Drawing on anthropologist Ana Mariella Bacigalupo's fifteen years of field research, Shamans of the Foye Tree: Gender, Power, and Healing among Chilean Mapuche is the first study to follow shamans' gender identities and performance in a variety of ritual, social, sexual, and political contexts.

To Mapuche shamans, or machi, the foye tree is of special importance, not only for its medicinal qualities but also because of its hermaphroditic flowers, which reflect the gender-shifting components of machi healing practices. Framed by the cultural constructions of gender and identity, Bacigalupo's fascinating findings span the ways in which the Chilean state stigmatizes the machi as witches and sexual deviants; how shamans use paradoxical discourses about gender to legitimatize themselves as healers and, at the same time, as modern men and women; the tree's political use as a symbol of resistance to national ideologies; and other components of these rich traditions.

The first comprehensive study on Mapuche shamans' gendered practices, Shamans of the Foye Tree offers new perspectives on this crucial intersection of spiritual, social, and political power.

The Knowledge Seeker tells the story of the developing Indigenous-run education movement and calls forth the urgent need to teach about Indigenous spirituality.

Taking place in the heart of the Huichol homeland in western Mexico, this book offers a rare in-depth look at the inner workings of Huichol shamanism, which is permeated with the use of the sacred peyote cactus. Outsiders are almost never allowed access to Huichol sacred sites and ceremonies; however, James Endredy, after years of friendship with Huichol families, earned the privilege nearly by accident. Swayed by persistent pleading, he agreed to take another gringo into the mountains to one of the Huichols' ceremonial centres, and they were both caught. After trial and punishment, Endredy was invited to stay within the sacred lands for the festivities he had illegally intruded upon and found his initiation into the Huichol shamanic tradition had begun. Sharing his intimate conversations and journeys with the shaman he calls "Peyote Jesus," the author explains how Huichol belief revolves around the five sacred directions, the five sacred sites, and the five points of attention. As Peyote Jesus explains, the five points of attention refer to dividing your awareness yet staying focused on your inner self. This is not a normal state of consciousness for most people, yet when we maintain these points of attention, we discover our true essence and move closer to God. Endredy undergoes dozens of spiritual journeys with peyote as he makes the pilgrimages to the five sacred Huichol sites with Peyote Jesus. He is shocked by his vision of the Virgin Mary while under peyote's guidance and learns of the deep relationship--strictly on Huichol terms--between their cosmology, Gnosticism, and Christianity, especially Jesus Christ. Providing an inside look at the major ceremonies and peyote rituals of the Huichol, this unexpectedly powerful book reveals the key tenants of the Huichol worldview, their beliefs in the afterlife, and their spiritual work on behalf of all of humanity.

"This is a startling, stunning, and fascinating book about the blend of music, religion, and politics in Haitian culture. McAlister's mastery of many different ways of knowing makes this study an endless source of insight, intrigue, and inspiration. "Rara! succeeds magnificently as an exploration into Rara rituals and Haitian music, but it also presents original and generative insights into every aspect of Haiti's past, present, and future."--George Lipsitz, author of "Dangerous Crossroads

"This is a major contribution to the literature on Vodou, Haiti, popular culture, Caribbean culture and music, transnational immigrant practices, and the corpus of black religions in the Americas. It is an extremely well-written, well researched and argued, and highly readable book."--Lawrence H. Mamiya, co-author of "The Black Church in the African American Experience

"This is a smart and thoughtful book by a very talented ethnographer. Anyone interested in Haiti will appreciate the work of Elizabeth McAlister."--Karen Brown, author of "Mama Lola: A Vodou Priestess in Brooklyn

"A rare in-depth look at an extremely popular, yet often misunderstood phenomenon. With this book and CD, Elizabeth McAlister, an involved observer, makes an incalculable contribution to our musical and cultural literature."--Edwidge Danticat, author of "The Farming of Bones: A Novel

The bones of Pierre Toussaint, the first proposed African-American Catholic saint, were disinterred and spread around in the New World. In his introduction, Patrick Bellegarde-Smith suggests the same is true of the religious practices that peoples of African descent and victims of the Atlantic slave trade brought with them. Fragments of Bone examines the evolution of these religions as they have been adapted and re-contextualized in various New World environments. The essays in Fragments of Bone discuss African religions as forms of resistance and survival in the face of Western cultural hegemony and imperialism. The collection is unique in presenting the voices of scholars primarily outside of the Western tradition, speaking on the issues they, as practitioners, regard as important. Bellegarde-Smith, himself a priest in the Haitian Vodou religion, brings together thirteen contributors from different disciplines, genders, and nationalities. The authors address the creolized African religions beginning with their evolution from Nigeria and Benin to New Orleans, Haiti, Cuba, Jamaica, Brazil, and Guyana. The more familiar neo-African religions of Vodou and Santeria are also discussed,

Dry whiskey, Divine herb, Devil's root, Medicine of God, Peyote: for some people, to use it is to hear colors and see sounds. For many Native Americans, it brings an ability to reach out of their physical lives, to communicate with the spirits, and to become complete. For chemists, pharmacologists, and psychiatrists, the plant is fascinating in its complexity and in the ways its chemicals work upon the human mind.What is it in peyote that causes such unusual effects? Can modern medical science learn anything from Native Americans' use of peyote in curing a wide variety of ailments? What is the Native American Church, and how do its members use peyote? Does anyone have the legal right to use drugs or controlled substances in religious ceremonies?Within this volume are answers to these and dozens of other questions surrounding the controversial and remarkable cactus. Greatly expanded and brought up-to-date from the 1980 edition, these pages describe peyote ceremonies and the users' experiences, and also cover the many scientific and legal aspects of using the plant. Well written, informative, comprehensive, and enlightening, the book will be welcomed by counselors, anthropologists, historians, physicians, chemists, lawyers, and observers of the contemporary drug scene, as well as by interested general readers.

"Two very important books have appeared in 1996: 'Reuben Snake: Your Humble Serpent' and 'One Nation Under God: The Triumph of the Native America Church.' I say they're important because they are designed for the U.S. Government and the American people as an audience. The books are not teaching Indigenous people about peyote; they're documents to voice the concerns of indigenous Nations, to protect those of us who participate in the spirituality of peyote -- as members of the Native American Church or as individuals". (The Native American Press, Ojibwe News)

"One Nation Under God is an essential and informative contribution to Native American studies reading lists". (The Midwest Book Review)

"Reuben Snake's personal testimony on behalf of the sacred peyote is seconded and supported by the chapter 'Voices of the Native American Church, ' which presents a persuasive collection of short, heartfelt testimonials... about the life-affirming teachings of love and respect that are at the heart of the peyote way". (Shaman's Drum)

This book celebrates the endurance of the Native American Church, which now has some 80 chapters throughout the country. Prayer meetings, the sacramental use of peyote, and the significance of various practices and objects are described. Eloquent testimony of Church members from different tribes demonstrates that peyote is not used to obtain "visions" but to heal the body and spirit and to teach righteousness. The authors describe the legal battle to overturn the Supreme Court's Smith decision of 1990, which cited peyote use to deny the Native American Church the First Amendment right to "the free exercise of religion". The American Indian Religious Freedom ActAmendments, passed by Congress in 1994, providing an exemption allowing the use of peyote by the Native American Church, was overturned by the Supreme Court in 1997.

In a study that challenges familiar Western modes of thought, Jacob K. Olupona focuses on one of the most important religious centers in Africa and in the world: the Yoruba city of Ile-Ife in southwest Nigeria. The spread of Yoruba traditions in the African diaspora has come to define the cultural identity of millions of black and white people in Brazil, Cuba, Puerto Rico, Trinidad, and the United States. Seen through the eyes of a native, this first comprehensive study of the spiritual and cultural center of the Yoruba religion tells how the city went from great prominence to near obliteration and then rose again as a contemporary city of gods. Throughout, Olupona corroborates the indispensable linkages between religion, cosmology, migration, and kinship as espoused in the power of royal lineages, hegemonic state structure, gender, and the Yoruba sense of place, offering the fullest portrait to date of this sacred African city.

In Queering Black Atlantic Religions Roberto Strongman examines Haitian Vodou, Cuban Lucumi/Santeria, and Brazilian Candomble to demonstrate how religious rituals of trance possession allow humans to understand themselves as embodiments of the divine. In these rituals, the commingling of humans and the divine produces gender identities that are independent of biological sex. As opposed to the Cartesian view of the spirit as locked within the body, the body in Afro-diasporic religions is an open receptacle. Showing how trance possession is a primary aspect of almost all Afro-diasporic cultural production, Strongman articulates transcorporeality as a black, trans-Atlantic understanding of the human psyche, soul, and gender as multiple, removable, and external to the body.

"Searching for Africa in Brazil" is a learned exploration of tradition and change in Afro-Brazilian religions. Focusing on the convergence of anthropologists' and religious leaders' exegeses, Stefania Capone argues that twentieth-century anthropological research contributed to the construction of an ideal Afro-Brazilian religious orthodoxy identified with the Nago (Yoruba) cult in the northeastern state of Bahia. In contrast to other researchers, Capone foregrounds the agency of Candomble leaders. She demonstrates that they successfully imposed their vision of Candomble on anthropologists, reshaping in their own interest narratives of Afro-Brazilian religious practice. The anthropological narratives were then taken as official accounts of religious orthodoxy by many practitioners of Afro-Brazilian religions in Brazil. Capone draws on ten years of ethnographic fieldwork in Salvador de Bahia and Rio de Janeiro as she demonstrates that there is no pure or orthodox Afro-Brazilian religion.

Challenging the usual interpretations of Afro-Brazilian religions as fixed entities, completely independent of one another, Capone reveals these practices as parts of a unique religious continuum. She does so through an analysis of ritual variations as well as discursive practices. To illuminate the continuum of Afro-Brazilian religious practice and the tensions between exegetic discourses and ritual practices, Capone focuses on the figure of Exu, the sacred African trickster who allows communication between gods and men. Following Exu and his avatars, she discloses the centrality of notions of prestige and power--mystical and religious--in Afro-Brazilian religions. To explain how religious identity is constantly negotiated among social actors, Capone emphasizes the agency of practitioners and their political agendas in the "return to roots," or re-Africanization, movement, an attempt to recover the original purity of a mythical and legitimizing Africa.

SHAMANISM / INDIGENOUS CULTURES"Ross Heaven is a loyal initiate son who communicates the Vodou tradition faithfully." Bon Mambo Racine, Priestess of Haitian Vodou"Ross Heaven does for Vodou what Castaneda did for shamanism."Prediction magazineWritten by an initiate of Haitian Vodou, this book goes beyond the stereotypes and misunderstandings to reveal Vodou as one of the most powerful shamanic traditions. The author explains why these ancient healing practices are important for the modern world and how secret Vodou techniques can be used by anyone as safe and effective means of spiritual healing and personal development.Providing practical hands-on exercises drawn from all aspects and stages of the Vodou tradition, Vodou Shaman shows readers how to contact the spirit world and communicate with the loa (the angel-like inhabitants of the Other World), the gede (the spirits of the ancestors), and djabs (Nature spirits) for healing purposes. The author examines soul journeying and warrior-path work in the Vodou tradition and looks at the psychological principles that make them effective. The book also offers exercises in specific spiritual healing techniques, including the use of herbs and magical baths, ways to read and rebalance the energy body, removal of spirit intrusions and unhealthy energies, restoration of Ashe (spiritual Power), and preparation for the advanced technique of soul retrieval.ROSS HEAVEN is a shamanic teacher and Vodou Houngan. He served for many years as an apprentice in this tradition, including spending the requisite time in solitary vigil and performing the full sequence of rituals necessary to complete his initiation into the Vodou priesthood. He is the author ofThe Journey to You and Spirit in the City and lives in England.

Wakinyan is an excellent overview of Lakota religious thought and practice, introducing readers to its essential components. Through finely detailed descriptions of rituals and various types of religious figures, Stephen E. Feraca explains the significance of such practices as the Sun Dance, sweat lodge ritual, vision quest, Yuwipi ritual, and peyote use. He also discusses the significance of herbs and religious artifacts and objects and explains the roles and responsibilities of medicine men and other religious practitioners. First written as a report for the Department of the Interior in 1963, Wakinyan has long been recognized as a classic study of Lakota religion. This edition retains most of the original text, with its first-rate ethnographic descriptions of religious practices. The author's new endnotes bring the reader up to date on changes in Lakota religion during the last three decades. Stephen E. Feraca worked for the Department of the Interior for a quarter of a century before retiring in 1985. He is the author of Why Don't They Give Them Guns? The Great American Indian Myth.

Magesa argues that, just as Islam or Christi anity, African religion defines how people should live, with standards, values, and principles that have much to teach t he rest of the world. '

In a study that challenges familiar Western modes of thought, Jacob K. Olupona focuses on one of the most important religious centers in Africa and in the world: the Yoruba city of Ile-Ife in southwest Nigeria. The spread of Yoruba traditions in the African diaspora has come to define the cultural identity of millions of black and white people in Brazil, Cuba, Puerto Rico, Trinidad, and the United States. Seen through the eyes of a native, this first comprehensive study of the spiritual and cultural center of the Yoruba religion tells how the city went from great prominence to near obliteration and then rose again as a contemporary city of gods. Throughout, Olupona corroborates the indispensable linkages between religion, cosmology, migration, and kinship as espoused in the power of royal lineages, hegemonic state structure, gender, and the Yoruba sense of place, offering the fullest portrait to date of this sacred African city.

The Emirate of Kuwait hardly resembles the city-State it was at the start of the 20th century. The discovery of oil in 1938 rapidly transformed the tiny tribal sheikhdom of the Al-Sabah into a modern oil-producing state where, by the early 1980s, citizens were enjoying one of the highest standards of living in the world. While much has been written on the reasons why and how the Al-Sabah became a ruling dynasty, little is known about the nature of their authority and its relationship to Kuwait's social structure. Rivka Azoulay shows how despite the rapidity of change in the oil-rich, family-run emirate, it is the pre-oil dynamics of social and political life that dictate how society operates. The author shows that Kuwait's ambitious diversification plans to reduce oil-dependence by 2035 require a renegotiation of the regime's pact with society, which threatens the pre-oil alliances upon which the Al-Sabah's regime has been built.