This volume explores the ways in which Jerusalem is represented in Psalms - from its position in the context of liturgical and pilgrim songs to its role as metaphor. Jerusalem in the Book of Psalms is the site of scenes of redemption, joy, and celebration of the proximity to God and the house of the Lord. But it is also the quintessential locus of loss, marked by cries over the devastating destruction of the Temple. These two antithetical poles of Jerusalem are expressed in both personal terms as well as within a collective framework. The bulk of the articles are devoted to questions of reception, to the ways in which the geographies of the Book of Psalms have travelled across their native bounds and entered other historical settings, acquiring new forms and meanings.

Are we looking mostly to please God or ourselves? The myth of Narcissus describes a young man who dies because he falls in love with his own reflection. When surrounded by the Narcissistic messages of contemporary societyyouve got to believe in yourself we need to listen to a Bible teacher from a past age who can drag us back to reflecting less on ourselves and more on God. Jonathan Edwards, perhaps the greatest of all American Bible teachers, was so God-centered. In The God-Centered Life, Dr. Josh Moody calls us to listen to Edwards in order that we might stop living for ourselves and start living the God-centered life. How to do church, teach the Bible, have a healthy family, deal with failure, engage postmodernism, assess spiritual experiences and more are envisioned through the eyes of Jonathan Edwards with freshness and accessibility. A study guide is included and further resources can be found at . Josh Moody (PhD, University of Cambridge) is Senior Pastor of Trinity Baptist Church, New Haven, Connecticut, serving the Yale community and surrounding New England region. He is also the author of Authentic Spirituality and Jonathan Edwards and the Enlightenment. The God-Centered Life is a graced prescription for truly engaging todays culture.... R. Kent Hughes, Senior Pastor Emeritus, College Church in Wheaton Tremendous. Extremely well-written. It will be a blessing for many.... I heartily commend this work as a timely and valuable resource.... David S. Dockery, President, Union University Josh Moody is uniquely qualified to bring the reader along the path of a greater joy of knowing God and loving God through a person whose life was ablaze for this Triune God of glory and grace.Paul Lim, Assistant Professor of the History of Christianity, Vanderbilt University Potent, thoughtful, and constructive.... R. Albert Mohler, Jr., President, Southern Baptist Theological Seminary At last, someone who stands in the tradition of Edwards as a pastor-scholar, interpreting and applying the lessons from Jonathan Edwards for today.... E. David Cook, Holmes Professor, Wheaton College, Fellow, Green College, Oxford I recommend this book most highly, praying that Josh Moodys labors will encourage the kinds of Edwards influenced lives and congregations that our world so desperately needs.... Douglas A. Sweeney, Associate Professor of Church History, Trinity Evangelical Divinity School Josh Moody (PhD, University of Cambridge) is Senior Pastor of Trinity Baptist Church, New Haven, Connecticut, serving the Yale community and surrounding New England region. He is also the author of Authentic Spirituality and Jonathan Edwards and the Enlightenment.

The Karamazov Correspondence: Letters of Vladimir S. Soloviev represents the first fully annotated and chronologically arranged collection of the Russian philosopher-poet's most important letters, the vast majority of which have never before been translated into English. Soloviev was widely known for his close association with Fyodor M. Dostoevsky in the final years of the novelist's life, and these letters reflect many of the qualities and contradictions that also personify the title characters of Dostoevsky's last and greatest novel, The Brothers Karamazov. The selected letters cover all aspects of Soloviev's life, ranging from vital concerns about human rights and the political and religious turmoil of his day to matters related to family and friends, his love life, and early drafts of his works, including poetic endeavors.

This edited volume discusses critically discursive claims about the theological foundations connecting Islam to certain manifestations of violent extremism. Such claims and associated debates become even more polarizing when images of violent acts of terrorism performed in the name of Islam circulate in the global media. The authors argue that the visibility of such mediated violent extremism, in particular since the emergence of ISIS, has created a major political and security challenge not only to the world but also to the global Muslim community. This is particularly true in relation to the way Islam is being understood and characterized in the modern world. Existing studies on radicalization generally deal with causes and strategies to address violent extremism. The book will appeal to scholars, researchers and students in political science, Middle Eastern and Islamic Studies.

Building on recent engagements with Barth in the area of theologies of religion, Karl Barth and Comparative Theology inaugurates a new conversation between Barth's theology and comparative theology. Each essay brings Barth into conversation with theological claims from other religious traditions for the purpose of modeling deep learning across religious borders from a Barthian perspective. For each tradition, two Barth-influenced theologians offer focused engagements of Barth with the tradition's respective themes and figures, and a response from a theologian from that tradition then follows. With these surprising and stirringly creative exchanges, Karl Barth and Comparative Theology promises to open up new trajectories for comparative theology. Contributors: Chris Boesel, Francis X. Clooney, Christian T. Collins Winn, Victor Ezigbo, James Farwell, Tim Hartman, S. Mark Heim, Paul Knitter, Pan-chiu Lai, Martha L. Moore-Keish, Peter Ochs, Marc Pugliese, Joshua Ralston, Anantanand Rambachan, Randi Rashkover, Kurt Richardson, Mun'im Sirry, John Sheveland, Nimi Wariboko

In Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought, Jennifer Newsome Martin offers the first systematic treatment and evaluation of the Swiss Catholic theologian's complex relation to modern speculative Russian religious philosophy. Her constructive analysis proceeds through Balthasar's critical reception of Vladimir Soloviev, Nicholai Berdyaev, and Sergei Bulgakov with respect to theological aesthetics, myth, eschatology, and Trinitarian discourse and examines how Balthasar adjudicates both the possibilities and the limits of theological appropriation, especially considering the degree to which these Russian thinkers have been influenced by German Idealism and Romanticism. Martin argues that Balthasar's creative reception and modulation of the thought of these Russian philosophers is indicative of a broad speculative tendency in his work that deserves further attention. In this respect, Martin consciously challenges the prevailing view of Balthasar as a fundamentally conservative or nostalgic thinker. In her discussion of the relation between tradition and theological speculation, Martin also draws upon the understudied relation between Balthasar and F. W. J. Schelling, especially as Schelling's form of Idealism was passed down through the Russian thinkers. In doing so, she persuasively recasts Balthasar as an ecumenical, creatively anti-nostalgic theologian hospitable to the richness of contributions from extra-magisterial and non-Catholic sources.

Debates about the unique, the singular, and the individual raise epistemological, hermeneutical, metaphysical, ethical, and theological problems. They are often discussed in separate discourses without attention to the multiple relationships that exist among these issues. This volume seeks to remedy this by linking three areas of discussion: the theological and metaphysical debates about divine uniqueness, the epistemological and hermeneutical debates about issues of singularity and (in)comparability, and the ethical debates about issues of human individuality and ethical formation. Taken together, this highlights the complex background of the current singularity debate and shows that it is worth paying attention to debates in other fields where similar questions are explored in a different way.

Jung's correspondence with one of the twentieth century's leading theologians and ecumenicists On Theology and Psychology brings together C. G. Jung's correspondence with Adolf Keller, a celebrated Protestant theologian who was one of the pioneers of the modern ecumenical movement and one of the first religious leaders to become interested in analytical psychology. Their relationship spanned half a century, and for many years Keller was the only major religious leader to align himself with Jung and his ideas. Both men shared a lifelong engagement with questions of faith, and each grappled with God in his own distinctive way. Presented here in English for the first time are letters that provide a rare look at Jung in dialogue with a theologian. Spanning some fifty years, these letters reveal an extended intellectual and spiritual discourse between two very different men as they exchange views on the nature of the divine, the compatibility of Jungian psychology and Christianity, the interpretation of the Bible and figures such as Jesus and Job, and the phenomenon of National Socialism. Although Keller was powerfully attracted to Jung's ideas, his correspondence with the famed psychiatrist demonstrates that he avoided discipleship. Both men struggled with essential questions about human existence, spirituality, and well-being, and both sought common ground where the concerns of psychologists and theologians converge. Featuring an illuminating introduction by Marianne Jehle-Wildberger, On Theology and Psychology offers incomparable insights into the development of Jung's views on theology and religion, and a unique window into a spiritual and intellectual friendship unlike any other.

"His Hiding Place is Darkness" explores the uncertainties of faith and love in a pluralistic age. In keeping with his conviction that studying multiple religious traditions intensifies rather than attenuates religious devotion, Francis Clooney's latest work of comparative theology seeks a way beyond today's religious and interreligious uncertainty by pairing a fresh reading of the absence of the beloved in the Biblical Song of Songs with a pioneering study of the same theme in the Holy Word of Mouth (9th century CE), a classic of Hindu mystical poetry rarely studied in the West.
Remarkably, the pairing of these texts is grounded not in a general theory of religion, but in an engagement with two unexpected sources: the theopoetics, theodramatics, and theology of the 20th-century Catholic theologian Hans Urs von Balthasar, and the intensely perceived and written poetry of Pulitzer Prize winner Jorie Graham. How we read and write on religious matters is transformed by this rare combination of voices in what is surely a unique and important contribution to comparative studies and religious hermeneutics.

This volume provides an overview of the nature and scope of the concept of Sunna both in pre-modern and modern Islamic discussions. The main focus is on shedding more light on the context in which the term Sunna in the major works of Islamic law and legal theory across all of the major madhahib was employed during the first six centuries Hijri.

A groundbreaking new theory of religion Religion remains an important influence in the world today, yet the social sciences are still not adequately equipped to understand and explain it. This book advances an innovative theory of religion that goes beyond the problematic theoretical paradigms of the past. Drawing on the philosophy of critical realism and personalist social theory, Christian Smith explores why humans are religious in the first place-uniquely so as a species-and offers an account of secularization and religious innovation and persistence that breaks the logjam in which religious scholarship has been stuck for so long. Certain to stimulate debate and inspire promising new avenues of scholarship, Religion features a wealth of illustrations and examples that help to make its concepts accessible to readers. This superbly written book brings sound theoretical thinking to a perennially thorny subject, and a new vitality and focus to its study.

The book considers some of the solutions proposed by Muslim activists and thinkers in their attempts to renew (tajdid) their ways of life and thought in accord with the demands of the age in which they lived. The two ways of reacting are studied - the movements led by men of action and inspiration, and the thoughts of quietist scholars who laid greater emphasis on calm continuity. These two streams have often collided and particularly so in the contemporary age of greater violence. Other related problems are also considered: how a non-Muslim should regard the religion of the 'other'; the ways modernization have been dealt with; and the two root causes of Muslim 'rage' today - the invasions of the West and the failure to reach an equitable solution to the problem of Palestine. Building on the author's sixty-year experience researching the history of Islam, the book will appeal to students and scholars across the fields of Islamic studies, religious history and Middle Eastern politics.

This book offers an in-depth presentation of traditional Jewish approaches to interpersonal conflict resolution. It examines the underlying principles, prescriptive rules, and guidelines that are found in the Jewish tradition for the prevention, amelioration, and resolution of interpersonal conflicts, without the assistance of any type of third-party intermediary. Among the topics discussed are the obligations of pursuing peace and refraining from destructive conflict, Rabbinic perspectives on what constitutes constructive/destructive conflict, judging people favorably and countering negative judgmental biases, resolving conflict through dialogue, asking and granting forgiveness, and anger management. It also includes detailed summaries of contemporary approaches to interpersonal conflict resolution, theories and research on apologies and forgiveness, and methods of anger management.

Through examining Douglass's and Fanon's concrete experiences of oppression, Cynthia R. Nielsen demonstrates the empirical validity of Foucault's theoretical analyses concerning power, resistance, and subject-formation. Going beyond merely confirming Foucault's insights, Douglass and Fanon expand, strengthen, and offer correctives to the emancipatory dimensions of Foucault's project. Unlike Foucault, Douglass and Fanon were not hesitant to make transhistorical judgments condemning slavery and colonization. Foucault's reticence here signals a weakness in his account of human being. This weakness sets him at cross-purposes not only with Scotus, but also with Douglass and Fanon. Scotus's anthropology provides a basis for transhistorical moral critique; thus he is a valuable dialogue partner for those concerned about social justice and human flourishing.