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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Theology > General
Engaging recent developments within the bio-cultural study of
religion, Shults unveils the evolved cognitive and coalitional
mechanisms by which god-conceptions are engendered in minds and
nurtured in societies. He discovers and attempts to liberate a
radically atheist trajectory that has long been suppressed within
the discipline of theology.
The consensual roots of Christianity found in the common
understanding of the faith among the early church fathers is the
foundation on which the church can and should build in the
twenty-first century. Edited by Kennth Tanner and Christopher A.
Hall, the eighteen essays found in this volume span theological and
ecclesiastical perspectives that emphasize what the various
Christian traditions hold in common. This shared heritage is
applied to a wide range of topics--from worship and theology to
ethics and history and more--that point the way for the people of
God in the decades ahead. Ancient & Postmodern Christianity is
created in honor of Thomas C. Oden, who has done much in recent
decades to promote these ideas with such signal publications as
After Modernity . . . What? and the Ancient Christian Commentary on
Scripture, which was launched under his editorial direction.
Contributing scholars include Richard John Neuhaus, Alan Padgett,
J. I. Packer, Wolfhart Pannenberg, Carl Braaten, Stanley Grenz,
Bradley Nassif, Thomas Howard and more. Here is a volume that will
set a course needed for succeeding generations to restore and renew
a living orthodoxy.
The scriptures of the Faiths use models to depict what God is like;
namely Father, Mother, Husband, Judge, Lover, Friend, shepherd and
so on. Science also uses models to advance its knowledge, and in a
scientific age a model of God as the Cosmic Scientist interacting
with the traditional could communicate well. It would imply that
the world is a laboratory created by God in order to test whether
humanity will obey his laws and live up to the values which he
embraces. Using material drawn from science and six world faiths,
the book shows the difference and similarity between divine and
human experiments and argues that God will bring the experiment to
a successful conclusion.
Science, the Singular, and the Question of Theology explores the role that the singular plays in the theories of science of Robert Grosseteste, Thomas Aquinas, Duns Scotus, William of Ockham, Marsilius of Inghen, and Pierre d’Ailly. Confronting the scientific status of theology, Lee argues that the main issue is how to provide a “rational ground” for existing singulars. The book exposes how, on the eve of modernity, existing singulars were freed from the constraints of rational ground.
The term 'Judeo-Christian' in reference to a tradition, heritage,
ethic, civilization, faith etc. has been used in a wide variety of
contexts with widely diverging meanings. Contrary to popular
belief, the term was not coined in the United States in the middle
of the 20th century but in 1831 in Germany by Ferdinand Christian
Baur. By acknowledging and returning to this European perspective
and context, the volume engages the historical, theological,
philosophical and political dimensions of the term's development.
Scholars of European intellectual history will find this volume
timely and relevant.
The "Key Issues" series aims to make available the contemporary
responses that met important books and debates on their first
appearance. These take the form of journal articles, book extracts,
public letters, sermons and pamphlets which provides an insight
into the historical relevance and the social and political context
in which a publication or particular topic emerged. Each volume
brings together some of the key responses to the works. This is the
second volume of a two-volume set containing important secondary
literature on Hume on religion. This text focuses on general
remarks on Hume's life and philosophy, his "Natural History of
Religion", "Dialogues Concerning Natural religion", and his work on
the immortality of the soul and suicide, containing material
ranging from 1755 to 1907. Authors include: William Warburton,
Henry O'Connor and George Giles.
Entrance
Introduction to Worship in Islam
Allah, the creator of the world could have made us believe and
forced us to worship Him but He wants us to worship Him by our free
will. He created this sense of freedom in our minds. He loves the
people who out of their own free will chose to believe and worship
Him. It feels as if we are choosing but actually He is choosing.
The fortunate are the chosen ones They are granted the wisdom to be
aware of Him and worship Him. Only when we identify our creator we
may identify ourselves and our destiny. Where do we fit in His
grand scheme of things.
The book is an introduction to Islam for new Muslims. Non-Muslims
may certainly benefit from it because here we have collected all
the basic information about the practice and the spirit of Islam.
Our effort is to inspire without euphoria. Here we present the
simple facts of Islam. We focused on providing information in
enough detail to be useful. Yet we kept an inspirational tone to
encourage further study. We tried to narrate in an interesting
course rather than cut and dry facts. We added several short
stories to give an inside feel for the spirit of Islam. We took
guidance from other books. Particularly, the old books and
presented the information in a similar way.
The stories from old time of ignorance may be sad. The real tragedy
of ignorance is our own era. What we have become even after
enormous knowledge He has given us. Human feelings do not change
with technical progress. In past, life was difficult and easy in
different ways as compare to life of today. We can still feel the
same hunger, pain, and suffering. We can still experience
injustice, corruption, and consequent upheavals.
The book is about recognizing Him and knowing our own place with
respect to Him. He wants us to worship Him, making our best effort
to please Him. The knowledge of religion is like any other
knowledge you have to struggle to learn it. Yet, this knowledge is
very different than the knowledge of other worldly sciences. The
true religion is not invented or discovered by hearsay,
calculation, or observation. He designed the knowledge of religion
to be delivered by His selected Prophets. He granted them knowledge
of unseen what is beyond this world. He sent them to show us what
we can never learn by research and development. He delivered His
message in a real life drama. The whole lives of the prophets are
examples for us. He prepared the scene before they were born. He
protected them, trained them, and brought them to full power. He
let them deliver the message, loud and clear. He did it not just
once but many times to prove to us that without His corrective
message we will soon get corrupted.
In this enormous theater of time and space, our life span is just a
moment. His message is directed towards us as a nation and also as
an individual. He is directly calling you. He knows you, He loves
you. He promised if you walk towards Him, He will run towards you.
He knows, you recall Him and one day you shall return to submit. He
waited for you for a million years. He can wait for another million
but He selected this moment to be your turn on the stage.
You may enter now
May Allah (SWT) accept your worship and enter you in His
protection. Ameen
Sohail
Kevin Giles traces the historic understanding of subordination in
relation to the doctrine of the Trinity and investigates the
closely related question of whether women are created to be
permanently subordinated to men. The concept has been vigorously
debated in relation to the doctrine of the Trinity since the fourth
century. Certain New Testament texts have made it part of
discussions of right relations between men and women. In recent
years these two matters have been dramatically brought together.
Today the doctrine of the Trinity is being used to support opposing
views of the right relationship between men and women in the
church. At the center of the debate is the question of whether or
not the orthodox view of the trinitarian relations teach the
eternal subordination of the Son of God. The author masterfully
traces the historic understanding of the doctrine of the Trinity
from the patristic age to our own times to help resolve this
important question. Giles goes on to provide an illuminating
investigation of a closely related question--whether or not women,
even in terms of function or role, were created to be permanently
subordinated to men. By surveying the church's traditional
interpretation of texts relating to the status of women and
inquiring into the proper use of the doctrine of the Trinity, Giles
lays out his position in this current debate.
Ibn Qayyim al-Jawziyya on Divine Wisdom and the Problem of Evil is
a translation of selections from two of Ibn Qayyim's books Key to
the Blissful Abode and Remedy for Those who Question on Matters
Concerning Divine Decree, Predestination, Wisdom and Causality. As
with all his other writings, Ibn al-Qayyim's foremost goal is to
establish the wisdom of God, the primacy of the Qur'an and Sunna,
and the congruity between reason and revelation. In the present
selections, Ibn al-Qayyim focuses on the application of the wisdom
of God to the existence of evil.Ibn al-Qayyim first discusses
twenty-six wise purposes behind God creating humanity and settling
them on Earth. His perspective is that whatever exists in this
world is either purely or preponderantly good, or indirectly leads
to a greater good. Ibn Qayyim then explores how the presence of
evil allows the manifestation of many of God's Beautiful Names,
glorious attributes and compassionate actions. While for humanity,
the existence of the evil provides the righteous with opportunities
to strive against it; for Paradise can only be reached by
'traversing a bridge of hardships and tribulations'.The discussions
of the existence of evil is followed by thirty wise purposes and
secrets in God allowing people to sin. Prominent among them are
that God loves repentance and loves to manifest His Attributes of
forgiveness and mercy. Here, Ibn al-Qayyim also debates at length
whether the punishment of Hellfire will be eternal or whether it
will come to an end. He favours the the latter position in
accordance with the Qur'anic verse 107 of the Chapter Hud and
because of God's mercy.
Have you ever prayed for a sick friend? Does God heal today? If so,
why are so many people in pain around us? We have all heard stories
of miraculous healings. But can we believe them? Why are some
people healed and some not? Does God give ordinary Christians the
authority to heal? As Ken Blue explores these questions he found
plenty of answers, but none that satisified him. He wanted answers
that were true to Scripture and true to a loving and just God. His
search into the Bible and into the ministry of healing has produced
a rich and very human book. Here is a book for everyone who has
ever prayed for a sick friend.
A 2002 Christianity Today Book of the Year Postmodernism. The term
slowly filtered into our vocabularies about three decades ago and
now permeates most discussions of the humanities. Those who tout
the promises and perils of this twentieth-century intellectual
movement have filled many a bookshelf. And in a previous book,
Postmodernizing the Faith: Evangelical Responses to the Challenge
of Postmodernism, Millard J. Erickson provided his own summary of
several evangelical responses--both positive and negative--to the
movement. Now in this book Erickson offers his own promised
in-depth analysis and constructive response. What are the
intellectual roots of postmodernism? Who are its most prominent
exponents? What can we learn from their critique of modernism?
Where do their assumptions and analyses fail us? Where do we go
from here? What might a post-postmodernism look like? Erickson
addresses these issues with characteristic discernment, clarity and
evenhandedness, neither dismissing the insights of postmodern
thought nor succumbing uncritically to its allure. An important
book for all who are concerned with commending Christian truth to
the culture within which we live.
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