Evangelicals have reached a critical impasse. Advocates of more traditional roles for women say the heart of the matter is biblical authority. Those supporting more open roles say the crux is not biblical authority but biblical interpretation and application. What are the real issues in this controversy? How can we make sense out of key passages in 1 Corinthians, Galatians, Ephesians and 1 Timothy? How can legitimate change be encouraged in the church? How can we keep in mind that the decisions we reach affect living, breathing human beings? The twenty-six evangelical leaders represented here, all participants in the Evangelical Colloquium on Women and the Bible, ask the hard questions about women's roles. Not all of them agree on everything. But they do agree that we must begin with the question, "What does the Bible teach?" They also agree that too often poor exegesis has been used to advocate positions on either side. Here support for women's ministry allies itself with scholarly rigor in the effort to break new ground. Essential reading for all concerned about women in the church.

David Emerton argues that Dietrich Bonhoeffer's ecclesial thought breaks open a necessary 'third way' in ecclesiological description between the Scylla of 'ethnographic' ecclesiology and the Charybdis of 'dogmatic' ecclesiology. Building on a rigorous and provocative discussion of Bonhoeffer's thought, Emerton establishes a programmatic theological grammar for any speech about the church. Emerton argues that Bonhoeffer understands the church as a pneumatological and eschatological community in space and time, and that his understanding is built on eschatological and pneumatological foundations. These foundations, in turn, give rise to a unique methodological approach to ecclesiological description - an approach that enables Bonhoeffer to proffer a genuinely theological account of the church in which both divine and human agency are held together through an account of God the Holy Spirit. Emerton proposes that this approach is the perfect remedy for an endemic problem in contemporary accounts of the church: that of attending either to the human empirical church-community ethnographically or to the life of God dogmatically; and to each, problematically, at the expense of the other. This book will act as a clarion call towards genuinely theological ecclesiological speech which is allied to real ecclesial action.

The church disagreed with Galileo. That set off a controversy that rages on today. The passion remains but the issues have changed and the arguments have become more complex. Do miracles conflict with scientific laws? How did the universe begin? Does the creation story in Genesis conflict with evolution? Hummel sets these controversies in historical perspective by telling the fascinating stories of Copernicus, Kepler, Galileo and Newton. Through their eyes we see how science flourished and floundered under the influence fo the church, setting the scene for modern conflicts. Then Hummel turns to the Bible, discussing its relationship to science, the place of miracles and the biblical account of the origin of the universe. His treatment of modern controversies is respected and fair-minded. Yet he does not hesitate to criticize the views of others and argue for his own.

In time for Pope Francis's new initiatives. We now have the potential to end two thousand years of hostility will we succeed? New in paperback

With keen wisdom and a masterful understanding of history, Rabbi James Rudin, an acclaimed authority in the field of Jewish-Christian relations, provides the context necessary for Christians and Jews to recognize the critical challenges posed by the past and the future of their two religions.

Spanning twenty centuries of controversy, horror and promise, Rudin s narrative examines:

The sources of both conflict and commonality between the two religions The need to address and redress past wrongs The agenda required to create a shared future free of bigotry

It includes proven approaches for successful interreligious dialogues, including tips on session organization, project ideas and a discussion guide to enhance Christians and Jews knowledge of each other."

Conceptual Tension: Essays on Kinship, Politics, and Individualism is a critical philosophical examination of the role of concepts and concept formation in social sciences. Written by Leon J. Goldstein, a preeminent Jewish philosopher who examined the epistemological foundations of social science inquiry during the second half of the twentieth century, the book undertakes a study of concept formation and change by looking at the four critical terms in anthropology (kinship), politics (parliament and Rousseau's concept of the general will), and sociology (individualism). The author challenges prevailing notions of concept formation and definition, specifically assertions by Gottlieb Frege that concepts have fixed, clear boundaries that are not subject to change. Instead, drawing upon arguments by R.G. Collingwood, Goldstein asserts that concepts have a historical dimension with boundaries and meanings that change with their use and context. Goldstein's work provides insight for philosophers, historians, political scientists, anthropologists, and Judaica scholars interested in the study and meaning of critical concepts within their fields.

Judah ben Joseph Moscato (c.1533-1590) was one of the most distinguished rabbis, authors, and preachers of the Italian-Jewish Renaissance. This volume is a record of the proceedings of an international conference, organized by the Institute of Jewish Studies at Halle-Wittenberg (Germany), and Mantua's State Archives. It consists of contributions on Moscato and the intellectual world in Mantua during the 16th and 17th centuries.

Through a series of fascinating essays "Creation's Diversity" examines the concept of environmental engagement in the context of religious convictions."Creation's Diversity" opens with a substantial introduction by Willem B. Drees, exploring how to relate environmental engagement in the context of religious convictions. Daniel Ciobotea, Metropolit of Moldavia and Bucovina (Romania) speaks from the Orthodox tradition in arguing for the compatibility of science and faith in appreciating the rationality and mystery of the universe.In the first part of the book, 'A Diversity of Visions of Creation', six essays address various views of creation. Anna Primavesi is inspired by the gaia-theory that presents the whole biosphere as intimately intertwined. Regina Kather takes her point of departure in a philosophical analysis of human beings as biological products and producers of culture. David Goodin concerns the Biblical narratives regarding the Leviathan, as a sea monster to be destroyed and as one of God's impressive creatures, to be played with. Christopher Southgate mines the religious tradition, especially the idea that God limits 'himself' (kenosis) so as to create room for a free response and genuine responsibility on the side of creatures such as we. Two more chapters, by Alfred Kracher and Tony Watling analyze the mythical roles of nature and technology and of cosmologies inspired by science (e.g. the gaia-theory) and by religious traditions (e.g., creation narratives).The second part of the book, 'Sustaining Creation's Diversity', analyses critically the concept of sustainability, given the dynamic character of natural reality as unveiled by the sciences (Sam Berry, Jan J. Boersema). This is followed by some reflections on ethical and theological considerations regarding the idea that we ought to sustain diversity (Chris Wiltsher, Peter P. Kirschenmann). Zbigniew Liana considers diversity in a more cultural context, as the diversity of ideas, while the concluding chapter by Dirk Evers reflects on the task of theology in sustaining diversity in a situation of growing religious pluralism.

A Profound and Stirring Call to Action in Our Troubled World from One of America's Great Religious Leaders

"Conscience may be understood as the hidden inner compass that guides our lives and must be searched for and recovered repeatedly. At no time more than our own is this need to retrieve the shards of broken conscience more urgent." from the Introduction

This clarion call to rethink our moral and political behavior examines the idea of conscience and the role conscience plays in our relationships to government, law, ethics, religion, human nature and God and to each other. From Abraham to Abu Ghraib, from the dissenting prophets to Darfur, Rabbi Harold Schulweis probes history, the Bible and the works of contemporary thinkers for ideas about both critical disobedience and uncritical obedience. He illuminates the potential for evil and the potential for good that rests within us as individuals and as a society.

By questioning religion's capacity and will to break from mindless conformity, Rabbi Schulweis challenges us to counter our current suppressive culture of obedience with the culture of moral compassion, and to fulfill religion s obligation to make room for and carry out courageous moral dissent."

Biblical, historical and theological scholars on both sides of the Atlantic assess the work of Professor Spinks. The study of liturgy has received criticism from scholars and practitioners alike: the academic discipline of liturgiology has been compared to the hobby of stamp collection, and proponents for liturgical renewal argue that worship must be made more accessible and relevant. Bryan Spinks has been an important moderating voice in this discussion, reminding both academic and ecclesial communities that Christ is made known in the liturgical riches of the past as well as in contemporary forms of the present. Inspired by Spinks' work, this volume brings together biblical, historical, and theological scholars to discuss the theme of continuity and change in worship. Its historical range begins with the early church, extends through the Reformation, and concludes with a discussion of issues facing contemporary liturgical reform. In recognition of the fact that Professor Spinks' work has been widely influential in both Europe and the United States, the editors have solicited liturgical perspectives from scholars with international reputations on sides of the Atlantic.

Throughout history human beings have been preoccupied with personal survival after death. Most world religions therefore proclaim that life continues beyond the grave, and they have depicted the Hereafter in a variety of forms. These various conceptions constitute answers to the most perplexing spiritual questions: Will we remember our former lives in the Hereafter? Will we have bodies? Can bodiless souls recognize each other? Will we continue to have personal identity? Will we be punished or rewarded, or absorbed into the Godhead? These issues serve as the basis of this collection of essays which provide a framework for understanding traditional conceptions of the Hereafter as well as new perspectives.

How can a Jewish approach to social justice offer positive change for America?

"Ancient texts offer significant wisdom about human nature, economic cycles, the causes of inequality, and our obligations to each other. These insights can inform our own approaches to current issues, challenge our assumptions, and force us to consider alternative approaches. The conversation between our texts and our lives can enrich our experience of both." from the Introduction

Confront the most pressing issues of twenty-first-century America in this fascinating book, which brings together classical Jewish sources, contemporary policy debate and real-life stories.Rabbi Jill Jacobs, a leading young voice in the social justice arena, makes a powerful argument for participation in the American public square from a deeply Jewish perspective, while deepening our understanding of the relationship between Judaism and such current social issues as:

Poverty and the Poor Collection and Allocation of Tzedakah Workers, Employers and Unions Housing the Homeless The Provision of Health Care Environmental Sustainability Crime, Punishment and Rehabilitation

By creating a dialogue between traditional texts and current realities, Jacobs presents a template for engagement in public life from a Jewish perspective and challenges us to renew our obligations to each other."

This lively and highly original study explores the link between visual culture and religion in terms of tales, memory and character. It draws out the sociological implications of handling the virtual and virtue in ways of seeing. Using Simmel's approach to religiosity in his third study of sociology in theology, Flanagan explores how spectacle is to be understood in ways that yield trust. The study will be invaluable for undergraduate and postgraduate courses on visual culture, sociology of religion and theology. Postgraduate and advanced-level Undergraduate students and researchers studying Sociology of Religion, Culture and Society, Visual Culture, Sociological Theory Teachers and Lecturers in departments of Sociology, Anthropology, Theology and Cultural Studies

This book focuses on the work of Mircea Eliade, taking a methodological concern, but also focusing on a wider concern, trying to indicate the many facets and implications of Eliade's scholarship as a historian of religions. Chapters two and three are concerned with the work of Eliade as a historian of religions, whereas chapter four examines the theological aspects of his work. After an examination of the human situation and his understanding of God, the book goes on to discover that the key to understanding Eliade's theological reflections is the role of nostalgia. As well as the theological aspects of Eliade's work, this book looks at his participation and contribution to cross-cultural dialogue, his theory of myth, his theory of archaic ontology, his concept of power and his views on time from the perspective of his roles as both a historian of religions and a literary figure.

The subject of this book is the relationship and the difference between the temporal everlasting and the atemporal eternal. This book treats the difference between a temporal postmortem life and eternal life. It identifies the conceptual tension in the religious idea of eternal life and offers a resolution of that tension.