This book contains a wide-ranging discussion of the literature of religious apologetic composed by pagans, Jews, and Christians in the Roman empire up to the time when Constantine declared himself a Christian. The contributors are distinguished specialists from the fields of ancient history, Jewish history, ancient philosophy, New Testament studies, and patristics. Each chapter is devoted to a particular text or group of texts with the aim of identifying the literary milieu and the circumstances that led to this form of writing. When appropriate, contributors have concentrated on whether the notional audience addressed in the text is the real one, and whether apologetics was regarded as a genre in its own right.

This is a major reference work on all aspects of theology in the reformation period. This book will introduce the main theological topics of Reformation theology in language that is clear and concise. Theology in the Reformation era can be complicated and contentious. This volume aims to cut through the theological jargon and explain what people believed and why. The volume will begin with an essay aimed at explaining to students how one can approach the study of sixteenth century theology. It will include a guide to major events, persons, doctrines, and movements. Finally, in-depth essays by noted scholars will complete the volume.

Can human beings be free and responsible if there is a God? Anselm of Canterbury, the first Christian philosopher to propose that human beings have a really robust free will, offers viable answers to questions which have plagued religious people for at least two thousand years: If divine grace cannot be merited and is necessary to save fallen humanity, how can there be any decisive role for individual free choice to play? If God knows today what you are going to choose tomorrow, then when tomorrow comes you have to choose what God foreknew, so how can your choice be free? If human beings must have the option to choose between good and evil in order to be morally responsible, must God be able to choose evil? Anselm answers these questions with a sophisticated theory of free will which defends both human freedom and the sovereignty and goodness of God.

In this exceptional commentary of the Bible, preacher and scholar Philip Mauro explains two of the most famous visions of the prophet Daniel and the Great Tribulation. Renowned for his intellectual depth and skills of plain explanation, Philip Mauro's mission in life was to enlighten his fellow Christian regarding the Biblical lore. Often members of his congregation would grow concerned or worried at not understanding aspects of the Bible; the Book of Daniel, with its dense series of prophecy, was among the commonest source of frustration for believers. Part One of this book explains the various revelations and visions of Daniel, who foresaw apocalyptic events which are collectively referred to as The Seventy Weeks. The second part of the book, discussing the prophecy of the Lord as delivered to Jesus from atop Mount Olivet, tackles the contents and clarifies the meanings of this prophetic event.

This accessible study is the first critical investigation of the cult of saints among Muslims and Jews in medieval Syria and the Near East. Josef Meri's critical reading of a wide range of contemporary sources reveals a vibrant religious culture in which the veneration of saints and pilgrimage to tombs and shrines were fundamental.

"Derrida and Theology" is an invaluable guide for those ready to ride the leading wave of contemporary theology. It gives theologians the confidence to explore the major elements of Derrida's work, and its influence on theology, without 'dumbing it down' or ignoring its controversial aspects. Jacques Derrida: a name to strike fear into the hearts of theologians. His thought has been hugely influential in shaping postmodern philosophy, and its impact has been felt across the humanities from literary studies to architecture. However, he has also been associated with the spectres of relativism and nihilism. Some have suggested he undermines any notion of objective truth and stable meaning.Fortunately, such premature judgements are gradually changing. Derrida is now increasingly seen as a major contributor to thinking about the complexity of truth, responsibility and witnessing. Theologians and biblical scholars are engaging as never before with Derrida's own deep-rooted reflections on religious themes. From the nature of faith to the name of God, from Messianism to mysticism, from forgiveness to the impossible, he has broken new ground in thinking about religion in our time. His thought and writing style remain highly complex, however, and can be a forbidding prospect for the uninitiated.This book gives theologians the confidence to explore the major elements of Derrida's work, and its influence on theology, without 'dumbing it down' or ignoring its controversial aspects. It examines his philosophical approach, his specific work on religious themes, and the ways in which theologians have interpreted, adopted and disputed them. "Derrida and Theology" is an invaluable guide for those ready to ride the leading wave of contemporary theology. "The Philosophy and Theology" series looks at major philosophers and explores their relevance to theological thought as well as the response of theology.

The ongoing debates on the present state and the future of the Roman Catholic worship are not confined to specialists, but are clearly of interest to a wider public, as the responses to the Sacra Liturgia UK conference, held in London in July 2016, have shown. This volume contains the proceedings of the conference and raises the question of how to bring to fruition the insights and instructions of the Second Vatican Council and its key document on the liturgy, Sacrosanctum Concilium, in the life of the Church today. The initial contribution from Robert Cardinal Sarah, Prefect of the Congregation for Divine Worship and the Sacraments, calls for a fuller implementation of Sacrosanctum Concilium. Following on from this other leading figures and liturgical scholars, such as Joris Geldhof, David Fagerberg and Alcuin Reid, examine Catholic worship from a variety of perspectives, including historical, pastoral, social, cultural and artistic themes. Taken together, these chapters present another crucial step along the route of authentic liturgical renewal in the contemporary world.

Within the scope of the English-language literature on Buddhism, the codes of behavior mandated by Buddhist doctrine represent an infrequently discussed topic. The selections here consist of essays on Buddhism by 17 scholars and practitioners, who address the ongoing evolution of Buddhist doctrine as reflected in its cultural, temporal, political, and geographical accommodations from the earliest days, to the present, and into the future. Past precedent is used as a means of clarifying the precise role of the precepts in the modern world as Buddhists face the 21st century and continue to encounter diverse cultural contexts.

Scholars, practitioners, and students alike will find instructive the theoretical as well as practical issues that are covered, including textual criticism, hermeneutics, cross-cultural studies, theories of action, psychology, death and dying, feminism, business management, challenges to the Western scientific paradigm, and religion in popular culture. Three main questions are explored from diverse perspectives: What was and is the significance of the precepts; how can they best be applied, and creatively adapted, to changing social conditions to best fulfill the original intentions of the Buddha; and how are we to determine present upayic demands to avoid violating those intentions? As many argue in these pages, there is much more at stake in the issue of sila/vinaya than simple guidelines for an obsolete lifestyle to be discarded at will. Rather, the case can be made that they represent an intrinsic part of Buddhist cultivation, even a sine qua non of successful, consummate practice.

This timely book aims to change the way we think about religion by putting emotion back onto the agenda. It challenges a tendency to over-emphasise rational aspects of religion, and rehabilitates its embodied, visceral and affective dimensions. Against the view that religious emotion is a purely private matter, it offers a new framework which shows how religious emotions arise in the varied interactions between human agents and religious communities, human agents and objects of devotion, and communities and sacred symbols. It presents parallels and contrasts between religious emotions in European and American history, in other cultures, and in contemporary western societies. By taking emotions seriously, A Sociology of Religious Emotion sheds new light on the power of religion to shape fundamental human orientations and motivations: hopes and fears, joys and sorrows, loves and hatreds.