Coming Full Circle is an interdisciplinary exploration of the relationships between spirituality and health among Coast Salish and Chinook communities in western Washington from 1805 to 2005. Suzanne Crawford O'Brien examines how these communities define what it means to be healthy and how recent tribal community-based health programs have applied this understanding to their missions and activities. She also explores how contemporary definitions, goals, and activities relating to health and healing are informed by Coast Salish history and also by indigenous spiritual views of the body. These views, she argues, are based on an understanding of the relationship between self, ecology, and community. Coming Full Circle draws on a historical framework in reflecting on contemporary tribal health-care efforts and the ways in which they engage indigenous healing traditions alongside twenty-first-century biomedicine. The book makes a strong case for the current shift toward tribally controlled care, arguing that local, culturally distinct ways of healing and understanding illness must be a part of Native health care. Combining in-depth archival research, extensive ethnographic participant-based field work, and skillful scholarship on theories of religion and embodiment, Crawford O'Brien offers an original and masterful analysis of Coast Salish and Chinook traditions and worldviews, and the intersection of religion and healing.

This Is A New Release Of The Original 1921 Edition.

This landmark volume compiled by Jacob K. Olupona and Rowland O. Abiodun brings readers into the diverse world of Ifa-its discourse, ways of thinking, and artistic expression as manifested throughout the Afro-Atlantic. Firmly rooting Ifa within African religious traditions, the essays consider Ifa and Ifa divination from the perspectives of philosophy, performance studies, and cultural studies. They also examine the sacred context, verbal art, and the interpretation of Ifa texts and philosophy. With essays from the most respected scholars in the field, the book makes a substantial contribution toward understanding Ifa and its role in contemporary Yoruba and diaspora cultures.

After saving up and buying land to farm, Hen-Thorir was not a favorite among his new neighbor's. The communication between them reaches its peak when Hen-Thorir refuses to sell them hay for the winter. When his neighbors take the hay anyway, he burns them alive in their farmstead. A vendetta ensues in which Hen-Thorir is killed and beheaded.This saga highlights aspects of Norse culture, such as hospitality to guests and travellers, generosity to ones neighbors, and the need to gather support of others in order to obtain justice.

Ifa: A Forest of Mystery by Nicholaj de Mattos Frisvold is a major study on the cosmology, metaphysics, philosophy and divination system of Ifa, written by a tradition holder and member of the council of elders, known as the Ogboni society, of Abeokuta, Nigeria. Ifa - an alternative name for its prophet Orunmila - is a religion, a wisdom tradition and a system of divination encoding the rich and complex oral and material culture of the Yoruba people. The Yoruba culture is grounded in memory, an ancestral repository of wisdom, that generates good counsel, advises appropriate ebo (sacrifice) and opens the way to develop a good character on our journey through life and in our interactions with the visible and invisible worlds. The work is a presentation of the first sixteen odu of the Ifa corpus of divination verses explained in stories, allegories and proverbs reflecting the practical wisdom of Ifa. The work is both a presentation of Ifa for those with little knowledge of it, and a dynamic presentation of the wealth of its wisdom for those already familiar with Ifa. The deities and key concepts of Ifa metaphysics are discussed, including: Obatala, Onile, Sango, Ogun, Oya, Osanyin, Yemoja, Esu, ase (power), egungun (ancestry), iwa (character), and ori (head/consciousness/daimon). Notably, Dr Frisvold has created a work which celebrates the Yoruba wisdom tradition and makes a bridge with the Western world. It is of value for the light that it casts on the origins and mysteries of Esu and orisa, and an important source for those practicing Quimbanda, Palo, Santeria, Vodou and the African Diaspora religions. Yet its lessons are universal, for it is the art of developing character, of attracting good fortune and accruing wisdom in life. "Ifa is a philosophy, a theogony, theology and cosmology rooted in a particular metaphysic that concerns itself with the real and the ideal, the world and its beginning. It is rooted in the constitution of man and the purpose of life and the nature of fate. Ifa is a philosophy of character. The philosophy of Ifa lies at the root of any religious cult or organization involving the veneration of orisa. [...] Through stories and legends, divinatory verses and proverbs, this philosophy will be revealed piece by piece until the landscape has been laid open before you." - Nicholaj de Mattos Frisvold