In the wake of World War II and the Holocaust, it seemed there was no place for German in Israel and no trace of Hebrew in Germany - the two languages and their cultures appeared as divergent as the directions of their scripts. Yet when placed side by side on opposing pages, German and Hebrew converge in the middle. Comprised of essays on literature, history, philosophy, and the visual and performing arts, this volume explores the mutual influence of two linguistic cultures long held as separate or even as diametrically opposed. From Moses Mendelssohn's arrival in Berlin in 1748 to the recent wave of Israeli migration to Berlin, the essays gathered here shed new light on the painful yet productive relationship between modern German and Hebrew cultures.

Help Your Teen Catch the Lifelong Reading Bug. Honey for a Teen's Heart spells out how good books can help you and your teenager communicate heart-to-heart about ideas, values, and the various issues of a Christian worldview. Sharing the adventure of a book lets both of you know the same people, see the same sights, face the same choices, and feel the same emotions. Life spills out of books--giving you plenty to talk about! But Honey for a Teen's Heart will do more than strengthen the bonds between you and your son or daughter. You'll also learn how to help your teen catch the reading habit and become a lover of good books. Gladys Hunt's insights on how to read a book, what to look for in a book, and how to question what you read will challenge you and your teenager alike. It's training for life! And it's fabulous preparation for teens entering college. Including an annotated list of over four hundred books, Honey for a Teen's Heart gives you expert guidance on the very best books for teens.

This book is a journey into the heart of an Islamic worldview. It asks challenging questions of far-reaching consequence, addressing matters such as the Qur'an and revelation; rituals and symbols embraced; nature of God, of humans, and of our knowing; dignity of the human, sacredness of life, and more. It precludes easy, prescribed answers, preferring instead thoughtful reflection on two basic questions: What does it mean to love God? What does it mean to be a good person? Carefully crafted responses are presented by a group of scholars from Qur'an Studies, Worldview Studies, Women's Studies, Cultural Studies and Religious Education. It uncovers a dynamic understanding of Islam; one that meets challenges of the present, counters harsh criticisms, and breathes new life into a rich and longstanding tradition that continues to impact the lives of billions of people around the world.

Combining evidence and theory, this book questions whether plant life and creatures could all evolve from a few cells, all with their own individual DNA, each with the intelligence of a thousand computers built in. It discusses the Big Bang theory, where our world began, the beauty of creation and all the world's elements. What happened 6,000 years ago that dramatically changed our world? In 1,500 years, humankind developed the ability not only to record history, but went from living in caves to building palaces. Something must have caused this change! Could it be that God created a new Adam and Eve? Are Judaism, Christianity and Islam based on myth or reality? Are we a unique combination of mind, body and spirit? And finally, what is history, and how does it shape our interpretation of the world around us?

A groundbreaking account of how the Book of Exodus shaped fundamental aspects of Judaism, Christianity, and Islam The Book of Exodus may be the most consequential story ever told. But its spectacular moments of heaven-sent plagues and parting seas overshadow its true significance, says Jan Assmann, a leading historian of ancient religion. The story of Moses guiding the enslaved children of Israel out of captivity to become God's chosen people is the foundation of an entirely new idea of religion, one that lives on today in many of the world's faiths. First introduced in Exodus, new ideas of faith, revelation, and above all covenant transformed basic assumptions about humankind's relationship to the divine and became the bedrock of Judaism, Christianity, and Islam.

The 38th chapter of the Revival of the Religious Sciences, this treatise follows on from "Al-Ghazali on Intention, Sincerity & Truthfulness." Here, Ghazali focuses on the different stations of steadfastness in religion (murabaha), vigilance and self-examination being its cornerstones. As in all his writings, Ghazali bases his arguments on the Qur an, the example of the Prophet, and the sayings of numerous scholars and Sufis. As relevant today as it was in the 11th century, this discourse will be of interest to anyone concerned with ethics and moral philosophy."

This book offers the first comprehensive introduction to one of the most significant Arab thinkers of the late 20th century and the early 21st century: the Moroccan philosopher and social theorist Mohammed Abed al-Jabri. With his intellectual and political engagement, al-Jabri has influenced the development of a modern reading of the Islamic tradition in the broad Arab-Islamic world and has been, in recent years, subject to an increasing interest among Muslims and non-Muslim scholars, social activists and lay men. The contributors to this volume read al-Jabri with reference to prominent past Arab-Muslim scholars, such as Ibn Rushd, al-Ghazali, al-Shatibi, and Ibn Khaldun, as well as contemporary Arab philosophers, like Hassan Hanafi, Abdellah Laroui, George Tarabishi, Taha Abderrahmane; they engage with various aspects of his intellectual project, and trace his influence in non-Arab-Islamic lands, like Indonesia, as well. His analysis of Arab thought since the 1970s as a harbinger analysis of the ongoing "Arab Spring uprising" remains relevant for today's political challenges in the region.

This book is a study of religious principles of good governance in our contemporary societies. Historically, religion has provided guidance for organizing societies. In modern times, however, religious ideas have been marginalized in social science literature. Contributors to this work explore what values and practices the Qur'an can contribute to governing our economic, political, and social life today.

The first part of the book explains the antecedent probability both of revelation and of God’s institution of a church. It is ecclesiology in the mode of fundamental theology. The second part rounds up what Scripture and Tradition teach about the Church under the heads of the People of God, the Temple of the Holy Spirit, the Bride of Christ, and the Body of Christ. The chapters present this thematic material under each head as a unified whole, across the Testaments, with each chapter keyed to one of the “marks” of the Church: the catholicity of the people of God, the apostolicity of the ministers of the messianic temple, the holiness of the Bride of Christ, and the unity of the Body of Christ. This already organizes things in a proto-systematic frame. The third part of the book gives systematic exploration, in reverse order, to the unity of the Church, with attention to non-Catholic ecclesial communities and churches, to the holiness of the Church, objective and subjective, to the apostolicity of the Church and her mediation of revealed truth and grace, and to the catholicity of the Church, with attention to non-Christian religions. The center of the book, on the definition of the Church as the sacrament of communion, renders recent French Dominican ecclesiology in a form more accessible to undergraduates and seminarians, rooting it in the New Testament teachings on communion and mysterion. The book concludes with a strenuous argument for the necessity of the Church and her mission of evangelization. Thus, the trajectory of the book is from the naturally knowable antecedent probability of the Church to its revealed necessity.

Why is the cross the crux of Christianity? What are the meaning and significance of the atomement? The Bible uses a host of terms to illuminate the answers to these questions: covenant, sacrifice, the Day of Atonement, Passover, redemption, reconciliation, propitiation, justification. In plain English Leon Morris explains each of these words, thus opening up for students, pastors and teachers the fuller biblical dimension of God's great salvation.

Although a number of conferences have been organised in recent years emphasising the social, civic and educational activities of the Gulen Movement, as well as Gulen's contribution to inter-religious dialogue, very little attention has been paid to his formal and informal education, his scholarly works and his interpretation of basic Islamic sources and disciplines in the modern period. In fact, his expertise goes beyond the limitations of modern academic compartmentalisation of Islamic studies. Gulen's analyses have social, psychological, cultural and philosophical dimensions that differentiate his Qur'anic exegesis from that of his many classical counterparts. This edited book aims to explore Gulen's personal and theological profile in relation to Qur'anic exegesis (tafsir), Prophetic tradition (hadith), Islamic law (fiqh), Islamic systematic theology (kalam), Sufism (tasawwuf), and Muslim heresiography (al-milal wa al-nihal or firaq literatures).

The Book of Job has held a central role in defining the project of modernity from the age of Enlightenment until today. The Book of Job: Aesthetics, Ethics and Hermeneutics offers new perspectives on the ways in which Job's response to disaster has become an aesthetic and ethical touchstone for modern reflections on catastrophic events. This volume begins with an exploration of questions such as the tragic and ironic bent of the Book of Job, Job as mourner, and theJoban body in pain, and ends with a consideration of Joban works by notable writers - from Melville and Kafka, through Joseph Roth, Zach, Levin, and Philip Roth.

A deeply personal look at death, mourning, and the afterlife in Jewish tradition After One-Hundred-and-Twenty provides a richly nuanced and deeply personal look at Jewish attitudes and practices regarding death, mourning, and the afterlife as they have existed and evolved from biblical times to today. Taking its title from the Hebrew and Yiddish blessing to live to a ripe old age-Moses is said to have been 120 years old when he died-the book explores how the Bible's original reticence about an afterlife gave way to views about personal judgment and reward after death, the resurrection of the body, and even reincarnation. It examines Talmudic perspectives on grief, burial, and the afterlife, shows how Jewish approaches to death changed in the Middle Ages with thinkers like Maimonides and in the mystical writings of the Zohar, and delves into such things as the origins of the custom of reciting Kaddish for the deceased and beliefs about encountering the dead in visions and dreams. After One-Hundred-and-Twenty is also Hillel Halkin's eloquent and disarmingly candid reflection on his own mortality, the deaths of those he has known and loved, and the comfort he has and has not derived from Jewish tradition.

This book opens with an examination of the meaning of the innocent sounding category of "Integral Ecology" in contemporary thought and its significance for theology today. According to well known Irish theologian Dermot Lane, Integral Ecology changes everything. In this book he focuses on the neglected implications of Integral Ecology for systematic theology. Ecology challenges theology to reimagine who we are, who the Spirit of God is, who Christ is, where creation is going, and what is the role of liturgy in society-- all in the glare of the ecological crisis. This book also mines the theology within and behind the ground-breaking encyclical Laudato Si': On Care for our Common Home. In listening to ecology, Lane seeks to open a conversation between religion and science in the context of climate change, to develop a theology of the natural world, and to recover the lost link between creation and liturgy. A new theology of the Spirit permeates most chapters as the key to addressing the current ecological crisis as well as engaging with the increasing number of people who describe themselves as "spiritual but not religious". Until fairly recently, climate change was left to the scientists, politicians, and activists. More is needed. Now is the time to hear voice of religion in that debate in the public forum with a view to initiating new, transformative practices in society, in politics, and in religions. This new book will be of interest to activists, politicians, priests, christian educators, and theologians. The book is born out of the conviction that climate change is not just one more problem to be addressed by politicians; rather it is the challenge facing humanity in the 21st century and as such is the challenge underlying all other challenges at this moment in history.

This book provides a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history. While accepting that foundational issues of religions weigh heavier than political philosophy's aspirations, the authors question the outdated suggestions of Carl Schmitt's political theology, building instead upon a refined version of Giorgio Agamben's close-reading of Christian government as management. The book identifies Western-Christian tensions within jurisprudence and concludes that the West's secular universality is passing off as politics or law what is really the management of its own dwindling primacy.

Focused on the work of the renegade missionary 'Ali Quli Jadid al-Islam (d. 1734), this book contributes to ongoing debates on the nature of confessionalism, interreligious encounters and cultural translation in early modern Muslim empires. By disentangling the connections between polemics and other forms of Islamic learning and by emphasising the Shi'i character of the case in question, Alberto Tiburcio accounts for the dynamism of polemics as an ever-evolving genre capable of adapting to different historical contexts.

This book discusses various dynamic facets of the life of Rashid al-Ghannushi , a distinguished Islamic thinker and activist not only in Tunisia and North Africa, but in the entire Muslim world. It especially focuses on those aspects related to his intellectual understanding and response to a number of critical contemporary issues. In the 21st Century, Rashid al-Ghannushi is considered as the most moderate among the Muslim thinkers and intellectuals, particularly when it comes to the question of Islam-democracy compatibility and power sharing theory. This book also offers an account of a previously little known, yet much talked about Muslim voice in the post-Arab Spring era. It further shows how the intellectual Muslim thinkers' own perspectives and expectations from Islamic movement(s) and their interaction with the 'western oriented local leadership', as well as their (secular) policies color their understanding of Islam and various other major issues.

This book considers the theory and application of ethics for a multifaith society. Much ethics taught in the UK has been dominated by Christian ethics, their relation to secularism and by the Enlightenment's reaction against theology as a basis for ethical thought. In contrast to these perspectives this book brings secular and theological ethics into dialogue, considering the degree to which secular ethics has common roots with theological perspectives from various traditions. The book assesses the application of ethical and theological principles in today's multifaith society. Aiming to enhance ethical understanding and awareness across divergent worldviews, identifying at what points divergence does occur, the author examines topics such as reason and ethics in theology, natural law, utilitarianism and deontology and differences of approach to interpreting religious scriptures. The focus on ethical methods is illustrated through topical concerns in religion and ethics, for example sexuality, marriage and education and religion in relation to global ethics and human rights.

For Rabbi Shlomo Riskin, Torah is at once the oldest and the most contemporary document directing human lives. In this highly acclaimed, five-volume parashat hashavua series, Rabbi Riskin helps each reader extract deeply personal, contemporary lessons from the traditional biblical biblical accounts. As Rabbi Riskin writes in the introduction to Torah Lights, the struggle with Torah reflects the struggle with life itself. The ability of the Torah to speak to every generation and every individual at the same time is the greatest testimony to its divinity.

"This is a book about what it would mean to be a bit moody in the midst of being theological and political. Its framing assumption is that neoliberal economics relies on narratives in which not being in the right mood means a cursed existence." So begins Grave Attending: A Political Theology for the Unredeemed, which mounts a challenge to neoliberal narratives of redemption. Mapping the contemporary state of political theology, Karen Bray brings it to bear upon secularism, Marxist thought, affect theory, queer temporality, and other critical modes as a way to refuse separating one's personal mood from the political or philosophical. Introducing the concept of bipolar time, she offers a critique of neoliberal temporality by countering capitalist priorities of efficiency through the experiences of mania and depression. And it is here Bray makes her crucial critical turn, one that values the power of those who are unredeemed in the eyes of liberal democracy-those too slow, too mad, too depressed to be of productive worth-suggesting forms of utopia in the poetics of crip theory and ordinary habit. Through performances of what she calls grave attending-being brought down by the gravity of what is and listening to the ghosts of what might have been-Bray asks readers to choose collective care over individual overcoming. Grave Attending brings critical questions of embodiment, history, and power to the fields of political theology, radical theology, secular theology, and the continental philosophy of religion. Scholars interested in addressing the lack of intersectional engagement within these fields will find this work invaluable. As the forces of neoliberalism demand we be productive, efficient, happy, and flexible in order to be deemed worthy subjects, Grave Attending offers another model for living politically, emotionally, and theologically. Instead of submitting to such a market-driven concept of salvation, this book insists that we remain mad, moody, and unredeemed. Drawing on theories of affect, temporality, disability, queerness, work, and race, Bray persuades us that embodying more just forms of sociality comes not in spite of irredeemable moods, but through them.