Arbeiten zur Kirchengeschichte first began publication in 1925 and can claim to be one of the most tradition-rich historical book series. It presents research on the history of Christian churches and dogmas through the ages but also publishes papers on related disciplines such as archeology, history of art and literary studies. One of the series' leading features is its consistent striving to combine historical-methodical precision with systematic contextualization of each examined topic. In recent years the series has increasingly publishedstudies on themes relating to the history of Christian culture and ideas, viewed within a methodically open perspective on the history of Christianity.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

This book collates selective outputs from the 1st International Conference on Contemporary Islamic Studies, focusing on interdisciplinary research that is relevant and timely. One of the most vital areas for national development in Malaysia, and other parts of the Muslim world, is the field of Islamic studies. With a selection of regional and international contributions, the volume covers several topics, including Zakat, Wakaf, Islamic philanthropy, Islamic Turath, Islamic astronomy, Islamic texts - both ancient and modern - Halal, the Muslim family, fiqh, and Islamic finance. Cutting across both academia and religious practice, the book seeks to demarcate various aspects within Islamic law and culture, in the context of the IR 4.0 era. It is relevant to students and researchers working within the interdisciplinary landscape of Islamic studies, from Asia to beyond.

Chaplaincy highlights the need for faith and society to re-engage with vital moral questions. Military chaplains continue to operate within the dynamic tension between faith communities, the armed services and society, offering a distinct moral presence and contribution. Drawing the reader into the world of the military chaplain, this book explores insights into the complex moral issues that arise in combat (especially in Afghanistan), and in everyday military life, These include the the increasing significance of the Law of Armed Conflict and the moral significance of drones. Through the unique chaplain's eye view of the significance of their experience for understanding the ethics of war, this book offers clearer understanding of chaplaincy in the context of the changing nature of international conflict (shaped around insurgency and non-state forces) and explores the response of faith communities to the role of the armed services. It makes the case for relocating understandings of just war within a theological framework and for a clear understanding of the relationship between the mission of chaplaincy and that of the military.

Tragedy plays a central role in Hegel's early writings on theology and politics. Hegel s overarching aim in these texts is to determine the kind of mythology that would best complement religious and political freedom in modernity. Peter Wake claims that, for Hegel at this early stage, ancient Greek tragedy provided the model for such a mythology and suggested a way to oppose the rigid hierarchies and authoritarianism that characterized Europe of his day. Wake follows Hegel as he develops his idea of the essence of Christianity and its relation to the distinctly tragic expression of beauty found in Greek mythology."

Faith, Rationality and the Passions presents a fresh and original examination of the relation of religious faith, philosophical rationality and the passions. Contributions see leading scholars refute the widely-held belief that religious Enlightenment forced passion and reason apart. * Leading Philosophical experts offer new research on the relation of faith, reason and the passions in classic and Enlightenment figures * Overturns the widely-held presumption that the Enlightenment was responsible for creating a gulf between reason and passion * Presents original and innovative research on the importance of the late-19th century creation of the category of emotion , and its striking difference from classic ideas of passion * Brings together secular science and philosophy of emotion with philosophical theology to seek a new integration of belief, emotion and reason

God is unbounded. God became flesh. While these two assertions are equally viable parts of Western Christian religious heritage, they stand in tension with one another. Fearful of reducing God's majesty with shallow anthropomorphisms, philosophy and religion affirm that God, as an eternal being, stands wholly apart from creation. Yet the legacy of the incarnation complicates this view of the incorporeal divine, affirming a very different image of God in physical embodiment. While for many today the idea of an embodied God seems simplisticaeven pedestrianaChristoph Markschies reveals that in antiquity, the educated and uneducated alike subscribed to this very idea. More surprisingly, the idea that God had a body was held by both polytheists and monotheists. Platonic misgivings about divine corporeality entered the church early on, but it was only with the advent of medieval scholasticism that the idea that God has a body became scandalous, an idea still lingering today. In God's Body Markschies traces the shape of the divine form in late antiquity. This exploration follows the development of ideas of God's corporeality in Jewish and Greco-Roman traditions. In antiquity, gods were often like humans, which proved to be important for philosophical reflection and for worship. Markschies considers how a cultic environment nurtured, and transformed, Jewish and Christian descriptions of the divine, as well as how philosophical debates over the connection of body and soul in humanity provided a conceptual framework for imagining God. Markschies probes the connections between this lively culture of religious practice and philosophical speculation and the christological formulations of the church to discover how the dichotomy of an incarnate God and a fleshless God came to be. By studying the religious and cultural past, Markschies reveals a Jewish and Christian heritage alien to modern sensibilities, as well as a God who is less alien to the human experience than much of Western thought has imagined. Since the almighty God who made all creation has also lived in that creation, the biblical idea of humankind as image of God should be taken seriously and not restricted to the conceptual world but rather applied to the whole person.

The triple aim of Hamadhani in this work, first translated into English in 1915, appears to have been to amuse, to interest and to instruct; and this explains why, in spite of the inherent difficulty of a work of this kind composed primarily with a view to the rhetorical effect upon the learned and the great, there is scarcely a dull chapter in the fifty-one maqamat or discourses. The author essayed, throughout these dramatic discourses, to illustrate the life and language both of the denizens of the desert and the dwellers in towns, and to give examples of the jargon and slang of thieves and robbers as well as the lucubrations of the learned and the conversations of the cultured.

Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology. In opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order, the essays in this volume propose a new and richly detailed engagement between Judaism and the political. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition.

Changes in the American religious landscape enabled the rise of mass incarceration. Religious ideas and practices also offer a key for ending mass incarceration. These are the bold claims advanced by Break Every Yoke, the joint work of two activist-scholars of American religion. Once, in an era not too long past, Americans, both incarcerated and free, spoke a language of social liberation animated by religion. In the era of mass incarceration, we have largely forgotten how to dream-and organize-this way. To end mass incarceration we must reclaim this lost tradition. Properly conceived, the movement we need must demand not prison reform but prison abolition. Break Every Yoke weaves religion into the stories about race, politics, and economics that conventionally account for America's grotesque prison expansion of the last half century, and in so doing it sheds new light on one of our era's biggest human catastrophes. By foregrounding the role of religion in the way political elites, religious institutions, and incarcerated activists talk about incarceration, Break Every Yoke is an effort to stretch the American moral imagination and contribute resources toward envisioning alternative ways of doing justice. By looking back to nineteenth century abolitionism, and by turning to today's grassroots activists, it argues for reclaiming the abolition "spirit."

Religion, Emotion, Sensation asks what affect theory has to say about God or gods, religion or religions, scriptures, theologies, and liturgies. Contributors explore the crossings and crisscrossings between affect theory and theology and the study of religion more broadly, as well as the political and social import of such work. Bringing together affect theorists, theologians, biblical scholars, and scholars of religion, this volume enacts creative transdisciplinary interventions in the study of affect and religion through exploring such topics as biblical literature, Christology, animism, Rastafarianism, the women’s Mosque Movement, the unending Korean War, the Sewol ferry disaster, trans and gender queer identities, YA fiction, queer historiography, the prison industrial complex, debt and neoliberalism, and death and poetry. Contributors: Mathew Arthur, Amy Hollywood, Wonhee Anne Joh, Dong Sung Kim, A. Paige Rawson, Erin Runions, Donovan O. Schaefer, Gregory J. Seigworth, Max Thornton, Alexis G. Waller

The discussion landscape between Christians and Muslims is constantly changing and developing. Increasingly subtle and sophisticated Muslim positions on Jesus emerge regularly. The latest Muslim thinker to rise to prominence in the wider public arena is Mustafa Akyol. His ideas about Jesus, while largely derivative, are crafted into novel and appealing arguments. To date, there has been no satisfactory Christian engagement with his ideas. Written by a specialist in Muslim thought, Jesus through Muslim Eyes offers a unique apologetic that combines history, theology and critical thinking in a way that cuts across both traditional and contemporary debates. "With Christians, we (Muslims) agree that Jesus was born of a virgin, that he was the Messiah, and that he is the Word of God. Surely, we do not worship Jesus, like Christians do. Yet still, we can follow him. In fact, given our grim malaise and his shining wisdom, we need to follow him." - Mustafa Akyol (The Islamic Jesus, St Martin's Press) Can Muslims, like Akyol, meaningfully claim Jesus as the Messiah and the Word of God? And how can Christians respond to such claims? Richard Schumach considers what Muslims believe about Jesus; what history can tell us about Jesus; where Muslims (and Christians) get their beliefs from; and why Jesus makes sense in Christianity, but not in Islam.

"What are we to say of a theology which has so proceeded on the basis of a moral neglet of God's creatures?" asks Andrew Linzey. In Animal Theology, he seeks ways in which doctrine can help morally motivated Christians to perceive meaning in animal suffering. In Linzey's view, animal rights is synonymous with animal theology. Linzey argues that historical theology, creatively defined, must reject humanocentricity. Questioning the assumption that if theology is to speak on this issue, "it must only do so on the side of the oppressors," Linzey investigates not only the abstractions of theory, but also the realities of hunting, animal experimentation, and genetic engineering. His is a pioneering, vital, and unequivocally Christian voice advocating on behalf of the countless creatures who share our world and our lives but cannot speak for themselves.

What is the essence of the gospel as Jesus Himself proclaimed it? How people answer that question is crucial to their understanding of what it means to be a Christian. Only Jesus explores what the Bible says about who Jesus is, what is saving grace, and what it means for Jesus to be both Savior and Lord of a person's life. Based on his classic bestseller, The Gospel According to Jesus, John MacArthur answers the age-old question: What did Jesus mean when He said, "Follow me"? In Only Jesus, author and teacher John MacArthur makes it clear that the gospel Jesus preached was a call to self-denial, radical changes, and serving Him. Difficult demands? Impossible in human terms? Yes, but attainable when we understand that the gospel is a call to faith, and genuine faith produces a heart that voluntarily responds to the ever-awakening reality of Christ's lordship. Only Jesus examines the gospel that Jesus himself preached-with an eye toward gaining a thorough and proper understanding of the true way of salvation. He is the only One to whom we must turn for words of eternal life. This book is compulsory reading for Christians who want a deeper relationship with Jesus Christ and seekers who want to know who Jesus is and what he taught.

To go beyond is to move into a higher state of consciousness, to a place of bliss, greater understanding, love, and deep connectedness, a realm where we finally find life's meaning - experiences for which all spiritual seekers seek. Dr Rupert Sheldrake, writing as both a scientist and a spiritual explorer, looks at seven spiritual practices that are personally transformative and have scientifically measurable effects. He combines the latest scientific research with his extensive knowledge of mystical traditions around the world to show how we may tune into more-than-human realms of consciousness through psychedelics, such as ayahuasca, and by taking cannabis. He also shows how everyday activities can have mystical dimensions, including sports and learning from animals. He discusses traditional religious practices such as fasting, prayer, and the celebration of festivals and holy days. Why do these practices work? Are their effects all inside brains and essentially illusory? Or can we really make contact with forms of consciousness greater than our own? We are in the midst of a spiritual revival. This book is an essential guide.

For millennia, messianic visions of redemption have inspired men and women to turn against unjust and oppressive orders. Yet these very same traditions are regularly decried as antecedents to the violent and authoritarian ideologies of modernity. Informed in equal parts by theology and historical theory, this book offers a provocative exploration of this double-edged legacy. Author Jayne Svenungsson rigorously pursues a middle path between utopian arrogance and an enervated postmodernism, assessing the impact of Jewish and Christian theologies of history on subsequent thinkers, and in the process identifying a web of spiritual and intellectual motifs extending from ancient Jewish prophets to contemporary radicals such as Giorgio Agamben and Slavoj Zizek.

Natural theology, in the view of many, is in crisis. In this long-awaited book, Alister McGrath sets out a new vision for natural theology, re-establishing its legitimacy and utility.* A timely and innovative resource on natural theology: the exploration of knowledge of God as it is observed through nature* Written by internationally regarded theologian and author of numerous bestselling books, Alister McGrath* Develops an intellectually rigorous vision of natural theology as a point of convergence between the Christian faith, the arts and literature, and the natural sciences, opening up important possibilities for dialogue and cross-fertilization* Treats natural theology as a cultural phenomenon, broader than Christianity itself yet always possessing a distinctively Christian embodiment* Explores topics including beauty, goodness, truth, and the theological imagination; how investigating nature gives rise to both theological and scientific theories; the idea of a distinctively Christian approach to nature; and how natural theology can function as a bridge between Christianity and other faiths

Approaching the Bible in an original way-comparing biblical heroes to heroes in world literature-Elliott Rabin addresses a core biblical question: What is the Bible telling us about what it means to be a hero? Focusing on the lives of six major biblical characters-Moses, Samson, David, Esther, Abraham, and Jacob-Rabin examines their resemblance to hero types found in (and perhaps drawn from) other literatures and analyzes why the Bible depicts its heroes less gloriously than do the texts of other cultures: * Moses founds the nation of Israel-and is short-tempered and weak-armed. * Samson, arrogant and unhinged, can kill a thousand enemies with his bare hands. * David establishes a centralized, unified, triumphal government-through pretense and self-deception. * Esther saves her people but marries a murderous, misogynist king. * Abraham's relationships are wracked with tension. * Jacob fathers twelve tribes-and wins his inheritance through deceit. In the end, is God the real hero? Or is God too removed from human constraints to even be called a "hero"? Ultimately, Rabin excavates how the Bible's unique perspective on heroism can address our own deep-seated need for human-scale heroes.

Volume 12 in the edition of the complete Jerusalem Talmud. Tractates Sanhedrin and Makkot belong together as one tractate, covering procedural law for panels of arbitration, communal rabbinic courts (in bare outline) and an elaborate construction of hypothetical criminal courts supposedly independent of the king's administration. Tractate Horaiot, an elaboration of Lev. 4:1-26, defines the roles of High Priest, rabbinate, and prince in a Commonwealth strictly following biblical rules.

The far-reaching social and intellectual changes in the United States since the Civil War have had a definite effect upon the religious thought of American churches. In this volume, a distinguished scholar and theologian has undertaken an inductive study of theological issues in one of the major denominations, the Presbyterian church in the United States of America. Since this church was in the thick of the social and intellectual ferment that changed the living and thinking habits of Americans, much that transpired in it finds broad parallels in other leading American churches. Thus, the story of the Presbyterian church is, in essence, a kind of theological barometer of American history. Avoiding sweeping generalizations, Lefferts A. Loetscher briefly traces the history of the Presbyterian church from its founding by New England Puritans on Long Island in the 1640s to the disruption of 1837 and the "wedding day" of Old School and New School Presbyterians in 1870, following the reunion of 1869. From this point, he examines in detail the development of the church, analyzing the controversies that occurred over the years, interpreting the various theological issues that led to disputes.

Among Christians, discussions continue about the roles of men and women in the home, the church and society at large. Although some of these debates generate more heat than light, the issue directly affects every member of the Christian community. Our view of the Bible's teaching on these matters shapes the life and ministry of our churches in significant ways. Further reflection and dialogue are required. In this volume twenty-three evangelical scholars, firmly committed to the authority of Scripture, explore the whole range of issues relating to gender relations. They offer historical, biblical, theological, hermeneutical and practical perspectives to dispel many of the myths surrounding biblical equality, and to promote discussion. Their sound, reasoned case affirms the complementarity of the sexes without requiring a hierarchy of roles.