emphasise the political significance of the rebellions (which had been dismissed by earlier historians), showing the danger faced by the Hanoverian regime during those years of political and religious turbulence. The Jacobite rebellions of 1715 and 1745 occurred within the context of the 1707 Act of Union, acquiring the trappings of a national crusade to restore Scotland's independence. James Edward Stuart promised consistently to break the Union between Scotland and England if he became King. The rebellions also had great religious significance: the Jacobite cause was committed to restoring a Catholic dynasty to the throne and was therefore supported by the small number of Catholics in the country, and also the Episcopalians, who were together set against the Presbyterians. The failure of the rebellions, culminating in the Battle of Culloden, coincided with the national identity of Scotland becoming associated with Presbyterianism and North Britain. John L. Roberts presents the view that the political vulnerability of Hanoverians would explain the strength of Government reaction to the 1745 rebellion, especially in the Scottish Highlands, and the ferocity of its retribution, which has long been lamented in popular Scottish culture. The Jacobite Wars will appeal to anyone with an interest in the military history of this key period in Scotland's past.

In 2013, the United States suffered its worst terrorist bombing since 9/11 at the annual running of the Boston Marathon. When the culprits turned out to be U.S. residents of Chechen descent, Americans were shocked and confused. Why would members of an obscure Russian minority group consider America their enemy? Inferno in Chechnya is the first book to answer this riddle by tracing the roots of the Boston attack to the Caucasus Mountains of southern Russia. Brian Glyn Williams describes the tragic history of the bombers' war-devastated homeland - including tsarist conquest and two bloody wars with post-Soviet Russia that would lead to the rise of Vladimir Putin - showing how the conflict there influenced the rise of Europe's deadliest homegrown terrorist network. He provides a historical account of the Chechens' terror campaign in Russia, documents their growing links to Al Qaeda and radical Islam, and describes the plight of the Chechen diaspora that ultimately sent two Chechens to Boston. Inferno in Chechnya delivers a fascinating and deeply tragic story that has much to say about the historical and ethnic roots of modern terrorism.

Many people worship not just one but many gods. Yet a relentless prejudice against polytheism denies legitimacy to some of the world's oldest and richest religious traditions. In her examination of polytheistic cultures both ancient and contemporary--those of Greece and Rome, the Bible and the Quran, as well as modern India--Page duBois refutes the idea that the worship of multiple gods naturally evolves over time into the "higher" belief in a single deity. In A Million and One Gods, "she shows that polytheism has endured intact for millennia even in the West, despite the many hidden ways that monotheistic thought continues to shape Western outlooks.

In English usage, the word "polytheism" comes from the seventeenth-century writings of Samuel Purchas. It was pejorative from the beginning--a word to distinguish the belief system of backward peoples from the more theologically advanced religion of Protestant Christians. Today, when monotheistic fundamentalisms too often drive people to commit violent acts, polytheism remains a scandalous presence in societies still oriented according to Jewish, Christian, and Muslim beliefs. Even in the multicultural milieus of twenty-first-century America and Great Britain, polytheism finds itself marginalized. Yet it persists, perhaps because polytheism corresponds to unconscious needs and deeply held values of tolerance, diversity, and equality that are central to civilized societies.

For almost two centuries, followers of the Baha’i faith, Iran’s largest religious minority, have been persecuted by the state. They have been made scapegoats for the nation’s ills, branded enemies of Islam and denounced as foreign agents. Since the Islamic Revolution of 1979 Baha’is have been barred from entering the nation’s universities, more than two hundred have been executed, and hundreds more imprisoned and tortured.

Now, however, Iran is at a turning point. A new generation has begun to question how the Baha’is have been portrayed by the government and the clergy, and called for them to be given equal rights as fellow citizens. In documenting, for the first time, the plight of this religious community in Iran since its inception, Fereydun Vahman also reveals the greater plight of a nation aspiring to develop a modern identity built on respect for diversity rather than hatred and self-deception.

It is a little known fact that as early as the thirteenth century, Europe's political and religious powers tried to physically mark and distinguish the Jews from the rest of society. During the Renaissance, Italian Jews first had to wear a yellow round badge on their chest, and then later, a yellow beret. The discriminatory marks were a widespread phenomenon with serious consequences for Jewish communities and their relations with Christians. Beginning with a sartorial study - how the Jews were marked on their clothing and what these marks meant - the book offers an in-depth analysis of anti-Jewish discrimination across three Italian city-states: Milan, Genoa, and Piedmont. Moving beyond Italy, it also examines the place of Jews and Jewry law in the increasingly interconnected world of Early Modern European politics.

How can people of diverse religious, historical, ethnic, and linguistic allegiances and identities live together without committing violence, inflicting suffering, or oppressing each other? Western civilization has long understood this dilemma as a question of toleration, yet the logic of toleration and the logic of multicultural rights entrenchment are two very different things. In this volume, contributors suggest we also think beyond toleration to mutual respect, practiced before the creation of modern multiculturalism in the West. Salman Rushdie reflects on the once mutually tolerant Sufi-Hindu culture of Kashmir. Ira Katznelson follows with an intellectual history of toleration as a layered institution in the West and councils against assuming we have transcended the need for such tolerance. Charles Taylor advances a new approach to secularism in our multicultural world, and Akeel Bilgrami responds by urging caution against making it difficult to condemn or make illegal dangerous forms of intolerance. The political theorist Nadia Urbanati explores why the West did not pursue Cicero's humanist ideal of concord as a response to religious discord.The volume concludes with a refutation of the claim that toleration was invented in the West and is alien to non-Western cultures.

On two hundred and one days between May 1, 1245, and August 1, 1246, more than five thousand people from the Lauragais were questioned in Toulouse about the heresy of the good men and the good women (more commonly known as Catharism). Nobles and diviners, butchers and monks, concubines and physicians, blacksmiths and pregnant girls--in short, all men over fourteen and women over twelve--were summoned by Dominican inquisitors Bernart de Caux and Jean de Saint-Pierre. In the cloister of the Saint-Sernin abbey, before scribes and witnesses, they confessed whether they, or anyone else, had ever seen, heard, helped, or sought salvation through the heretics. This inquisition into heretical depravity was the single largest investigation, in the shortest time, in the entire European Middle Ages.

Mark Gregory Pegg examines the sole surviving manuscript of this great inquisition with unprecedented care--often in unexpected ways--to build a richly textured understanding of social life in southern France in the early thirteenth century. He explores what the interrogations reveal about the individual and communal lives of those interrogated and how the interrogations themselves shaped villagers' perceptions of those lives. "The Corruption of Angels," similar in breadth and scope to Emmanuel Le Roy Ladurie's "Montaillou," is a major contribution to the field. It shows how heretical and orthodox beliefs flourished side by side and, more broadly, what life was like in one particular time and place. Pegg's passionate and beautifully written evocation of a medieval world will fascinate a diverse readership within and beyond the academy.

Crusading fervour gripped Europe for over 200 years, creating one of the most extraordinary, vivid episodes in world history. Whether the Crusades are regarded as the most romantic of Christian expeditions, or the last of the barbarian invasions, they have fascinated generations ever since, and their legacy of ideas and imagery has resonated through the centuries, inspiring Hollywood movies and great works of literature. Even today, to invoke the Crusades is to stir deep cultural myths, assumptions and prejudices. Yet despite their powerful hold on our imaginations, our knowledge of them remains obscured an distorted by time. Were the Crusaders motivated by spiritual rewards, or by greed? Were the Crusades an experiment in European colonialism, or a manifestation of religious love? How were they organized and founded? With customary flair and originality, Christopher Tyerman picks his way through the many debates to present a clear and lively discussion of the Crusades; bringing together issues of colonialism, cultural exchange, economic exploitation, and the relationship between past and present. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

How a popular religious war erupted on the Dutch-German border, despite the ideals of religious tolerance proclaimed by the Enlightenment In a remote village on the Dutch-German border, a young Catholic woman named Cunegonde tries to kidnap a baby to prevent it from being baptized in a Protestant church. When she is arrested, fellow Catholics stage an armed raid to free her from detention. These dramatic events of 1762 triggered a cycle of violence, starting a kind of religious war in the village and its surrounding region. Contradicting our current understanding, this war erupted at the height of the Age of Enlightenment, famous for its religious toleration. Cunegonde's Kidnapping tells in vivid detail the story of this hitherto unknown conflict. Drawing characters, scenes, and dialogue straight from a body of exceptional primary sources, it is the first microhistorical study of religious conflict and toleration in early modern Europe. In it, award-winning historian Benjamin J. Kaplan explores the dilemmas of interfaith marriage and the special character of religious life in a borderland, where religious dissenters enjoy unique freedoms. He also challenges assumptions about the impact of Enlightenment thought and suggests that, on a popular level, some parts of eighteenth-century Europe may not have witnessed a "rise of toleration."

Islamophobia and the Law is a foundational volume of critical scholarship on the emerging form of bigotry widely known as Islamophobia. This book brings together leading legal scholars to explore the emergence and rise of Islamophobia after the 9/11 terror attacks, particularly how the law brings about state-sponsored Islamophobia and acts as a dynamic catalyst of private Islamophobia and vigilante violence against Muslims. The first book of its kind, it is a critical read for scholars and practitioners, advocates and students interested in deepening their knowledge of the subject matter. This collection addresses Islamophobia in race, immigration and citizenship, criminal law and national security, in the use of courts to advance anti-Muslim projects and in law and society.

Discrimination against Muslim Americans has soared over the last two decades with hostility growing especially acute since 2016 - in no small part due to targeted attacks by policymakers and media. Outsiders at Home offers the first systematic, empirically driven examination of status of Muslim Americans in US democracy, evaluating the topic from a variety of perspectives. To what extent do Muslim Americans face discrimination by legislators, the media, and the general public? What trends do we see over time, and how have conditions shifted? What, if anything, can be done to reverse course? How do Muslim Americans view their position, and what are the psychic and sociopolitical tolls? Answering each of these questions, Nazita Lajevardi shows that the rampant, mostly negative discussion of Muslims in media and national discourse has yielded devastating political and social consequences.

For nearly two-thousand years, courageous men and women have been tortured and killed because of their confessions of Jesus Christ as Lord and Savior.

This updated edition of Foxes Book of Martyrs, contains stories of persecution up to 2001. Stories of heroic courage and overcoming faith. Stories of love of God and Christ. Stories of the amazing grace of God that enabled men, women, and children to endure persecutions and often horrible deaths.

In a world torn by religious antagonism, lessons can be learned from medieval Spanish villages where Muslims, Christians, and Jews rubbed shoulders on a daily basis--sharing irrigation canals, bathhouses, municipal ovens, and marketplaces. Medieval Spaniards introduced Europeans to paper manufacture, Hindu-Arabic numerals, philosophical classics, algebra, citrus fruits, cotton, and new medical techniques. Her mystics penned classics of Kabbalah and Sufism. More astonishing than Spain's wide-ranging accomplishments, however, was the simple fact that until the destruction of the last Muslim Kingdom by King Ferdinand and Queen Isabella in 1492, Spain's Muslims, Christians, and Jews often managed to bestow tolerance and freedom of worship on the minorities in their midst. A Vanished World chronicles this panoramic sweep of human history and achievement, encompassing both the agony of Jihad, Crusades, and Inquisition, and the glory of a multi-religious, multi-cultural civilization that forever changed the West. Lowney shows how these three controversial religious groups once lived and worked together in Spain, creating commerce, culture, art, and architecture. He reveals how these three faith groups eventually veered into a thicket of resentment and violence, and shows how our current policies and approaches might lead us down the same path. Rising above politics, propaganda, and name-calling, A Vanished World provides a hopeful meditation on how relations among these three faith groups have gone wrong and some ideas on how to make their interactions right.

If you truly love Allah, you will die for him.

Your death will mean much reward for you and your family in heaven.

Only death will prove your love.

It was the final test. A chance to win not only the love of Allah, but the love of her father--something she had never been able to earn. Esther took a deep breath and raised her hand in the air. At the age of eighteen, she had just volunteered to become a suicide bomber.

Defying Jihad is the true story of a girl growing up under radical Islamic rule, trained to believe her ultimate purpose was to serve Allah by dying as a jihadist. But two nights before she was to leave forever, she had a dream . . . one that would change the course of her destiny.

Against all odds, Esther became a follower of Jesus--even though leaving Islam meant her death sentence. But rather than kill her immediately, Esther's furious father challenged her to a series of public debates with Muslim scholars: the Bible versus the Quran. If Esther won, she might yet survive. But if the Muslim clerics won, Esther must renounce her Christian faith. For an entire month--if she lived that long--Esther would be brought before the mob daily to defend her newfound faith. Would God give her the words to argue against Muslim leaders, former friends, and even her own family?

Defying Jihad is an amazing story of a woman prepared to surrender all for Jesus--and whose life transformed from terror to overwhelming love.

Conflict and dispute pervade political and policy discussions. Moreover, unequal power relations tend to heighten levels of conflict. In this context of contention, figuring out ways to accommodate others and reach solutions that are agreeable to all is a perennial challenge for activists, politicians, planners, and policymakers. John Forester is one of America's eminent scholars of progressive planning and dispute resolution in the policy arena, and in Dealing with Differences he focuses on a series of 'hard cases'--conflicts that appeared to be insoluble yet which were resolved in the end. Forester ranges across the country--from Hawaii to Maryland to Washington State--and across issues--the environment, ethnic conflict, and HIV. Throughout, he focuses on how innovative mediators settled seemingly intractable disputes. Between pessimism masquerading as 'realism' and the unrealistic idealism that 'we can all get along, ' Forester identifies the middle terrain where disputes do actually get resolved in ways that offer something for all sides. Dealing with Differences serves as an authoritative and fundamentally pragmatic pathway for anyone who has to engage in the highly contentious worlds of planning and policymaking.