Virulent anti-Catholicism was a hallmark of New England society from the first Puritan settlements to the eve of the American Revolution and beyond. Thus America's tactical decision during the Revolution to form alliances with Catholics in Canada and France ignited an awkward debate. The paradox arising out of this partnership has been left virtually unexamined by previous historians of the Revolution.

In Necessary Virtue Charles P. Hanson explores the disruptive effects of the American Revolution on the religious culture of New England Protestantism. He examines the efforts of New Englanders to make sense of their own shifting ideas of Catholicism and anti-Catholicism and traces the "necessary virtue" of religious toleration to its origins in pragmatic cultural politics. To some patriots, abandoning traditional anti-Catholicism meant shedding an obsolete relic of the intolerant colonial past; others saw it as a temporary concession to be reversed as soon as possible. Their Tory opponents meanwhile assailed them all as hypocrites for making common cause with the "papists" they had so recently despised. What began as a Protestant crusade succeeded only with Catholic help and later culminated in the First Amendment's formal separation of church and state. The Catholic contribution to American independence was thus controversial from the start.

In this felicitously written and informative book, Hanson raises questions about difference, tolerance, and the role of religious belief in politics and government that help us see the American Revolution in a new light. Necessary Virtue is timely in pointing to the historical contingency and, perhaps, the fragility of the church-state separation that is very much a poltical and legal issue today.

Our world is awash in sex. We are bombarded with it everywhere we turn--TV, newspapers and magazines, music, movies and the Internet. When this ever-present temptation mixes with human weaknesses and unmet needs, many get pulled into addiction to sexually sinful behavior. They may detest their own habits, but they can't seem to break free. Is there any hope? Russell Willingham speaks from his own experience and that of the many he has counseled. His answer? "Yes There is hope. Jesus offers forgiveness and healing." True stories show how the principles in this book can be put into action. The essentials are spelled out in practical steps that can help people begin to break free. Willingham deals with such issues as what all addicts have in common the hunt of the malnourished heart where to find the courage to face the dark side wrestling with shame and grace the healing effect of radical honesty This realistic yet hopeful book offers a new way to see the world for every person who wants to understand and break free from sexual addiction.

This is the first interpretation of the reaction of the Southern Churches to the Civil War and Reconstruction. During the Civil War and afterwards, Southern evangelicals remained convinced that their cause was both Christian and just. This position became more entrenched as northern evangelicals entered the South after the war, aiming to save freedmen. Stowell shows the religious reconstruction that followed deeply effected the logic of the Lost Cause and the subsequent history of Reconstruction.

This book provides a critical analysis of a revival often overshadowed by earlier "great awakenings". The Revival of 1857-58 was a widespread religious awakening most famous for urban prayer meetings in major metropolitan centres across the United States. The author places this revival within the context of Protestant revival traditions and suggests that it may have been the closest thing to a truly national awakening in American history.

This timely new study examines the place and nature of religion in industrial societies through a comparative analysis of conservative Protestant politics in a variety of 'first world' societies. Rejecting the popular, but misleading, grouping of diverse movements under the heading of 'fundamentalism', Bruce presents a series of detailed case studies of the Christian Right in the United States, Protestant unionism in Northen Ireland, anti-Catholicism in Scotland, Afrikaner politics in South Africa, and Empire Loyalism in Australia, Canada, and New Zealand. He proceeds to examine the constraints that culturally diverse societies place on those who wish to promote political agendas based on religious ideas or on religiously informed ethnic identities.

Is the longevity of the Catholic Church what Rome says it is? Were Christ's Apostles the original Catholics? Did Mary the mother of Jesus really help her Son to redeem mankind? Was the Gospel Jesus left to His disciples incomplete and in need of many additions to perfect it? This book, written by a convert from Catholicism to biblical Christianity, puts the chief claims and doctrines of the Catholic religion under the divine light of God's Word; searches for them in the halls of history; combs through the writings of apostolic fathers for evidence of their veracity.

Chapter by chapter, Scripture by Scripture, the facade of holiness and patristic authority is peeled away, and the true apostate nature of Catholicism is exposed. For evangelical Christians, this work is a gold mine of information about Catholic doctrines and how to deal with the deeply embedded beliefs of those who call themselves Roman Catholics. To the devout Catholic, this book will be either a source of enduring anger, or a bright neon arrow pointing to the eternal, soul-saving Word of God.

In this study, Irene Backus examines the fate of the Apocalypse at the hands of early Protestants in three centres of the Reformation: Geneva, Zurich, and Wittenberg. To do so, Backus systematically investigates sources and methods on the most important reformed and Lutheran commentaries of the Apocalypse from 1528-1584.

In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of conversion narrative as a unique form of spiritual autobiography in early modern England. After outlining the emergence of the genre in the seventeenth century and the revival of the form in the journals of the leaders of the Evangelical Revival, the central chapters of the book examine extensive archival sources to show the subtly different forms of narrative identity that appeared among Wesleyan Methodists, Moravians, Anglicans, Baptists, and others. Attentive to the unique voices of pastors and laypeople, women and men, Western and non-Western peoples, the book establishes the cultural conditions under which the genre proliferated.

This companion brings together new contributions from internationally renowned scholars in order to examine the past, present, and future of Protestantism. The volume opens with an investigation into the formation of Protestant identity, looking at its historical development across Europe, North America, Asia, Australasia, and Africa. This section includes coverage of leading Protestant thinkers, such as Luther, Calvin, Schleiermacher, and Barth. The companion then goes on to consider the interaction of Protestantism with different areas of modern life, including the arts, politics, the law, and science. The editors and contributors take seriously the shift in Protestantism from a predominantly North Atlantic perspective to a more global reality. A final section looks to the future of Protestantism, debating what will happen to both Western and non-Western Protestant movements.

The Rotterdam City Library contains the world's largest collection of works by and about Desiderius Erasmus (1469?-1536), perhaps Rotterdam's most famous son. The origin of this unique collection dates back to the seventeenth century when the city fathers established a library in the Great or St. Laurence Church. This bibliography of the Erasmus collection lists, for the first time, all of the Rotterdam scholar's works and most of the studies written about him from his time to the present day. The collection is of vital importance to Erasmus studies and has, in many cases, provided the basic material for editions of Erasmus's complete works. In addition to the unique sixteenth-century printings listed in this book, the collection includes many translations into Estonian, Polish, Russian, Czech, Hebrew, and other languages. The Rotterdam Library has acquired publications about Erasmus that cover such topics as his life, work and times; his contemporaries; his humanism, pedagogy, pacifism, and theology; his relationship to Luther and the Reformation; and his influence on later periods. The collection numbers (as of 1989) roughly 5,000 works divided as follows: 2,500 works by Erasmus himself, 500 works edited by him, and 2,000 books and articles about him. This bibliographic resource will be of great value to Erasmus scholars, philosophy researchers, and historians studying the path of philosophical and religious thought.

A.G. Dickens is the most eminent English historian of the Reformation. His books and articles have illuminated both the history and the historiography of the Reformation in England and in Germany. Late Monasticism and the Reformation contains an edition of a poignant chronicle from the eve of the Reformation and a new collection of essays. The first part of the book is a reprint of his edition of The Chronicle of Butley Priory, only previously available in a small privately financed edition which has long been out of print. The last English monastic chronicle, it extends from the early years of the sixteenth century up to the Dissolution. Besides giving an intimate portrait of the community at Butley, it reveals many details concerning the local history and personalities of Suffolk during that period. The second part contains the most important essays published by A.G. Dickens since his Reformation Studies (1982). Their themes concern such areas of current interest as the strength and geographical distribution of English Protestantism before 1558; the place of anticlericalism in the English Reformation; and Luther as a humanist. Also included are some local studies including essays on the early Protestants of Northamptonshire and on the mock battle of 1554 fought by London schoolboys over religion.

Here, sociologist Ralph Pyle investigates the extent to which a male-dominated, Ivy League educated Protestant establishment in the United States since World War II has given way to an elite whose diversity is more representative of the general population. While there is evidence that major changes have diminished the social, political, and economic prerogatives of the traditional Protestant establishment, the author finds that those in command positions of the most influential institutions bear a strong resemblance to their predecessors who directed affairs in an earlier era. Even if the current expansion of influence among previously disempowered groups continues at its present rate, the disproportionate power of white Protestant Ivy Leaguers will persist for several decades to come.

'How do such people, with brilliant members and dull ones, fare when they pass from being a dominant minority to being a powerless one?' So asked the Kilkenny man-of-letters Hubert Butler (1900-1991) when considering the fate of Southern Protestants after Irish Independence. As both a product and critic of this culture, Butler posed the question repeatedly, refusing to accept as inevitable the marginalization of his community within the newly established state. Inspired by the example of the Revivalist generation, he challenged his compatriots to approach modern Irish identity in terms complementary rather than exclusivist. In the process of doing so, he produced a corpus of literary essays European in stature, informed by extensive travel, deep reading, and an active engagement with the political and social upheavals of his age. His insistence on the necessity of Protestant participation in Irish life, coupled with his challenges to received Catholic opinion, made him a contentious figure on both sides of the sectarian divide. This study addresses not only Butler's remarkable personal career, but also some of the larger themes to which he consistently drew attention: the need to balance Irish cosmopolitanism with local relationships; to address the compromises of the Second World War and the hypocrisies of the Cold War; to promote a society in which constructive dissent might not just be tolerated but valued. As a result, by the end of his life, Butler came to be recognised as a forerunner of the more tolerant and expansive Ireland of today.